18Th Viking Congress
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18Th Viking Congress Denmark, 6–12 August 2017
18th Viking Congress Denmark, 6–12 August 2017 Abstracts – Papers and Posters 18 TH VIKING CONGRESS, DENMARK 6–12 AUGUST 2017 2 ABSTRACTS – PAPERS AND POSTERS Sponsors KrKrogagerFondenoagerFonden Dronning Margrethe II’s Arkæologiske Fond Farumgaard-Fonden 18TH VIKING CONGRESS, DENMARK 6–12 AUGUST 2017 ABSTRACTS – PAPERS AND POSTERS 3 Welcome to the 18th Viking Congress In 2017, Denmark is host to the 18th Viking Congress. The history of the Viking Congresses goes back to 1946. Since this early beginning, the objective has been to create a common forum for the most current research and theories within Viking-age studies and to enhance communication and collaboration within the field, crossing disciplinary and geographical borders. Thus, it has become a multinational, interdisciplinary meeting for leading scholars of Viking studies in the fields of Archaeology, History, Philology, Place-name studies, Numismatics, Runology and other disciplines, including the natural sciences, relevant to the study of the Viking Age. The 18th Viking Congress opens with a two-day session at the National Museum in Copenhagen and continues, after a cross-country excursion to Roskilde, Trelleborg and Jelling, in the town of Ribe in Jylland. A half-day excursion will take the delegates to Hedeby and the Danevirke. The themes of the 18th Viking Congress are: 1. Catalysts and change in the Viking Age As a historical period, the Viking Age is marked out as a watershed for profound cultural and social changes in northern societies: from the spread of Christianity to urbanisation and political centralisation. Exploring the causes for these changes is a core theme of Viking Studies. -
January 2021 Newsletter
Scottish Heritage USA NEWSLETTER JANUARY 2021 Vikings leading the Hogmanay Torchlight Parade, Edinburgh ISSUE #1-2021 HAPPY NEW YEAR & HAPPY HOGMANAY! H OGMANAY may be Scotland’s New Year celebration, but it lasts three to five days with unusual, weird and wild H traditions. It starts on Christmas with the Edinburgh Torchlight Parade and is all downhill from there! Look to Scotland to find the best, most spectacular fire festivals in the UK. Combine the primitive impulse to light up the long nights (the ancient idea that fire purifies and chases away evil spirits) and the natural Scottish impulse to party to the wee small hours and you end up with some of the most dazzling and daring midwinter celebrations in Europe. At one time, most Scottish towns celebrated the New Year with huge bonfires and torchlight processions. Many have disappeared, but those that are left are real Site where the horde was found humdingers. Here are the five of the best winter fire festivals in Scotland: STONEHAVEN FIRE FESTIVAL: Strong Scots dare-devils parade through the town on New Year's Eve swinging 16-pound balls of fire around themselves and over their heads. Each "swinger" has his or her own secret recipe for creating the fireball and keeping it lit. Thousands come to watch this famous event on the North Sea, south of Aberdeen. It all gets underway before midnight with bands of pipers and wild drumming. Then a lone piper, playing Scotland the Brave, leads the pipers into town. At the stroke of midnight, they raise their flaming balls over their heads and begin to swing and twirl them, showering the street, themselves and usually the 12,000 strong crowd, with sparks. -
The Old Potter's Almanack
The Old Potter’s Almanack Page 23 THE BRAZING OF IRON AND THE unidentified in pictures in the catalogue (cf. Gebers METALSMITH AS A SPECIALISED POTTER 1981, 120 where figs. 1 and 2 may depict fragments of brazing packages for padlocks). Anders Söderberg Sigtuna Museum Sweden Email: [email protected] Introduction In early medieval metal craft, ceramics were used for furnace and forge linings and for crucibles and containers for processing metals, processes like refining, assaying and melting. Ceramic materials were also used in processes such as box carburisation and brazing, which is more rarely paid attention to. In the latter cases, we are merely talking about tempered clay as a protective “folding material”, rather than as vessels. The leftover pieces from the processes, though, look very similar to crucible fragments, which is why the occurrence of brazing and carburisation easily gets missed when interpreting workshop sites. Yet, just like the crucibles, they tell about important processes and put Figure 1. Map of Scandinavia, Denmark, the Baltic Sea and the spotlight on the metalworkers as skilled potters. the different sites mentioned in this paper (A. Söderberg). Leftover pieces of what probably were clay What are probably the remains of fragments wrappings used in box carburisation, performed as emerging from the brazing of small bells, were found described by Theophilus in book III, chapters 18 and at Helgö and in Bosau (Figure 2; cf. Gebers 1981, 19 (Hawthorne and Smith 1979, 94–95), seem to be 120 figs. 3-6), in early Christian Clonfad in Ireland relatively common at early medieval workshop sites (Young 2005, 3; Stevens 2006, 10) and in a Gallo- in Sweden. -
Paviken Research Project 2013-2016 Investigation of a Viking Age Trading and Manufacturing Site on Gotland, Sweden
Gotland Archaeological Field-school Paviken research project 2013-2016 Investigation of a Viking Age trading and manufacturing site on Gotland, Sweden Project plan Project Director Associate Professor Dan Carlsson Arendus Färjeleden 5c, 621 58 Visby Sweden. Tel. +46-498219999 www.gotland-fieldschool.com Email: [email protected] Cover picture: The head of a dress pin in the form of a dragons head. Found at Stånga, Gotland. Photo Dan Carlsson Harbours and trading in the Baltic Sea during the Viking Age - an introduction In our interpretation of prehistory we are highly influenced by the material we see in the landscape or by coincidences found during archaeological surveys, and we forget or neglect to take into account the hidden cultural landscape. This is particularly true when it comes to prehistory in Sweden. As we completely lack written sources before the 12th century (with the exception of runic inscriptions) we have to rely on archaeological field material. An example of this problem is the question of Viking Age trade and its associated port activities. Extensive Viking material from Gotland suggests that the island had a lively exchange with the surrounding regions at that time in its history. This is reflected in the existence of numerous silver hoards; no area in northern Europe has such a con- centration of silver from the Viking Age as Gotland. There are clear signs of an extensive and lively Staraya Sigtuna trade and exchange (or piracy, as Ladoga Birka some would argue), which in turn Kaupang required docking points, ports -
The Small World of the Vikings: Networks in Early Medieval Communication and Exchange
This article was downloaded by:[State Library of the University of Aarhus] [State Library of the University of Aarhus] On: 25 June 2007 Access Details: [subscription number 768371310] Publisher: Routledge Informa Ltd Registered in England and Wales Registered Number: 1072954 Registered office: Mortimer House, 37-41 Mortimer Street, London W1T 3JH, UK Norwegian Archaeological Review Publication details, including instructions for authors and subscription information: http://www.informaworld.com/smpp/title~content=t713926118 The Small World of the Vikings: Networks in Early Medieval Communication and Exchange To cite this Article: Sindbæk, Søren Michael , 'The Small World of the Vikings: Networks in Early Medieval Communication and Exchange', Norwegian Archaeological Review, 40:1, 59 - 74 To link to this article: DOI: 10.1080/00293650701327619 URL: http://dx.doi.org/10.1080/00293650701327619 PLEASE SCROLL DOWN FOR ARTICLE Full terms and conditions of use: http://www.informaworld.com/terms-and-conditions-of-access.pdf This article maybe used for research, teaching and private study purposes. Any substantial or systematic reproduction, re-distribution, re-selling, loan or sub-licensing, systematic supply or distribution in any form to anyone is expressly forbidden. The publisher does not give any warranty express or implied or make any representation that the contents will be complete or accurate or up to date. The accuracy of any instructions, formulae and drug doses should be independently verified with primary sources. The publisher shall not be liable for any loss, actions, claims, proceedings, demand or costs or damages whatsoever or howsoever caused arising directly or indirectly in connection with or arising out of the use of this material. -
Viking-Age Sailing Routes of the Western Baltic Sea – a Matter of Safety1 by Jens Ulriksen
Viking-Age sailing routes of the western Baltic Sea – a matter of safety1 by Jens Ulriksen Included in the Old English Orosius, com- weather conditions, currents, shifting sand piled at the court of King Alfred the Great of bars on the sea fl oor and coastal morphol- Wessex around 890,2 are the descriptions of ogy. Being able to cope with the elements of two diff erent late 9th-century Scandinavian nature is important for a safe journey, but sailing routes. Th ese originate from Ohthere, equally important – not least when travelling who sailed from his home in Hålogaland in like Ohthere – is a guarantee of safety for northern Norway to Hedeby, and Wulfstan, ship and crew when coming ashore. Callmer probably an Englishman,3 who travelled suggests convoying as a form of self-protec- from Hedeby to Truso. Th e descriptions are tion, but at the end of the day it would be not detailed to any degree concerning way- vital to negotiate a safe passage with “supra- points or anchorages, and in spite of the fact regional or regional lords”.7 Th ey controlled that lands passed are mentioned in both ac- the landing sites that punctuate Callmer’s counts, the information provided is some- route as stepping-stones. times unclear or confusing. For example, In consequence of the latter, Callmer departing from Hålogaland, Ohthere refers focuses on settlement patterns in order to to both Ireland and England on his starboard identify political and military centres – cen- side even though he obviously has been un- tres with lords who controlled certain areas able to glimpse these lands when sailing of land (and sea) and were able to guaran- along the Norwegian coast.4 Th e same pecu- tee safety within their ‘jurisdiction’. -
Námořní Obchod Ve Středomoří
NÁMOŘNÍ OBCHOD PODÉL ATLANTICKÉHO POBŘEŽÍ A VE VNITROZEMÍ EVROPY Petra Maříková Vlčková AEB_37 Dálkový obchod raně středověké Evropy 29.11.2015 ADMINISTRATIVA Dnes: náhrada 2. hodiny, tato učebna, po standardní výuce Doplňky k předchozí přednášce – historické dálkové trasy: IS, tento předmět Historické reálie pro dnešní přednášku: tamtéž DÁLKOVÝ OBCHOD PODÉL ATLANTICKÉHO POBŘEŽÍ EVROPY Za Gibraltar: od 5. až do počátku 8. st. poměrně často Alexandrijská loď plující do Anglie a navrátivší se s nákladem cínu – možná reálný základ Trasa: podél galicijského a kantabrijského pobřeží Během cest – návštěva hrobu sv. Martina z Tour Z pobřeží Evropy – od počátku 7. st.: rapidní změna politických a ekonomických poměrů – Merovejci ovládající Neustrii a Austrasii – zakládají na pobřeží emporia: Neustrie (Bretaň – řeka Šelda): Quentovic Austrie (Porýní): Dorestad. SPECIFIKA ATLANTICKÉHO OBCHODU Lodě bez dostatečně pevných stožárů s plachtovím = lidská síla a vesla Početnější posádky – až 250 osob Obchodníci: převážně Frísové – napojení na tzv. severní oblouk Výraznější propojení námořního obchodu a vnitrozemského pohybu zboží a lidí: stratifikace obchodních středisek Fríský obchod směrem na S: kolem Jutského poloostrova (zkrácení přes Jutskou šíji a řeku Treene) – od 9. stol. - Hedeby EMPORIA Anglie, 5.-6.st: hierarchizovaná sídliště; domácí produkce; omezený okruh směny Konec 6.-7.st: EMPORIA TYP A: obchodní místa periodicky využívána, paláce, kostely, stratifikovaná pohřebiště = doklady vzniku nového společenského uspořádání. Změna v řemeslnické produkci a jejím pohybu – včetně luxusních předmětů. Ipswich Konec 7.st: EMPORIA TYP B: proměna v centrum městského charakteru. Pravidelná uliční síť (jedna hlavní). Domy orientované delší stranou do ulice, přístřešky pro zemědělskou produkci Hamwic R. Hodges 1982: Dark Age Economics: The Origins of Town and Trade. -
Partnership Focusing on Delivery
2017 INFORMING THE CONSERVATION OF THE BUILT ENVIRONMENT www.historicenvironment.scot Partnership Focusing on delivery CONSERVATION. TECHNICAL RESEARCH . TRADITIONAL SKILLS. Ensuring a stable, sustainable How detailing can make Craft Fellowships produce future for Stirling Castle and buildings more resilient to Orkney’s next-generation Ring of Brodgar climate change boat builder and miller Contents In brief 4 The big picture 8 Our year in numbers 55 Engine Shed All systems go for opening 10 New qualification to build conservation skills 12 Conservation Rock solid in Edinburgh 13 Making Stirling Castle stable and sustainable 14 Repairing a path well trodden 16 Condition survey for royal portraits 18 A technician through time 19 30 Education: Conservation Summer School Digital documentation Pioneering automation in digital surveys 20 A digital intern’s year 21 Climate change Ambitious plans to shrink carbon footprint 22 Technical research Restoring a century-old hydro scheme 23 Adapting to a changing climate 24 Industrial heritage Watt’s the story 26 Collections Science sheds light on castle harp 27 36 Focus on partnerships: Viking hoard discovery in Galloway Traditional skills New hands for traditional crafts 28 Education 50 Summer School’s a stepping stone 30 Focus on partnerships: Antonine Wall digital heritage initiative FOCUS ON PARTNERSHIPS Introduction 32 Partnerships in brief 34 Striking Viking gold in Galloway 36 Turf trial is a team effort 38 Climate change: collaboration is our first defence 40 Coastal heritage on the edge 42 A borrower and lender be 43 Hand in hand with communities 44 Teaming up on thermal improvements 46 Making Europe’s historic cities more energy efficient 47 Surveying Scotland’s thatched buildings 48 Bringing the Antonine Wall to life 50 Salvaging a Glasgow icon 52 Craft skills taster events go local 54 2 WWW.HISTORICENVIRONMENT.SCOT 10 Engine Shed: Welcome Ready for opening elcome to Focus 2017. -
The Annals of the Four Masters De Búrca Rare Books Download
De Búrca Rare Books A selection of fine, rare and important books and manuscripts Catalogue 142 Summer 2020 DE BÚRCA RARE BOOKS Cloonagashel, 27 Priory Drive, Blackrock, County Dublin. 01 288 2159 01 288 6960 CATALOGUE 142 Summer 2020 PLEASE NOTE 1. Please order by item number: Four Masters is the code word for this catalogue which means: “Please forward from Catalogue 142: item/s ...”. 2. Payment strictly on receipt of books. 3. You may return any item found unsatisfactory, within seven days. 4. All items are in good condition, octavo, and cloth bound, unless otherwise stated. 5. Prices are net and in Euro. Other currencies are accepted. 6. Postage, insurance and packaging are extra. 7. All enquiries/orders will be answered. 8. We are open to visitors, preferably by appointment. 9. Our hours of business are: Mon. to Fri. 9 a.m.-5.30 p.m., Sat. 10 a.m.- 1 p.m. 10. As we are Specialists in Fine Books, Manuscripts and Maps relating to Ireland, we are always interested in acquiring same, and pay the best prices. 11. We accept: Visa and Mastercard. There is an administration charge of 2.5% on all credit cards. 12. All books etc. remain our property until paid for. 13. Text and images copyright © De Burca Rare Books. 14. All correspondence to 27 Priory Drive, Blackrock, County Dublin. Telephone (01) 288 2159. International + 353 1 288 2159 (01) 288 6960. International + 353 1 288 6960 Fax (01) 283 4080. International + 353 1 283 4080 e-mail [email protected] web site www.deburcararebooks.com COVER ILLUSTRATIONS: Our cover illustration is taken from item 70, Owen Connellan’s translation of The Annals of the Four Masters. -
Creating Holy People and Places on the Periphery
Creating Holy People and People Places Holy on theCreating Periphery Creating Holy People and Places on the Periphery A Study of the Emergence of Cults of Native Saints in the Ecclesiastical Provinces of Lund and Uppsala from the Eleventh to the Thirteenth Centuries During the medieval period, the introduction of a new belief system brought profound societal change to Scandinavia. One of the elements of this new religion was the cult of saints. This thesis examines the emergence of new cults of saints native to the region that became the ecclesiastical provinces of Lund and Uppsala in the twelfth century. The study examines theearliest, extant evidence for these cults, in particular that found in liturgical fragments. By analyzing and then comparing the relationship that each native saint’s cult had to the Christianization, the study reveals a mutually beneficial bond between these cults and a newly emerging Christian society. Sara E. EllisSara Nilsson Sara E. Ellis Nilsson Dissertation from the Department of Historical Studies ISBN 978-91-628-9274-6 Creating Holy People and Places on the Periphery Dissertation from the Department of Historical Studies Creating Holy People and Places on the Periphery A Study of the Emergence of Cults of Native Saints in the Ecclesiastical Provinces of Lund and Uppsala from the Eleventh to the Th irteenth Centuries Sara E. Ellis Nilsson med en svensk sammanfattning Avhandling för fi losofi e doktorsexamen i historia Göteborgs universitet, den 20 februari 2015 Institutionen för historiska studier (Department of Historical Studies) ISBN: 978-91-628-9274-6 ISBN: 978-91-628-9275-3 (e-publikation) Distribution: Sara Ellis Nilsson, [email protected] © Sara E. -
The Christianization of Scandinavia from a Spatial Point of View
World Archaeology ISSN: 0043-8243 (Print) 1470-1375 (Online) Journal homepage: http://www.tandfonline.com/loi/rwar20 The significance of places: the Christianization of Scandinavia from a spatial point of view Anders Andrén To cite this article: Anders Andrén (2013) The significance of places: the Christianization of Scandinavia from a spatial point of view, World Archaeology, 45:1, 27-45, DOI: 10.1080/00438243.2013.758939 To link to this article: http://dx.doi.org/10.1080/00438243.2013.758939 Published online: 04 Feb 2013. Submit your article to this journal Article views: 1891 View related articles Citing articles: 1 View citing articles Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=rwar20 Download by: [University of Gothenburg] Date: 07 June 2016, At: 05:46 The significance of places: the Christianization of Scandinavia from a spatial point of view Anders Andre´n Abstract The question of cult continuity from pagan ‘temples’ to Christian churches in Scandinavia is a classic issue in archaeology and history. In this paper the discussion is surveyed and new perspectives are outlined, based on the ritual differences between the two religious traditions. Churches were located in relation not so much to pagan ritual buildings as to different elements in multi-focused pagan ritual landscapes, for instance burial grounds. This means that the spatial patterns varied between different parts of Scandinavia. Keywords Burial grounds; Christianization; Christian rituals; cult continuity; location of churches; pre- Christian rituals; ritual buildings; ritual landscape; Scandinavia. The Christian conversion of Scandinavia is a much studied and debated process, which took place from the eighth century to at least the twelfth century. -
Download a Pdf File of This Issue for Free
Issue 63: How the Vikings Took up the Faith Conversion of the Vikings: Did You Know? Fascinating and little-known facts about the Vikings and their times. What's a Viking? To the Franks, they were Northmen or Danes (no matter if they were from Denmark or not). The English called them Danes and heathens. To the Irish, they were pagans. Eastern Europe called them the Rus. But the Norse term is the one that stuck: Vikings. The name probably came from the Norse word vik, meaning "bay" or "creek," or from the Vik area, the body of water now called Skagerrak, which sits between Denmark, Norway, and Sweden. In any case, it probably first referred only to the raiders (víkingr means pirate) and was later applied to Scandinavians as a whole between the time of the Lindesfarne raid (793) and the Battle of Hastings (1066). Thank the gods it's Frigg's day. Though Vikings have a reputation for hit-and-run raiding, Vikings actually settled down and influenced European culture long after the fires of invasion burned out. For example, many English words have roots in Scandinavian speech: take, window, husband, sky, anger, low, scant, loose, ugly, wrong, happy, thrive, ill, die, beer, anchor. … The most acute example is our days of the week. Originally the Romans named days for the seven most important celestial bodies (sun, moon, Mars, Mercury, Jupiter, Venus, and Saturn). The Anglo-Saxons inserted the names of some Norse deities, by which we now name Tuesday through Friday: the war god Tiw (Old English for Tyr), Wodin (Odin), Thor, and fertility goddess Frigg.