Dr Lavoslav Kadelburg
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3 Briarwood Lane Dept. of Religion Durham NH 03824 145 Bay State Rd
DAVID FRANKFURTER 3 Briarwood Lane Dept. of Religion Durham NH 03824 145 Bay State Rd. (603) 868-1619 Boston MA 02215 (603) 397-7136 (c) (617) 353-4431 [email protected] EDUCATION Ph.D., Princeton University (Religion — Religions of Late Antiquity), 1990 M.A., Princeton University (Religion — Religions of Late Antiquity), 1988 M.T.S., Harvard Divinity School (Scripture and Interpretation: New Testament), 1986 B.A., Wesleyan University (Religion), 1983, with High Honors in Religion and University Honors POSITIONS HELD Boston University: Department of Religion. Professor of Religion and William Goodwin Aurelio Chair in the Appreciation of Scripture, 2010 - present. Chair of Department, 2013 - . University of New Hampshire: Religious Studies Program, Department of History. Professor of History and Religious Studies, 2002-2010 ; Associate Professor of History and Religious Studies, 1998-2002; Assistant Professor of History and Religious Studies, 1995-98; Director of Religious Studies Program, 1997- 2010. Radcliffe Institute for Advanced Study, Harvard University: Lillian Gollay Knafel Fellow, 2007-08 Brown University: Department of Religious Studies. Visiting Professor of Religious Studies, Fall 2006. Institute for Advanced Study, Princeton NJ: School of Historical Studies. Fairchild Fellow, 1993-95 The College of Charleston: Department of Philosophy and Religious Studies. Assistant Professor of Religious Studies, 1990-95. University of Michigan: Department of Near Eastern Studies. Adjunct Lecturer in New Testament, 1989. FELLOWSHIPS, HONORS, AND -
Jews, Masculinity, and Political Violence in Interwar France
Jews, Masculinity, and Political Violence in Interwar France Richard Sonn University of Arkansas On a clear, beautiful day in the center of the city of Paris I performed the first act in front of the entire world. 1 Scholom Schwartzbard, letter from La Santé Prison In this letter to a left-wing Yiddish-language newspaper, Schwartzbard explained why, on 25 May 1926, he killed the former Hetman of the Ukraine, Simon Vasilievich Petliura. From 1919 to 1921, Petliura had led the Ukrainian National Republic, which had briefly been allied with the anti-communist Polish forces until the victorious Red Army pushed both out. Schwartzbard was a Jewish anarchist who blamed Petliura for causing, or at least not hindering, attacks on Ukrainian Jews in 1919 and 1920 that resulted in the deaths of between 50,000 and 150,000 people, including fifteen members of Schwartzbard's own family. He was tried in October 1927, in a highly publicized court case that earned the sobriquet "the trial of the pogroms" (le procès des pogroms). The Petliura assassination and Schwartzbard's trial highlight the massive immigration into France of central and eastern European Jews, the majority of working-class 1 Henry Torrès, Le Procès des pogromes (Paris: Editions de France, 1928), 255-7, trans. and quoted in Felix and Miyoko Imonti, Violent Justice: How Three Assassins Fought to Free Europe's Jews (Amherst, MA: Prometheus, 1994), 87. 392 Jews, Masculinity, and Political Violence 393 background, between 1919 and 1939. The "trial of the pogroms" focused attention on violence against Jews and, in Schwartzbard's case, recourse to violence as resistance. -
Testaments to the Holocaust
Testaments to the Holocaust INTRODUCTION by Ben Barkow. General Editor & Director of the Wiener Library, London. Historical Background The Wiener Library is the oldest institution in the world established for the task of documenting the Nazi regime and its crimes against the Jewish people. The founder, Alfred Wiener (1885 - 1964) was a German Jew, born in Potsdam, who had studied Arabic literature to doctorate level, and spent the years 1907 - 1909 travelling in the Middle East. This experience persuaded him that the Zionist ideal was misplaced and that efforts to establish a national homeland for the Jews could only prove damaging to the Jews (naturally he altered his views later, enjoying friendly relations with former political enemies and even, for a time, pondering whether the Wiener Library should not move to Jerusalem). After serving in the 1914 - 1918 war (in the course of which he was decorated with the Iron Cross, 2nd Class) he became increasingly perturbed by the rise of extreme right-wing anti- Semitic groups in Germany. He joined the largest Jewish civil rights organisation, the conservative and anti-Zionist Centralverein deutscher Staatsbürger jüdischen Glaubens (Central Association of German Citizens of Jewish Faith), and devoted himself to the task of enlightening the German people about the dangers of right-wing extremism and anti- Semitism. Within a few years he had risen to a very high position in the organisation and was closely involved in formulating its policy. From 1925 onwards Wiener was in no doubt that the greatest danger from the far right was from the National Socialists under Hitler. -
David Frankfurter (1909-1982)
159 46 159 Am 4. Februar 1936 erschießt David Frankfurter in Davos den Leiter Sabina Bossert der NSDAP-Landesgruppe Schweiz, Wilhelm Gustloff. Frankfurter war nicht der erste jüdische Widerstandskämpfer, aber er ist ein frü- hes Beispiel für einen Juden, der erfolgreich zur Waffe gegriffen und ) David seine Tat überlebt hat, um davon zu erzählen. Im Zentrum des Buches steht seine eigene Sicht auf sein Leben, wie sie sich aus seinen Frankfurter Memoiren und weiteren Egodokumenten erschließen lässt. Durch den Einbezug zusätzlicher Quellen geht es über die reine Beschreibung ( ) des Selbstbildes von Frankfurter hinaus und erlaubt einen ganzheitli- 1909–1982 chen lebensweltlichen Blick auf ihn. Das Selbstbild des 1909–1982 ( Gustloff-Attentäters 235 David Frankfurter Trimmed: (235H × 364W)Trimmed: Untrimmed: (265H × 394W) mm Band 20 Sabina Bossert Reihe Jüdische ModerneReihe Jüdische 978-3-412-51260-6_bossert_FINAL.indd Alle Seiten 27.03.19 17:41 Sabina Bossert: David Frankfurter (1909-1982) © 2019 by Böhlau Verlag GmbH & Cie, Köln ISBN Print: 9783412512606 — ISBN E-Book: 9783412512613 Sabina Bossert: David Frankfurter (1909-1982) Reihe Jüdische Moderne Herausgegeben von Alfred Bodenheimer, Jacques Picard, Monica Rüthers und Daniel Wildmann Band 20 © 2019 by Böhlau Verlag GmbH & Cie, Köln ISBN Print: 9783412512606 — ISBN E-Book: 9783412512613 Sabina Bossert: David Frankfurter (1909-1982) Sabina Bossert David Frankfurter (1909–1982) Das Selbstbild des Gustloff-Attentäters Mit 57 Abbildungen BÖHLAU VERLAG WIEN KÖLN WEIMAR © 2019 by Böhlau Verlag GmbH & Cie, Köln ISBN Print: 9783412512606 — ISBN E-Book: 9783412512613 Sabina Bossert: David Frankfurter (1909-1982) Bibliografische Information der Deutschen Nationalbibliothek: Die Deutsche Nationalbibliothek verzeichnet diese Publikation in der Deutschen Nationalbibliografie; detaillierte bibliografische Daten sind im Internet über http://portal.dnb.de abrufbar. -
The Jewish Kulturbund in Bavaria, 1934-‐1938
The Jewish Kulturbund in Bavaria, 1934-1938: Art and Jewish Self-Representation under National Socialism Dana LeiGh Smith Submitted in partial fulfillment of the requirements of the DeGree of DoCtor of Philosophy 1 I, Dana LeiGh Smith, Confirm that the researCh inCluded within this thesis is my own work or that where it has been carried out in collaboration with, or supported by others, that this is duly aCknowledGed below and my Contribution indiCated. Previously published material is also acknowledged below. I attest that I have exercised reasonable care to ensure that the work is original, and does not to the best of my knowledGe break any UK law, infrinGe any third party’s copyright or other Intellectual Property Right, or contain any confidential material. I aCCept that the ColleGe has the riGht to use plaGiarism deteCtion software to check the electronic version of the thesis. I Confirm that this thesis has not been previously submitted for the award of a degree by this or any other university. The CopyriGht of this thesis rests with the author and no quotation from it or information derived from it may be published without the prior written Consent of the author. Signature: Date: 16 July 2015 Details of collaboration and publications (published as of 16 July 2015): “‘Münchens Ruf als erste deutsChe Kunststadt…”: Der JüdisChe Kulturbund in Bayern, Ortsgruppe München (1934-1938)’ in Münchner Beiträge zur Jüdischen Geschichte und Kultur (Autumn 2014). ‘Die Arbeit des JüdisChen Kulturbundes’ in Das Jahr 1938: Kunstleben im Nationalsozialismus, ed. Julia Voss and Raphael Gross (Wallstein: DeCember 2013). -
Martyrology and the Prurient Gaze
0DUW\URORJ\DQGWKH3UXULHQW*D]H 'DYLG)UDQNIXUWHU Journal of Early Christian Studies, Volume 17, Number 2, Summer 2009, pp. 215-245 (Article) 3XEOLVKHGE\-RKQV+RSNLQV8QLYHUVLW\3UHVV DOI: 10.1353/earl.0.0257 For additional information about this article http://muse.jhu.edu/journals/earl/summary/v017/17.2.frankfurter.html Access provided by University of Virginia Libraries __ACCESS_STATEMENT__ (Viva) (21 Mar 2016 17:51 GMT) Martyrology and the Prurient Gaze DAVID FRANKFURTER This paper uses a range of early (100–400 c.e.) martyrological narratives, in association with novels and apocalyptic discourses of the same era, to show the appeal of such narratives to early Christian audiences’ prurience into sado- erotic violence. The sado-erotic voyeurism invited can be placed in historical and performative continuity with the Roman spectacle, literary ambivalence over female chastity, and both geographical and heresiographical fantasies about the sexual and cultural predilections of the Other. The spectacle of sado-erotic violence allows the enjoyment of erotic display at the same time as the disavowal of that enjoyment, which is projected onto the violently punitive actions of Roman authorities, heathen mobs, or (in eschatology) angels of hell. It also allows masochistic identification with victims’ eroticized brutalization and dissolution. MARTYROLOGY/PORNOGRAPHY The discussion of martyrology and its graphic details has grown quite sophisticated in recent years. Where once historians would scrutinize the texts for historical reliability and for evidence -
ABSTRACT Asceticism, the Sage, and the Evil Inclination
ABSTRACT Asceticism, the Sage, and the Evil Inclination: Points of Contact between Jews and Christians in Late Antiquity David W. Pendergrass, Ph.D. Mentor: Daniel H. Williams, Ph.D. In Jewish Christian comparative studies there exists a need to explore in more detail the ways in which Jews and Christians interacted religiously and socially in late antiquity. The thesis of this dissertation is that asceticism, the sociological and religious role of the sage, and the anthropological belief in the evil inclination are three aspects shared between predominate groups of Jews and Christians in late antiquity. So far no scholarship has joined these three, inter-dependent areas in Jewish-Christian comparative studies. Chapter Two examines the ways that Jews and Christians did not utterly “part ways” religiously or socially in late antiquity. Evidence of their interaction can be seen in adversus Iudaeos literature, catechetical material, liturgies, biblical exegetical practices, civic and ecclesial legislation, and various archaeological remains. Chapter Three examines the foundations of Christian asceticism and monasticism, especially in Egypt. This chapter critiques the traditional historical reconstructions of monastic origins, with special attention given to the theory that monasticism was an effort by ascetics to become living martyrs. Finally this chapter discusses how the Sayings are a product of the long tradition of ascetic wisdom made especially popular from the fourth through sixth centuries across the Roman Empire. Chapter Four examines the ways Jewish literature speaks to the practice of asceticism. The chapter is divided into three sections: pre-rabbinic Jewish ascetic practices, rabbinic ascetic practices, and the theological and sociological roles of the sage. -
Nazi Germany and the Jews, 1933-1945
NAZI GERMANY AND THE JEWS, 1933–1945 ABRIDGED EDITION SAUL FRIEDLÄNDER Abridged by Orna Kenan To Una CONTENTS Foreword v Acknowledgments xiii Maps xv PART ONE : PERSECUTION (January 1933–August 1939) 1. Into the Third Reich: January 1933– December 1933 3 2. The Spirit of the Laws: January 1934– February 1936 32 3. Ideology and Card Index: March 1936– March 1938 61 4. Radicalization: March 1938–November 1938 87 5. A Broken Remnant: November 1938– September 1939 111 PART TWO : TERROR (September 1939–December 1941) 6. Poland Under German Rule: September 1939– April 1940 143 7. A New European Order: May 1940– December 1940 171 iv CONTENTS 8. A Tightening Noose: December 1940–June 1941 200 9. The Eastern Onslaught: June 1941– September 1941 229 10. The “Final Solution”: September 1941– December 1941 259 PART THREE : SHOAH (January 1942–May 1945) 11. Total Extermination: January 1942–June 1942 287 12. Total Extermination: July 1942–March 1943 316 13. Total Extermination: March 1943–October 1943 345 14. Total Extermination: Fall 1943–Spring 1944 374 15. The End: March 1944–May 1945 395 Notes 423 Selected Bibliography 449 Index 457 About the Author About the Abridger Other Books by Saul Friedlander Credits Cover Copyright About the Publisher FOREWORD his abridged edition of Saul Friedländer’s two volume his- Ttory of Nazi Germany and the Jews is not meant to replace the original. Ideally it should encourage its readers to turn to the full-fledged version with its wealth of details and interpre- tive nuances, which of necessity could not be rendered here. -
Dear Friends of the Elie Wiesel Center for Jewish Studies
2018 2019 ANNUAL REPORT prEvIoUS SprEAd: MICHAEL ZANk Dear Friends of the Elie Wiesel Center for Jewish Studies: I am pleased to present to you our sixth • collaborated with many units on and off campus, including the new BU Lectures in the Arts and Ideas; annual report. Reviewing our work at • and revised our postdoctoral program to emphasize the end of each year has become an research over teaching. important moment in the life of the Elie Thanks to our extraordinary faculty and staff we Wiesel Center. It is a joy to look back have become a visible fixture on the University’s at our accomplishments and imagine event calendar and a noted presence in the Boston event landscape. what’s next. Here are some more details. Our mission remains the same. We are an interdisciplinary center for Jewish studies Undergraduate news with a strong component of public engagement. We completely revamped the minor in Jewish Studies. Changes will go into effect in Fall 2019. These include We made strides in boosting our academic programs: the introduction of a new JS numbering system. This • through the revision of the Jewish studies minor and means that the Elie Wiesel Center will be responsible for • revamping many of our courses in line with the “BU scheduling our own courses and sections. While most HUB,” the new general educational system that was of our courses will still be cross-listed, we are now able rolled out this year. – and required by the new rules – to offer free-standing courses as well. The newly required gateway course, JS This work continues and our faculty is hard at work 100 World Cultures of the Jews, will be offered in Spring adding more courses to the BU HUB. -
The Realization of a Virtual Past in Günter Grass's Crabwalk
Studies in 20th & 21st Century Literature Volume 32 Issue 1 Article 9 1-1-2008 The Realization of a Virtual Past in Günter Grass's Crabwalk Paul A. Youngman University of North Carolina–Charlotte Follow this and additional works at: https://newprairiepress.org/sttcl Part of the German Literature Commons This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. Recommended Citation Youngman, Paul A. (2008) "The Realization of a Virtual Past in Günter Grass's Crabwalk ," Studies in 20th & 21st Century Literature: Vol. 32: Iss. 1, Article 9. https://doi.org/10.4148/2334-4415.1672 This Article is brought to you for free and open access by New Prairie Press. It has been accepted for inclusion in Studies in 20th & 21st Century Literature by an authorized administrator of New Prairie Press. For more information, please contact [email protected]. The Realization of a Virtual Past in Günter Grass's Crabwalk Abstract In his 1999 Nobel lecture, Günter Grass declares narration to be "a form of survival as well as a form of art." He sets out to demonstrate this declaration in his latest novella Crabwalk (2002), in which he echoes Walter Benjamin's concerns regarding war and information. The twist for Grass, the author who writes exclusively on his Olivetti typewriter, is that he analyzes the Internet as a narrative medium in his most recent work. This paper analyzes Crabwalk as a look at various forms of media—oral memories, historical monographs, film, and a website—through which humans narrate the past, in this case the 1945 sinking of the Wilhelm Gustloff, a German KdF (Strength Through Joy) ship, by a Russian U-boat. -
About the Elie Wiesel Center for Jewish Studies
Table of Contents About the Elie Wiesel Center for Jewish Studies...........................................................3 Faculty......................................................................................................................................4 2017-18 Courses....................................................................................................................5 Director’s Message...............................................................................................................6 Futures: The Elie Wiesel Center Memorial Lectures.....................................................8 People Faculty Accolades......................................................................................................10 Visiting Faculty in Israel Studies.............................................................................14 A Warm Farewell to Dr. Alexandra Herzog..........................................................14 The Postdoctoral Associate Program....................................................................15 Alumni Spotlight: Rachel Kohl Finegold................................................................16 Student Support.........................................................................................................17 Undergraduate Staff Social Action........................................................................18 Graduate Student Spotlight: Ellie Ash..................................................................19 2017-18 Graduates...................................................................................................20 -
«Wenn Man Gewusst Hätte, Was Sich Drüben Im Reich Abspielte 1
Beiträge zur Geschichte und Kultur der Juden in der Schweiz Contributions à l’histoire et à la culture des Juifs en Suisse Gaston Haas «Wenn man gewusst hätte, was sich drüben im Reich absp1- ielte 1941-1943 Was man in der Schweiz von der Judenvemichtung wusste Herausgeber: SIG Helbing & Lichtenhahn Beiträge zur Geschichte und Kultur der Juden in der Schweiz Contributions à l’histoire et à la culture des Juifs en Suisse 4 Mit dieser Schriftenreihe möchte der Schweizerische Israelitische Gemein debund wissenschaftliche Arbeiten über die Geschichte und die Kultur der Juden in der Schweiz vom ausgehenden 19. Jahrhundert bis in die jüngste Vergangenheit publizieren. Die Monographien, deren Thema und Art der Darstellung von den Autoren selbst gewählt werden, sollen Lücken in der Geschichtsforschung schliessen und damit zum besseren Verständnis einer heute weitgehend integrierten Minderheit in der Schweiz beitragen. «Wenn man gewusst hätte, was sich drüben im Reich abspielte...» Unsichere Zeiten: Rassismus, Fremdenhass, Intoleranz und Antisemitismus sind in Europa wieder auf dem Vormarsch - kaum ein halbes Jahrhundert nach dem Zusammenbruch des Dritten Reichs. Was wusste die Schweiz während des Zweiten Weltkriegs von den Ver brechen der Nationalsozialisten an den europäischen Juden? Nichts, wenn man den Beteuerungen Bundesrats von Steiger, damals verantwortlich für die Flüchtlingspolitik, Glauben schenken will. Aber die Quellen sprechen eine andere Sprache: Berichte von Diplomaten und Reisenden, von Mit gliedern der Schweizer Armee und deutschen Deserteuren, von jüdischen Flüchtlingen und unerschrockenen Journalisten beweisen das Gegenteil. Angst vor deutschen Interventionen, aber bisweilen auch Fremdenhass und unverhohlener Antisemitismus waren die Leitmotive schweizerischer Armee- und Regierungsstellen, um die Grenzen für jüdische Flüchtlinge zu schliessen.