The End of Two Roman Empires
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Stories of Ancient Rome Unit 4 Reader Skills Strand Grade 3
Grade 3 Core Knowledge Language Arts® • Skills Strand Ancient Rome Ancient Stories of of Stories Unit 4 Reader 4 Unit Stories of Ancient Rome Unit 4 Reader Skills Strand GraDE 3 Core Knowledge Language Arts® Creative Commons Licensing This work is licensed under a Creative Commons Attribution- NonCommercial-ShareAlike 3.0 Unported License. You are free: to Share — to copy, distribute and transmit the work to Remix — to adapt the work Under the following conditions: Attribution — You must attribute the work in the following manner: This work is based on an original work of the Core Knowledge® Foundation made available through licensing under a Creative Commons Attribution- NonCommercial-ShareAlike 3.0 Unported License. This does not in any way imply that the Core Knowledge Foundation endorses this work. Noncommercial — You may not use this work for commercial purposes. Share Alike — If you alter, transform, or build upon this work, you may distribute the resulting work only under the same or similar license to this one. With the understanding that: For any reuse or distribution, you must make clear to others the license terms of this work. The best way to do this is with a link to this web page: http://creativecommons.org/licenses/by-nc-sa/3.0/ Copyright © 2013 Core Knowledge Foundation www.coreknowledge.org All Rights Reserved. Core Knowledge Language Arts, Listening & Learning, and Tell It Again! are trademarks of the Core Knowledge Foundation. Trademarks and trade names are shown in this book strictly for illustrative and educational purposes and are the property of their respective owners. -
The Politics of Roman Memory in the Age of Justinian DISSERTATION Presented in Partial Fulfillment of the Requirements for the D
The Politics of Roman Memory in the Age of Justinian DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Marion Woodrow Kruse, III Graduate Program in Greek and Latin The Ohio State University 2015 Dissertation Committee: Anthony Kaldellis, Advisor; Benjamin Acosta-Hughes; Nathan Rosenstein Copyright by Marion Woodrow Kruse, III 2015 ABSTRACT This dissertation explores the use of Roman historical memory from the late fifth century through the middle of the sixth century AD. The collapse of Roman government in the western Roman empire in the late fifth century inspired a crisis of identity and political messaging in the eastern Roman empire of the same period. I argue that the Romans of the eastern empire, in particular those who lived in Constantinople and worked in or around the imperial administration, responded to the challenge posed by the loss of Rome by rewriting the history of the Roman empire. The new historical narratives that arose during this period were initially concerned with Roman identity and fixated on urban space (in particular the cities of Rome and Constantinople) and Roman mythistory. By the sixth century, however, the debate over Roman history had begun to infuse all levels of Roman political discourse and became a major component of the emperor Justinian’s imperial messaging and propaganda, especially in his Novels. The imperial history proposed by the Novels was aggressivley challenged by other writers of the period, creating a clear historical and political conflict over the role and import of Roman history as a model or justification for Roman politics in the sixth century. -
Reasons for the Fall of the Roman Empire
Reasons for the Fall of the Roman Empire Barbarian Tribes Destroy the Roman Empire • Germanic Teutonic Tribes Exert Pressure(1st-4th centuries A.D.) Germanic tribes – primitive, warlike peoples – lived in central and eastern Europe. They were attracted to the Roman Empire by its fertile land, great wealth and advanced civilization. Early efforts to to enter the Empire were thwarted by Roman troops. Later, Rome permitted some Germanic peoples to settle within its borders and enlisted Germanic soldiers in its armies. The Huns Invade Europe (4th-5th centuries A.D.) • The Huns, savage invaders from central Asia, terrorized Europe, causing many Germanic tribes to flee into the Roman Empire. Attila the Hun Ravaged the empire until turned back by a combined Roman-Germanic force. Nevertheless, the Huns had weakened Rome militarily. The Germanic Tribes End the Roman Empire (4th and 5th centuries A.D.) Full scale German migrations into Roman territory could not be stemmed by the enfeebled Roman government. Gradually, the Germanic tribes established kingdoms within the Empire: the Visigoths in Spain, the Ostrogoths in Italy, the Vandals in North Africa, the Franks in Gaul and the Angles and Saxons in Britain. Why could the Germanic tribes crush Rome, so long the master of the Mediterranean world? The answer lies not in Germanic strength but in Roman weakness. By the fourth and fifth centuries A.D., the Roman Empire had declined because of the following internal conditions. Political • The dictatorial government was frequently inefficient and corrupt and did not command the peoples loyalty. • The vast Empire, having relatively primitive transportation and communication, could not be governed efficiently from one central city. -
Emperor Hirohito (1)” of the Ron Nessen Papers at the Gerald R
The original documents are located in Box 27, folder “State Visits - Emperor Hirohito (1)” of the Ron Nessen Papers at the Gerald R. Ford Presidential Library. Copyright Notice The copyright law of the United States (Title 17, United States Code) governs the making of photocopies or other reproductions of copyrighted material. Ron Nessen donated to the United States of America his copyrights in all of his unpublished writings in National Archives collections. Works prepared by U.S. Government employees as part of their official duties are in the public domain. The copyrights to materials written by other individuals or organizations are presumed to remain with them. If you think any of the information displayed in the PDF is subject to a valid copyright claim, please contact the Gerald R. Ford Presidential Library. Digitized from Box 27 of The Ron Nessen Papers at the Gerald R. Ford Presidential Library THE EMPEROR OF JAPAN ~ . .,1. THE EMPEROR OF JAPAN A Profile On the Occasion of The Visit by The Emperor and Empress to the United States September 30th to October 13th, 1975 by Edwin 0. Reischauer The Emperor and Empress of japan on a quiet stroll in the gardens of the Imperial Palace in Tokyo. Few events in the long history of international relations carry the significance of the first visit to the United States of the Em peror and Empress of Japan. Only once before has the reigning Emperor of Japan ventured forth from his beautiful island realm to travel abroad. On that occasion, his visit to a number of Euro pean countries resulted in an immediate strengthening of the bonds linking Japan and Europe. -
RICE, CARL ROSS. Diocletian's “Great
ABSTRACT RICE, CARL ROSS. Diocletian’s “Great Persecutions”: Minority Religions and the Roman Tetrarchy. (Under the direction of Prof. S. Thomas Parker) In the year 303, the Roman Emperor Diocletian and the other members of the Tetrarchy launched a series of persecutions against Christians that is remembered as the most severe, widespread, and systematic persecution in the Church’s history. Around that time, the Tetrarchy also issued a rescript to the Pronconsul of Africa ordering similar persecutory actions against a religious group known as the Manichaeans. At first glance, the Tetrarchy’s actions appear to be the result of tensions between traditional classical paganism and religious groups that were not part of that system. However, when the status of Jewish populations in the Empire is examined, it becomes apparent that the Tetrarchy only persecuted Christians and Manichaeans. This thesis explores the relationship between the Tetrarchy and each of these three minority groups as it attempts to understand the Tetrarchy’s policies towards minority religions. In doing so, this thesis will discuss the relationship between the Roman state and minority religious groups in the era just before the Empire’s formal conversion to Christianity. It is only around certain moments in the various religions’ relationships with the state that the Tetrarchs order violence. Consequently, I argue that violence towards minority religions was a means by which the Roman state policed boundaries around its conceptions of Roman identity. © Copyright 2016 Carl Ross Rice All Rights Reserved Diocletian’s “Great Persecutions”: Minority Religions and the Roman Tetrarchy by Carl Ross Rice A thesis submitted to the Graduate Faculty of North Carolina State University in partial fulfillment of the requirements for the degree of Master of Arts History Raleigh, North Carolina 2016 APPROVED BY: ______________________________ _______________________________ S. -
Hadrian and the Greek East
HADRIAN AND THE GREEK EAST: IMPERIAL POLICY AND COMMUNICATION DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of the Ohio State University By Demetrios Kritsotakis, B.A, M.A. * * * * * The Ohio State University 2008 Dissertation Committee: Approved by Professor Fritz Graf, Adviser Professor Tom Hawkins ____________________________ Professor Anthony Kaldellis Adviser Greek and Latin Graduate Program Copyright by Demetrios Kritsotakis 2008 ABSTRACT The Roman Emperor Hadrian pursued a policy of unification of the vast Empire. After his accession, he abandoned the expansionist policy of his predecessor Trajan and focused on securing the frontiers of the empire and on maintaining its stability. Of the utmost importance was the further integration and participation in his program of the peoples of the Greek East, especially of the Greek mainland and Asia Minor. Hadrian now invited them to become active members of the empire. By his lengthy travels and benefactions to the people of the region and by the creation of the Panhellenion, Hadrian attempted to create a second center of the Empire. Rome, in the West, was the first center; now a second one, in the East, would draw together the Greek people on both sides of the Aegean Sea. Thus he could accelerate the unification of the empire by focusing on its two most important elements, Romans and Greeks. Hadrian channeled his intentions in a number of ways, including the use of specific iconographical types on the coinage of his reign and religious language and themes in his interactions with the Greeks. In both cases it becomes evident that the Greeks not only understood his messages, but they also reacted in a positive way. -
Migrating Huns and Modified Heads: Eigenshape Analysis Comparing Intentionally Modified Crania from Hungary and Georgia in the Migration Period of Europe
RESEARCH ARTICLE Migrating Huns and modified heads: Eigenshape analysis comparing intentionally modified crania from Hungary and Georgia in the Migration Period of Europe Peter Mayall1³, Varsha Pilbrow1³*, Liana Bitadze2 1 The University of Melbourne, Parkville, Victoria, Australia, 2 Ivane Javakhishvili Institute of History and Ethnology, Tbilisi, Georgia ³ PM and VP are joint senior authors on this work. a1111111111 * [email protected] a1111111111 a1111111111 a1111111111 Abstract a1111111111 An intentionally modified head is a visually distinctive sign of group identity. In the Migration Period of Europe (4th± 7th century AD) the practice of intentional cranial modification was common among several nomadic groups, but was strongly associated with the Huns from OPEN ACCESS the Carpathian Basin in Hungary, where modified crania are abundant in archaeological sites. The frequency of modified crania increased substantially in the Mtskheta region of Citation: Mayall P, Pilbrow V, Bitadze L (2017) Migrating Huns and modified heads: Eigenshape Georgia in this time period, but there are no records that Huns settled here. We compare the analysis comparing intentionally modified crania Migration Period modified skulls from Georgia with those from Hungary to test the hypothe- from Hungary and Georgia in the Migration Period sis that the Huns were responsible for cranial modification in Georgia. We use extended of Europe. PLoS ONE 12(2): e0171064. doi:10.1371/journal.pone.0171064 eigenshape analysis to quantify cranial outlines, enabling a discriminant analysis to assess group separation and identify morphological differences. Twenty-one intentionally modified Editor: James J. Cray, Jr., Medical University of South Carolina, UNITED STATES skulls from Georgia are compared with sixteen from Hungary, using nineteen unmodified crania from a modern population as a comparative baseline. -
Ostrogoths, Visigoths, and Lombards the Ostrogoths, Visigo
Ostrogoths, Visigoths, Lombards 149 CHAPTER THREE THE SUccEssOR STATES IN THE WEST: OsTROGOTHS, VISIGOTHS, AND LOMBARDS The Ostrogoths, Visigoths and Lombards all took shape as peoples in the Roman frontier region of the middle and lower Danube. In their early years, they might also be described as Roman client or even field armies, since they were often in Roman service, large segments of these people stayed loyal to the East Roman Empire, and there was at times little to distinguish them from other field armies in the Balkans that took to arms against the central government during the 5th and 6th centuries. They should there- fore be treated together as products of the Balkans military culture, but due to their inability to find satisfactory settlement in the East, they mi- grated into the chaotic West where they finally established the indepen- dent kingdoms with which we are familiar. The survey of East Roman developments in the previous chapter will show that there was more to unite the Mediterranean than to divide it, and that patterns of military organization could change at a similar pace throughout the former Roman world. 3.1 The Ostrogoths, 493-554 Theoderic’s Ostrogothic kingdom lasted only two generations, from 493 to 554, but during its heyday, it was the most successful and thoroughly Ro- manized of all the successor states. There is a general consensus that an- cient social structures, such as a high degree of urbanization and a complex economic system, survived very well during this period. The Ostrogoths absorbed surviving Roman administrative structures and collaborated closely with the Roman senatorial class. -
General Information
CHAPTER SIX GENERAL INFORMATION • Iowa's Diversified Economy • Fish and Wildlife Resources • Agriculture • Quick Facts about Iowa • Iowa's Labor Force • Legal Holidays • Travel and Tourism • Veterans Organizations • State Park and Recreation Areas 146 IOWA'S DIVERSIFIED ECONOMY For more information about Iowa's economy contact the Iowa Department of Economic Development, 200 E. Grand Ave., Des Moines 50319; 515-281-3251. Iowa is known throughout the world as America's heartland, the source of an abundant supply of top quality agricultural goods. The natural wealth of our soil has provided us with an enduring base upon which to build a diversified economy. While the trend of consolidation has resulted in a diminishing farm population, the contribution of agriculture to Gross State Product assures that all Iowans maintain an interest and awareness in that portion of our economy. But it would be a mistake to restrict perception of the state to farm-related goods and services, or to conclude that all Iowans are farmers. The information in this section will help put Iowa's economy into correct perspective. Iowa's top personal income source: Service sector It's clear from these charts that only a small percentage of our population derives their personal income directly from agriculture. But indirectly, agricultuVe-generated dollars have spawned vigorous growth in other sectors. Because our economy is in the early stages of diversification, we're still vulnerable to fluctuations in demand for agricultural products. As our new industries mature, -
Torino City Story
Torino City Story CASEreport 106: May 2016 Anne Power Contents Figures ............................................................................................................................................................. 3 Boxes ............................................................................................................................................................... 3 About LSE Housing and Communities ........................................................................................................ 4 Foreword and acknowledgements ............................................................................................................. 4 1. Introduction ............................................................................................................................................ 5 2. History in brief ........................................................................................................................................ 7 3. The first industrial revolution and the birth of Fiat ................................................................................ 9 4. World War Two ....................................................................................................................................11 Post-war recovery .....................................................................................................................................11 5. Industrial and social strife ....................................................................................................................14 -
And Rome's Legacies
Christianity AND ROME’S LEGACIES Old Religions New Testament MARK MAKES HIS MARK NOT SO SIMPLE TEMPLES IN PARTNERSHIP WITH christianity_FC.indd 1 3/6/17 3:32 PM 2 Religions in Rome The earliest Romans saw their gods as spirits or powerful forces of nature. These gods did not have personalities or emotions or act in any other way like human beings. However, as Rome began to build an empire, the Romans were exposed to new ideas. Through contact with the Greeks, the Romans’ idea of gods and goddesses changed. The Greeks believed in gods and god- desses who behaved very much like human beings. Their gods could be jeal- ous, angry, passionate, kind, foolish, or petty. The Romans borrowed this idea u THE ROMANS People did not go to and honey, burned honored their gods a temple to worship sweet-smelling from the Greeks. They even borrowed by building temples. the god. Rather, a incense, and sac- some of the Greek gods and goddesses. Inside each temple temple was where rificed animals to No longer were the Roman gods spir- was a statue of a priests made honor the god. god or goddess. offerings of cakes its or forces of nature. They were now divine and human at the same time. u UNTIL THE in private people 300s CE, the Roman were free to think u THE ROMANS wisdom. During festival day, priests ticular, no legal religion was a and say what they honored their gods Cerealia, Romans performed rituals work was allowed. state religion. wanted to. Over with more than 100 honored the god- and sacrifices Celebrations includ- The emperor was time, the emperor festivals every year. -
From Charlemagne to Hitler: the Imperial Crown of the Holy Roman Empire and Its Symbolism
From Charlemagne to Hitler: The Imperial Crown of the Holy Roman Empire and its Symbolism Dagmar Paulus (University College London) [email protected] 2 The fabled Imperial Crown of the Holy Roman Empire is a striking visual image of political power whose symbolism influenced political discourse in the German-speaking lands over centuries. Together with other artefacts such as the Holy Lance or the Imperial Orb and Sword, the crown was part of the so-called Imperial Regalia, a collection of sacred objects that connotated royal authority and which were used at the coronations of kings and emperors during the Middle Ages and beyond. But even after the end of the Holy Roman Empire in 1806, the crown remained a powerful political symbol. In Germany, it was seen as the very embodiment of the Reichsidee, the concept or notion of the German Empire, which shaped the political landscape of Germany right up to National Socialism. In this paper, I will first present the crown itself as well as the political and religious connotations it carries. I will then move on to demonstrate how its symbolism was appropriated during the Second German Empire from 1871 onwards, and later by the Nazis in the so-called Third Reich, in order to legitimise political authority. I The crown, as part of the Regalia, had a symbolic and representational function that can be difficult for us to imagine today. On the one hand, it stood of course for royal authority. During coronations, the Regalia marked and established the transfer of authority from one ruler to his successor, ensuring continuity amidst the change that took place.