Chicano and Puerto Rican Literature
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When I Was Puerto Rican
When I Was Puerto Rican A Memoir Esmeralda Santiago For Discussion 1. Though Santiago’s story takes place in several locations, she specifically contrasts two kinds of community: the rural one, represented by Macún, and the urban culture of Brooklyn. What role does “tradition” play in each society? Could Macún be classified as a “traditional society”? How cohesive is the family and social unit in Macún? How does the family unit fare when it is transplanted to New York? Would Tata and Chico lead the type of life they do if they were still in Puerto Rico? 2. Much of the book’s text and subtext concern the different roles men and women are expected to play in Puerto Rican society. Though the men work hard, they are allowed time for recreation; the women work far harder with no time off at all. Women serve men, but they also scorn them. How do the demands made on men and women differ in this cuture? How similar — or different — are attitudes in the United States? How does hostility between men and women affect the Santiagos’ lives? 3. Like all young people, Negi gropes to understand the concept of love by observing the examples she sees around her. What idea of romantic love does she receive from the radio programs and romantic novels she devours? In what way does her principal model of a love relationship — that of her parents — contrast with this model? Is there any way of reconciling these two visions of love? What role does sex play in her romantic imaginings? What does it mean in Negi’s world to be señorita? Why is her position as casi señorita such a difficult one? 4. -
The Code-Switching and Confluence of Languages in Esmeralda Santiago’S When I Was Puerto Rican (1993)
FAURJ The Code-Switching and Confluence of Languages in Esmeralda Santiago’s When I was Puerto Rican (1993) Sarah Stamos and Carmen Cañete-Quesada Harriet L. Wilkes Honors College Abstract: “The Code-Switching and Confluence of Languages in Esmeralda Santiago’s When I was Puerto Rican (1993)” is an essay/article written to produce and analyze thought on the style of code-switching of Spanish-English bilinguals. Santiago’s memoir details her young life in Puerto Rico in a rural home and society and then how she had to transition when she and her family moved to New York. Code-switching is when, in reference to Spanish and English, a person who speaks English will substitute an English word or phrase for a Spanish word or phrase. This occurs primarily with bilinguals. In When I was Puerto Rican, Santiago includes some Spanish words in her English context (because her primary language is English), practicing code-switching. This essay demonstrates the fundamentals of code-switching, how it is detailed in When I was Puerto Rican, and how events in history aided to its modern formation. “Code-switching” and the confluence of lan- The investigators discuss code-switching by ref- guages has been a linguistic manifestation of the erencing Spanish-English bilinguals and Chi- encounters between people of different cultures. nese-English bilinguals. In addition, they give Specifically concerning Spanish and English be- an example of the mechanics associated with tween the Caribbean and the United States, the code-switching by considering a specific sen- convergence of these two languages has greatly tence and studying how multilingual individuals heightened with the ever-continuing influx of incorporate more than one language: immigrants from Spanish-speaking countries. -
Jíbaros and Diaspora in Esmeralda Santiago's
Label Me Latina/o Summer 2014 Volume IV 1 Multiple Hybridities: Jíbaros and Diaspora in Esmeralda Santiago’s When I Was Puerto Rican By Lorna L. Pérez Esmeralda Santiago's first memoir When I Was Puerto Rican, published in 1994, chronicles the childhood and relocation of Santiago and her family from Puerto Rico to New York City. The memoir—the vast majority of which takes place in Puerto Rico— charts the ways that Santiago becomes a hybrid, an identity that she represents as being created in the belly of the plane that takes her family from Puerto Rico to the United States. While the trauma of relocation that Santiago articulates is profound, the hybridity that permeates this memoir is more reflective of the changes that marked mid-twentieth century life in Puerto Rico than it is of the trauma of relocation. Though the relocation in the memoir is certainly a traumatic experience, it is not the site of hybridity in the text, but is rather its culmination. Santiago symbolically represents multiple modes of hybridity in the memoir, including the hybridity implied by the title of the text, which speaks to the ways that Puerto Rican life is being drastically reconfigured in the years from 1950-1970. Reading the text in light of the multiple hybrid modes that Santiago employs points to an anxiety that lies in the heart of the current debates about Puerto Rican identity: what does it mean to be Puerto Rican and how do we represent a hybridity that is created through the borderland state that is the Commonwealth? The ambiguity that marked and continues to mark the Commonwealth status of Puerto Rico creates within Santiago’s text a painful ambivalence, wherein the articulation of this identity manifests a borderlands subjectivity that is born from the legal ambiguity of the Commonwealth. -
Nuyorican and Diasporican Literature and Culture E
Nuyorlcan and Diasporican Uterature and Culture Oxford Research Encyclopedia of Literature Nuyorican and Diasporican Literature and Culture e Jorge Duany Subject: American Literature, Literary Studies (20th Centwy Onward) Online Publication Date: jan 2018 DOI: 10.1093/acrefore/9780190201098.013.387 Summary and K.eywords The term "Nuyorican" (in its various spellings) refers to the cornbination of "Puerto Rican" and "NewYorker." The sobriquet became a popular shorthand for the Puerto Rican exodus to the United States after World War II. Since the mid-1960s, the neologism became associated with the literary and artistic movement known as "Nuyorican." The movement was institutionalized with the 1973 founding ofthe Nuyorican Poets Café in the Lower East Side of Manhattan by Miguel Algarín and Miguel Piñero. Much of Nuyorican literature featured frequent autobiographical references, the predominance of the English language, street slang, realism, parodie humor, subversiva politics, and a ruptura with the island's literary models. Since the 1980s, the literature of the Puerto Rican diaspora has been characterized as "post-Nuyorican" or "Diasporican" to capture sorne of its stylistic and thematic shifts, including a movement away from urban blight. violence, colloquialism, and radicalism. The Bronx-born poet Maria Teresa ("Mariposa") Fernández coined the term "Diasporican" in a celebrated 1993 poem. Contemporary texts written by Puerto Ricans in the United States also reflect their growing dispersa! from their initial concentration in New York City. Keywords: Puerto Rican diaspora, Puerto Ricans in New York. second-generation immigrants, retum migration to Puerto Rico Pago 1 of22 PRINTED PROM the OXFORD RESEARCH ENCYCLOPEDIA, LITERATURE (literature.oxfordre.com). (e) Oxford University Press USA. -
Melendez-Ramirez.Pdf
NATIONAL HISTORIC LANDMARK NOMINATION NPS Form 10-900 USDI/NPS NRHP Registration Form (Rev. 8-86) OMB No. 1024-0018 CASA DRA. CONCHA MELÉNDEZ RAMÍREZ Page 1 United States Department of the Interior, National Park Service National Register of Historic Places Registration Form 1. NAME OF PROPERTY Historic Name: Casa Dra. Concha Meléndez Ramírez Other Name/Site Number: Casa Biblioteca Dra. Concha Meléndez Ramírez 2. LOCATION Street & Number: 1400 Vilá Mayo Not for publication: City/Town: San Juan Vicinity: X State: Puerto Rico County: San Juan Code: 127 Zip Code: 00907 3. CLASSIFICATION Ownership of Property Category of Property Private: Building(s): _X_ Public-Local: District: ___ Public-State: _X_ Site: ___ Public-Federal: ___ Structure: ___ Object: ___ Number of Resources within Property Contributing Noncontributing 1 1 buildings sites structures objects 1 1 Total Number of Contributing Resources Previously Listed in the National Register: 1 Name of Related Multiple Property Listing: NPS Form 10-900 USDI/NPS NRHP Registration Form (Rev. 8-86) OMB No. 1024-0018 CASA DRA. CONCHA MELÉNDEZ RAMÍREZ Page 2 United States Department of the Interior, National Park Service National Register of Historic Places Registration Form 4. STATE/FEDERAL AGENCY CERTIFICATION As the designated authority under the National Historic Preservation Act of 1966, as amended, I hereby certify that this ____ nomination ____ request for determination of eligibility meets the documentation standards for registering properties in the National Register of Historic Places and meets the procedural and professional requirements set forth in 36 CFR Part 60. In my opinion, the property ____ meets ____ does not meet the National Register Criteria. -
01:595:266 Puerto Rican Literature / 01:195:267:01 Latino Literature Fulfills Culture and Creative Expressions Distribution for LCS Major/Minor
01:595:266 Puerto Rican Literature / 01:195:267:01 Latino Literature Fulfills Culture and Creative Expressions Distribution for LCS Major/Minor Course Description This course will offer a panoramic view of Puerto Rican literature beginning with the Grito de Lares in 1868 and ending with 21st-century contemporary literature from the island. Among the periods or subjects discussed will be the different anti-colonial and nationalist movements (Ramón Emeterio Betances, Pedro Albizu Campos), Afroantillean poetry (Luis Palés Matos), the Generation of the 1930s and the dissenting voices within it (Pedreira, Marqués, Julia de Burgos), the Nuyorican diaspora (Pietri, Piri Thomas), the critique of the paternalistic nationalist canon by the Generation of the 70s (García Ramis, Ramos Otero, Rosario Ferré), and recent contemporary writers (Pedro Cabiya). Course Learning Goals Upon completion of the course, students will be able to: • Understand the history of Puerto Rico’s colonial status, from the 16th century, when the island was under Spanish control, to the US invasion in 1898 and the creation of the Commonwealth (ELA) in 1950-1952 • Become acquainted with the different literary movements and literary criticism in Puerto Rico and the diaspora • Develop critical thinking skills and the ability to speak and write clearly and analytically Required Reading* Luis Rafael Sánchez, Macho Camacho’s Beat (La guaracha del Macho Chamacho) [ISBN-10: 1564782581; ISBN-13: 978-1564782588] Rosario Ferré, The House on the Lagoon [ISBN-10: 0452277078; ISBN-13: 978-0452277076] Pedro Cabiya, Wicked Weeds: A Zombie Novel (Malas Hierbas) [ISBN 10: 1942134118; ISBN-13: 978-1942134114] Film: “La operación The Operation Consult Rutgers Barnes & Noble for current books for the course. -
Parental Overprotection in Esmeralda Santiago's1 Almost a Woman
Journal of Studies in Social Sciences and Humanities http://www.jssshonline.com/ Volume 5, No. 4, 2019, 135-141 ISSN: 2413-9270 Parental overprotection in Esmeralda Santiago’s1 Almost a Woman: Sociocultural and psychosocial perspectives Claudia O. Young SEFLA Languages Email: [email protected] Abstract This article starts from the premise that parental overprotection is a prevalent sociocultural aspect in the Spanish-speaking countries, but less common in the United States. This work analyzes how parental overprotection appears in Esmeralda Santiago’s Almost a Woman (1998). There are some reasons why Negi—the protagonist of this novel—is overprotected: (a) she is a woman; (b) she lives in a city of a foreign country; and (c) she is the girl of an absent parent. Also, Ulvi—her lover—represents the “escape” from an oppressive existence and the continuation of being an overprotected woman. Therefore, this essay explains Negi’s life as an overprotected individual and demonstrates the unfavorable consequences brought upon her, particularly from the psycho-sociocultural viewpoint. Key words: Almost a Woman, Esmeralda Santiago, parental overprotection, psychosocial perspective, sociocultural perspective Introduction When I arrived for the first time in the United States, I thought that I could easily adjust myself to the American lifestyle and customs without any problems. However, in time, I realized that the process of acculturation had only just begun. I became conscious of the many differences between my country of origin and the United States (the adoptive one). One of those differences, for instance, is associated with the amount of time that children live in their parents’ home. -
IDENTITY and EMIGRATION in the WORKS of JULIA ALVAREZ, CRISTINA Garcia, ESMERALDA SANTIAGO and MARIA AMPARO ESCANDON MARTA VIZCA
IDENTITY AND EMIGRATION IN THE WORKS OF JULIA ALVAREZ, CRISTINA GARCiA, ESMERALDA SANTIAGO AND MARIA AMPARO ESCANDON MARTA VIZCAYA ECHANO PHD THE UNIVERSITY OF YORK DEPARTMENT OF ENGLISH AND RELATED LITERATURE JUNE 2004 TABLE OF CONTENTS Page Acknowledgments vi Abstract vii INTRODUCTION 1 PART I Auto/biography, Fiction and Social Concerns 22 CHAPTER 1 Life-Writing and Social Commitment 23 i Problematising Authorial Social 24 Commitment ii Different Possibilities of Life-Writing 30 iii Representing Individual and Collective 43 Identities CHAPTER 2 Questions of Genre 51 i Butterflies: Testimonial Novel And 53 Historiographic Metafiction ii Under the Shadow of Magical Realism: 64 Garcia and Escand6n PART II History, Culture and Immigration 74 CHAPTER 3 Garcia's DC and TAS: 'Is Mercy More 78 Important than Truth?' i Cultural Presences in Cuban 80 Identity ii National and Family Histories 82 iii Gender Struggles and Historical 85 (Re)Constructions iv Physical and Psychological Exiles 91 i DC: 'What Unknown Covenants 93 11 Led Ultimately to This Hour And This Solitude?' ii TAS: 'Everyone's Vision's Splintered' 97 v Garcia and the Cuban American 103 Novel CHAPTER 4 History in Alvarez's Auto/Biographical Fictions 107 i Revising Dominican History 109 i The Conquest 110 ii Trujillo's Era 112 iii After the Dictatorship 116 iv Relations With Cuba 118 vi U.S.-Dominican Relations and 120 Immigration vii "Was It for This, The Sacrifice of the 123 Butterflies?" ii Questions of Gender, Race, and Class 129 i Class Structures and Social Mobility 129 ii -
The Guerilla Tongue": the Politics of Resistance in Puerto Rican Poetry
University of Massachusetts Amherst ScholarWorks@UMass Amherst Open Access Dissertations 2-2012 The ueG rilla Tongue": The olitP ics of Resistance in Puerto Rican Poetry Natasha Azank University of Massachusetts Amherst, [email protected] Follow this and additional works at: https://scholarworks.umass.edu/open_access_dissertations Part of the English Language and Literature Commons Recommended Citation Azank, Natasha, "The ueG rilla Tongue": The oP litics of Resistance in Puerto Rican Poetry" (2012). Open Access Dissertations. 512. https://doi.org/10.7275/5rm4-z450 https://scholarworks.umass.edu/open_access_dissertations/512 This Open Access Dissertation is brought to you for free and open access by ScholarWorks@UMass Amherst. It has been accepted for inclusion in Open Access Dissertations by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. “THE GUERILLA TONGUE”: THE POLITICS OF RESISTANCE IN PUERTO RICAN POETRY A Dissertation Presented by NATASHA AZANK Submitted to the Graduate School of the University of Massachusetts Amherst in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY February 2012 English © Copyright by Natasha Azank 2012 All Rights Reserved “THE GUERILLA TONGUE”: THE POLITICS OF RESISTANCE IN PUERTO RICAN POETRY A Dissertation Presented by Natasha Azank Approved as to style and content by: _______________________________________ Deborah Carlin, Chair ____________________________________ Rachel Mordecai, Member -
Marc Zimmerman's Bibliography on Latino/A Literature
U.S. LATINOS: THEIR CULTURE AND LITERATURE - by Marc Zimmerman (http://tigger.uic.edu/~marczim/latlit/) I. LATINO LITERATURE IN THE CULTURAL PROCESS II. LATINOS AND THEIR CULTURE A. Identity. B. Some Definitions C. Some Questions About the Future of Latinos III. U.S. LATINO LITERATURE: HISTORY AND DEVELOPMENT A. Latino Populations and Three Phases of Migration Literature B. The Development of Chicano Literature C. Puerto Rican Literature in the U.S. D. Cuban and Other U.S. Latino Literatures IV. POSTMODERN PERSPECTIVES AND FINAL THOUGHTS A. Some Key Perspectives B Postmodern Multicultural Crossovers C. Literature, the Midwest and Future Developments I. LATINO LITERATURE IN THE CULTURAL PROCESS In the past several years, with the remarkable growth and diversification of the U.S. Latino population, we have witnessed the emergence of a literature expressing Latino traditions, conflicts, and transformations. Contrary to common understanding, literature by Hispanics or Latinos, mainly in Spanish, but sometimes in English as well, has existed in what is now the U.S. since the sixteenth century; and a distinctly ethnic Latino literature has been evolving for well over a hundred years. With the emergence of U.S. Chicano and Puerto Rican social movements in the 1960s, a number of young Chicano and Nuyorican writers also surfaced and synthesized the bases for new literatures which were consciously and specifically ethnic in character and function. Characterized by nostalgia for a fading past, by a critique of racial oppression and negative acculturation experiences in the fields, in the city neighborhoods, the schools, factories and homes, by bilingualisms, schizophrenic goal conflicts and sex role confusions, by cultural ten-sions, affirmations and anger, and by calls for reform, rebellion, revolution or other forms of opposition, the emergent Latino literatures of the 1960s attempted to serve as laboratories for the expression and then reconstruction of transformed Latin American and U.S. -
Gendered Geographies in Puerto Rican Culture: Spaces, Sexualities, Solidarities Radost A
Gettysburg College Faculty Books 2-2016 Gendered Geographies in Puerto Rican Culture: Spaces, Sexualities, Solidarities Radost A. Rangelova Gettysburg College Follow this and additional works at: https://cupola.gettysburg.edu/books Part of the Caribbean Languages and Societies Commons, History of Gender Commons, and the Women's Studies Commons Share feedback about the accessibility of this item. Rangelova, Radost. Gendered Geographies in Puerto Rican Culture: Spaces, Sexualities, Solidarities. Chapel Hill: The nivU ersity of North Carolina Press, 2016. This is the publisher's version of the work. This publication appears in Gettysburg College's institutional repository by permission of the copyright owner for personal use, not for redistribution. Cupola permanent link: https://cupola.gettysburg.edu/books/103 This open access book is brought to you by The uC pola: Scholarship at Gettysburg College. It has been accepted for inclusion by an authorized administrator of The uC pola. For more information, please contact [email protected]. Gendered Geographies in Puerto Rican Culture: Spaces, Sexualities, Solidarities Description This is a critical study of the construction of gendered spaces through feminine labor and capital in Puerto Rican literature and film (1950-2010). It analyzes gendered geographies and forms of emotional labor, and the possibility that they generate within the material and the symbolic spaces of the family house, the factory, the beauty salon and the brothel. It argues that by challenging traditional images of femininity texts by authors and film directors like Rosario Ferré, Carmen Lugo Filippi, Magali García Ramis, Mayra Santos-Febres, Sonia Fritz and Ana María García, among others, contest the official Puerto Rican cultural nationalist discourse on gender and nation, and propose alternatives to its spatial tropes through feminine labor and solidarities. -
Reading Food: Gender, Ethnicity, and Transnational Identities in Latina Literature
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Carolina Digital Repository READING FOOD: GENDER, ETHNICITY, AND TRANSNATIONAL IDENTITIES IN LATINA LITERATURE Karen Cruz Stapleton A dissertation submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of English and Comparative Literature. Chapel Hill 2012 Approved by: María DeGuzmán Linda Wagner Martin Jennifer Ho James Coleman Laurence Avery ABSTRACT KAREN CRUZ STAPLETON: “Reading Food: Gender, Ethnicity, and Transnational Identities in Latina Literature” (Under the direction of María DeGuzmán) This study analyzes intersections of gender, ethnicity, and transnational identities in the literature of Latina/o writers Ernesto Quiñonez, Judith Ortiz Cofer, and Loida Maritza Pérez. Although the project includes an analysis of Quiñonez’s novel to demonstrate the novel’s discursive approach to identity, this study focuses on the texts of Latina writers. I explore how their works explore the highly contested grounds of “Americanness” and the ways in which these writings use representations of food as a means to establish, and sometimes resist, various gendered and ethnic identities. My critical lens combines Latina/o Studies and feminist theory as I interrogate the breadth of their transnational textual negotiations. This strategy lends itself to various forms of social critique and investigations of cross-cultural representations particularly since they occur in diasporic contexts as two of these authors, Ortiz Cofer and Pérez, hail from the Spanish Caribbean, Puerto Rico and the Dominican Republic, respectively. Quiñonez is from New York City and has both Caribbean and Latin American roots.