Book of Common Prayer, Formatted As the Original
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Trinity Cathedr Al Is to Proclaim in Word and Action God’S Justice, Love and Mercy for All Creation
Tr init y Cathedr al AN INCLUSIVE COMMUNITY OF FAITH The Cathedral of the Episcopal Diocese of Ohio located in downtown Cleveland APRIL 14, 2019 | PALM SUNDAY: THE SUNDAY OF THE PASSION EARLY EUCHARIST, 8:00 AM THE MISSION OF TRINITY CATHEDR AL IS TO PROCLAIM IN WORD AND ACTION GOD’S JUSTICE, LOVE AND MERCY FOR ALL CREATION. WELCOME Welcome to Trinity Cathedral. We hope that our worship will provoke, unsettle, and strengthen your faith as we begin the annual walk through Holy Week. We also hope that you will join us in the commemoration of Jesus’ last days on earth so that you may fully experience both the pain of our Lord’s passion and the power of his resurrection. TUESDAY 12:00 PM RENEWAL OF VOWS, HOLY EUCHARIST, AND BLESSING OF OILS During Holy Week, it is traditional for the clergy to gather with the bishops at the cathedral and renew their ordination vows. In the Diocese of Ohio, lay people are also invited to join in the renewal of their baptismal vows, the celebration of the Eucharist, and the blessing of the oils for chrism and healing. WEDNESDAY 6:00 PM TENEBRAE WITH THE TRINITY CHAMBER SINGERS The name Tenebrae (the Latin word for “darkness” or “shadows”) has for centuries been applied to the ancient monastic night and early morning services (Matins and Lauds) of the last three days of Holy Week, which in medieval times came to be celebrated on the preceding evenings. By drawing upon material from each of the former three offices of Tenebrae, this one-hour service provides an extended meditation upon, and a prelude to, the events in Jesus’ life between the Last Supper and the Resurrection. -
The Rites of Holy Week
THE RITES OF HOLY WEEK • CEREMONIES • PREPARATIONS • MUSIC • COMMENTARY By FREDERICK R. McMANUS Priest of the Archdiocese of Boston 1956 SAINT ANTHONY GUILD PRESS PATERSON, NEW JERSEY Copyright, 1956, by Frederick R. McManus Nihil obstat ALFRED R. JULIEN, J.C. D. Censor Lib1·or111n Imprimatur t RICHARD J. CUSHING A1·chbishop of Boston Boston, February 16, 1956 PRINTED IN THE UNITED STATES OF AMERICA INTRODUCTION ANCTITY is the purpose of the "new Holy Week." The news S accounts have been concerned with the radical changes, the upset of traditional practices, and the technical details of the re stored Holy Week services, but the real issue in the reform is the development of true holiness in the members of Christ's Church. This is the expectation of Pope Pius XII, as expressed personally by him. It is insisted upon repeatedly in the official language of the new laws - the goal is simple: that the faithful may take part in the most sacred week of the year "more easily, more devoutly, and more fruitfully." Certainly the changes now commanded ,by the Apostolic See are extraordinary, particularly since they come after nearly four centuries of little liturgical development. This is especially true of the different times set for the principal services. On Holy Thursday the solemn evening Mass now becomes a clearer and more evident memorial of the Last Supper of the Lord on the night before He suffered. On Good Friday, when Holy Mass is not offered, the liturgical service is placed at three o'clock in the afternoon, or later, since three o'clock is the "ninth hour" of the Gospel accounts of our Lord's Crucifixion. -
Prayer Book Revision and Holy Week
CHAPTER 5 Prayer Book Revision and Holy Week As I discussed in the last chapter, by 1929 scholars and clergy of the Episcopal Church had begun to recommend the reintroduction of long-forgotten Holy Week rites and to provide extra-Prayer-Book resources. Liturgical manuals and missals, together with grassroots liturgies devised using the Prayer Book, the hymnal, and the Bible provided resources that parishes could use before of- ficial Holy Week resources became available. These – with the first two edi- tions of The Book of Offices (1940 and 1949), which contained no Holy Week material – were the only authorized resources available with which to devise liturgies. In the previous chapter we reviewed significant unofficial Holy Week material from the first half of the twentieth century. Several other notable re- sources became available toward the middle of the century. This chapter will survey a number of these and then will go on to explore, in some detail, the process of official prayer book revision that got under way in the Episcopal Church beginning around 1950. 1 Unofficial and Grassroots Holy Week Liturgies at Midcentury In 1946, the Rev. Morton C. Stone, assistant priest at Christ Church, Bronxville, New York (and a member of the Standing Liturgical Commission c. 1950 to c. 1955), provided simple, detailed suggestions for Holy Week ‘that any parish can perform … with the help of Bible, Prayer Book, and Hymnal alone’.1 Stone noted that these ceremonies, ‘though not included in our Prayer Book … are often performed in Anglican churches’.2 For Maundy Thursday, Stone pro- posed an agape meal, during which John 13–17 is read and the priest washes the hands of the congregation ‘in imitation of our Lord’s acting as a server’. -
Liturgical Proclamations ______
Liturgical Proclamations _______________________________________________________________ The Roman Missal, Third Edition now holds the Liturgical Proclamations treasured by the Church for use on Christmas, Epiphany, and Easter. They are: The Nativity of Our Lord Jesus Christ from the Roman Martyrology “may be chanted or recited, most appropriately on December 24, during the celebration of the Liturgy of the Hours. It may also be chanted or recited before the beginning of Christmas Mass during the Night. It may not replace any part of the Mass.” It is found in Appendix I – Various Chants for the Order of Mass. It is the last item in the appendix. It is optional. The Announcement of Easter and the Moveable Feasts is sung; there is no text provided for reciting it. “On the Epiphany of the Lord, after the singing of the Gospel, a Deacon or cantor, in keeping with an ancient practice of Holy Church, announces from the ambo the moveable feasts of the current year….” It is found in Appendix I – Various Chants for the Order of Mass. It is the second last item in the appendix. It is optional. The Easter Proclamation (Exsultet) is sung during the Easter Vigil in the Holy Night of Easter Sunday of the Resurrection of the Lord. It follows the procession into the church and precedes the Liturgy of the Word. It is proclaimed by a Deacon or cantor, with different norms depending on the singer, in either the long or short form. It is found in the Proper of Time, Easter Sunday, nos. 18-19. It is required. The Mass and Its Parts – Navigating the Roman Missal The pastoral effectiveness of a celebration will be greatly increased if the texts of the readings, the prayers, and the liturgical chants correspond as aptly as possible to the needs, the preparation, and the culture of the participants. -
The Book of Common Prayer
The Book of Common Prayer and Administration of the Sacraments and Other Rites and Ceremonies of the Church Together with The Psalter or Psalms of David According to the use of The Episcopal Church Church Publishing Incorporated, New York Certificate I certify that this edition of The Book of Common Prayer has been compared with a certified copy of the Standard Book, as the Canon directs, and that it conforms thereto. Gregory Michael Howe Custodian of the Standard Book of Common Prayer January, 2007 Table of Contents The Ratification of the Book of Common Prayer 8 The Preface 9 Concerning the Service of the Church 13 The Calendar of the Church Year 15 The Daily Office Daily Morning Prayer: Rite One 37 Daily Evening Prayer: Rite One 61 Daily Morning Prayer: Rite Two 75 Noonday Prayer 103 Order of Worship for the Evening 108 Daily Evening Prayer: Rite Two 115 Compline 127 Daily Devotions for Individuals and Families 137 Table of Suggested Canticles 144 The Great Litany 148 The Collects: Traditional Seasons of the Year 159 Holy Days 185 Common of Saints 195 Various Occasions 199 The Collects: Contemporary Seasons of the Year 211 Holy Days 237 Common of Saints 246 Various Occasions 251 Proper Liturgies for Special Days Ash Wednesday 264 Palm Sunday 270 Maundy Thursday 274 Good Friday 276 Holy Saturday 283 The Great Vigil of Easter 285 Holy Baptism 299 The Holy Eucharist An Exhortation 316 A Penitential Order: Rite One 319 The Holy Eucharist: Rite One 323 A Penitential Order: Rite Two 351 The Holy Eucharist: Rite Two 355 Prayers of the People -
ND Sept 2019.Pdf
usually last Sunday, 5pm. Mass Tuesday, Friday & Saturday, 9.30am. Canon David Burrows SSC , 01422 373184, rectorofel - [email protected] parish directory www.ellandoccasionals.blogspot.co.uk FOLKESTONE Kent , St Peter on the East Cliff A Society BATH Bathwick Parishes , St.Mary’s (bottom of Bathwick Hill), Wednesday 9.30am, Holy Hour, 10am Mass Friday 9.30am, Sat - Parish under the episcopal care of the Bishop of Richborough . St.John's (opposite the fire station) Sunday - 9.00am Sung Mass at urday 9.30am Mass & Rosary. Fr.Richard Norman 0208 295 6411. Sunday: 8am Low Mass, 10.30am Solemn Mass. Evensong 6pm. St.John's, 10.30am at St.Mary's 6.00pm Evening Service - 1st, Parish website: www.stgeorgebickley.co.uk Weekdays - Low Mass: Tues 7pm, Thur 12 noon. 3rd &5th Sunday at St.Mary's and 2nd & 4th at St.John's. Con - http://stpetersfolk.church e-mail :[email protected] tact Fr.Peter Edwards 01225 460052 or www.bathwick - BURGH-LE-MARSH Ss Peter & Paul , (near Skegness) PE24 parishes.org.uk 5DY A resolution parish in the care of the Bishop of Richborough . GRIMSBY St Augustine , Legsby Avenue Lovely Grade II Sunday Services: 9.30am Sung Mass (& Junior Church in term Church by Sir Charles Nicholson. A Forward in Faith Parish under BEXHILL on SEA St Augustine’s , Cooden Drive, TN39 3AZ time) On 5th Sunday a Group Mass takes place in one of the 6 Bishop of Richborough . Sunday: Parish Mass 9.30am, Solemn Saturday: Mass at 6pm (first Mass of Sunday)Sunday: Mass at churches in the Benefice. -
Observance of Holy Week 2021
MEMORANDUM To: Priests, Deacons, Pastoral Leaders, Parishes, and Religious Houses From: Most Reverend Daniel E. Thomas Re: Observance of Holy Week 2021 Date: 4 February 2021 We should glory in the Cross of our Lord Jesus Christ, in whom is our salvation, life and resurrection, through whom we are saved and delivered. -Entrance Antiphon: Thursday of the Lord’s Supper at the Evening Mass As we prepare to observe once again the most sacred days of the Church’s liturgical year, marking the saving mystery of the Passion, Death, and Resurrection of the Lord, this guidance is offered to assist you, in this time of pandemic, in the worthy celebration of these mysteries. The 2020 decree of the Holy See regarding the celebration of the liturgies of Holy Week during time of pandemic is to be followed this year; details of which, are provided, once again, for each of the liturgies. Please understand that information may be received at any time by the Diocese of Toledo, from ecclesial and government authorities, causing us to revise the updates we send. It is difficult to establish set standards overseeing liturgical celebrations and parish life while, at the same time, honoring ecclesial/local/state/national regulations affecting how we conduct our worship of God. This memo presents the most current information we can provide to you at this time. We continue to monitor the situation and will do our best to send you the most current information in a timely manner. Thank you so much for your patience and perseverance as together we address these matters with renewed hope. -
Liturgical Press Style Guide
STYLE GUIDE LITURGICAL PRESS Collegeville, Minnesota www.litpress.org STYLE GUIDE Seventh Edition Prepared by the Editorial and Production Staff of Liturgical Press LITURGICAL PRESS Collegeville, Minnesota www.litpress.org Scripture texts in this work are taken from the New Revised Standard Version Bible: Catholic Edition © 1989, 1993, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. Cover design by Ann Blattner © 1980, 1983, 1990, 1997, 2001, 2004, 2008 by Order of Saint Benedict, Collegeville, Minnesota. Printed in the United States of America. Contents Introduction 5 To the Author 5 Statement of Aims 5 1. Submitting a Manuscript 7 2. Formatting an Accepted Manuscript 8 3. Style 9 Quotations 10 Bibliography and Notes 11 Capitalization 14 Pronouns 22 Titles in English 22 Foreign-language Titles 22 Titles of Persons 24 Titles of Places and Structures 24 Citing Scripture References 25 Citing the Rule of Benedict 26 Citing Vatican Documents 27 Using Catechetical Material 27 Citing Papal, Curial, Conciliar, and Episcopal Documents 27 Citing the Summa Theologiae 28 Numbers 28 Plurals and Possessives 28 Bias-free Language 28 4. Process of Publication 30 Copyediting and Designing 30 Typesetting and Proofreading 30 Marketing and Advertising 33 3 5. Parts of the Work: Author Responsibilities 33 Front Matter 33 In the Text 35 Back Matter 36 Summary of Author Responsibilities 36 6. Notes for Translators 37 Additions to the Text 37 Rearrangement of the Text 37 Restoring Bibliographical References 37 Sample Permission Letter 38 Sample Release Form 39 4 Introduction To the Author Thank you for choosing Liturgical Press as the possible publisher of your manuscript. -
Lent, Triduum & Easter
LENT, TRIDUUM & EASTER FREQUENTLY ASKED QUESTIONS The Diocese of Madison Office of Worship February 4, 2016 LENT May the Eucharistic Prayers for Reconciliation be prayed during Mass on the Sundays of Lent? Yes. The Roman Missal states that these are particularly appropriate during Lent. There are no restrictions regarding their use on Sundays except that the proper Lenten Sunday Preface must be used. For more in- formation see the section in the Roman Missal where the Eucharist Prayers for Reconciliation are located. Are baptisms permitted during Lent? Yes. According to the Rite of Baptism for Children, infants are to be baptized within the first weeks after birth (8.3) and, of course, baptism when one is in danger of death may happen on any day. The Rite fur- ther states, “To bring out the paschal character of baptism, it is recommended that the sacrament be cele- brated during the Easter Vigil or on a Sunday (9).” If celebrated on a Sunday in Lent or Easter, the Mass proper to that Sunday is used. Since Easter seems a particularly appropriate time for baptism, with the par- ents permission you may wish to celebrate the baptism on a Sunday of Easter, especially during Mass (9). Other restrictions regarding ritual Masses are noted in The General Instruction of the Roman Missal (GIRM), no. 372. Are weddings permitted during Lent? Yes. Wedding Masses are permitted with the exception of those days noted in GIRM 372. (also see The Rite of Marriage, 11). On days when the wedding Mass is not allowed, the Rite of Marriage Outside of Mass may be used. -
The Great Vigil Liturgy 4.11.2020
The Great Vigil of Easter The Rocky Mountain Deanery of the Diocese of Western Anglicans Grace Anglican, Boise ID St. John’s, Salt Lake City UT Bozeman Anglican, Bozeman MT Saturday, April 11, 2020 The Lighting of the Candle (Bozeman Anglican) In the darkness, a candle is lit; (this part of the service could be done at a campfire/bonfire outdoors) after which the leader says Dear friends in Christ: On this most holy night, in which our Lord Jesus passed over from death to life, the Church invites her members, dispersed throughout the world, to gather in vigil and prayer. For this is the Passover of the Lord, in which, by hearing his Word and celebrating his Sacraments, we share in his victory over death. Eternal God, who made this most holy night to shine with the brightness of your one true light: sanctify this new fire, we pray, and so set us aflame with the fire of your love, that with pure hearts and kindled affections we may attain to the radiance of your heavenly glory; through Jesus Christ our Lord. Amen. The leader holds up the candle (representing the Pascal Candle) and says May the light of Christ, rising in glory, banish all darkness from our hearts and minds. A person appointed, in place of a Deacon, bearing the Candle, holds the candle, three times singing or saying The light of Christ. People Thanks be to God. If candles have been distributed to everyone, they are lit from the Paschal Candle. Other candles may be lit. The Exsultet (Grace Anglican) Rejoice now, heavenly hosts and choirs of angels, and let your trumpets shout Salvation for the victory of our mighty King. -
Guidelines for Cantors Diocese of Manchester
GUIDELINES FOR CANTORS DIOCESE OF MANCHESTER TABLE OF CONTENTS Introduction to the Ministry of Cantor 4 A) The Role of the Cantor 5 B) Qualifications and Formation of Cantors 8 C) Considerations for Cantor Ministry 10 D) Scheduling and Serving 16 E) Minister Preparation 17 F) Proper Attire for Sunday Liturgy 18 G) Good Practices for Cantors in Serving at Mass 20 H) To Bow or Not to Bow . and Other Postures 21 Appendices 23 “A Cantor’s Prayer” 26 2 LIST OF MAIN DOCUMENT ABBREVIATIONS GIRM General Instruction of the Roman Missal LOH Liturgy of the Hours LM Lectionary for Mass NDRHC Norms for the Distribution and Reception of Holy Communion Under Both Kinds In the Dioceses Of the United States of America STL Sing to the Lord: Music in Divine Worship SC Sacrosanctum concilium (Constitution on the Sacred Liturgy) USCCB United States Conference of Catholic Bishops 3 GUIDELINES FOR CANTORS IN THE DIOCESE OF MANCHSTER “The Eucharist is the source and summit of the Christian Life.”1 The Eucharist constitutes “the church’s entire spiritual wealth, that is, Christ Himself, our Passover and living bread.”2 It is the “sacrament of sacraments.”3 Through it “the work of our redemption is accomplished.”4He who is the “living bread that came down from heaven” (Jn 6:51) assures us, “Whoever eats my flesh and drinks my blood has eternal life, and I will raise him on the last day. For my flesh is true food, and my blood is true drink.” (Jn 6:54‐55) “Singing is for the one who loves.”5 St. -
The General Instruction of the Roman Missal Introduction
THE GENERAL INSTRUCTION OF THE ROmAN mISSAL INTRODUCTION 1. As christ the Lord was about to celebrate with the disciples the paschal supper in which he insti- tuted the Sacrifice of hisb ody and blood, he commanded that a large, furnished upper room be prepared (Lk 22:12). indeed, the church has always judged that this command also applied to herself whenever she decided about things related to the disposition of people’s minds, and of places, rites and texts for the celebration of the Most holy eucharist. the present norms, too, prescribed in keeping with the will of the Second vatican council, together with the new Missal with which the church of the roman rite will henceforth celebrate the Mass, are again a demonstration of this same solicitude of the church, of her faith and her unaltered love for the supreme mystery of the eucharist, and also attest to her continu- ous and consistent tradition, even though certain new elements have been introduced. Testimony of an Unaltered Faith 2. The sacrificial nature of the Mass, solemnly defended by thec ouncil of trent, because it accords with the universal tradition of the church,1 was once more stated by the Second vatican council, which pronounced these clear words about the Mass: “at the Last Supper, our Savior instituted the eucharistic Sacrifice of his body and blood, by which the Sacrifice of his cross is perpetuated until he comes again; and till then he entrusts the memorial of his Death and resurrection to his beloved spouse, the church.”2 What is taught in this way by the council is consistently expressed in the formulas of the Mass.