Supamas Jiamrungsan ABSTRACT
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Control and Prosperity: the Teak Business in Siam 1880S–1932 Dissertation Zur Erlangung Des Grades Des Doktors Der Philosophie
Control and Prosperity: The Teak Business in Siam 1880s–1932 Dissertation zur Erlangung des Grades des Doktors der Philosophie an der Fakultät Geisteswissenschaften der Universität Hamburg im Promotionsfach Geschichte Südostasiens (Southeast Asian History) vorgelegt von Amnuayvit Thitibordin aus Chiang Rai Hamburg, 2016 Gutachter Prof. Dr. Volker Grabowsky Gutachter Prof. Dr. Jan van der Putten Ort und Datum der Disputation: Hamburg, 13. Juli 2016 Table of Content Acknowledgement I Abstract III Zusammenfassung IV Abbreviations and Acronyms V Chapter 1 Introduction 1 1.1 Rationale 1 1.2 Literature Review 4 1.2.1 Teak as Political Interaction 5 1.2.2 Siam: Teak in the Economy and Nation-State of Southeast Asia 9 1.2.3 Northern Siam: Current Status of Knowledge 14 1.3 Research Concepts 16 1.3.1 Political Economy 16 1.3.2 Economic History and Business History 18 1.4 Source and Information 21 1.4.1 Thai Primary Sources 23 1.4.2 British Foreign Office Documents 23 1.4.2.1 Foreign Office Confidential Print 24 1.4.2.2 Diplomatic and Consular Reports on Trade and Finance 24 1.4.3 Business Documents 25 1.5 Structure of the Thesis 25 1.6 Thai Transcription System and Spelling Variations 29 Part I Control Chapter 2 Macro Economy and the Political Control of Teak 30 2.1 The Impact of the Bowring Treaty on the Siamese Economy 30 2.2 The Bowring Treaty and the Government’s Budget Problem 36 2.3 The Pak Nam Incident of 1893 and the Contestation of Northern Siam 41 2.4 Conclusion 52 Chapter 3 The Teak Business and the Integration of the Lan Na Principalities -
35 Chapter 2 Historical Religious Discourses And
35 CHAPTER 2 HISTORICAL RELIGIOUS DISCOURSES AND MODERNITY IN NORTHERN THAI CONTEXT As Buddhism has been a political system created by each nation-state (Hayashi, 2003: 11), we can find the incorporation of Buddhist identity into the lands which were owned by indigenous groups who worshipped the spirits in the legitimization of authority. It has created religious discourses as a ‘general politics’ of truth: that is, the types of discourse which it accepts and make function as true; the mechanisms and instances which enable one to distinguish true and false statement, the means by which each is sanctioned; the techniques and procedures accorded value in the acquisition of truth; the status of those who are charged with saying what counts as true (Foucault, 1980: 131). However, the process of incorporation of Buddhist identity into indigenous beliefs and practices has not been completely accomplished. Even though indigenous spirit worship was integrated into Buddhism under ‘Buddhicization’ process in which Buddhism become dominant during the premodern or was officially banned by the reformed Buddhism in the modern period, the belief in spirits still has a strong persistence and permeates into the everyday practice of the people until present. In this process, we can find the politics of religious space which had been used by both state and populace as a strategy in the construction of discourses. 2.1 Spirits Belief in Local Religious Practices The worship of spirits was widely practiced throughout Lanna long before Buddhism first entered into the region. Until now, the belief in spirits remains a powerful meaning-system in people’s life-world. -
The Participatory We-Self: Ethnicity and Music In
THE PARTICIPATORY WE-SELF: ETHNICITY AND MUSIC IN NORTHERN THAILAND A DISSERTATION SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITYOF HAWAI‘I AT MĀNOA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN MUSIC AUGUST 2017 By Benjamin Stuart Fairfield Dissertation Committee: Frederick Lau, Chairperson Ricardo D. Trimillos R. Anderson Sutton Paul Lavy Barbara W. Andaya Keywords: Northern Thailand, Participatory Music, Lanna, Karen, Lahu, Akha i ABSTRACT The 20th century consolidation of Bangkok’s central rule over the northern Lanna kingdom and its outliers significantly impacted and retrospectively continues to shape regional identities, influencing not just khon mueang northerners but also ethnic highlanders including the Karen, Akha, Lahu, and others. Scholars highlight the importance and emergence of northern Thai “Lanna” identity and its fashioning via performance, specifically in relation to a modernizing and encroaching central Thai state, yet northern-focused studies tend to grant highland groups only cursory mention. Grounded in ethnographic field research on participatory musical application and Mihalyi Csikszentmihalyi’s notion of “flow”, this dissertation examines four case studies of musical engagements in the north as it specifically relates to ethnic, political, and autoethnographic positioning, narratives, and group formulation. In examining the inclusive and exclusive participatory nature of musical expression within various ethnic and local performances in the north, I show how identity construction and social synchrony, achieved via “flow,” sit at the heart of debates over authenticity, continuity, and ethnic destiny. This especially happens within and is complicated by the process of participatory musical traditions, where Thongchai Winichakul’s “we-self” is felt, synchronized, distinguished, and imagined as extending beyond the local performance in shared musical space across borders and through time—even as the “other” is present and necessary for the distinguishing act of ethnic formalization. -
THE IMAGE of CHIANG Mal: the MAKING of a BEAUTIFUL CITY
Ronald D. Renard THE IMAGE OF CHIANG MAl: THE MAKING OF A BEAUTIFUL CITY Chiang Mai conjures up images of pretty girls, by the Asia Training Centre on Ageing and flowers, pleasing customs, striking scenery, and Care International in Thailand and sponsored gracious manners. Thais from elsewhere in the by the Australian International Development country popularly contend that the local language Assistance Bureau, could avoid such pre spoken in Chiang Mai is more melodious than conceptions. At its 1995 workshop, a handout the national Thai language. To many in Thailand, entitled, "Useful Information About Chiang Chiang Mai is all things good about Thai culture, Mai", told "Many lowland Thais regard the city the epitome of the Thai way oflife. as being a national Shangrila thanks to So pervasively has Chiang Mai been extolled beautiful women, distinctive festivals ...". [Asia that persons around the world envision the city Training Centre 1995, p. 6] in the same way. Even such a presumably Such views contrast markedly with those of unromanticizable observer as the American the nineteenth century, when Bangkok Thai Presbyterian missionary, Margaretta Wells, disdained Chiang Mai. To the people of the begins her 1963 guidebook to Chiang Mai with capital, Chiang Mii was a place of homely the statement that the city was "an altogether women who smoked heavily, chewed betel to enchanting place". [1963 p. 1] Later guidebooks excess, and ate so muchpa ha (fermented fish) were even more eloquent. One written in 1989 that they fouled the air. Moreover, these women evoked visions of Shangrila. of high odor were, if the description in old central Thai classics like Khun Chang Khun northern Thailand retains a charm that is hard to Phaen of Chiang Mai's lady, Nang Soi Fa, can express in words and indeed must be experienced be believed, were none too intelligent. -
NEW Title Page
“Light of A Northern Star: A ‘Foreign’ Concubine in the Siamese Palace, Princess Dara Rasami (1873-1933)” by Leslie Ann Woodhouse Woodhouse ~ Light of A Northern Star Table of Contents Introduction ................................................................................................................................. p. 1 Chapter 1. Becoming Lan Na: Constituting an Inland Constellation ..................................... 7 Appendix: Kings of Lan Na’s Chao Chet Ton Dynasty ...................................................... 63 Illustrations ............................................................................................................................ 64 Chapter 2. Into the Palace: Dara Rasami and Life in the Siamese Court ............................. 65 Illustrations ........................................................................................................................... 119 Chapter 3. Performing Lan Na: Dara Rasami and Ethnicity in the Siamese Court .......... 129 Illustrations .......................................................................................................................... 182 Chapter 4. After Bangkok: Dara Rasami and the Invention of Lan Na “Tradition” ....... 216 Illustrations ........................................................................................................................... 240 Chapter 5. Afterword: Problems of Post-Polygyny in Contemporary Thailand ............... 251 Bibliography Archives Consulted ............................................................................................................... -
Thailand Chiang Mai Province (Chapter)
Thailand Chiang Mai Province (Chapter) Edition 14th Edition, February 2012 Pages 62 PDF Page Range 232-293 Coverage includes: Chiang Mai, Northern Chiang Mai Province, Mae Sa Valley & Samoeng, Chiang Dao, Doi Ang Khang, Fang & Tha Ton, Southern Chiang Mai Province, Bo Sang & San Kamphaeng, Mae Kampong, Hang Dong, Ban Wan & Ban Thawai and Doi Inthanon National Park. Useful Links: Having trouble viewing your file? Head to Lonely Planet Troubleshooting. Need more assistance? Head to the Help and Support page. Want to find more chapters? Head back to the Lonely Planet Shop. Want to hear fellow travellers’ tips and experiences? Lonely Planet’s Thorntree Community is waiting for you! © Lonely Planet Publications Pty Ltd. To make it easier for you to use, access to this chapter is not digitally restricted. In return, we think it’s fair to ask you to use it for personal, non-commercial purposes only. In other words, please don’t upload this chapter to a peer-to-peer site, mass email it to everyone you know, or resell it. See the terms and conditions on our site for a longer way of saying the above - ‘Do the right thing with our content. ©Lonely Planet Publications Pty Ltd Chiang Mai Province Why Go? Chiang Mai ...................234 The province of Chiang Mai, with its cooling mist-shrouded Mae Sa Valley & mountains bursting with dense jungle, has long enticed Samoeng ......................284 travellers intent on exploring this southern slice of the great Chiang Dao ...................284 Himalayan mountain range. Doi Ang Khang ..............286 Highlights include the laid-back city of Chiang Mai, with Fang & Tha Ton ............ -
A Study of Destination Attractiveness Through Tourists' Perspectives : a Focus on Chiang Mai, Thailand
Edith Cowan University Research Online Theses: Doctorates and Masters Theses 2003 A Study Of Destination Attractiveness Through Tourists' Perspectives : A Focus On Chiang Mai, Thailand Chompunoot Morachat Edith Cowan University Follow this and additional works at: https://ro.ecu.edu.au/theses Part of the Tourism and Travel Commons Recommended Citation Morachat, C. (2003). A Study Of Destination Attractiveness Through Tourists' Perspectives : A Focus On Chiang Mai, Thailand. https://ro.ecu.edu.au/theses/1504 This Thesis is posted at Research Online. https://ro.ecu.edu.au/theses/1504 Edith Cowan University Copyright Warning You may print or download ONE copy of this document for the purpose of your own research or study. The University does not authorize you to copy, communicate or otherwise make available electronically to any other person any copyright material contained on this site. You are reminded of the following: Copyright owners are entitled to take legal action against persons who infringe their copyright. A reproduction of material that is protected by copyright may be a copyright infringement. Where the reproduction of such material is done without attribution of authorship, with false attribution of authorship or the authorship is treated in a derogatory manner, this may be a breach of the author’s moral rights contained in Part IX of the Copyright Act 1968 (Cth). Courts have the power to impose a wide range of civil and criminal sanctions for infringement of copyright, infringement of moral rights and other offences under the Copyright Act 1968 (Cth). Higher penalties may apply, and higher damages may be awarded, for offences and infringements involving the conversion of material into digital or electronic form. -
Population Dynamics in Lan Na During the 19Th Century
Population Dynamics in Lan Na during the 19th Century Volker Grabowsky From the late 13th until the mid-16th century, Thailand’s Upper North was known as the kingdom of Lan Na (literally “[land of] a million rice-fields”), whose borders, however, stretched far to the north and west into what is known as the Burmese “Shan States”. After the conquest of Chiang Mai by Burmese forces in 1558, Lan Na fell under Burmese hegemony for more than two centuries. By the end of the 16th century, Lan Na had ceased to exist as a unitary vassal state of Burma and split into contending polities. In 1701, Chiang Saen and Chiang Rai were separated from Chiang Mai and fourteen years later, Chiang Saen became the centre of a large Burmese military zone extending far to the north until the borders of Sipsòng Panna. In 1727, Chiang Mai revolted against Burmese rule.1 Following several months of internal strife, Cao Ong Kham, the exiled deposed king of Luang Prabang who was a scion of the ruling dynasty of Sipsòng Panna, was finally invited to become the new legitimate ruler of Chiang Mai; the city then enjoyed three relatively peaceful decades under a king who was both of Lao and Tai Lü descent. After a successful uprising in neighbouring Lamphun in 1728/29,2 the southern part of Lan Na, with the exception of Lampang, regained its independence whereas the Burmese strengthened their rule in the Chiang Saen-Chiang Rai core area. Not long after the complete reunification of Burma in 1759 by Alaungpaya, the founder of the Konbaung dynasty, the Burmese started a series of military campaigns against Siam for which the complete control of Lan Na was crucial.