History of the Covenanters in Scotland
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Cloud of Witnesses
1 CLOUD OF WITNESSES FOR THE ROYAL PREROGATIVES OF JESUS CHRIST BEING THE LAST SPEECHES AND TESTIMONIES OF THOSE WHO HAVE SUFFERED FOR THE TRUTH IN SCOTLAND. SINCE THE YEAR 1680. In het Engels beschreven door N.N. With historical and explanatory notes by John H. Thomson, 1871 STICHTING DE GIHONBRON MIDDELBURG 2007 2 Conclusions of the General Meeting at Crawfordjohn, April 21, 1697. "That a true and exact account of all the persecutors within the several quarters; of the remarkable judgments and deaths, or what hath befallen to their families or estates; be made up and brought to the next general meeting.” CRAWFORDJOHN, April 5, 1699. "That all the respective Societies send an index of all the late martyrs' testimonies, not in 'Naphtali,' to the next general meeting.” CRAWFORDJOHN, Oct. 29, 1701. "First concluded, that all the correspondences provide and make ready stones as signs of honor to be set upon the graves of our late martyrs has soon as possible; and all the names of the foresaid martyrs, with their speeches and testimonies, and by whom they were martyred or killed in house or fields, country or city, as far as possible to be brought to the next general meeting, in order for the epitaphs; and likewise an account of those martyrs' carriage and behavior in the time of their martyrdom.” "Secondly concluded, a review of the former conclusions concerning the remarkable judgments of the persecutors, and the diligence of the correspondences and Societies to be diligently brought to the next general meeting.” CRAWFORDJOHN, Oct. 21, 1710. "That an index of all the martyrs' testimonies that are not in 'Naphtali,' who were martyred in Scotland, be had from all quarters against the next general meeting; likewise an account of all the martyrs' names that suffered in this kingdom.” CRAWFORDJOHN, February 23, 1711 "The martyrs' testimonies were given into Mr. -
Debating Insurrection in Galt's Ringan Gilhaize
Studies in Scottish Literature Volume 46 Issue 1 Article 4 8-2020 Debating Insurrection in Galt's Ringan Gilhaize Padma Rangarajan University of California, Riverside Follow this and additional works at: https://scholarcommons.sc.edu/ssl Part of the Literature in English, British Isles Commons Recommended Citation Rangarajan, Padma (2020) "Debating Insurrection in Galt's Ringan Gilhaize," Studies in Scottish Literature: Vol. 46: Iss. 1, 7–13. Available at: https://scholarcommons.sc.edu/ssl/vol46/iss1/4 This Symposium is brought to you by the Scottish Literature Collections at Scholar Commons. It has been accepted for inclusion in Studies in Scottish Literature by an authorized editor of Scholar Commons. For more information, please contact [email protected]. DEBATING INSURRECTION IN GALT’S RINGAN GILHAIZE Padma Rangarajan Anarchists, federalists, cantonalists, covenanters, terrorists, all who are unanimous in a desire to sweep away the present order, are grouped under the ensign of nihil. The frenzy which thus moves a whole people to tear their hair and rend their garments is at bottom an element of passionate melancholy born of just and noble aspirations crushed by fatal circumstances. —E.P. Bazán, Russia, Its People and Its Literature1 Throughout Ringan Gilhaize (1823), John Galt’s fictional recounting of the history of the Presbyterian establishment in Scotland, the novel attempts to maintain a delicate dialectic that constantly threatens to collapse into itself. Its narratological innovation—three generations of filial and social -
Gaelic Scotland in the Colonial Imagination
Gaelic Scotland in the Colonial Imagination Gaelic Scotland in the Colonial Imagination Anglophone Writing from 1600 to 1900 Silke Stroh northwestern university press evanston, illinois Northwestern University Press www .nupress.northwestern .edu Copyright © 2017 by Northwestern University Press. Published 2017. All rights reserved. Printed in the United States of America 10 9 8 7 6 5 4 3 2 1 Library of Congress Cataloging-in-Publication data are available from the Library of Congress. Except where otherwise noted, this book is licensed under a Creative Commons At- tribution-NonCommercial-NoDerivatives 4.0 International License. To view a copy of this license, visit http://creativecommons.org/licenses/by-nc-nd/4.0/. In all cases attribution should include the following information: Stroh, Silke. Gaelic Scotland in the Colonial Imagination: Anglophone Writing from 1600 to 1900. Evanston, Ill.: Northwestern University Press, 2017. For permissions beyond the scope of this license, visit www.nupress.northwestern.edu An electronic version of this book is freely available, thanks to the support of libraries working with Knowledge Unlatched. KU is a collaborative initiative designed to make high-quality books open access for the public good. More information about the initiative and links to the open-access version can be found at www.knowledgeunlatched.org Contents Acknowledgments vii Introduction 3 Chapter 1 The Modern Nation- State and Its Others: Civilizing Missions at Home and Abroad, ca. 1600 to 1800 33 Chapter 2 Anglophone Literature of Civilization and the Hybridized Gaelic Subject: Martin Martin’s Travel Writings 77 Chapter 3 The Reemergence of the Primitive Other? Noble Savagery and the Romantic Age 113 Chapter 4 From Flirtations with Romantic Otherness to a More Integrated National Synthesis: “Gentleman Savages” in Walter Scott’s Novel Waverley 141 Chapter 5 Of Celts and Teutons: Racial Biology and Anti- Gaelic Discourse, ca. -
Aphra Behn and the Roundheads Author(S): Kimberly Latta Source: Journal for Early Modern Cultural Studies , Spring/Summer 2004, Vol
Aphra Behn and the Roundheads Author(s): Kimberly Latta Source: Journal for Early Modern Cultural Studies , Spring/Summer 2004, Vol. 4, No. 1, Women Writers of the Eighteenth Century (Spring/Summer 2004), pp. 1-36 Published by: University of Pennsylvania Press Stable URL: https://www.jstor.org/stable/27793776 JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at https://about.jstor.org/terms University of Pennsylvania Press is collaborating with JSTOR to digitize, preserve and extend access to Journal for Early Modern Cultural Studies This content downloaded from 42.110.144.138 on Thu, 04 Mar 2021 08:16:04 UTC All use subject to https://about.jstor.org/terms JEMCS 4.1 (Spring/Summer 2004) Aphra Behn and the Roundheads Kimberly Latta In a secret life I was a Roundhead general.1 The unacknowledged identified herself as a factprophet. is Inthat the dedicatoryAphra Behnepistle frequently to The Roundheads (1682), for example, she begged the priv ileges of the "Prophets ... of old," to predict the future and admonish the populace. To the newly ascended James II she boasted, "Long with Prophetick Fire, Resolved and Bold,/ Your Glorious FATE and FORTUNE I foretold.^ When the Whigs drove James from power and installed William of Orange in his place, she represented herself standing mournfully, "like the Excluded Prophet" on the "Forsaken Barren Shore."3 In these and other instances, Behn clearly and consciously drew upon a long-standing tradition in English letters of associating poets with prophets. -
13 Ii C? :.Sjoj«I
.13 ii c? :.SjOJ«i LI.' mi iaOTffi?a "i,r(:HiR.J> §& co'fiisb C s£ "C’ O 'V S o c £cf -O- Ses. § is. 12^ PUBLICATIONS OF THE SCOTTISH HISTORY SOCIETY THIRD SERIES VOLUME X LI I ACCOUNTS OF THE COLLECTORS OF THIRDS OF BENEFICES 1561-1572 1949 ACCOUNTS OF THE COLLECTORS OF THIRDS OF BENEFICES 1561-1572 Edited by GORDON DONALDSON, Ph.D. EDINBURGH Printed by T. and A. Constable Ltd. Printers to the University of Edinburgh for the Scottish History Society 1949 Printed in Great Britain CONTENTS PAGE Introduction ....... vii Charge of Thirds, 1561-1572 .... 1 Account of the Collector General, 1561 . 45 Account of the Collector General, 1562 . 120 Accounts of the Collector General, 1563-1568 172 Abstracts of Accounts of Sub-Collectors, 1563-1572 :— Orkney and Shetland ..... 202 Inverness, etc. ‘ • • • • 205 Moray . 211 Aberdeen and Banff . .218 Forfar and Kincardine ..... 227 Fife, Fothrik and Kinross .... 237 Perth and Strathearn ..... 247 Stirling, Dumbarton, Renfrew, Lanark, Kyle, Garrick and Cunningham .... 256 Edinburgh, Linlithgow, Haddington and Berwick 271 Roxburgh, Berwick, Selkirk and Peebles . 280 Dumfries, Annandale, Kirkcudbright and Wig- town ....... 286 Index 298 A generous contribution from the Carnegie Trust for the Universities of Scotland towards the cost of producing this volume is gratefully acknowledged by the Council of the Society. INTRODUCTION Any statesmanlike and practicable attempt to settle the disposition of the property of the Scottish church at the Reformation had to take into account not only the financial needs of the protestant congregations but also the compet- ing claims of the crown, the beneficed clergy, the nobility and the gentry to share in the ecclesiastical wealth. -
The Hermeneutics of the Puritans Thomas D
JETS 39/2 (June 1996) 271–284 THE HERMENEUTICS OF THE PURITANS THOMAS D. LEA* What is a Baptist? The answer to that question will depend both on the type of Baptist one may be considering and also upon the place in time where one ˜nds the Baptists. Seventh Day Baptists emphasize the seventh day as the time of worship. Particular Baptists in England were strongly Calvinistic in their doctrinal statements. Southern Baptists in America have empha- sized ˜nancial cooperation as a means of ful˜lling the great commission. British Baptists have normally looked with favor upon participation in the ecumenical movement with other Christian groups. Southern Baptists have been critical and skeptical of ecumenical involvement. Baptists in the American south have often dominated the culture of their communities. Baptists in Asia constitute a tiny minority. Baptists in Amer- ica and in western Europe have normally faced little persecution. The vig- orous spiritual life of Romanian Baptists has been molded by their poverty and persecution. Walter Rauschenbusch, theologian of the social gospel, belonged to an American Baptist church. Nobel Prize winner Martin Luther King came from a Black Baptist background. Evangelist Billy Graham lives in North Carolina but belongs to the First Baptist Church of Dallas, Texas. What is a Baptist? It all depends on the time in which you live and the group with which you worship. I. WHAT IS A PURITAN? What is a Puritan? Scholars struggle to de˜ne this virile religious move- ment. The term possesses an elastic meaning that has even been used to refer to some religious leaders of the twentieth century. -
127179758.23.Pdf
—>4/ PUBLICATIONS OF THE SCOTTISH HISTORY SOCIETY THIRD SERIES VOLUME II DIARY OF GEORGE RIDPATH 1755-1761 im DIARY OF GEORGE RIDPATH MINISTER OF STITCHEL 1755-1761 Edited with Notes and Introduction by SIR JAMES BALFOUR PAUL, C.V.O., LL.D. EDINBURGH Printed at the University Press by T. A. Constable Ltd. for the Scottish History Society 1922 CONTENTS INTRODUCTION DIARY—Vol. I. DIARY—You II. INDEX INTRODUCTION Of the two MS. volumes containing the Diary, of which the following pages are an abstract, it was the second which first came into my hands. It had found its way by some unknown means into the archives in the Offices of the Church of Scotland, Edinburgh ; it had been lent about 1899 to Colonel Milne Home of Wedderburn, who was interested in the district where Ridpath lived, but he died shortly after receiving it. The volume remained in possession of his widow, who transcribed a large portion with the ultimate view of publication, but this was never carried out, and Mrs. Milne Home kindly handed over the volume to me. It was suggested that the Scottish History Society might publish the work as throwing light on the manners and customs of the period, supplementing and where necessary correcting the Autobiography of Alexander Carlyle, the Life and Times of Thomas Somerville, and the brilliant, if prejudiced, sketch of the ecclesiastical and religious life in Scotland in the eighteenth century by Henry Gray Graham in his well-known work. When this proposal was considered it was found that the Treasurer of the Society, Mr. -
Religion Is Special Enough
Wayne State University Law Faculty Research Publications Law School 1-1-2017 Religion Is Special Enough Christopher C. Lund Wayne State University Follow this and additional works at: https://digitalcommons.wayne.edu/lawfrp Part of the Religion Law Commons Recommended Citation Christopher C. Lund, Religion Is Special Enough, 103 Va. L. Rev. 481, 524 (2017) This Article is brought to you for free and open access by the Law School at DigitalCommons@WayneState. It has been accepted for inclusion in Law Faculty Research Publications by an authorized administrator of DigitalCommons@WayneState. RELIGION IS SPECIAL ENOUGH Christopher C. Lund* In ways almost beyond counting, our legal system treats religion dif- ferently, subjecting it both to certainprotections and certain disabili- ties. Developing the specifics of those protections and disabilities, along with more general theories tying the specifics together andjus- tifying them collectively, has long been the usual stuff of debate among courts and commentators. Those debates still continue. But in recent years, increasinglypeople have asked a slightly different question-whether religion should be singled out for special treatment at all, in any context, for any pur- pose. Across the board, but especially in the context of religious ex- emptions from generally applicable laws, many have come to doubt religion's distinctiveness. And traditional defenses of religion's dis- tinctiveness have been rejected as unpersuasive or religiously parti- san. This Article offers a defense of our legal tradition and its special treatment of religion. Religious freedom can be justified on religion- neutral grounds; it serves the same kinds of values as other rights (like freedom of speech). -
T H E LIFE and PROPHECIES of the Revehehd Vtr Alexander Peden
T H E LIFE AND PROPHECIES Of the Revehehd VTr Alexander Peden, ( Late MINISTER of the Gofpel, AT NEW GLENLUCE, in GALLOWAY. - J which he fortells what is to happen to Ireland and ' 'Scotland in thcfc letter days, particularly, to the Sooth Sand,weft of Scotland, for their manifold and heinous fms, and what good days will.fee when thefc ftoruis are, Ipaft... EDINBURGH: Printed and Sold in Rail Campbell’s dole, Cowgate* MDCCXCIX. i THE Prophecies of Mr Alexander Peden, SOMETIME before Argyle was broken and taken- hi he was near Wigtown in Galloway; a confiderabl number of men were gathered together- in arms to go fp his Affiftance ; they preffed h'nn to preach ; but he politivc ly refufed, fay'uig., be would only pray with them ; when he continued long, and fpent fome part of that time in pray ?ng for Ireland, pleading, that the Lord would fpare a rein -nant, and not make a full end in the day of his anger, air Would put it into the hearts of his own, to flee over to th: bloody land, where they would find fafety for a time: aft« prayer they got fome meat, and he gave every one of hj oldhand, parUliioners, calling them who his were bairns; there, then a bepiece advilyl out allof tohis go ow n further ; but, faid he, for you that are my bairns, I di charge you to go your foot length, for before you can tr; vel that length he will be broke: and though it were not f« mentsGod will of ahonour good turnneither to himhis church,nor Monmouth they have to diptbe inflrt the hands fo far in the perfecution. -
Ayrshire, Its History and Historic Families
suss ^1 HhIh Swam HSmoMBmhR Ksaessaa BMH HUB National Library of Scotland mini "B000052234* AYRSHIRE BY THE SAME AUTHOR The Kings of Carrick. A Historical Romance of the Kennedys of Ayrshire - - - - - - 5/- Historical Tales and Legends of Ayrshire - - 5/- The Lords of Cunningham. A Historical Romance of the Blood Feud of Eglinton and Glencairn - - 5/- Auld Ayr. A Study in Disappearing Men and Manners -------- Net 3/6 The Dule Tree of Cassillis - Net 3/6 Historic Ayrshire. A Collection of Historical Works treating of the County of Ayr. Two Volumes - Net 20/- Old Ayrshire Days - - - - - - Net 4/6 X AYRSHIRE Its History and Historic Families BY WILLIAM ROBERTSON VOLUME I Kilmarnock Dunlop & Drennan, "Standard" Office Ayr Stephen & Pollock 1908 CONTENTS OF VOLUME I PAGE Introduction - - i I. Early Ayrshire 3 II. In the Days of the Monasteries - 29 III. The Norse Vikings and the Battle of Largs - 45 IV. Sir William Wallace - - -57 V. Robert the Bruce ... 78 VI. Centuries on the Anvil - - - 109 VII. The Ayrshire Vendetta - - - 131 VIII. The Ayrshire Vendetta - 159 IX. The First Reformation - - - 196 X. From First Reformation to Restor- ation 218 XI. From Restoration to Highland Host 256 XII. From Highland Host to Revolution 274 XIII. Social March of the Shire—Three Hundred Years Ago - - - 300 XIV. Social March of the Shire—A Century Back 311 XV. Social March of the Shire—The Coming of the Locomotive Engine 352 XVI. The Secession in the County - - 371 Digitized by the Internet Archive in 2012 with funding from National Library of Scotland http://www.archive.org/details/ayrshireitshisv11908robe INTRODUCTION A work that purports to be historical may well be left to speak for itself. -
Presbyterians and Revival Keith Edward Beebe Whitworth University, [email protected]
Whitworth Digital Commons Whitworth University Theology Faculty Scholarship Theology 5-2000 Touched by the Fire: Presbyterians and Revival Keith Edward Beebe Whitworth University, [email protected] Follow this and additional works at: http://digitalcommons.whitworth.edu/theologyfaculty Part of the Christian Denominations and Sects Commons, and the Christianity Commons Recommended Citation Beebe, Keith Edward. "Touched by the Fire: Presbyterians and Revival." Theology Matters 6.2 (2000): 1-8. This Article is brought to you for free and open access by the Theology at Whitworth University. It has been accepted for inclusion in Theology Faculty Scholarship by an authorized administrator of Whitworth University. TTheology MMattersatters A Publication of Presbyterians for Faith, Family and Ministry Vol 6 No 2 • Mar/Apr 2000 Touched By The Fire: Presbyterians and Revival By Keith Edward Beebe St. Giles Cathedral, Edinburgh, Scotland, Undoubtedly, the preceding account might come as a Tuesday, March 30, 1596 surprise to many Presbyterians, as would the assertion that As the Holy Spirit pierces their hearts with razor- such experiences were a familiar part of the spiritual sharp conviction, John Davidson concludes his terrain of our early Scottish ancestors. What may now message, steps down from the pulpit, and quietly seem foreign to the sensibilities and experience of present- returns to his seat. With downcast eyes and heaviness day Presbyterians was an integral part of our early of heart, the assembled leaders silently reflect upon spiritual heritage. Our Presbyterian ancestors were no their lives and ministry. The words they have just strangers to spiritual revival, nor to the unusual heard are true and the magnitude of their sin is phenomena that often accompanied it. -
Lesson 1: Why Did Religion Help to Cause the English Civil War?
Lesson 1: Why did religion help to cause the English Civil War? Learning Objectives: What did people believe in 17th century England? What did Charles I believe? How did Charles I’s actions increase religious tension? TASK: My sentence which includes the word ‘tension’: ……………………………………………………………………………………………………………………………………………… ……………………………………………………………………………………………………………………………………………… Key Knowledge: By the time of Charles I’s reign, England was a Protestant country. The official church was the Church of England. However, there were still serious religious tensions. Many powerful people in England, including many MPs, were Puritans, who did not believe that the Church of England was Protestant enough. Puritans were extremely anti-Catholic, and very suspicious of any attempts to make the Church of England more like the Catholic Church. Charles I was not a Puritan, and this caused serious tension between the King and some of his enemies in Parliament. Student Activity: Why did religion help to cause the English Civil War? Read the sheet below on Charles I and religion, and answer the questions. By Charles I’s time, many powerful men in England, including many 1) What did Puritans believe? MPs, were Puritans. Puritans believed that people should be free to worship however they liked, without being told what to do by the Church. They did not want Bishops to have power over people’s beliefs. They hated the Catholic Church, and believed that churches and services should be simple. Charles I was not a Puritan, and did not believe that the Church of 2) What did Charles I believe? England’s churches and services should be simple. He loved the elaborate ceremonies of the Church, and expected English people to follow its beliefs and services exactly.