Imperial Dignity to Princely Autonomy
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Formalising Aristocratic Power in TAYLOR Accepted GREEN
King’s Research Portal DOI: 10.1017/S0080440118000038 Document Version Peer reviewed version Link to publication record in King's Research Portal Citation for published version (APA): Taylor, A. (2018). Formalising aristocratic power in royal acta in late twelfth- and early thirteenth-century France and Scotland . Transactions of the Royal Historical Society, 2018(28), 33-64. https://doi.org/10.1017/S0080440118000038 Citing this paper Please note that where the full-text provided on King's Research Portal is the Author Accepted Manuscript or Post-Print version this may differ from the final Published version. If citing, it is advised that you check and use the publisher's definitive version for pagination, volume/issue, and date of publication details. And where the final published version is provided on the Research Portal, if citing you are again advised to check the publisher's website for any subsequent corrections. General rights Copyright and moral rights for the publications made accessible in the Research Portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognize and abide by the legal requirements associated with these rights. •Users may download and print one copy of any publication from the Research Portal for the purpose of private study or research. •You may not further distribute the material or use it for any profit-making activity or commercial gain •You may freely distribute the URL identifying the publication in the Research Portal Take down policy If you believe that this document breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. -
Asions of Hungarian Tribes
Timeline / 400 to 2000 / CZECH REPUBLIC Date Country | Description 833 A.D. Czech Republic The establishment of Great Moravia (Moravia, western Slovakia, parts of Hungary, Austria, Bohemia and Poland). 863 A.D. Czech Republic Spread of Christianity, arrival of missionaries Constantine (Cyril) and Methodius; establishment of Old Slavonic language, Glagolitic script. Archbishopric established. Conflicts with Frankish empire, invasions of Hungarian tribes. The foundation of Prague Castle. 965 A.D. Czech Republic Prague described in narration of Jewish-Arabian merchant Ibn Jákúb. Establishment of first (Benedictine) monasteries and Prague bishopric (974). Foundation of the Czech state under the Przemyslid dynasty. 1031 A.D. Czech Republic Origination of the Moravian Margraviate as part of the Czech state, with main centres Znojmo, Brno and Olomouc. 1063 A.D. Czech Republic Founding of Olomouc bishopric. Vratislav II made first Czech King (1085). The first Czech chronicle known as the Chronicle of Cosmas. Premonstratensian and Cistercian monasteries founded (1140). 1212 A.D. Czech Republic Golden Bull of Sicily: Roman King Friedrich II defines the relationship between Czech kings and the Holy Roman Empire. The Czech king becomes one of seven electors privileged to elect the Roman king. 1234 A.D. Czech Republic Establishment of towns. German colonisation. Invasion of the Mongolians (1241). Introduction of mining law (1249), the provincial court (1253) and provincial statutes. The Inquisition introduced (1257). 1278 A.D. Czech Republic P#emysl Otakar II killed at Battle of the Moravian Field. Under his rule, the Czech lands reached to the shores of the Adriatic. Bohemia governed by Otto of Brandenburg, Moravia by Rudolph of Habsburg. -
181 Chapter VII a World of Many
181 Chapter VII A World of Many: Giving up the Belief in the Possibility of Universal Rule (1648/59 – 1714) A Description of the “State” of the Holy Roman Empire Slightly less than twenty years after the treaties of Munster and Osnabrück, the jurist and historian Samuel von Pufendorf (1632 – 1694) clad his description of the Holy Roman Empire into a fictitious travel report. He took the role of a Veronese citizen named Severinus de Monzambano, explaining to his alleged brother the oddities of the form of government of the Empire. The choice of Veronese identity had not been random, as the city of Verona the lay on Venetian territory and, from the fourteenth century, Venice had no longer been considered part of the Empire,1 from the turn towards the sixteenth century even as the foe of the Emperor. Pufendorf explained the form of government of the Empire in historical terms, described the processes by which the centre of rule had shifted from the Italian Peninsula to areas north of the Alps and, at the very beginning of his report, made it clear that the Empire was known by the wrong official name. Instead of “Holy Roman Empire”, it should, Pufendorf insisted, be called the “new state of the Germans”, because it had nothing to do with the ancient empire of the Romans. It was a grave mistake, he wrote, to believe that this ancient empire of the Romans had continued to be in existence. Quite on the contrary, the empire, whose capital the city of Rome had once been, had been destroyed. -
Medical Care in Ancient Zagreb
45(6):669-670,2004 COVER PAGE Medical Care in Ancient Zagreb Zagreb is the capital of the Republic of Croatia, cate that the order probably maintained a school. In- the heart of all Croats wherever they may be, replete timidated by the Turkish expansion at the end of the with monuments and artifacts that attest to its long 15th century, the Dominicans slowly abandoned and intriguing history. As bishops’ sees were always their unprotected abode and moved into the fortified established alongside major population centers, the nearby “free and royal town Gradec of Zagreb.” The town must have existed even before 1094 A.D., when abandoned property was demolished between 1512 King Ladislaus established the diocese of Zagreb. Ar- and 1520 when Thomas Bakaè, Archbishop of Ester- cheological evidence shows that the area has been gon and Rector of the Diocese of Zagreb, protected settled from the older Iron Age (7th century B.C.) the cathedral by an imposing fortress containing six through Roman period and early Christian era to mo- circular and two square towers in early Renaissance dernity (1). style (4). In the Middle Ages, Zagreb occupied two adja- After the Tatars retreated, Gradec did not fall be- cent hills separated by a stream. The bishop and the hind Kaptol in building – the three-nave Romanesque canons occupied the eastern hill; hence its current St. Mark’s parochial Church was built on the central name of Kaptol (Capitol, the house of canons). Mer- St. Mark’s square at about the same time as the St. Ste- chants and artisans dwelled on the western hill. -
Inventing Westphalia
Inventing Westphalia Nicholas Pingitore Senior Thesis Spring, 2020 Advisors: Ethan Shagan and Raphael Murillo Pingitore 1 Introduction The Westphalian Moment, if there ever was one, may quite well have occurred more than 100 years after the signing of the now famous Peace, and in Geneva no less. Writing around 1756, Jean-Jacques Rousseau declared in his treatise, A Lasting Peace Through the Federation of Europe that “the Treaty of Westphalia will perhaps forever remain the foundation of our international system.”1 Prevailing social science lore would find no fault with Rousseau’s logic. Examples abound from the last 70 years of various political theories, international histories, university conferences, even modern military alliances, referencing Westphalia.2 Invariably, there are some differences in how these thinkers frame the importance of Westphalia, but the general mold is familiar enough to any sophomore undergraduate enrolled in a course on international relations.3 It goes as follows: The Thirty Years’ War lasted from 1618-1648. This three-decade-long catastrophe was perhaps Europe’s first modern continental war. While the majority of the conflict took place in central Europe, it drew upon every “great power” resulting in an estimated five to eight million deaths. Modern estimates would suggest that such a toll resulted in a 15–20 percent decline in Europe’s population.4 By 1 Jean-Jacques Rousseau, Translated by C.E. Vaughan, A Lasting Peace Through The Federation of Europe and The State of War, London: Constable and Company Limited, 1917, p. 55. 2 Javier, Solana. “Securing Peace in Europe.” Speech presented at the Symposium on the Political Relevance of the 1648 Peace of Westphalia, Münster, Germany, November 12, 1998. -
The Short Outline of the History of the Czech Lands in The
Jana Hrabcova 6th century – the Slavic tribes came the Slavic state in the 9th century situated mostly in Moravia cultural development resulted from the mission of Saints Cyril and Methodius – 863 translation of the Bible into the slavic language, preaching in slavic language → the Christianity widespread faster They invented the glagolitic alphabet (glagolitsa) 885 – Methodius died → their disciples were expeled from G.M. – went to Bulgaria, Croatia, Macedonia etc., invented cyrilic script http://www.filmcyrilametodej.cz/en/about-film/ The movie (document) about Cyril and Methodius the centre of the duchy in Bohemia Prague the capital city 10th century – duke Wenceslaus → assassinated by his brother → saint Wenceslaus – the saint patron of the Czech lands the Kingdom of Bohemia since the end of 12th century Ottokar II (1253–1278, Přemysl Otakar II) – The Iron and Golden King very rich and powerful – his kingdom from the Krkonoše mountains to the Adriatic sea 1278 – killed at the battle of Dürnkrut (with Habsburgs) Wenceslaus II of Bohemia (1278–1305) – king of Bohemia, King of Poland Wenceslaus III (1305–1306) – assassinated without heirs The kingdom of Ottokar II The Kingdom of Wenceslaus II Around 1270 around 1301 John of Bohemia (1310–1346, John the Blind) married Wenceslaus’s sister Elizabeth (Eliška) Charles IV the king of Bohemia (1346–1378) and Holy Roman Emperor (1355–1378) . The Holy Roman Empire (962–1806) – an empire existing in Europe since 962 till 1806, ruled by Roman Emperor (present –day territories of Germany, Austria, the Czech Republic, Switzerland and Liechenstein, the Netherlands, Belgium, Luxembourg, Slovenia, parts of eastern France, nothern Italy and western Poland) the most important and the best known Bohemian king 1356 - The Golden Bull – the basic law of the Holy Roman Empire Prague became his capital, and he rebuilt the city on the model of Paris, establishing the New Town of Prague (Nové Město), Charles Bridge, and Charles Square, Karlštejn Castle etc. -
The Life and Times of the Golden Bull (1356).', Bulletin of International Medieval Research., 17/18
Durham Research Online Deposited in DRO: 05 July 2016 Version of attached le: Published Version Peer-review status of attached le: Peer-reviewed Citation for published item: Scales, Len (2012) 'Re-staging the Reich : the life and times of the Golden Bull (1356).', Bulletin of international medieval research., 17/18 . pp. 84-106. Further information on publisher's website: http://www.leeds.ac.uk/arts/info/20046/institutef ormedievalstudies Publisher's copyright statement: Additional information: Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in DRO • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full DRO policy for further details. Durham University Library, Stockton Road, Durham DH1 3LY, United Kingdom Tel : +44 (0)191 334 3042 | Fax : +44 (0)191 334 2971 https://dro.dur.ac.uk The Life and Times ofthe Golden Bull 83 Review Article twenty years later, as King Charles V, would take steps to prevent his imperial uncle from repeating it on French soil. The hierarchical order of Re-Staging the Reich: The Life and Times of the Empire itself was the subject of equally powerful ritual enactments. the Golden Bull (1356) At a great banquet staged on the city's main market-place, the Champ-a Seille, the emperor and empress, seated on a raised platform, received the ceremonial service of the temporal electors, as defined in the Golden Len Scales Bull's newly-enacted clauses. -
Natural Law Vs. Positive Law
Natural Law vs. Positive Law: Natural law or the law of nature (Latin: lex naturalis) has been described as a law whose content is set by nature and that therefore has validity everywhere.[1] As classically used, natural law refers to the use of reason to analyze human nature and deduce binding rules of moral behavior. The phrase natural law is opposed to the positive law (meaning "man-made law", not "good law"; cf. posit) of a given political community, society, or nation-state, and thus can function as a standard by which to criticize that law.[2] In natural law jurisprudence, on the other hand, the content of positive law cannot be known without some reference to the natural law (or something like it). Used in this way, natural law can be invoked to criticize decisions about the statutes, but less so to criticize the law itself. Some use natural law synonymously with natural justice or natural right (Latin ius naturale), although most contemporary political and legal theorists separate the two. Although natural law is often conflated with common law, the two are distinct in that natural law is a view that certain rights or values are inherent in or universally cognizable by virtue of human reason or human nature, while common law is the legal tradition whereby certain rights or values are legally cognizable by virtue of judicial recognition or articulation.[3] Natural law theories have, however, exercised a profound influence on the development of English common law,[4] and have featured greatly in the philosophies of Thomas Aquinas, Francisco Suárez, Richard Hooker, Thomas Hobbes, Hugo Grotius, Samuel von Pufendorf, John Locke, Francis Hutcheson, Jean Jacques Burlamaqui, and Emmerich de Vattel. -
The Influence of Latin Canon Law on the Golden Bulls Issued by Andrew II of Hungary
The influence of Latin Canon law on the Golden Bulls issued by Andrew II of Hungary ZOLTAN J. KOSZTOLNYIK Humánum genus duobus regitur, naturali videlicet iure et moribus. Gratian, Tractatus de legibus* The clerics who prepared and edited the texts of the Laws of King St. Stephen in the early 1030s, or of the resolutions of church synods held during the reign of Ladislas I (1077-1095), and of the Laws at Tarcal and of the synods of Esztergom in the reign of Coloman the Learned (1095-1116), were all trained in the Latin west, so they were familiar with the law of the Church, were acquainted with the Canon law collections by Burchard of Worms, Ivo of Chartres, and, later, of Gra- tian's work in Bologna. Their activities even influenced political developments in Hungary, because they were also the teachers who educated generations of young Hungarians. On such grounds, it becomes clear that the Laws favoring the Church, issued in 1221, or the Golden Bull of 1222, but mainly its revised version in 1231, by King Andrew II, show strong western influence, as if to prove that the regnum of the House of Árpád formed, indeed, a part of western Latin culture. During his reign, King Emery of Hungary (1196-1204) relied on the use of armed force to curtail Prince Andrew's, his younger brother's, greedy reach for the crown, and when the prince succeeded him on the throne as Andrew II (1205- 1235), King Andrew constantly needed a large army for the conduct of his almost * Cf. -
Montesquieu's Mistakes and the True Meaning of Separation Laurence Claus University of San Diego School of Law, [email protected]
University of San Diego Digital USD University of San Diego Public Law and Legal Law Faculty Scholarship Theory Research Paper Series September 2004 Montesquieu's Mistakes and the True Meaning of Separation Laurence Claus University of San Diego School of Law, [email protected] Follow this and additional works at: http://digital.sandiego.edu/lwps_public Part of the Constitutional Law Commons, Jurisprudence Commons, Legal History Commons, Legislation Commons, and the Public Law and Legal Theory Commons Digital USD Citation Claus, Laurence, "Montesquieu's Mistakes and the True Meaning of Separation" (2004). University of San Diego Public Law and Legal Theory Research Paper Series. 11. http://digital.sandiego.edu/lwps_public/art11 This Article is brought to you for free and open access by the Law Faculty Scholarship at Digital USD. It has been accepted for inclusion in University of San Diego Public Law and Legal Theory Research Paper Series by an authorized administrator of Digital USD. For more information, please contact [email protected]. Claus: Public Law and Legal Theory Research Paper Series September 2004 Montesquieu's Mistakes and the True Meaning of Separation Laurence Claus Published by Digital USD, 2004 1 University of San Diego Public Law and Legal Theory Research Paper Series, Art. 11 [2004] MONTESQUIEU’S MISTAKES AND THE TRUE MEANING OF SEPARATION 25 Oxford Journal of Legal Studies (forthcoming) Laurence Claus1 “The political liberty of the subject,” said Montesquieu, “is a tranquility of mind arising from the opinion each person has of his safety. In order to have this liberty, it is requisite the government be so constituted as one man needs not be afraid of another.”2 The liberty of which Montesquieu spoke is directly promoted by apportioning power among political actors in a way that minimizes opportunities for those actors to determine conclusively the reach of their own powers. -
Medieval Mediterranean Influence in the Treasury of San Marco Claire
Circular Inspirations: Medieval Mediterranean Influence in the Treasury of San Marco Claire Rasmussen Thesis Submitted to the Department of Art For the Degree of Bachelor of Arts 2019 2 TABLE OF CONTENTS Page CHAPTER I. Introduction………………………...………………………………………….3 II. Myths……………………………………………………………………….....9 a. Historical Myths…………………………………………………………...9 b. Treasury Myths…………………………………………………………..28 III. Mediums and Materials………………………………………………………34 IV. Mergings……………………………………………………………………..38 a. Shared Taste……………………………………………………………...40 i. Global Networks…………………………………………………40 ii. Byzantine Influence……………………………………………...55 b. Unique Taste……………………………………………………………..60 V. Conclusion…………………………………………………………………...68 VI. Appendix………………………………………………………………….….73 VII. List of Figures………………………………………………………………..93 VIII. Works Cited…………………………………………………...……………104 3 I. Introduction In the Treasury of San Marco, there is an object of three parts (Figure 1). Its largest section piece of transparent crystal, carved into the shape of a grotto. Inside this temple is a metal figurine of Mary, her hands outstretched. At the bottom, the crystal grotto is fixed to a Byzantine crown decorated with enamels. Each part originated from a dramatically different time and place. The crystal was either carved in Imperial Rome prior to the fourth century or in 9th or 10th century Cairo at the time of the Fatimid dynasty. The figure of Mary is from thirteenth century Venice, and the votive crown is Byzantine, made by craftsmen in the 8th or 9th century. The object resembles a Frankenstein’s monster of a sculpture, an amalgamation of pieces fused together that were meant to used apart. But to call it a Frankenstein would be to suggest that the object’s parts are wildly mismatched and clumsily sewn together, and is to dismiss the beauty of the crystal grotto, for each of its individual components is finely made: the crystal is intricately carved, the figure of Mary elegant, and the crown vivid and colorful. -
Justice, Dissent, and the Sublime Canuel, Mark
Justice, Dissent, and the Sublime Canuel, Mark Published by Johns Hopkins University Press Canuel, Mark. Justice, Dissent, and the Sublime. Johns Hopkins University Press, 2012. Project MUSE. doi:10.1353/book.15129. https://muse.jhu.edu/. For additional information about this book https://muse.jhu.edu/book/15129 [ Access provided at 29 Sep 2021 18:58 GMT with no institutional affiliation ] This work is licensed under a Creative Commons Attribution 4.0 International License. Justice, Dissent, and the Sublime This page intentionally left blank Justice, Dissent, M and the Sublime N Mark Canuel The Johns Hopkins University Press Baltimore © 2012 The Johns Hopkins University Press All rights reserved. Published 2012 Printed in the United States of America on acid-free paper 9 8 7 6 5 4 3 2 1 The Johns Hopkins University Press 2715 North Charles Street Baltimore, Maryland 21218-4363 www.press.jhu.edu Library of Congress Cataloging-in-Publication Data Canuel, Mark. Justice, dissent, and the sublime / Mark Canuel. p. cm. Includes bibliographical references and index. ISBN 978-1-4214-0587-2 (hdbk. : alk. paper) — ISBN 978-1-4214-0609-1 (electronic) — ISBN 1-4214-0587-3 (hdbk. : alk. paper) — ISBN 1-4214- 0609-8 (electronic) 1. Aesthetics in literature. 2. English literature—18th century— History and criticism. 3. English literature—19th century—History and criticism. 4. Justice in literature. 5. Sublime, The, in literature. 6. Romanticism—Great Britain. I. Title. PR448.A37C35 2012 820.9Ј007—dc23 2011047314 A catalog record for this book is available from the British Library. Special discounts are available for bulk purchases of this book.