Biopower, Planning, and the Living City
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Two Diplomas Awarded to George Joseph Bell Now in the Possession of the Royal Medical Society
Res Medica, Volume 268, Issue 2, 2005 Page 1 of 6 Two Diplomas Awarded to George Joseph Bell now in the Possession of the Royal Medical Society Matthew H. Kaufman Professor of Anatomy, Honorary Librarian of the Royal Medical Society Abstract The two earliest diplomas in the possession of the Royal Medical Society were both awarded to George Joseph Bell, BA Oxford. One of these diplomas was his Extraordinary Membership Diploma that was awarded to him on 5 April 1839. Very few of these Diplomas appear to have survived, and the critical introductory part of his Diploma is inscribed as follows: Ingenuus ornatissimusque Vir Georgius Jos. Bell dum socius nobis per tres annos interfuit, plurima eademque pulcherrima, hand minus ingenii f elicis, quam diligentiae insignis, animique ad optimum quodque parati, exempla in medium protulit. In quorum fidem has literas, meritis tantum concessus, manibus nostris sigilloque munitas, discedenti lubentissime donatus.2 Edinburgi 5 Aprilis 1839.3 Copyright Royal Medical Society. All rights reserved. The copyright is retained by the author and the Royal Medical Society, except where explicitly otherwise stated. Scans have been produced by the Digital Imaging Unit at Edinburgh University Library. Res Medica is supported by the University of Edinburgh’s Journal Hosting Service url: http://journals.ed.ac.uk ISSN: 2051-7580 (Online) ISSN: ISSN 0482-3206 (Print) Res Medica is published by the Royal Medical Society, 5/5 Bristo Square, Edinburgh, EH8 9AL Res Medica, Volume 268, Issue 2, 2005: 39-43 doi:10.2218/resmedica.v268i2.1026 Kaufman, M. H, Two Diplomas Awarded to George Joseph Bell now in the Possession of the Royal Medical Society, Res Medica, Volume 268, Issue 2 2005, pp.39-43 doi:10.2218/resmedica.v268i2.1026 Two Diplomas Awarded to George Joseph Bell now in the Possession of the Royal Medical Society MATTHEW H. -
Memory, Materiality, and Meritocracy at the Dr. James Still Historic Office and Homestead
University of Massachusetts Amherst ScholarWorks@UMass Amherst Doctoral Dissertations Dissertations and Theses July 2019 RECOLLECTIONS: MEMORY, MATERIALITY, AND MERITOCRACY AT THE DR. JAMES STILL HISTORIC OFFICE AND HOMESTEAD Marc Lorenc University of Massachusetts Amherst Follow this and additional works at: https://scholarworks.umass.edu/dissertations_2 Part of the Archaeological Anthropology Commons Recommended Citation Lorenc, Marc, "RECOLLECTIONS: MEMORY, MATERIALITY, AND MERITOCRACY AT THE DR. JAMES STILL HISTORIC OFFICE AND HOMESTEAD" (2019). Doctoral Dissertations. 1608. https://doi.org/10.7275/14189307 https://scholarworks.umass.edu/dissertations_2/1608 This Open Access Dissertation is brought to you for free and open access by the Dissertations and Theses at ScholarWorks@UMass Amherst. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. RECOLLECTIONS: MEMORY, MATERIALITY, AND MERITOCRACY AT THE DR. JAMES STILL HISTORIC OFFICE AND HOMESTEAD A Dissertation Presented by MARC LORENC Submitted to the Graduate School of the University of Massachusetts Amherst in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY May 2019 Department of Anthropology © Copyright by Marc Lorenc 2019 All Rights Reserved RECOLLECTIONS: MEMORY, MATERIALITY, AND MERITOCRACY AT THE DR. JAMES STILL HISTORIC OFFICE AND HOMESTEAD A Dissertation Presented by MARC LORENC Approved as to style and content by: ____________________________________ Whitney Battle-Baptiste, Chair ____________________________________ Sonya Atalay, Member ____________________________________ Britt Rusert, Member ____________________________________ Julie Hemment Department of Anthropology DEDICATION To those struggling with the American Dream. “While there is a lower class, I am in it, while there is a criminal element, I am of it, and while there is a soul in prison, I am not free.”- Eugene V. -
View, Even As Power Restricts and Censors, It Has Generative Effects
Producing Pacification: The Disciplinary Technologies of Smart Bombs and National Anti-War Organizing Thesis Presented in Partial Fulfillment of the Requirements for the Degree Master of Arts in the Graduate School of The Ohio State University By Andrew Curtis Culp Graduate Program in Comparative Studies The Ohio State University 2009 Thesis Committee: Eugene W. Holland, Advisor Philip Armstrong Mathew Coleman Copyright by Andrew Curtis Culp 2009 Abstract The disciplinary technology of pacification works as a tool, embedded within the logistical assemblage of liberalism, which works to maintain lines of force necessary for reproducing liberalism’s conditions for existence. Chapter One develops this conceptual framework, situating my approach in relation to Foucaultian scholarship on biopolitics and war. The proceeding chapters are an exploration of two different cases that demonstrate radically different contexts in which the pacification-assemblage-force assemblage is mobilized. In Chapter Two, I consider smart bombs as a disciplinary technology of pacification within the assemblage of ‘virtuous war’, tracing effects of the affective force of the bombs. And Chapter Three is a criticism of the current national anti-war strategy and concludes with a brief suggestion on a new paradigm – affectivism – that recenters a politics of resistance on deploying minor knowledge to produce new potentialities. Each one of the three elements of the triad, the disciplinary technology of pacification, the form of the concrete assemblage, and schematically mapping the topography of lines of force, are crucial components to the political analytics. ii Dedication For Tristan iii Acknowledgements The idea for the thesis began while preparing for the National Debate Tournament in 2006. -
Lessons from the Crimean War: How Hospitals Were Transformed by Florence Nightingale and Others
HISTORY Infect Dis Clin Microbiol 2019; 1(2): 110-118 Lessons from the Crimean War: How Hospitals were Transformed by Florence Nightingale and Others Uğurgül Tunç Department of Archaeology and History of Art, Koç University Graduate School of Social Sciences and Humanities, İstanbul, Turkey ABSTRACT The spread of infectious diseases claimed more lives than battle wounds during the Crimean War (1853-1856). Istanbul, then the Ottoman capital, was transformed into a medical hub where new ideas were tested and exchanged among physicians, surgeons and nurses from all over Europe to control the spread of disease. Although the most well-known figure of this international effort was Florence Nightingale, the medical community serving in Istanbul at the time had many other heroes and heroines. While Nightingale’s work played an important role in shaping healthcare facilities in the second half of the 19th century, there were other factors at play that led to this transformation. Notably, the Crimean War was the first major armed conflict that was directly reported from the front by newspaper reporters as it was happening; a possible catalyst for the significant improvements in hospital conditions that Post-Crimean War Europe witnessed. Most of these improvements were measures that had already been proposed prior to the Crimean War. Pavilion style typology in hospital architecture was one such measure dating back to the first quarter of the 18th century. This article attempts to question the changing attitudes in Europe towards healthcare facilities immediately after the Crimean War and questions their links to political aspirations of the time. he Crimean War (1853-1856) transformed Istanbul, then the Ottoman capital, Corresponding Author: into a medical hub where new ideas were tested and exchanged among doctors Uğurgül Tunç and nurses from all over Europe to control the spread of infectious diseases that T E-mail: claimed more lives than battle wounds. -
Cambridge University Press 978-1-108-41966-6 — the Victorian Palace of Science Edward J
Cambridge University Press 978-1-108-41966-6 — The Victorian Palace of Science Edward J. Gillin Index More Information Index A Geological Manual,94 Albemarle Street, 68 A Preliminary Discourse on the Study of Albert, Prince, 160, 195 Natural philosophy,4 anti slavery, 158 A rudimentary treatise on clock and at the British Association, 68 watchmaking, 245 Michael Faraday, 184 Aberdeen, University of, 29 Alison, Archibald, 50–52 abolition of slavery, 3, 91, 158 on architecture, 51, 52 Acland, Thomas, 198 on Parliament, 51 acoustics, 30, 31, 56, 58, 59, 84, 140, 143 on utility, 52 Adams, Robert, 116, 117 political views, 51 Admiralty, 224 All Saint’s Church, Babbacombe, 120 Airy, George Biddell, 203, 216, 218, 220, All Souls College, Oxford, 95 232, 233, 238, 244, 252, 253, 256, An Introduction to the Study of Chemical 262, 263, 267, 268, 271 Philosophy,99 accuracy, 214, 224, 225, 237 Anderson, John Wilson, 131, 132 as Astronomer Royal, 221–23 Anglican, 6, 244 at Cambridge, 220 architecture, 109 at Greenwich, 216, 217, 221–23, 224, Broad Church, 6 225, 231 Cornwall, 188 authority over Edward John Dent, 250–51 geology, 107 career, 220 governance, 51 compass deviation, 221 High Church, 47, 106 dispute with Benjamin Vulliamy, 234–38 John Frederic Daniell, 99 Edmund Beckett Denison, 216 science, 5 Edward John Dent, 219, 225–26, 237 theology, 4 galvanic regulation, 217 universities, 125 galvanic time system, 227, 228–32, Anning, Mary, 91 238–44, 252, 253, 258 Ansted, David, 266 Greenwich time, 217 Anston stone, 102, 115, 117, 118, 265, Greenwich -
Foucault Lectures the Beginning of a Study of Biopower
Foucault Lectures A series published by Foucault Studies © Verena Erlenbusch-Anderson ISSN: 2597-2545 DOI: https://doi.org/10.22439/fsl.vi0.6151 Foucault Lectures, Vol III, no. 1, 5-26, December 2020 ARTICLE The Beginning of a Study of Biopower: Foucault’s 1978 Lectures at the Collège de France VERENA ERLENBUSCH-ANDERSON Syracuse University, USA ABSTRACT. While Foucault introduced the 1978 lecture course Security, Territory, Population as a study of biopower, the reception of the lectures has largely focused on other concepts, such as governmentality, security, liberalism, and counter-conduct. This paper situates the lecture course within the larger context of Foucault’s development of an analytics of power to explore in what sense Security, Territory, Population can be said to constitute a study of biopower. I argue that the 1978 course is best understood as a continuation-through-transformation of Foucault’s earlier work. It revisits familiar material to supplement Foucault’s microphysics of power, which he traced in institutions like prisons or asylums and with regard to its effects on the bodies of individuals, with a genealogy of practices of power that target the biological life of the population and give rise to the modern state. Keywords: Foucault, biopower, governmentality, (neo)liberalism, genealogy INTRODUCTION On January 11, 1978, after a sabbatical year and an almost two-year long absence from his responsibilities to present ongoing research at the Collège de France, Michel Foucault returned to the lectern on January 11, -
Developmentality : Biopower, Planning, and the Living City
ORBIT-OnlineRepository ofBirkbeckInstitutionalTheses Enabling Open Access to Birkbeck’s Research Degree output Developmentality : biopower, planning, and the living city https://eprints.bbk.ac.uk/id/eprint/40243/ Version: Full Version Citation: Ivison, Timothy (2017) Developmentality : biopower, planning, and the living city. [Thesis] (Unpublished) c 2020 The Author(s) All material available through ORBIT is protected by intellectual property law, including copy- right law. Any use made of the contents should comply with the relevant law. Deposit Guide Contact: email Timothy Ivison London Consortium Birkbeck College University of London Thesis Supervisor: Mark Cousins DEVELOPMENTALITY: BIOPOWER, PLANNING, AND THE LIVING CITY Fig. 1: Pipers model of the Olympic Park, Stratford, East London. Submitted for the degree of Doctor of Philosophy in Humanities and Cultural Studies: May, 2016 1 Declaration I, Timothy Ivison, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, it is clearly indicated in the thesis. Signature: ___________________________________________ 2 Abstract Our contemporary understanding of the modern city relies on a widely held consensus that its existence is the inevitable and natural outcome of economic and industrial growth. We take the city to be a habitat proper to modern civilisation, as well as an indexical measurement and representation of its development. Following this, the practice of town planning enters as a providential and cultivating force, guiding and articulating a scientific adjustment of the disorder created by industrial urbanisation, in the direction of an ordered and governable environment. This narrative forms the basis for what I will call the ‘developmentality’ of town planning. -
Securing Populations: Foucault and the Cartography of Natural Bodies
Western University Scholarship@Western Electronic Thesis and Dissertation Repository 10-1-2012 12:00 AM Securing Populations: Foucault and the Cartography of Natural Bodies Andrew A.T. Grant The University of Western Ontario Supervisor Calin Mihailescu The University of Western Ontario Graduate Program in Theory and Criticism A thesis submitted in partial fulfillment of the equirr ements for the degree in Master of Arts © Andrew A.T. Grant 2012 Follow this and additional works at: https://ir.lib.uwo.ca/etd Part of the Continental Philosophy Commons, Ethics and Political Philosophy Commons, and the French and Francophone Literature Commons Recommended Citation Grant, Andrew A.T., "Securing Populations: Foucault and the Cartography of Natural Bodies" (2012). Electronic Thesis and Dissertation Repository. 894. https://ir.lib.uwo.ca/etd/894 This Dissertation/Thesis is brought to you for free and open access by Scholarship@Western. It has been accepted for inclusion in Electronic Thesis and Dissertation Repository by an authorized administrator of Scholarship@Western. For more information, please contact [email protected]. SECURING POPULATIONS: FOUCAULT AND THE CARTOGRAPHY OF NATURAL BODIES (Thesis Format: Monograph) By Andrew Aubrey Thompson Grant Graduate Program at the Centre for the Study of Theory and Criticism A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts The School of Graduate and Postdoctoral Studies The University of Western Ontario London, Ontario, Canada © Andrew Aubrey Thompson Grant 2012 THE UNIVERSITY OF WESTERN ONTARIO School of Graduate and Postdoctoral Studies CERTIFICATE OF EXAMINATION Supervisor Examiners ______________________________ ______________________________ Dr. Călin Mihăilescu Dr. Daniel Vaillancourt ______________________________ Dr. -
Power and Bodily Practice: Applying the Work of Foucault to an Anthropology of the Body
Power and Bodily Practice: Applying the Work of Foucault to an Anthropology of the Body JenPylypa In opposition to theories of power which focus on the domination of one group by another, Michel Foucault coined the tenn "biopower" to refer to the ways in which power manifests itself in the fonn of daily practices and routines through which individuals engage in self-surveillance and self-discipline, and thereby subjugate themselves. Biopower is a useful concept for medical anthropology because it focuses on the body as the site of subjugation, and because it highlights how individuals are implicated in their own oppression as they participate in habitual daily practices such as the self-regulation of hygiene, health, and sexuality. Yet few medical anthropologists have taken advantage of Foucault's framework to illuminate how both the individual and society are involved in perpetuating such practices. This paper brings together Foucault's theory and three concrete examples of bodily practice in Western culture, demonstrating how behaviors associated with physical fitness, femininity, and obstetrical practices all contribute to the creation of "docile bodies". The article ends by considering why some scholars have found Foucault's conception of power to be problematic. Keywords: Foucault, power, health, fitness, femininity, anorexia, obstetrics, women, medical anthropology Michel Foucault coined the term "biopower" to refer to what he viewed as the dominant system of social control in modern Western society. He argued that over the past few centuries, Europe has witnessed a decrease in coercive mechanisms of control such as military force, and an increase in social control through individual self-discipline. -
Sovereignty, Indigeneity, and Biopower: the Carceral Trajectories of Canada’S Forced Removals of Indigenous Children and the Contemporary Prison System
sites: new series · vol 14 no 1 · 2017 DOI: http://dx.doi.org/10.11157/sites-vol14iss1id362 – artiCle – SOVEREIGNTY, INDIGENEITY, AND BIOPOWER: tHe CarCeral traJeCTORIES oF CANADa’s FORCeD REMOVALS oF inDiGENOUs CHilDREN anD tHe CONTEMPORARY PRISON sYSTEM David MacDonald1 & Jacqueline Gillis2 aBSTRACt For seven generations, the Canadian settler state sought to take Indigenous children from their parents and home communities, to a network of residential schools, where the goal of the state and the four main Christian churches was to destroy all that was Indigenous in these children. A key state purpose was to make Indigenous peoples disappear, along with their sovereign rights to land, language, spirituality, and governance. As this system wound down, Indig- enous children were forced into foster and institutional ‘care’, a process known as the ‘60s Scoop’. These forms of child incarceration are linked to extremely high rates of Indigenous imprisonment in Canada’s settler colonial justice system. In this article we deploy Michel Foucault’s understanding of biopower to explore the history and intent behind the Indian Residential Schools (iRS) system, the 60s Scoop, and the prison system in Canada. Keywords: Indigenous peoples; imprisonment; biopower; Canada; Foucault INTRODUCTION For seven generations, the Canadian settler state sought to take a large propor- tion of Indigenous children from their parents and home communities, forci- bly removing them to a network of Indian Residential Schools (irs), where a central goal of the state and the four main Christian churches was to destroy all that was Indigenous in these children. A key purpose was to make Indig- enous peoples disappear, along with their sovereign rights to land, language, spirituality, and governance. -
Racism and Biopower Ladelle Mcwhorter University of Richmond, [email protected]
University of Richmond UR Scholarship Repository Philosophy Faculty Publications Philosophy 2010 Racism and Biopower Ladelle McWhorter University of Richmond, [email protected] Follow this and additional works at: http://scholarship.richmond.edu/philosophy-faculty- publications Part of the Philosophy Commons, and the Race and Ethnicity Commons Recommended Citation McWhorter, Ladelle. "Racism and Biopower." In On Race and Racism in America: Confessions in Philosophy, edited by Roy Martinez, 55-85. University Park, PA: Pennsylvania State University Press, 2010. This Book Chapter is brought to you for free and open access by the Philosophy at UR Scholarship Repository. It has been accepted for inclusion in Philosophy Faculty Publications by an authorized administrator of UR Scholarship Repository. For more information, please contact [email protected]. 4 RACISM AND BIOPOWER Ladelle McWhorter Introduction: Confusion and Silence While ignorance, or at least a lack of clear and distinct experience, does not seem to have stopped our predecessors from philosophizing about all manner of things from matter to immortal souls, in the latter half of the twentieth century North American philosophers became increasingly timid about advancing propositions based primarily not on logic informed by material evidence but on intuition, creative imagination, and passionate desire. By the 1960s our generation's teachers and mentors, perhaps battered by the McCarthy years or humbled by the dazzling successes of their colleagues in the "hard" sciences, had redrawn the disciplinary boundaries tightly enough to make almost any speculative work fall outside the realm of legitimate philosophy and into the realm ofliberal politics or sociology (read: soft-headed nonsense) or that of literature (read: girl stuff). -
From Power to Biopower Paul-Antoine Miquel
From Power to Biopower Paul-Antoine Miquel To cite this version: Paul-Antoine Miquel. From Power to Biopower. Journal of the studies of humanities, 2011, 15 (6), pp.259-278. halshs-00714990 HAL Id: halshs-00714990 https://halshs.archives-ouvertes.fr/halshs-00714990 Submitted on 10 Apr 2014 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. From Power to Biopower Paul-Antoine Miquel Maître de Conférences HDR à l‟Université de Nice. Laboratoire CEPERC, UMR CNRS, 6059, Université de Provence. Abstract : The concept of « power » plays an important role in Michel Foucault’s critic of the classical model of sovereignty. This paper shows how “power” is related to “normalisation” in Surveiller et punir and in La volonté de savoir. Power is not only the way by which somebody acts on the action of somebody, but also a systemic property emerging in a social network. It emerges as a collective strategy, without any strategist, and without any subject. One could call this a “constructive” property. However, “biopower” is not simply “power”. It is an “extension” of it. In La volonté de Savoir, Foucault tries to understand how biopower will organise a human social network, in which biological constraints are “reflected” by political ones.