A Note on the Young Van Dyck
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Jingjiao Under the Lenses of Chinese Political Theology
religions Article Jingjiao under the Lenses of Chinese Political Theology Chin Ken-pa Department of Philosophy, Fu Jen Catholic University, New Taipei City 24205, Taiwan; [email protected] Received: 28 May 2019; Accepted: 16 September 2019; Published: 26 September 2019 Abstract: Conflict between religion and state politics is a persistent phenomenon in human history. Hence it is not surprising that the propagation of Christianity often faces the challenge of “political theology”. When the Church of the East monk Aluoben reached China in 635 during the reign of Emperor Tang Taizong, he received the favorable invitation of the emperor to translate Christian sacred texts for the collections of Tang Imperial Library. This marks the beginning of Jingjiao (oY) mission in China. In historiographical sense, China has always been a political domineering society where the role of religion is subservient and secondary. A school of scholarship in Jingjiao studies holds that the fall of Jingjiao in China is the obvious result of its over-involvement in local politics. The flaw of such an assumption is the overlooking of the fact that in the Tang context, it is impossible for any religious establishments to avoid getting in touch with the Tang government. In the light of this notion, this article attempts to approach this issue from the perspective of “political theology” and argues that instead of over-involvement, it is rather the clashing of “ideologies” between the Jingjiao establishment and the ever-changing Tang court’s policies towards foreigners and religious bodies that caused the downfall of Jingjiao Christianity in China. This article will posit its argument based on the analysis of the Chinese Jingjiao canonical texts, especially the Xian Stele, and takes this as a point of departure to observe the political dynamics between Jingjiao and Tang court. -
China's Nestorian Monument and Its Reception in the West, 1625-1916
Illustrations iii Michael Keevak Hong Kong University Press 14/F Hing Wai Centre 7 Tin Wan Praya Road Aberdeen Hong Kong © Hong Kong University Press 2008 ISBN 978-962-209-895-4 All rights reserved. No portion of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopy, recording, or any information storage or retrieval system, without prior permission in writing from the publisher. British Library Cataloguing-in-Publication Data A catalogue record for this book is available from the British Library. Secure On-line Ordering http://www.hkupress.org Printed and bound by Lammar Offset Printing Ltd., Hong Kong, China. Hong Kong University Press is honoured that Xu Bing, whose art explores the complex themes of language across cultures, has written the Press’s name in his Square Word Calligraphy. This signals our commitment to cross-cultural thinking and the distinctive nature of our English-language books published in China. “At first glance, Square Word Calligraphy appears to be nothing more unusual than Chinese characters, but in fact it is a new way of rendering English words in the format of a square so they resemble Chinese characters. Chinese viewers expect to be able to read Square Word Calligraphy but cannot. Western viewers, however are surprised to find they can read it. Delight erupts when meaning is unexpectedly revealed.” — Britta Erickson, The Art of Xu Bing Contents List of Illustrations vii Acknowledgments xi Prologue The Story of a Stone 1 1 A Stone Discovered 5 2 The Century of Kircher 29 3 Eighteenth-Century Problems and Controversies 61 4 The Return of the Missionaries 89 Epilogue The Da Qin Temple 129 Notes 143 Works Cited 169 Index 187 Illustrations vii Illustrations 11. -
Nicolas Trigault
BIBLIOTECA UNIVERSITARIA DI GENOVA – PERCORSI TEMATICI Universalitas & Pervasivitas il costituirsi e diffondersi della S.J. e suoi echi (1540 - 1773) di A. Pisani Schede autori Attività missionaria Nicolas Trigault Nicolas Trigault (1577–1628) was a Flemish Jesuit, and a missionary to China. He was also known by his latinised name Trigautius or Trigaultius, and his Chinese name Jîn Nígé. Life and work Born in Douai (then part of the Spanish Netherlands, now part of France), he became a Jesuit in 1594. Trigault left Europe to do missionary work in Asia around 1610, eventually arriving at Nanjing, China in 1611. He was later brought by the Chinese Catholic Li Zhizao to his hometown of Hangzhou where he worked as one of the first missionaries ever to reach that city and was eventually to die there in 1629. In late 1612 Trigault was appointed by the China Mission's Superior, Niccolo Longobardi as the China Mission's procurator (recruitment and PR representative) in Europe. He sailed from Macau on February 9, 1613, and arrived to Rome on October 11, 1614, by the way of India, Persian Gulf, and Egypt.[1] His tasks involved reporting on the mission's progress to Pope Paul V,[2] successfully negotiating with the Jesuit Order's General Claudio Acquaviva the independence of the China Mission from the Japan Misson, and traveling around Europe to raise money and publicize the work of the Jesuit missions.[1] Peter Paul Rubens did a portrait of Trigault when the latter stopped there in 1617.[3] It was during this trip to Europe that Trigault edited and translated (from Italian to Latin) Matteo Ricci's "China Journal", or De Christiana expeditione apud Sinas. -
Portraits, Pastels, Prints: Whistler in the Frick Collection
SELECTED PRESS IMAGES Van Dyck: The Anatomy of Portraiture March 2 through June 5, 2016 The Frick Collection, New York PRESS IMAGE LIST Digital images are available for publicity purposes; please contact the Press Office at 212.547.0710 or [email protected]. 1. Anthony van Dyck (1599–1641) Queen Henrietta Maria with Jeffery Hudson, 1633 Oil on canvas National Gallery of Art, Washington; Samuel H. Kress Collection 2. Anthony van Dyck (1599–1641) The Princesses Elizabeth and Anne, Daughters of Charles I, 1637 Oil on canvas Scottish National Portrait Gallery, Edinburgh; purchased with the aid of the Heritage Lottery Fund, the Scottish Office and the Art Fund 1996 3. Anthony van Dyck (1599–1641) Mary, Lady van Dyck, née Ruthven, ca. 1640 Oil on canvas Museo Nacional del Prado, Madrid 1 4. Anthony van Dyck (1599–1641) Charles I and Henrietta Maria Holding a Laurel Wreath, 1632 Oil on canvas Archiepiscopal Castle and Gardens, Kroměříž 5. Anthony van Dyck (1599–1641) Prince William of Orange and Mary, Princess Royal, 1641 Oil on canvas Rijksmuseum, Amsterdam 6. Anthony van Dyck (1599–1641) Pomponne II de Bellièvre, ca. 1637–40 Oil on canvas Seattle Art Museum 2 7. Anthony van Dyck (1599–1641) Margaret Lemon, ca. 1638 Oil on canvas Private collection, New York 8. Anthony van Dyck (1599–1641) Self-Portrait, ca. 1620–21 Oil on canvas The Metropolitan Museum of Art, New York; The Jules Bache Collection, 1949 9. Anthony van Dyck (1599–1641) Frans Snyders, ca. 1620 Oil on canvas The Frick Collection; Henry Clay Frick Bequest Photo: Michael Bodycomb 3 10. -
Doctoral Thesis
MINISTRY OF NATIONAL EDUCATION AND SCIENTIFIC RESEARCH „1 DECEMBRIE 1918” UNIVERSITY IN ALBA IULIA FACULTY OF ORTHODOX THEOLOGY DOCTORAL SCHOOL OF THEOLOGY DOCTORAL THESIS The Religions of China (Confucianism, Daoism, Chan and Tibetan Mahayana Buddhism) and Christianity. A Historical Case Study for an Orthodox approach to the Theology of Religions and Comparative Theology: the „Empathic Exclusivism” Model ~ Summary ~ Scientific Coordinator: FR. AND UNIV. PROF. DR. EMIL JURCAN Author: ANDREI EMIL DIRLAU Alba Iulia 2016 Content PART I ARCHAIC CHINESE RELIGION: FROM MONOTHEISM TO DIFFUSED RELIGION INTRODUCTION: CONFUCIANISM – A DIFFUSED MONOTHEISM CHAPTER 1: THE ARCHAIC CHINESE MONOTHEISM. THE RICCI–LEGGE–GILES–CHRISTENSEN HERMENEUTICAL LINE 1.1. The archaic period 1.2. The books of the Chinese Classical Canon 1.3. The Religious Dimension of Confucianism 1.3.1. Confucianism is a religion, not merely an ethical-philosofical secular humanism 1.3.2. The religious paradigm of ancient China 1.4. The virtue of Legendary Sovereigns. Ideographic Epiphanies 1.5. Monotheism and the network of Rú-ist concepts 1.5.1. The fundamental religious concepts 1.5.1.1. Tian 1.5.1.2. Shang Di 1.5.1.3. Dao; Tian Dao 1.5.1.4. De 1.5.1.5. Tian Xia 1.5.2. Ren and the other Confucianist concepts 1.6. The descending dynamics of the fall from Dao: spiritual entropy and moral atrophy 1.7. After Babel 1.8. The last „good kings” and the first dynasties CHAPTER 2: RÚ-ISM AND A DISGUISED TEOCRACY 2.1. A periodization of the Confucianist schools 2.2. The Heaven’s Mandate 2.3. -
The Antiques Roadshow to Be Sold at Christie’S London on 8 July, 2014
PRESS RELEASE | LONDON FOR IMMEDIATE RELEASE: Friday, 30 May 2014 VAN DYCK HEAD STUDY RECENTLY REDISCOVERED ON THE ANTIQUES ROADSHOW TO BE SOLD AT CHRISTIE’S LONDON ON 8 JULY, 2014 London – Christie’s is pleased to announce that a striking head study by Sir Anthony van Dyck (1599-1641), which was recently re-discovered on the BBC television progamme The Antiques Roadshow, will be offered at Christie’s Old Master & British Paintings Evening Sale, on Tuesday 8 July (estimate: £300,000-500,000, illustrated above). This work is a preparatory sketch for van Dyck’s full-length group portrait of The Magistrates of Brussels, which was painted in Brussels in 1634-35, when the artist was at the height of his powers. The painting was bought 12 years ago by Father Jamie MacLeod from an antiques shop in Cheshire for just £400. The proceeds of the sale will go towards the acquisition of new church bells for Whaley Hall Ecumenical Retreat House in Derbyshire to commemorate the centenary of the end of the First World War. This work will be exhibited for the first time ahead of the sale when it goes on free public view at Christie’s New York on 31 May to 3 June; it will also be on view in London ahead of the sale, on 5 to 8 July. The sketch was largely obscured by later over-paint and, as a result, had been overlooked by van Dyck scholars. Recent cleaning and restoration of the picture has revealed a swiftly executed head study entirely consistent with three other known sketches for the Magistrates of Brussels picture, a work that hung in the Brussels Town Hall until it was destroyed during the French bombardment of the city in 1695. -
Redalyc.DISTANCE AS an INCONVENIENT FACTOR in the SCIENTIFIC COMMUNICATION BETWEEN EUROPE and the JESUITS in CHINA (17TH / 18TH
Bulletin of Portuguese - Japanese Studies ISSN: 0874-8438 [email protected] Universidade Nova de Lisboa Portugal Golvers, Noël DISTANCE AS AN INCONVENIENT FACTOR IN THE SCIENTIFIC COMMUNICATION BETWEEN EUROPE AND THE JESUITS IN CHINA (17TH / 18TH CENTURY) Bulletin of Portuguese - Japanese Studies, vol. 18-19, junio-diciembre, 2009, pp. 105-134 Universidade Nova de Lisboa Lisboa, Portugal Available in: http://www.redalyc.org/articulo.oa?id=36129851004 How to cite Complete issue Scientific Information System More information about this article Network of Scientific Journals from Latin America, the Caribbean, Spain and Portugal Journal's homepage in redalyc.org Non-profit academic project, developed under the open access initiative BPJS, 2009, 18/19, 105-134 DISTANCE AS AN INCONVENIENT FACTOR IN THE SCIENTIFIC COMMUNICATION BETWEEN EUROPE AND THE JESUITS IN CHINA (17TH / 18TH CENTURY) Noël Golvers K.U. Leuven (Fac. of Arts, Dept. Sinology) – F. Verbiest Institute Abstract Distance was a key element in the existential situation of the European Jesuits in China in the 17th-18th century. In addition to the linguistic and cultural distance they had to overcome, we will reflect here especially on the geographical distance (with consequences in terms of time and money), as a contribution to the historical research on the scientific communication from Europe to China, more precisely on the basis of a selection of contemporary testimonia. Therefore, I focus on three precise questions: (1) how seriously the geographical distance did affect a -
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ADAM BOHNET MATTEO RICCI AND NICOLAS TRIGAULT'S DESCRIPTIONS OF THE LITER.\TI OF CHINA Matteo Ricci (1552-1610) and the many Jesuit priests who followed Matteo Ricci's lead pursued a policy of cooperation with the scholar-offi- cials, the educated (Confucians, of China. Ricci did not cooperate merely on a political level; on the contrary, he attempted to harmonize the Confucian intellectual and cultural heritage of China with the religious claims of European Christianit}-. In the process he played a key role in introducing not only Western European Catholic Civilization to China, but also Chinese Confucian civilization to Western Europe. His 'pre-evangeli- cal dialogue'' Tian:^ushiyi and many other books introduced various aspects of European culture in addition to its religion, including the philosophies of Aristotle and Epictetus and European science and geo- graphical knowledge. Equally important, the Latin translation of his jour- nals. Storia delFhitrodM-:^one del Cristiaiiesiwo in Cina,- provided some of the first solid information concerning China that Europeans had yet received."* This new information concerning China and Confucius introdviced into Europe bv the Jesuits was to play a significant cultural role in the Enlightenment, attracting the interest of such and-clerical intellectuals as Hume and Voltaire.-* Unfortunately, the Latin translation of the Storia, De Christiana Hxpeditione apud Sinas Snscepta ah Societate lesti (Llenceforth to be referred to as De Christiana) by another Jesuit, Nicholas Trigault (1577- 1628), did not follow Ricci's original very closely at all. On the contrary, Trigault changed a fair number of details to attract European support for the Jesuit mission in China and their accommodationist method. -
Undoing the Binaries, Rethinking Encounter
Undoing the Binaries, Rethinking “Encounter”: Translation Works of Seventeenth-Century Jesuit Missionaries in China A Senior Honors Thesis Presented in partial fulfillment of the requirements for graduation with distinction in Comparative Studies in the undergraduate college of The Ohio State University by Erin M. Odor The Ohio State University December 2006 Project Advisors: Professor Patricia A. Sieber, Department of East Asian Languages and Literatures Professor Daniel T. Reff, Department of Comparative Studies Odor 1 I. INTRODUCTION “Translation is the performative nature of cultural communication.” Homi K. Bhabha, The Location of Culture It has been a common conception that there exists a fundamental difference between the “East” and the “West.” Certain postcolonial writings, such as Edward W. Said’s influential Orientalism (1978), have reshaped our understanding of encounters between Europeans and non- Westerners as one in which the European Self speaks for and creates its Other, always in a hierarchical, binary relationship. One may well imagine that only recently have we become aware of these power imbalances and begun to engage in productive, cross-cultural dialogue. However, such an understanding limits not only our conception of history, but also reduces the two participants in the interaction to singular, static entities. The encounter between European Jesuit missionaries and Chinese elites during the mid- sixteenth through late-eighteenth centuries challenges such claims on several counts. First, the Jesuits acknowledged ideological diversity among the Chinese; indeed, religious pluralism was a primary obstacle to their proselytizing efforts. In addition, they often collaborated with Chinese literati, both converts and non-Christians, when producing their texts. Finally, they engaged in such a degree of culture dialogue that it may seem to us that they were ahead of their time. -
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journal of jesuit studies 3 (2016) 279-368 brill.com/jjs Book Reviews ∵ Vito Avarello L’Œuvre italienne de Matteo Ricci. Anatomie d’une rencontre chinoise. Perspectives comparatistes sous la direction de Véronique Gély et Bernard Franco, 28. Paris: Classiques Garnier 2014. Pp. 738. 105 euros. Yan Wang 進呈書像 Jincheng shu xiang (1640). Ein Leben Jesu in Bildern für den chinesischen Kaiser verfasst von Johann Adam Schall von Bell S.J. (1592–1666). Mainzer Studien zur Neueren Geschichte, 31. Frankfurt; Main: Peter Lang, 2014. Pp. 305. Hb, $72.95, 45 euros. Although it may not be immediately apparent, these two new books on the Jesuit mission in China are closely connected. They not only follow one another chronologically but are directly linked through the person of the Jesuit procura- tor Nicolas Trigault (1577–1628). They also have a common topic: the presenta- tion of pictures and images as a means of intercultural exchange. Matteo Ricci constructed an image of China for Europe using the written word, while Adam Schall von Bell presented the main topics of the Christian religion to China through illustrations. Avarello examines the former, and Wang the latter. The Italian Jesuit Matteo Ricci (1552–1610) is easily the most famous mem- ber of the Society’s China mission. Several biographies have recently been written about him and his method of accommodating Christianity to Chinese culture, examining the missionary and his work through missiological and sinological lenses. However, one can also consider him from humanist and linguistic perspectives. Vito Avarello’s book, which is the doctoral dissertation he submitted to the Marseille École Doctorale Espaces, Cultures, Sociétés (Aix-en-Provence) in 2011, does just that through an engagement with Ricci’s Italian writings. -
Masterpieces of European Painting from Dulwich Picture Gallery
SPRING EXHIBITION FEATURES ICONIC MASTERPIECES FROM LONDON’S DULWICH PICTURE GALLERY REMBRANDT, GAINSBOROUGH, CANALETTO, POUSSIN, WATTEAU & OTHERS March 9 through May 30, 2010 This spring, the Frick presents a special exhibition of loans from Dulwich Picture Gallery, one of the major collections of Old Master paintings in the world. Heralding the London museum’s bicentenary in 2011, the exhibition will introduce American audiences to this institution’s holdings and history through nine of its most important and best-loved works. Indeed, Masterpieces of European Painting from Dulwich Picture Gallery, to be shown exclusively at the Frick from March 9 through May 30, 2010, includes signature works that seldom travel, many of which have not been on view in the United States in recent years, and, in some cases, never in New York City. Featured are Anthony Van Dyck’s Samson and Delilah, c. 1619–20; Nicolas Poussin’s Nurture of Jupiter, c. 1636–37; Rembrandt van Rijn’s Girl at a Rembrandt van Rijn (1606–1669), A Girl at a Window, 1645, oil on canvas, 81.6 x 66 cm, Bourgeois Bequest, 1811, Window, 1645; Peter Lely’s Nymphs by a Fountain, © The Trustees of Dulwich Picture Gallery c. 1650; Gerrit Dou’s Woman Playing a Clavichord, c. 1665; Bartolomé Esteban Murillo’s Flower Girl, c. 1665; Jean-Antoine Watteau’s Les Plaisirs du bal, c. 1717; Canaletto’s Old Walton Bridge, 1754; and Thomas Gainsborough’s Elizabeth and Mary Linley―The Linley Sisters, 1771–72. On view in the Oval Room and Garden Court, the exhibition is co-organized by Colin B. -
Sir Anthony Van Dyck (Antwerp 1599-1641 London)
PROPERTY OF THE DUKE OF GRAFTON 47 SIR ANTHONY VAN DYCK (ANTWERP 1599-1641 LONDON) Portrait of Thomas Wentworth, 1st Earl of Strafford (1593-1641), half-length, in armour oil on canvas 41º x 33q in. (112.4 x 85.1 cm.) inscribed 'Thomas Wentworth Comes Straffordiæ & / Prorex Hyberniæ / 163[7]' (upper left) £3,000,000-5,000,000 US$4,300,000-7,100,000 €3,500,000-5,800,000 PROVENANCE: King Charles I (1600-1649), by June 1640, his stamp on the reverse. (Very probably) Henry Bennet, 1st Earl of Arlington (1618-1685), and by descent through his daughter, Isabella, Duchess of Grafton (c.1668-1723), by whom held in trust for her son, Charles FitzRoy, 2nd Duke of Grafton (1683-1757), and by inheritance at Euston Hall, Suffolk to the present owner. EXHIBITED: London, British Institution, Pictures by Italian, Spanish, Flemish, Dutch, and French masters, May 1836, no. 88. London, British Institution, The Works of Sir Joshua Reynolds, together with a selection of pictures by ancient and deceased British masters, June 1843, no. 120. London, The Grosvenor Gallery, Exhibition of the Works of Sir Anthony van Dyck, 1886-1887, no. 46. Norwich, Norwich Castle Museum, Family and Friends: a Regional Survey of British Portraiture, September 1992, no. 22. LITERATURE: G. Vertue, ‘Vertue Note Book: Volume I’, The Walpole Society, XVIII, 1929-30, p. 70; ‘Vertue Note Book: Volume III’, The Walpole Society, XXII, 1933-34, p. 112; ‘Vertue Note Book: Volume IV’, The Walpole Society, XXIV, 1935-36, pp. 114-115. J. Smith, A Catalogue Raisonné of the Works of the Most Eminent Dutch, Flemish and French Painters, London, 1831, III, p.