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Holy Week in a Bag Trinity
TRINITY Welcome to HOLY WEEK EPISCOPAL CHURCH Holy Week 2020 COVINGTON, KENTUCKY IN A BAG Love God This guide will help you navigate your 2020 way through all the exciting things go- ing on at Trinity during the holiest time of the Christian year. The Reverend Peter D. D’Angio Rector Dr. John A. Deaver Director of Music Ms. Shannon Gemeinhardt, Director of Youth and Family Ministries Ms. Susan L. Blom Lay Pastoral Associate Trinity Episcopal Church Church: 326 Madison Avenue Office: 16 East 4th Street Covington, KY 41011 Office: 859-431-1786 After Hours Pastoral Emergency Phone: TRINITY 859-414-0990 Love Neighbor (all calls confidential) www.trinitycovington.org EPISCOPAL CHURCH Change the World info@ trinitycovington.org Nurtured by Community, Energized by Thought The Celebration of Palm Sunday, please read the “Reflection on Foot Wash- Easter. Sunday, April 5 ing.” Item from Bag: Palms If you are alone, or you decide not to wash Easter: The Day of Resurrection feet, please watch the video “Foot Washing Sunday, April 12 10:00 a.m. Live Love” on YouTube. (Search for the Items from the Bag: Seed Bombs and Liturgy of the Palms and Palm Sunday title of the video and it will come up.) Readings and Prayers “Blessings Over Foods at Easter.” Music by Dr. John Deaver and a Trinity Good Friday, April 10 11:00 a.m. Choir Soloist Live Stream from the Washington Nation- No items needed from the bag al Cathedral (Go to cathedral.org—then This Sunday we observe the triumphal en- click “Worship and Music;” once there try of Jesus into Jerusalem that was marked The Stations of the Cross (any time) click “Lent and Easter.”) by the crowds, who were in Jerusalem for Passover, waving palm branches and pro- Members of the Episcopal Youth Commu- We will begin with an Easter greeting claiming him as the messianic king. -
A Samaritan Amulet and an Anatomic Votive Offering in the Ancient World (Object 5)
A Samaritan Amulet and an Anatomic Votive Offering in the Ancient World (Object 5) Subtitle: The Relationship between Human and Divinity in the Comparison of the Samaritan Amulet and the Roman Anatomic Votive Offering. The Samaritan Amulet The Votive Offerings of the Roman Republic Name: Chen LIANG [email protected] This essay focuses on two objects from the Kelsey Museum. The first object is a thin piece of inscribed bronze with inscriptions from the Samaritan Bible, likely an amulet produced in the time of Baba Rabbah (late 3rd-early 4th century AD) worn by his followersi. The second is a set of anatomical votive terracotta figurines from the Roman Republic (late 4th-early 1st century BCE), found in Veii and Pozzuoli, Italy. Both amulets and votive offerings, empowered through rituals and spells, are ways through which ancient people established their relationship with the divinity, based on diverse religions and formulae. This essay discusses the social situations when these objects were made, and specifically, how Samaritan’s ethnic identities and the two religious traditions, i.e. YHWH and Greco-Roman traditions, are shown in these objects and their comparison with the other archeological materials. I. Historical Background A thorough analysis of the material resources is impossible without a larger historical context in which the Samaritan people emerged and developed. From the destruction of Solomon’s Temple to the second division of the Roman Empire, the land of Israel and Palestine witnessed the wax and wane of a series of political entities and the formation of diverse ethnicities and religious traditions. After Nebuchadnezzar II captured Jerusalem in 597 BCE and destroyed the city due to rebellion against him, he exiled a number of well-educated, ruling-class Israelites from Judea to Babylon. -
SACRED HEART CHURCH Bushwood, Maryland – Founded 1755
SACRED HEART CHURCH Bushwood, Maryland – Founded 1755 Rev. Anthony Lickteig, Administrator Charlotte Morgan, Parish Secretary Margaret Williams, Organist Tammy Pilkerton, Music & Choir Director William Gilligan, Assistant Organist Sarah Pingleton, Choir Director Rectory Phone: 301-769-3100 Emergency Phone: 301-904-7750 Parish Website: www.sacredheartbushwood.org Parish Email: [email protected] Rectory Office Hours: Monday, Tuesday, Thursday, & Friday 9:00 a.m. – 3:00 p.m. Masses: Tuesday & Friday 7:00 a.m., Sunday 6:30 and 8:00 a.m. LENT: Wednesday 6:30 p.m. Eucharistic Adoration: After the Tuesday 7 a.m. Mass LENT: Wednesday 5:00-6:15 p.m. Confessions: Saturday, 2:45 – 3:15 p.m. LENT Wednesday, 5:00-6:00 p.m. Baptisms: By appointment. Weddings: Six months advance notice. CCD Classes: Sunday, 9:05 a.m., Holy Angels Sacred Heart School. MASS INTENTIONS Mon. Mar. 21 Mass at Holy Angels – 7:30 a.m. Tues. Mar. 22 7:00 a.m. Calvin Lacey Wed. Mar. 23 6:30 p.m. Linda Mae Pilkerton Thurs. Mar. 24 7:00 p.m. For Priests and Vocations Fri. Mar. 25 7:00 p.m. Good Friday Liturgy Sat. Mar. 26 8:00 p.m. Intentions of Flower Donors Sun. Mar. 27 6:30 a.m. Mary E. Trossbach 8:00 a.m. Joann Lacey 10:00 a.m. Int. of Matthew & Ann Quade Dear Sacred Heart Family, Today we begin the most sacred time of the year for us Christians – Holy Week. The week begins with Palm Sunday when we accompany Jesus triumphantly into Jerusalem. -
Ordinary Day … Un-Ordinary Love and Goodness ALL SAINTS
Ordinary day … un-ordinary love and goodness opening song ALL SAINTS LUTHERAN CHURCH “Oasis of Joy” USA “I believe” 46 (spirit) Today is … Sunday, September 30, 2018 the liturgy … page 147 “This is the feast” page 149 Blessings and joy to all who enter here, our “humble temple.” We hope your soul is nourished, being with us today. readings for the day We so much enjoy having kids in church. When they get a bit goofy *1st lesson *the psalm *2nd lesson and noisy … we ask you please to respect the sanctity of our worship please rise for the gospel … “alleluia” … page 151 experience, and the comfort of your neighbor. We have a fine nursery for kids age 5 and under. Our highly and incredibly festive “will my younger friends come forward?” staff is always anxious to care for your kids. Please accompany your kids’ time son/daughter to the nursery and introduce yourself to the “I know you are out there -----SOMEWHERE OUT THERE!!” attendants. Most of all ----- it’s wonderful having you here. song welcome … announcements? … any kind words? good thoughts? “Shall we gather at the river” 423 OPENING PRAYER meditation I believe for every drop of rain that falls … a flower grows. And “somewhere out there” ---- I know there is a gentle power, the creed … page 105 bigger than all of us … but residing in the hearts and souls of our children. I believe: offering and offertory *that power is you. “holy, holy, holy” page 153 *your children is us. choir anthem: “Eagles’ wings” 8:30 Help me hold onto my belief in you … in the power of goodness, and the power of love. -
Diachronic Homer and a Cretan Odyssey
Oral Tradition, 31/1 (2017):3-50 Diachronic Homer and a Cretan Odyssey Gregory Nagy Introduction I explore here the kaleidoscopic world of Homer and Homeric poetry from a diachronic perspective, combining it with a synchronic perspective. The terms synchronic and diachronic, as I use them here, come from linguistics.1 When linguists use the word synchronic, they are thinking of a given structure as it exists in a given time and space; when they use diachronic, they are thinking of that structure as it evolves through time.2 From a diachronic perspective, the structure that we know as Homeric poetry can be viewed, I argue, as an evolving medium. But there is more to it. When you look at Homeric poetry from a diachronic perspective, you will see not only an evolving medium of oral poetry. You will see also a medium that actually views itself diachronically. In other words, Homeric poetry demonstrates aspects of its own evolution. A case in point is “the Cretan Odyssey”—or, better, “a Cretan Odyssey”—as reflected in the “lying tales” of Odysseus in the Odyssey. These tales, as we will see, give the medium an opportunity to open windows into an Odyssey that is otherwise unknown. In the alternative universe of this “Cretan Odyssey,” the adventures of Odysseus take place in the exotic context of Minoan-Mycenaean civilization. Part 1: Minoan-Mycenaean Civilization and Memories of a Sea-Empire3 Introduction From the start, I say “Minoan-Mycenaean civilization,” not “Minoan” and “Mycenaean” separately. This is because elements of Minoan civilization become eventually infused with elements we find in Mycenaean civilization. -
Saint John the Apostle Catholic Parish and School Altar Server Handbook
Saint John the Apostle Catholic Parish and School Altar Server Handbook February 2017 Table of Contents Chapter 1 – What is an Altar Server Page 3 Chapter 2 – Server Duties Page 5 Chapter 3 – The Mass Page 7 Chapter 4 – Baptism within the Mass Page 13 Chapter 5 – Nuptial Mass (Weddings) Page 14 Chapter 6 – Funeral Mass Page 15 Chapter 7 – Benediction Page 19 Chapter 8 – Stations of the Cross Page 20 Chapter 9 – Incense feasts Page 21 Chapter 10 – Miter and Crozier Page 22 Chapter 11 – Church Articles Page 24 2 Chapter 1 What is an Altar Server? An altar server is a lay assistant to a member of the clergy during a religious service. An altar server attends to supporting tasks at the altar such as fetching and carrying, ringing bells, setting up, cleaning up, and so on. Until 1983, only young men whom the Church sometimes hoped to recruit for the priesthood and seminarians could serve at the altar, and thus altar boy was the usual term until Canon 230 was changed in the 1983 update to the Code of Canon which provided the option for local ordinaries (bishops) to permit females to serve at the altar. The term altar server is now widely used and accepted. When altar servers were only young men and seminarians the term acolyte was used. An acolyte is one of the instituted orders which is installed by a bishop. The title of acolyte is still only given to men as it is historically a minor order of ordained ministry. This term is now usually reserved for the ministry that all who are to be promoted to the diaconate receives at least six months before being ordained a deacon (c. -
Success at Sea: Maritime Votive Offerings and Naval
SUCCESS AT SEA: MARITIME VOTIVE OFFERINGS AND NAVAL DEDICATIONS IN ANTIQUITY A Thesis by JACLYN HALEY STREUDING Submitted to the Office of Graduate and Professional Studies of Texas A&M University in partial fulfillment of the requirements for the degree of MASTER OF ARTS Chair of Committee, Deborah Carlson Committee Members, Cemal Pulak Kevin Glowacki Head of Department, Cynthia Werner August 2014 Major Subject: Anthropology Copyright 2014 Jaclyn Haley Streuding ABSTRACT In ancient Greece and Rome, gods and goddesses were thought to have control over many aspects of the human world. In order to influence or appease the divine, Greeks and Romans regularly performed religious rituals. These rituals, which included prayer, sacrifice, and the offering of non-consumable votive objects, constituted an integral part of ancient Greco-Roman religion. Material remains of religious activity, as well as the testimonies of ancient writers, help elucidate the significance of ancient Greco-Roman religious ritual. While almost any occasion, such as birth, marriage, hunting, and harvest, was cause for invoking divine assistance, it was in times of anxiety and danger that religious ritual became a fundamental necessity. Seafaring, which is the focus of the present study, is one such example of a hazardous yet necessary activity that likely affected many individuals in the ancient world at one time or another. Although it is impossible to observe ancient religious beliefs and practice directly, one can observe it indirectly through the excavation and interpretation of material remains. Since prayer and sacrifice generally are not visible in the archaeological record, the votive offering becomes the most informative component of ritual in the understanding of past religious behavior. -
Anatomical Votive Dedication in Italian Popular Religion Lindsay R
Macalester College DigitalCommons@Macalester College Classics Honors Projects Classics Department Spring 5-1-2012 Dismemberment and Devotion: Anatomical Votive Dedication in Italian Popular Religion Lindsay R. Morehouse Macalester College, [email protected] Follow this and additional works at: http://digitalcommons.macalester.edu/classics_honors Part of the Ancient History, Greek and Roman through Late Antiquity Commons, History of Christianity Commons, and the Medieval History Commons Recommended Citation Morehouse, Lindsay R., "Dismemberment and Devotion: Anatomical Votive Dedication in Italian Popular Religion" (2012). Classics Honors Projects. Paper 17. http://digitalcommons.macalester.edu/classics_honors/17 This Honors Project is brought to you for free and open access by the Classics Department at DigitalCommons@Macalester College. It has been accepted for inclusion in Classics Honors Projects by an authorized administrator of DigitalCommons@Macalester College. For more information, please contact [email protected]. Dismemberment and Devotion: Anatomical Votive Dedication in Italian Popular Religion By: Lindsay Morehouse Professors Severy-Hoven, Drake, Vélez Submitted as Honors Project to Macalester College Classics Department May 1, 2012 Table of Contents Introduction………………………………………………………………………………………1 Chapter 1: Anatomical Votive Cult and Italy: Etruria and Italian Provinces Before the Fourth Century ‘Watershed’……………………...…………….6 Anatomical Votive Offerings in Etruria…………………………………………………………..7 Etruscan Religion……………………………….………………………………………………..11 -
SAINT ANGELA MERICI ROMAN CATHOLIC CHURCH Tüv{W|Évxáx Éy Axã Büäxtçá
SAINT ANGELA MERICI ROMAN CATHOLIC CHURCH TÜv{w|Évxáx Éy axã bÜÄxtÇá September 15, 2019 24th Sunday in Ordinary Time A Message from Archbishop Aymond... PARISH OFFICE: 901 BEVERLY GARDEN DRIVE, METAIRIE, LOUISIANA 70002 PARISH OFFICE: (504) 835-0324 SCHOOL: (504) 835-8491 WWW.STANGELA.ORG Page 2 ST. ANGELA MERICI VOL. 56 , NO. 37 PARISH CLERGY AND STAFF PASTOR: REV. BEAU CHARBONNET PAROCHIAL VICAR: REV. DAN DARMANIN DEACONS: REV. MR. RAYMOND HEAP REV. MR. GILBERT SCHMIDT REV. MR. NICHOLAS CHETTA REV. MR. DAVID AARON SCHOOL PRINCIPAL: MRS. PAIGE BENNETT DIRECTOR OF FINANCE: MRS. KONNIE DUNCAN MINISTER OF MUSIC: MR. PETERWEILBAECHER CATECHETICAL COORDINATOR: MRS. CANDICE SCHMIDT MINISTER OF YOUTH: MRS. DIANE KRATOCHVIL SECRETARY: MRS. SUZY HYDE RECEPTIONIST: MRS. MARY ANN KLEINSCHMIDT MASS SCHEDULE: EUCHARISTIC ADORATION & SUNDAY MASSES BENEDICTION: SATURDAY, 4:00 P.M. (VIGIL) 6 P.M.—7 P.M. WEDNESDAY SUNDAY: 8:00 A.M., 9:30 A.M., 11:00 A.M., 5:00 P.M. (SACRAMENT OF CONFESSION AVAILABLE) PENANCE & RECONCILIATION: WEEKDAY MASSES SATURDAY, 3:00 P.M. TO 3:45 P.M.; 5:15 P.M. TO 6:00 P.M. 6:15 A.M. MONDAY - FRIDAY WEDNESDAY, 5:00 P.M.—7:00 P.M.; SUNDAY, 4:00 P.M.— 8:30 A.M. MONDAY - SATURDAY 5:00 P.M. OR BY APPOINTMENT HOLY DAY OF OBLIGATION: SEE THE PARISH BULLETIN FOR SCHEDULE ST. ANGELA MERICI PRAYER LINE: IF YOU WOULD LIKE TO JOIN THE PRAYER LINE AND/OR HOLY HOUR: REQUEST PRAYERS, EMAIL- 1ST THURSDAY OF MONTH FOLLOWING 8:30 A.M. MASS [email protected] OUR LADY OF PERPETUAL HELP NOVENA: TUESDAY, FOLLOWING 8:30 A.M. -
The Phonomenon of a Miracle Cure in Religion and the Fine Arts
SOCIETY. INTEGRATION. EDUCATION Proceedings of the International Scientific Conference. Volume IV, May 26th-27th, 2017. 50-63 THE PHONOMENON OF A MIRACLE CURE IN RELIGION AND THE FINE ARTS Vytautas Gudonis Siauliai University, Lithuania Abstract. The paper deals with the evolution of votive offering as the expression of praying for health and the gratitude for a miracle cure from ancient times to the present day. The tradition of votive offerings, as the means of asking for health and receiving a miracle cure, goes for thousands of years. The article analyses the question if the votive offering tradition has been continued in Lithuanian churches and if any known facts about a miracle cure have been found in the 21st century. The aim of this research is to detect the continuation of the votive offerings in Lithuanian churches. Interviews and content analysis have been used as research methods. Information collected from interviewing 5 worshipers and 19 priests in Lithuania. Unique examples of a miracle cure have been depicted. Votive offerings have been analysed as a part of rich cultural heritage. The diversity of votive offerings has been detected and depicted in the fine arts. The tradition of votive offering is viewed as the expression of the belief in a miracle cure. The assumption has been made that the placebo effect is present in a miracle cure. The findings suggest that the tradition of votive offerings still exist and being practiced in Lithuanian churches nowadays. Keywords: votive offering, the phenomenon of a miracle cure, religion, fine arts. Introduction Nothing matters more than health. -
Good Friday Walk of Witness
A Personal, devotional walk replacing the usual, communal Good Friday Walk of Witness This Walk begins and ends at the Parish Church of St. Nicholas; along the way it visits the War Memorial, St. Cecilia’s Roman Catholic Church, the Dersingham Methodist Church, Open Common and the Village Sign. 2 3 4 1/7 5 6 On each of the following pages you will find prayers and hymns for each of the seven stops on your Walk of Witness. To add to the experience, on each page you will find a QR code – scanning this will bring up a youtube video of the hymn in question, chosen from the vast range of music made available by choirs and individuals from around the world. (Please remember this will use your 3G/4G data whilst you are around the village) 1. Start at the Parish Church You may wish to say one of these prayers before you start, or say The Lord's Prayer. You may also wish to light a votive candle now, or at the end of your walk. Please note that if you are doing this walk on a day other than Good Friday, you may find the Parish Church locked, as we have to close on certain days during the pandemic to ensure that seating and doors are given a thorough deep clean. Lord Jesus, we praise you for your redeeming love and all that you have done for us. As we bow in penitence before the cross we gratefully acknowledge the debt we owe. For ours was the sin you bore, ours the ransom you paid ours the salvation you won. -
The Service of Holy Communion
Sunday, November 5, 2017 All Saints’ Day “Growing our Community Together” Christ’s Lutheran Church exists to welcome people to faith in Christ Jesus; to equip persons with a faith that works in real life; and to send us in service into the world in Jesus’ name. Christ’s Lutheran Church 700 East Pennsylvania Avenue Oreland, Pennsylvania The Rev. Bill Vanderslice, Pastor The Rev. Paul Jann, Assistant to the Pastor Welcome to Christ’s Lutheran Church! May you experience the joy of God’s presence as we worship together this morning. We are blessed by your presence! Enjoy our gracious lobby to greet friends, guests, and visitors before the service. Please sign the guest book in the lobby if you are visiting with us today, and include your address and zip code. Please allow others to enjoy quiet space and time in the pews as they prepare for worship. Our musical prelude begins our worship experience. We encourage you to use this time to silently prepare to receive God’s Word. WHEN YOU LEAVE…..Introduce yourself to someone you do not know. The flowers on the altar today are dedicated by Clyde & Shirley Engle in celebration of our wonderful family! You may download an electronic copy of the worship program to your electronic device by scanning the QR code on the lobby bulletin board. Cell Phones - Please silence your electronic devices before entering the worship area. We request that you put your cell phone on “Airplane” mode to avoid any interference with the sound system. An AED is located in the office hallway.