BELINA: Čini Pogodna Za Samoreprezentovanje Antirasističke Gabriele Dietze Beline

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BELINA: Čini Pogodna Za Samoreprezentovanje Antirasističke Gabriele Dietze Beline DEARTIKULACIJA 0/2012 1 Saradnici/Contributors progresivnost. Na taj način se crnačka kritika u ovom ekskluzivnom, moćnom belom „kritičkom”diskursu BELINA: čini pogodna za samoreprezentovanje antirasističke Gabriele Dietze beline. Belina se tako ne decentralizuje, već dobija A samo jedno kritičko pakovanje, a nasilnost koja joj leži Tatjana Greif BITI BEO [1] u osnovi ostaje netaknuta i normalizovana. Sa nemačkog na srpski preveo Nemanja Vlajković Marina Gržinić Araba Evelin Džonston-Artur FUSNOTE J Njideka Stephanie Iroh [1] Cf. Araba Evelyn Johnston-Arthur, »Weiß-heit«, U: BUM „Ignorisati ovaj beli etnicitet znači udvostručiti mu (izd.): Historisierung als Strategie. Positionen – Macht – Kri- njegovu hegemoniju, tako što bi bio predstavljen kao I tik. Beč, januar, 2004. Araba Evelyn prirodan.” („Coco Fusco u bell hooks.” U: Yearning [2] Zanimljivo je da za reč Weißheit u slovenskim jezicima Johnston-Arthur – Sehnsucht und Widerstand. Kultur, Ethnie, Ge- ne postoji nijedan primeren prevod, nego se stalno mo- schlecht: Berlin 1996, str. 180) ramo služiti različitim objašnjenjima u zagradama, da bismo istakli ne belo kao takvo, već nereflektovani rasizam na koji Tjaša Kancler Sam način određivanja i nazivanja belog etniciteta upućuje činjenica da biti beo samo se po sebi podrazumeva (Weißheit u nemačkom jeziku, Whiteness u en- (prim. urednice). gleskom jeziku, prim. prev.) u našem austrijskom C Klub Zwei: Simone Bader i/and kontekstu i još uvek pretežno beloj „antirasističkoj” praksi još je u začetku. Belačka samorazumevajuća Jo Schmeiser i nereflektovana objektifikacija (Weißheit, prim. ur.) ostaje najčešće prilično netematizirana, i na taj način Jorge Luis Marzo se njena moć i nasilje kontinuirano utemeljuju kao normalnost, tako se i realizuju, a njena hegemonija [1] se na taj način uz pomoć pripisane joj neutralnosti A WHITENESS Margarita Padilla udvostručuje.[2] Mitja Perinčič Da bih u ovom svom kontekstu uopšte pričala o nekakvoj „pretežno beloj ‘antirasističkoj’ praksi”, tj. da Araba Evelyn Johnston-Arthur bih tu belinu (belačku nereflektovanu objektifikaciju) L Jovita Pristovšek tako i nazivala, meni je, kao pojedinačnom crnom “To ignore this white ethnicity means to double its he- subjektu, potrebna radikalnost i enorman napor. gemony, as it would be presented as natural.” (Coco Zvonka T Simčič Hrabrost i odlučnost dugujem crnačkim aktivistima, Fusco in bell hooks: In Yearning – Sehnsucht und teoretičarima i praktičarima, koji se doduše kreću iz- Widerstand. Kultur, Ethnie, Geschlecht: Berlin 1996, van ovog mog austrijskog konteksta, ali koji su mene p. 180) Aina Šmid u ovoj mojoj poziciji u svakom slučaju učinili jačom. The very way of defining and naming of the white eth- Šefik Tatlić Belačka samorazumevajuća i nereflektovana objek- nicity (Weißheit in German, trans. note), in our Aus- tifikacija kao ostvareni koncept rasizma je, pored trian context and still predominantly white “antiracist” globalne dimenzije bele superiornosti, označena i practice, is in its infancy. Whiteness (its self-under- Nataša Velikonja sopstvenom specifičnom, istorijski utemeljenom na- stood and unreflected objectification, ed. note) often cionalnom stvarnošću. U austrijskom kontekstu, taj remains unthematized, and thus its power and vio- Marina Vishmidt koncept beline obično je obavijen tišinom i biva i lence keep continuously being established as a nor- dalje u veoma očiglednim dimenzijama realizovan u mality, that is also how they get realised, and how its takozvanoj antirasističkoj radnoj praksi. Ovde se čak hegemony doubles due to the attributed neutrality.[2] Jasmina Založnik ni eksplicitni in-your-face-old-school rasizam i anti- semitizam ne doživljavaju kao društveni tabu koji bi In order to talk at all in this context of mine about a trebalo sankcionisati. “predominantly white ‘anti-racist’ practice,” i.e. to call whiteness as whiteness, what I need, being a black Procesi dekonstrukcije belih normalnosti su integralni subject , is radicalism and enormous effort. Courage i esencijalni delovi kompleksnih crnačkih protesta i and determination I owe to the black activists, theo- oslobodilačkih borbi povodom rasističkog ugnjetavan- rists and practitioners, who, truth be told, do not work ja i zastrašivanja. I tako se dalekosežni i kontinuirani in my Austrian context, but have still made me strong- sporovi sa pojedinačnim, kontekstualno specifičnim er in this position of mine. belinama (belim nereflektovanim objektifikacijama) ne mogu odvojiti od ovih emancipatorskih političkih Whiteness, as a realized concept of racism, has been, borbi. Crnačka kritika, koja je u ovom kontekstu sva- apart from the global dimension of white superiority, kodnevno živela i bivala eksplicitno formulisana, bila marked by its own specific, historically-established je prilagođena ovoj nacionalnoj realnosti. Ukoliko se national reality. In the Austrian context the concept of fragmenti „etabliranog” crnačkog kritičkog diskursa, whiteness is usually shrouded in a veil of silence and kao na primer iz konteksta SAD, jednostavno impor- is constantly realised in very obvious dimensions in tuju u Austriju i tu predstave kao izuzetni teorijsko- the so-called anti-racist working practice. Over here progresivni komadići samokritike, onda nastaje nešto even the explicit in-your-face-old-school racism and poput „pseudotematizacije”. „Austrijska belina” se na anti-Semitism are not seen as a social taboo that taj način prilično elokventno izvlači iz praktično i ak- should be penalized. ciono orijentisane lokalne crnačke kritike i sukoba sa specifično austrijskom belinom. The processes of deconstruction of white normalities ARTIKU are integral and essential part of complex Black pro- Platforma 0 za teoriju, umetnost, proteste i proteste umetnost, 0 za teoriju, Platforma politiku/ politics. and arts, protests theory, 0 for Platform Novi segment na kritičkom intelektualnom tržištu? tests and liberation struggles against racist oppression Ne, hvala! Da se ne bi samo reprodukovale dimenzije and intimidation. Thus the far-reaching and ongoing zastrašivanja i nasilja koje leži u osnovi bele nere- disputes with individual context-specific whitenesses flektovane objektifikacije, njena tematizacija ne sme cannot be separated from these emancipatory politi- da ostane daleko od praktične realnosti, na nivou cal struggles. The Black criticism, living daily in this simboličnog čina političke korektnosti i sopstvene context and being explicitly formulated, has been promocije. I sama dinamika dekonstrukcije beline, adapted to this national reality. If fragments of a “well- kao kontinuirani politički proces unutar antirasističkih established” Black critical discourse, such as in the borbi, leži u vezi između teorije i prakse. Ovde se U.S. context, for instance, are simply imported into Septembar 2012. ne sme raditi o tome da se izgradi nekakva bela Austria and presented there as outstanding theoreti- 1.Izdanje na srpskom i engleskom „antirasistička” kritička elita koja svoju belinu „pseudo cal progressive pieces of self-criticism, then it all re- September 2012 tematizuje” i iz svog tabora prozivodi diskurse koji joj sults in something such as “pseudo-thematisation. ” In Serbian/English edition omogućavaju da se ponovo zaljubi u sopstvenu belu that way “Austrian whiteness” pulls away rather elo- DE ANALIZA RASIZMA/ANALYSIS OF RACISM UVOD/INTRODUCTION DEARTIKULACIJA 0/2012 2 quently from the practical and action-orientated local smo početkom godine rešili da prekinemo projekat, Black criticism and from the conflicts with specifically prema mome mišljenju, taj smo posao ostavili nekako Austrian whiteness. UVOD nedovršenim. Već smo tokom 2011. radili na broju za narednu 2012. godinu, a princip je bio da svaki od ured- A new segment on the critical intellectual market? DEARTIKULACIJA nika, Gržinić i Leban, prikupe tekstove na smišljenu No, thank you! In order not to get just reproduced temu i koncept za sledeći broj. dimensions of intimidation and violence that under- platforma za teoriju, umetnost, pro- lie whiteness its thematization cannot stay away far Dakle, ovo je idealna prilika da se objave odlični tekstovi from the practical reality, at the level of a symbolic teste i politiku i prilozi koje sam tada prikupila; da se zahvalim svima act of political correctness and self-promotion. The onima koji su godinama radili za nas; da se zahvalim os- very dynamics of the deconstruction of whiteness as talim članovima Re-artikulacije, i da se osvrnem na ono a continuous political process within the anti-racist što (ni)smo postigli tokom proteklih pet godina. struggle, lies in the relationship between theory and Marina Gržinić practice. This must not turn out to be the building a Ako bih se sad osvrnula na slovenačku scenu i pokušala kind of white “anti-racist” critical elite that “pseudo Pre tačno pet godina, 2007, Staš Kleindienst, Sebast- da se prisetim zašto smo i kako uopšte te 2007. go- thematizes” its whiteness and produces from their jan Leban, Tanja Passoni i ja, Marina Gržinić, počeli dine odlučili da izdajemo Re-artikulaciju, mogla bih da camp discourses that allow it to re-fall in love with its smo da objavljujemo časopis, bolje rečeno, pokrenuli kažem da je odluka proistekla iz katastrofalne situacije own white progressivity. In this way, Black criticism smo onlajn platformu za kritički diskurs koju smo nazvali nepostojećeg konteksta za artikulaciju umetnosti, kul- in this exclusive, powerful white “critical” discourse RE-ARTIKULACIJA (Ljubljana, Slovenija). ture, socijalnog, političkog
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