Ruins of Saragarhi Signals Post 1897
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Title Changing Gender Relations on Return from Displacement to The
HPG Report/WorkingHPG Working Paper Changing gender relations on return from displacementTitle to the Subtitlenewly merged districts Authorsof Pakistan Simon Levine Date October 2020 About the author Simon Levine is a Senior Research Fellow at the Humanitarian Policy Group (HPG) at ODI. Acknowledgements This work would not have been possible without a dedicated team of researchers who did not simply conduct the interviews: they managed the whole process of fieldwork and shaped the analysis in this paper by combining their deep familiarity with the area with a very sharp analysis of the changes they saw happening. They know who they are, and they know how great is my debt to them. Thanks, too, to Megan Daigle, Kerrie Holloway and Sorcha O’Callaghan for comments on earlier drafts; and to the (anonymous) peer reviewers who generously gave up their time to give an incisive critique that helped this to become a better paper. Katie Forsythe worked her editing magic, as always; and Hannah Bass ensured that the report made it swiftly through production, looking perfect. Thanks also to Catherine Langdon, Sarah Cahoon and Isadora Brizolara for facilitating the project. The core of HPG’s work is its Integrated Programme (IP), a two-year body of research spanning a range of issues, countries and emergencies, allowing it to examine critical issues facing humanitarian policy and practice and influence key debates in the sector. This paper is part of HPG’s 2019–2021 IP, ‘Inclusivity and invisibility in humanitarian action’. The author would like to thank HPG’s IP donors, whose funding enables this research agenda. -
Life Stories of the Sikh Saints
LIFE STORIES OF THE SIKH SAINTS HARBANS SINGH DOABIA Singh Brothers Antrlt•ar brr All rights of all kinds, including the rights of translation are reserved by Mrs . Harbans Singh Doabia ISBN 81-7205-143-3 First Edition February 1995 Second Edition 1998 Third Edition January 2004 Price : Rs. 80-00 Publishers : Singh Brothers • Bazar Mai Sewan, Amritsar -143 006 • S.C.O. 223-24, City Centre, Amritsar - 143 001 E-mail : [email protected] Website: www.singhbrothers.com Printers: PRINTWELL, 146, INDUSTRIAL FOCAL POINT, AMRITSAR. CONTENTS 1. LIFE STORY OF BABA NANO SINGH JI 1. Birth and Early Years 9 2. Meetings with Baba Harnam Singh Ji 10 3. Realisation 11 4. Baba Harnam Singh Ji of Bhucho 12 5. The Nanaksar Thaath (Gurdwara) 15 6. Supernatural Powers Served Baba Nand Singh Ji 17 7. Maya (Mammon) 18 8. God sends Food, Parshad and all necessary Commodities 19 9. Amrit Parchar-Khande Da Amrit 20 10. Sukhmani Sahib 21 11. Utmost Respect should be shown to Sri Guru Granth Sahib 21 12. Guru's Langar 22 13. Mandates of Gurbani 23 14. Sit in the Lap of Guru Nanak Dev Ji 26 15. Society of the True Saints and the True Sikhs 26 16. The Naam 27 17. The Portrait of Guru Nanak Dev Ji 28 18. Rosary 29 19. Pooranmashi and Gurpurabs 30 20. Offering Parshad (Sacred Food) to the Guru 32 21. Hukam Naamaa 34 22. Village Jhoraran 35 23. At Delhi 40 24. Other Places Visited by Baba Ji 41 25. Baba Ji's Spiritualism and Personality 43 26. -
Gursikh Heritage
+91-9814650557 Gursikh Heritage https://www.indiamart.com/gursikh-heritage/ Deals in guru dwara models, paintings etc. About Us Dr. Sukhpal Singh, of Amritsar is from an artistic family. S Sewak Singh (G.D. Art[Lahore]), his father, was a renowned artist specilaising in landscape and nature painting. Dr Sukhpal Singh is a homeopathy physician, he attended Guru Nanakdev Homeopathy College of Ludhiana to receive his formal qualification. At a young age he showed great interest in line drawings. Gradually he progressed to model making, his first replica of The Golden Temple was built in 1976 on the Golden Temple's 400th anniversary. Dr. Singh's skill is greatly influenced by his grand-mother who was a very pious lady and a staunch devotee of Sri Guru Ram Das Ji. Dr. Sukhpal Singh believes that by displaying the replicas of various Gurdwaras and Sikh religious places at prominent places, the younger generation can be made more aware about their culture and religion. By seeing a minature of a Gurdwara one would be able to relate and appreciate with the Gurdwara or the religious place more. The replicas being to the scale are that much more realistic. All replicas carry with them facts about each Gurdwara tp help people learn about the historical background of the Gurdwara in question. Dr. Sukhpal's skills are not restricted to model making, he is also an avid painter. He paintings relate to the sikh religion. GOLDEN TEMPLE: Golden temple the holiest and highest shrine for Sikhs around the world The Harminder Sahib (meaning Temple of God) is also commonly known as the Golden Temple.. -
The Kingdom of Afghanistan: a Historical Sketch George Passman Tate
University of Nebraska Omaha DigitalCommons@UNO Books in English Digitized Books 1-1-1911 The kingdom of Afghanistan: a historical sketch George Passman Tate Follow this and additional works at: http://digitalcommons.unomaha.edu/afghanuno Part of the History Commons, and the International and Area Studies Commons Recommended Citation Tate, George Passman The kingdom of Afghanistan: a historical sketch, with an introductory note by Sir Henry Mortimer Durand. Bombay: "Times of India" Offices, 1911. 224 p., maps This Monograph is brought to you for free and open access by the Digitized Books at DigitalCommons@UNO. It has been accepted for inclusion in Books in English by an authorized administrator of DigitalCommons@UNO. For more information, please contact [email protected]. Tate, G,P. The kfn&ean sf Af&mistan, DATE DUE I Mil 7 (7'8 DEDICATED, BY PERMISSION, HIS EXCELLENCY BARON HARDINGE OF PENSHURST. VICEROY AND GOVERNOR-GENERAL OF INDIA, .a- . (/. BY m HIS OBEDIENT, SERVANT THE AUTHOR. il.IEmtev 01 the Asiniic Society, Be?zg-nl, S?~rueyof I~din. dafhor of 'I Seisinqz : A Menzoir on the FJisio~y,Topo~rcrphj~, A7zliquiiies, (112d Peo$Ie of the Cozi?zt~y''; The F/.o?zlic7,.~ of Baluchisia'nn : Travels on ihe Border.? of Pe~szk n?zd Akhnnistnn " ; " ICalnf : A lMe??zoir on t7ze Cozl7~try and Fnrrzily of the Ahntadsai Khn7zs of Iinlnt" ; 4 ec. \ViTkI AN INrPR<dl>kJCTOl2Y NO'FE PRINTED BY BENNETT COLEMAN & Co., Xc. PUBLISHED AT THE " TIMES OF INDIA" OFFTCES, BOMBAY & C.1LCUTT-4, LONDON AGENCY : gg, SI-IOE LANE, E.C. -
Khushal Khan Khattak's Educational Philosophy
Khushal Khan Khattak’s Educational Philosophy Presented to: Department of Social Sciences Qurtuba University, Peshawar Campus Hayatabad, Peshawar In Partial Fulfillment of the Requirement for the Degree Of Doctor of Philosophy in Education By Niaz Muhammad PhD Education, Research Scholar 2009 Qurtuba University of Science and Information Technology NWFP (Peshawar, Pakistan) In the name of Allah, the Beneficent, the Merciful. ii Copyrights Niaz Muhammad, 2009 No Part of this Document may be reprinted or re-produced in any means, with out prior permission in writing from the author of this document. iii CERTIFICATE OF APPROVAL DOCTORAL DISSERTATION This is to certify that the Doctoral Dissertation of Mr.Niaz Muhammad Entitled: Khushal Khan Khattak’s Educational Philosophy has been examined and approved for the requirement of Doctor of Philosophy degree in Education (Supervisor & Dean of the Social Science) Signature…………………………………. Qurtuba University, Peshawar Prof. Dr.Muhammad Saleem (Co-Supervisor) Signature…………………………………. Center of Pashto Language & Literature, Prof. Dr. Parvaiz Mahjur University of Peshawar. Examiners: 1. Prof. Dr. Saeed Anwar Signature…………………………………. Chairman Department of Education Hazara University, External examiner, (Pakistan based) 2. Name. …………………………… Signature…………………………………. External examiner, (Foreign based) 3. Name. ………………………………… Signature…………………………………. External examiner, (Foreign based) iv ABSTRACT Khushal Khan Khattak passed away about three hundred and fifty years ago (1613–1688). He was a genius, a linguist, a man of foresight, a man of faith in Al- Mighty God, a man of peace and unity, a man of justice and equality, a man of love and humanity, and a man of wisdom and knowledge. He was a multidimensional person known to the world as moralist, a wise chieftain, a great religious scholar, a thinker and an ideal leader of the Pushtoons. -
Remembering Partition: Violence, Nationalism and History in India
Remembering Partition: Violence, Nationalism and History in India Gyanendra Pandey CAMBRIDGE UNIVERSITY PRESS Remembering Partition Violence, Nationalism and History in India Through an investigation of the violence that marked the partition of British India in 1947, this book analyses questions of history and mem- ory, the nationalisation of populations and their pasts, and the ways in which violent events are remembered (or forgotten) in order to en- sure the unity of the collective subject – community or nation. Stressing the continuous entanglement of ‘event’ and ‘interpretation’, the author emphasises both the enormity of the violence of 1947 and its shifting meanings and contours. The book provides a sustained critique of the procedures of history-writing and nationalist myth-making on the ques- tion of violence, and examines how local forms of sociality are consti- tuted and reconstituted by the experience and representation of violent events. It concludes with a comment on the different kinds of political community that may still be imagined even in the wake of Partition and events like it. GYANENDRA PANDEY is Professor of Anthropology and History at Johns Hopkins University. He was a founder member of the Subaltern Studies group and is the author of many publications including The Con- struction of Communalism in Colonial North India (1990) and, as editor, Hindus and Others: the Question of Identity in India Today (1993). This page intentionally left blank Contemporary South Asia 7 Editorial board Jan Breman, G.P. Hawthorn, Ayesha Jalal, Patricia Jeffery, Atul Kohli Contemporary South Asia has been established to publish books on the politics, society and culture of South Asia since 1947. -
Print This Article
Journal of Public Administration and Governance ISSN 2161-7104 2012, Vol. 2, No. 4 Socio-political issues of Fata, a historical And contemporary perspective Abid Latif M. Phil Scholar Department of Political Science The Islamia University of Bahawalpur Prof. Dr. Razia Musarrat (Corresponding author) Chairperson, Department of Political Science The Islamia University of Bahawalpur Email: [email protected] Received:October 07, 2012 Accepted:November 25, 2012 DOI:10.5296/jpag.v2i4.3208 Abstract Tribal areas of Pakistan have become the hotbed of ensuing insurgency against the state and the breading ground of terrorism. The fault lines of this simmering crisis is the Geography, the Tribal Genealogical lineage, the porous Durand line, the FCR, the Tribal Genealogical lineage, the porous Durand line, the FCR, Pashtunwali and the gestation of the New Great Game in the neighborhood. All the four Drivers of conflict resolutions, the Pashtunwali, the Political Agent, the Jirga and the Malik are fast becoming redundant and meaningless in the context of Taliban Phenomena. Taliban have emerged as a network with a clear ability to penetrate all the layers of Social strata, feeding upon the backwardness and primitiveness of the area in the fields of social and political sectors. This paper identifies the major chasm of tribal society and the effect there in FATA has become a breading ground of extremism with all the ingredients available .At the proximity of physical and ideological convenience. Corrective measures in socio-political and economic plan are if delayed further, will result into uncontrolled chaos and instability with far reaching effects. In this research paper an endeavors is made to highlight all such fault lines and grey areas with special emphasis on Waziristan agency, which is known as the breeding grounds of this menace. -
Governance and Militancy in Pakistan's Kyber Agency
December 2011 1 Governance and Militancy in Pakistan’s Khyber Agency Mehlaqa Samdani Introduction and Background In mid-October 2011, thousands of families were fleeing Khyber, one of the seven tribal agencies in Pakistan’s Federally Administered Tribal Areas (FATA), to refugee camps or relatives living outside of FATA. Their flight was in response to the announcement by the Pakistani military that it was undertaking a fresh round of operations against militant groups operating in the area. Militants have been active in Khyber (and FATA more generally) for several years. Some have used the area as a safe haven, resting between their own military operations in Afghanistan or other parts of Pakistan. Others have competed locally for influence by providing justice or security services, by decrying the ruling elite’s failure to provide these and other services to the local population, or by using force against those people the militants consider threatening or un-Islamic. The Pakistani military’s actions against militants in Khyber have already driven most of these nonstate groups out of the more populated areas and into Khyber’s remote Tirah Valley. But beyond that, the government of Pakistan has failed to implement most of the legal and political changes required to reform Khyber’s dysfunctional governance system to meet the needs of its residents. Khyber Agency is home to some half-million people, all of whom are ethnic Pashtuns from four major tribal groupings: Afridi, Shinwari, Mullagori, and Shalmani. It is also home to the historic Khyber Pass (to Afghanistan’s Nangarhar Province). Khyber Agency covers an area of 2,576 square kilometers, with Mohmand Agency to the north, the district of Peshawar to the east, Orakzai Agency to the south, and Kurram Agency to the west. -
Taajudin's Diary
Taajudin’s Diary Account of a Muslim author who accompanied Guru Nanak from Makkah to Baghdad By Sant Syed Prithipal Singh ne’ Mushtaq Hussain Shah (1902-1969) Edited & Translated By: Inderjit Singh Table of Contents Foreword................................................................................................. 7 When Guru Nanak Appeared on the World Scene ............................. 7 Guru Nanak’s Travel ............................................................................ 8 Guru Nanak’s Mission Was Outright Universal .................................. 9 The Book Story .................................................................................. 12 Acquaintance with Syed Prithipal Singh ....................................... 12 Discovery by Sardar Mangal Singh ................................................ 12 Professor Kulwant Singh’s Treatise ............................................... 13 Generosity of Mohinder Singh Bedi .............................................. 14 A Significant Book ............................................................................. 15 Recommendation ............................................................................. 16 Foreword - Sant Prithipal Singh ji Syed, My Father .............................. 18 ‘The Lion of the Lord took to the trade of the Fox’ – Translator’s Note .............................................................................................................. 20 About Me – Preface by Sant Syed Prithipal Singh ............................... -
A Case Study of the Bazaar Valley Expedition in Khyber Agency 1908
Journal of Law and Society Law College Vol. 40, No. 55 & 56 University of Peshawar January & July, 2010 issues THE BRITISH MILITARY EXPEDITIONS IN THE TRIBAL AREAS: A CASE STUDY OF THE BAZAAR VALLEY EXPEDITION IN KHYBER AGENCY 1908 Javed Iqbal*, Salman Bangash**1, Introduction In 1897, the British had to face a formidable rising on the North West Frontier, which they claim was mainly caused by the activities of ‘Mullahs of an extremely ignorant type’ who dominated the tribal belt, supported by many disciples who met at the country shrines and were centre to “all intrigues and evils”, inciting the tribesmen constantly against the British. This Uprising spread over the whole of the tribal belt and it also affected the Khyber Agency which was the nearest tribal agency to Peshawar and had great importance due to the location of the Khyber Pass which was the easiest and the shortest route to Afghanistan; a country that had a big role in shaping events in the tribal areas on the North Western Frontier of British Indian Empire. The Khyber Pass remained closed for traffic throughout the troubled years of 1897 and 1898. The Pass was reopened for caravan traffic on March 7, 1898 but the rising highlighted the importance of the Khyber Pass as the chief line of communication and trade route. The British realized that they had to give due consideration to the maintenance of the Khyber Pass for safe communication and trade in any future reconstruction of the Frontier policy. One important offshoot of the Frontier Uprising was the Tirah Valley expedition during which the British tried to punish those Afridi tribes who had been responsible for the mischief. -
Khushal Khan Khattak and Swat
Sultan-i-Rome KHUSHAL KHAN KHATTAK AND SWAT Khushal Khan Khattak was a prominent and versatile Pukhtun poet and prose writer. He was also a swordsman and being very loyal to the Mughals, he served them with full dedication like his ancestors against his fellow Yusufzai and Mandarn (commonly referred to as Yusufzai) Pukhtuns for a long time before he turned against the Mughals. Due to some disagreements and decreasing favours from the Mughal Emperor Aurangzeb, Khushal Khan Khattak endeavoured to instigate the Pukhtun tribes against him. In this connection he visited Swat as well. He has praised Swat and its scenic beauty, and has made its comparison with Kabul and Kashmir in this respect but has reviled and condemned the people of Swat for various things and traits. In the course of his tour of Swat, Khushal Khan fell in certain controversies which led to serious disputes and debates with Mian Noor: a reverend religious figure in Swat at that time. This created fresh grudges between him and the people of Swat, and the Swati Yusufzai therefore did not support him in his campaign against Aurangzeb. Besides, the Swati people were in no conflict with Aurangzeb. Therefore it was not to be expected of them to make a common cause with a person who and his ancestors remained loyal to the Mughals and served them to their best against the Pukhtuns. 109 110 [J.R.S.P., Vol. 51, No. 1, January – June, 2014] The diverging beliefs and subsequent debates between Mian Noor and Khushal Khan also contributed to the failure of Khushal Khan’s mission in Swat. -
Religio-Political Movements in the Pashtun Belt-The Roshnites
Journal of Political Studies, Vol. 18, Issue - 2, 2011: 119-132 Religio-Political Movements in the Pashtun Belt-The Roshnites Zahid Shah∗ Abstract The Pashtun belt, encompassing chiefly Eastern Afghanistan and North Western Pakistan, has been, and continues to be, the center of religio-political activity. This article aims at examining these activities in its historical perspectives and has focused on one of the earliest known Movements that sprouted in the region. The first known indigenous religio-political movement of high magnitude started in the area was the Roshnite struggle against 16th century Mughal India. The Movement originated in Mehsud Waziristan (forming part of contemporary tribal areas of Pakistan) and spread into the whole Pashtun regions. Initially aimed at doctrinal reformation, the Movement finally assumed a political character. The leader proclaimed his followers as rightly guided and the non- conformist as outcasts. This resulted in a controversy of high order. The Pashtun society was rent apart and daggers drawn. Hostile Pashtun factions first engaged in acrimony and polemics and eventually began killing in battle-fields. The story of the feuds of this period spreads over more or less a century. The leader of the movement, a religious and mystical practitioner, had a great charm to attract and transform people, but the movement at present times has little tracing. Besides the leader, the chief proponents of the movement were men endowed with literary and intellectual acumen. The combined efforts of the leader and his followers and also the forceful counter-reactionary movement, have enriched Pashtun language and lore. The literature produced during this period presents an interesting reading of the Pashtun history of this time.