May 2020 Occult List
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The Tarot of the Bohemians : the Most Ancient Book in the World
IBSOLUTE KET TO OCCULT SCIENCE THE TAROT ÜF THE BOHEMIANS The Most Ancient Book in the World FOR THE USE OF INITIATES By papus TRANSLATED BY A. P. MORTON SECOND EDITION REVISED, WITH PREFACE B Y A. E. WAITE ILLUSTRATED WITH N UMEROU S PLATES AND WOODCUTS LONDON WILLIAM RIDER & SON, LIMITED 164 ALDERSGATE STREET, E.C. 1910 Absolute Key to Oocult Science Frontispicce 2) BVÜ W Wellcome Libraty i forthe Histôry standing Il and ififcteï -, of Medi Printed by Ballantyne, HANSON &* Co. At the Ballantyne Press, Edinburgh PREFACE TO THE ENGLISH TRANSLATION An assumption of some kind being of common con- venience, that the line of least résistance may be pursued thereafter, I will open the présent considéra- tion by assuming that those who are quite unversed in the subject hâve referred to the pages which follow, and hâve thus become aware that the Tarot, on its external of that, side, is the probable progenitor playing-cards ; like these, it has been used for divination and for ail but that behind that is understood by fortune-telling ; this it is held to hâve a higher interest and another quality of importance. On a simple understanding, it is of allegory; it is of symbolism, on a higher plane; and, in fine, it is of se.cret doctrine very curiously veiled. The justification of these views is a different question; I am concerned wit>h ihe statement of fact are and this being said, I can that such views held ; pass to my real business, which" is in part critical and in part also explanatory, though not exactly on the elementary side. -
DIVINATION SYSTEMS Written by Nicole Yalsovac Additional Sections Contributed by Sean Michael Smith and Christine Breese, D.D
DIVINATION SYSTEMS Written by Nicole Yalsovac Additional sections contributed by Sean Michael Smith and Christine Breese, D.D. Ph.D. Introduction Nichole Yalsovac Prophetic revelation, or Divination, dates back to the earliest known times of human existence. The oldest of all Chinese texts, the I Ching, is a divination system older than recorded history. James Legge says in his translation of I Ching: Book Of Changes (1996), “The desire to seek answers and to predict the future is as old as civilization itself.” Mankind has always had a desire to know what the future holds. Evidence shows that methods of divination, also known as fortune telling, were used by the ancient Egyptians, Chinese, Babylonians and the Sumerians (who resided in what is now Iraq) as early as six‐thousand years ago. Divination was originally a device of royalty and has often been an essential part of religion and medicine. Significant leaders and royalty often employed priests, doctors, soothsayers and astrologers as advisers and consultants on what the future held. Every civilization has held a belief in at least some type of divination. The point of divination in the ancient world was to ascertain the will of the gods. In fact, divination is so called because it is assumed to be a gift of the divine, a gift from the gods. This gift of obtaining knowledge of the unknown uses a wide range of tools and an enormous variety of techniques, as we will see in this course. No matter which method is used, the most imperative aspect is the interpretation and presentation of what is seen. -
Death, Dying, and Immortality in Qabala and Alchemy.Pdf
Death, Dying and Immortality in Qabala and Alchemy A Special Report from The Institute for Hermetic Studies Dear Friends, The Institute for Hermetic Studies seeks to make the most accurate, useful, and easily understood materials on esotericism available to students seeking to make one or more of the Hermetic practices a focal point in their life. To make materials available at a low cost, and to allow for regular updates, an electronic medium of delivery has been chosen. Each student is allowed by copyright law to make one printed hard copy of this or other legally obtained materials for their personal use, as well as one electronic back up of the material in case of damage or loss to the original. To distribute copyrighted Institute for Hermetic Studies materials in any form to a third party without written consent from the Institute for Hermetic Studies is a violation of U.S. and International Copyright Law and we strongly require of our readers that this not be done. Our reasons for this are simple. Institute materials are priced so that anyone can afford them. There is no need to steal. Making unauthorized copies of our materials would deny the Institute for Hermetic Studies of income used to continue its work of providing additional educational services and forums. In addition, it is from these educational services and forums that the Institute for Hermetic Studies derives resources used to provide financial contributions to The Louis Claude de St. Martin Fund, a fund dedicated to providing material support to non-profit organizations seeking to advance the Western Esoteric Tradition. -
Continuing Conjure: African-Based Spiritual Traditions in Colson Whitehead’S the Underground Railroad and Jesmyn Ward’S Sing, Unburied, Sing
religions Article Continuing Conjure: African-Based Spiritual Traditions in Colson Whitehead’s The Underground Railroad and Jesmyn Ward’s Sing, Unburied, Sing James Mellis Guttman Community College, 50 West 40th St., New York, NY 10018, USA; [email protected] Received: 10 April 2019; Accepted: 23 June 2019; Published: 26 June 2019 Abstract: In 2016 and 2017, Colson Whitehead’s The Underground Railroad and Jesmyn Ward’s Sing, Unburied, Sing both won the National Book Award for fiction, the first time that two African-American writers have won the award in consecutive years. This article argues that both novels invoke African-based spirituality in order to create literary sites of resistance both within the narrative of the respective novels, but also within American culture at large. By drawing on a tradition of authors using African-based spiritual practices, particularly Voodoo, hoodoo, conjure and rootwork, Whitehead and Ward enter and engage in a tradition of African American protest literature based on African spiritual traditions, and use these traditions variously, both as a tie to an originary African identity, but also as protection and a locus of resistance to an oppressive society. That the characters within the novels engage in African spiritual traditions as a means of locating a sense of “home” within an oppressive white world, despite the novels being set centuries apart, shows that these traditions provide a possibility for empowerment and protest and can act as a means for contemporary readers to address their own political and social concerns. Keywords: voodoo; conjure; African-American literature; protest literature; African American culture; Whitehead; Ward; American literature; popular culture And we are walking together, cause we love one another There are ghosts at our table, they are feasting tonight. -
Guide to the Mandeville Collection in the Occult Sciences
GUIDE TO THE MANDEVILLE COLLECTION IN THE OCCULT SCIENCES in the Social Sciences, Health, and Education Library University of Illinois at Urbana-Champaign http://www.library.illinois.edu/sshel/specialcollections/mandeville/mandgui.html TABLE OF CONENTS About the Collection ............................................................................................................ 1 Location of Materials ........................................................................................................... 2 Call Numbers ...................................................................................................................... 2 Astrology ............................................................................................................................. 3 Cereology ............................................................................................................................ 4 Cryptogeography ................................................................................................................. 5 Cryptozoology ..................................................................................................................... 5 Divination ............................................................................................................................ 6 Dreams ................................................................................................................................ 7 Esoteric Religion and Mysticism ........................................................................................ -
Religion and the Return of Magic: Wicca As Esoteric Spirituality
RELIGION AND THE RETURN OF MAGIC: WICCA AS ESOTERIC SPIRITUALITY A thesis submitted for the degree of PhD March 2000 Joanne Elizabeth Pearson, B.A. (Hons.) ProQuest Number: 11003543 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 11003543 Published by ProQuest LLC(2018). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 AUTHOR’S DECLARATION The thesis presented is entirely my own work, and has not been previously presented for the award of a higher degree elsewhere. The views expressed here are those of the author and not of Lancaster University. Joanne Elizabeth Pearson. RELIGION AND THE RETURN OF MAGIC: WICCA AS ESOTERIC SPIRITUALITY CONTENTS DIAGRAMS AND ILLUSTRATIONS viii ACKNOWLEDGEMENTS ix ABSTRACT xi INTRODUCTION: RELIGION AND THE RETURN OF MAGIC 1 CATEGORISING WICCA 1 The Sociology of the Occult 3 The New Age Movement 5 New Religious Movements and ‘Revived’ Religion 6 Nature Religion 8 MAGIC AND RELIGION 9 A Brief Outline of the Debate 9 Religion and the Decline o f Magic? 12 ESOTERICISM 16 Academic Understandings of -
On Death and Magic: Law, Necromancy and the Great Beyond Eric J
Western New England University School of Law Digital Commons @ Western New England University School of Law Faculty Scholarship Faculty Publications 2010 On Death and Magic: Law, Necromancy and the Great Beyond Eric J. Gouvin Western New England University School of Law, [email protected] Follow this and additional works at: http://digitalcommons.law.wne.edu/facschol Part of the Other Law Commons Recommended Citation On Death and Magic: Law, Necromancy, and the Great Beyond, in Law and Magic: A Collection of Essays (Christine A. Corcos, ed., Carolina Academic Press 2010) This Book Chapter is brought to you for free and open access by the Faculty Publications at Digital Commons @ Western New England University School of Law. It has been accepted for inclusion in Faculty Scholarship by an authorized administrator of Digital Commons @ Western New England University School of Law. For more information, please contact [email protected]. 14 On Death and Magic: Law, Necromancy, and the Great Beyond Eric J. Gouvin* Throughout history humans have been fascinated by the ultimate mystery of life and death. Beliefs about what lies beyond the grave are at the core of many religious prac tices and some magical practices as well. Magicians have long been involved with spirits, ghosts, and the dead, sometimes as trusted intermediaries between the world of the liv ing and the spirit realm and sometimes as mere entertainers.' The branch of magic that seeks communion with the dead is known as necromancy.2 This essay examines instances where the legal system encounters necromancy itself and other necromantic situations (i.e., interactions involving ghosts, the dead, or the spirit world). -
The Gavel Montezuma Lodge No
The gavel monTezuma lodge no. 1 af & am 431 Paseo de Peralta Santa Fe, New Mexico 87501-1958 Just west of the Scottish Rite Temple Phone: 505-982-0971 - Email: [email protected] Volume 20 Issue 11 “The Oldest Masonic Lodge in the Rockies“ Organized May 8, 1851 November 2020 From the East… Dear Brethren of Montezuma Lodge No.1, Greetings to you. Congratulations to the 2021 officers who have been elected and appointed. The mail-in balloting process went smoothly with no issues and we had very high participation with a total of 49 ballots received and counted out of 138. Thank you all for your participation. The installation is scheduled to be held at the next regular communication on December 7 at 7pm via Zoom. I hope to see you all there. The 2021 year is expected to be a vast improvement in conditions with respect to COVID-19 as we all eagerly await the distribution of vaccines starting as early as December. Thus, we may finally be able to return to in-person lodge meetings and hold degree conferral again in the Spring. While we can see the light at the end of the tunnel, the situation is likely to get worst before they get better. Please continue to be safe and take all precautions during the holidays and we will indeed see each other again. Sincerely and Fraternally, Jee W. Hwang Worshipful Master 2021 DUES Brethren: Please take note that 2021 dues are now due and payable. They are now $130.00 ( $75 + Grand Lodge per-capita). -
The Revelation of the Corpse. Poetry, Fiction, and Magic 1
THE REVELATION OF THE CORPSE. POETRY, FICTION, AND MAGIC 1. Necromancy, that is the evocation and questioning of a dead person in order to gain knowledge otherwise unattainable by the living, was a wide- spread practice from the remotest antiquity. It is well attested in the ancient Mesopotamian civilizations, and it also appears in the Bible, in which the best-known case is the evocation of Samuel’s soul by Saul through the agency of the witch of Endor1. In the Greek and the Roman world necromancy is already attested in Homer – the famous Nevkuia of the eleventh book of the Odyssey – and its actual practice is documented down to the end of antiquity, though a social stigma was often attached to it, especially at Rome2. Hopfner, in his great work on Egyptian revelation magic, distinguished three types of necromancy, which he terms Greek-Homeric, ‘oriental’, and mixed3. According to him, the first and the third type are documented by the literary tradition. The first is represented by the necromancies we find in Homer, Aeschylus (in the Persians), Virgil (in the sixth book of the Aeneid), Seneca (in his Oedipus), and Silius Italicus (in the thirteenth book of the Punica). The mixed type is exemplified by the three necromancies we are going to examine, found in Lucan, Apuleius, and Heliodorus, and also by those appearing in Horace (in the eighth satire of the first book), Statius (in the fourth book of the Thebaid), and by several works of Lucian’s. Finally, the purely ‘oriental’ type is represented by the Greek magical papyri found in Egypt and collected by Preisendanz, and also by the defixiones, the curses and spells preserved on engraved sheets of metal4. -
A Cultural History of Tarot
A Cultural History of Tarot ii A CULTURAL HISTORY OF TAROT Helen Farley is Lecturer in Studies in Religion and Esotericism at the University of Queensland. She is editor of the international journal Khthónios: A Journal for the Study of Religion and has written widely on a variety of topics and subjects, including ritual, divination, esotericism and magic. CONTENTS iii A Cultural History of Tarot From Entertainment to Esotericism HELEN FARLEY Published in 2009 by I.B.Tauris & Co Ltd 6 Salem Road, London W2 4BU 175 Fifth Avenue, New York NY 10010 www.ibtauris.com Distributed in the United States and Canada Exclusively by Palgrave Macmillan 175 Fifth Avenue, New York NY 10010 Copyright © Helen Farley, 2009 The right of Helen Farley to be identified as the author of this work has been asserted by the author in accordance with the Copyright, Designs and Patents Act 1988. All rights reserved. Except for brief quotations in a review, this book, or any part thereof, may not be reproduced, stored in or introduced into a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior written permission of the publisher. ISBN 978 1 84885 053 8 A full CIP record for this book is available from the British Library A full CIP record for this book is available from the Library of Congress Library of Congress catalog card: available Printed and bound in Great Britain by CPI Antony Rowe, Chippenham from camera-ready copy edited and supplied by the author CONTENTS v Contents -
The Project Gutenberg Ebook of What's Mine's Mine, by George Macdonald (#20 in Our Series by George Macdonald)
The Project Gutenberg EBook of What's Mine's Mine, by George MacDonald (#20 in our series by George MacDonald) Copyright laws are changing all over the world. Be sure to check the copyright laws for your country before downloading or redistributing this or any other Project Gutenberg eBook. This header should be the first thing seen when viewing this Project Gutenberg file. Please do not remove it. Do not change or edit the header without written permission. Please read the "legal small print," and other information about the eBook and Project Gutenberg at the bottom of this file. Included is important information about your specific rights and restrictions in how the file may be used. You can also find out about how to make a donation to Project Gutenberg, and how to get involved. **Welcome To The World of Free Plain Vanilla Electronic Texts** **eBooks Readable By Both Humans and By Computers, Since 1971** *****These eBooks Were Prepared By Thousands of Volunteers!***** Title: What's Mine's Mine Author: George MacDonald Release Date: June, 2004 [EBook #5969] [Yes, we are more than one year ahead of schedule] [This file was first posted on October 1, 2002] Edition: 10 Language: English Character set encoding: ASCII *** START OF THE PROJECT GUTENBERG EBOOK, WHAT'S MINE'S MINE *** Charles Aldarondo and the Online Distributed Proofreading Team. WHAT'S MINE'S MINE By George MacDonald IN THREE VOLUMES VOL. I. CONTENTS OF VOL. I. CHAPTER I. HOW COME THEY THERE? II. A SHORT GLANCE OVER THE SHOULDER III. THE GIRLS' FIRST WALK IV. -
Excerptforwebsiternat.Pdf
Figure 1 All Seeing Eye, July 1931 VI TABLE OF CONTENTS PAGE. List of Illustrations xi Foreword xiii Introduction by Manly P. Hall to the 1985 Edition xv Preface xviii Acknowledgments xxvii PART ONE - A BRIEF HERMETIC APPROACH A Brief Hermetic Approach to The Revised New Art Tarot 3 The meraldE Tablet 5 The evenS Hermetic Principles 6 The Tree of Life 11 The Three Supernals 18 The Self Triad 20 The Personality Triad 22 The Physical Plane 24 PART TWO - THE MAJOR ARCANA The ajorM Arcana 29 Le Fou - The Fool 32 Le Bateleur - The Juggler 39 La Papesse - The High Priestess 46 L’Impératrice - The Empress 51 L’Émpereur - The Emperor 58 Le Pape - The Hierophant 64 L’Amoureux - The Lovers 71 Le Chariot - The Chariot 76 La Justice - Justice 84 L’Ermite - The Hermit 89 La Roué de Fortune - The Wheel of Fortune 93 La Force - Strength 98 Le Pendu - The Hanged Man 102 La Mort - Death 106 La Temperance - Temperance 110 Le Diable - The Devil 114 Le Feu Du Ciel - The Tower 118 VII Les Etoiles - The Stars 121 La Lune - The Moon 126 Le Soleil - The Sun 131 Le Judgement - Judgment 134 Le Monde - The World 137 PART THREE - THE MINOR ARCANA -THE COURTS The inorM Arcana 145 The Court Cards 149 Atziluth - Archetypal World of Emanations 152 King of Wands 152 Queen of Wands 154 Warrior of Wands 155 Slave of Wands 156 Briah - World of Creation 160 King of Cups 160 Queen of Cups 161 Warrior of Cups 163 Slave of Cups 164 Yetzirah - World of Formation 168 King of Swords 168 Queen of Swords 170 Warrior of Swords 171 Slave of Swords 173 Yetzirah - World of Manifestation