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Palm Sunday Holy Thursday Good Friday Vigil Easter
Palm Sunday Holy Thursday Good Friday Vigil Easter Triduum Tri Triduum Holy Week The Triduum– Holy Thursday Lent ends on the evening of Holy Thursday with the celebration of the liturgy called, Holy Thursday, Evening Mass of the Lord’s Supper. On the morning of Holy Thursday the Chrism Mass is celebrated by the bishop of each diocese. For pas- toral reasons it may be celebrated on a day prior to Holy Thursday. In the Chrism Mass the bishop, concelebrating Mass with the priests in his diocese, blesses oils and consecrates the oil mixed with chrism. The blessing of the oils is an ancient tradition dating back to Hippolytus and the Apostolic Tradition of the third centu- ry. Two oils are blessed: oil of catechumens and oil of the infirmed; one oil is consecrated: Sacred Chrism. The Triduum– Holy Thursday The Easter Triduum is the “mother of all feasts”. All other feasts of the liturgical year hinge on this great feast. The Triduum, which means, “three days”, is the word designated for the celebration of the Lord’s paschal mystery that spans three days; it is one great liturgy that lasts three days. There is no formal closing to the Holy Thursday or Good Friday liturgies as each is a continuation of the pre- vious one until the liturgy culminates with the Easter Vigil. The Triduum begins with the Mass of the Lord’s Supper, continues with the celebration of the Lord’s Passion on Good Friday, culminates with the Easter Vigil on Holy Saturday, and ends on Easter Sunday at sundown. -
Q: What Is the Chrism Mass? A: Generally Once a Year, the Bishop
Q: What is the Chrism Mass? A: Generally once a year, the bishop, joined by the priests of the diocese, gather at St. John’s Cathedral to celebrate the Chrism Mass. This Mass manifests the unity of the priests with their bishop, and it serves to supply the diocese with the necessary sacred oils — the oil of catechumens (oleum catechumenorum or oleum sanctorum), the oil of the infirm (oleum infirmorum) and holy chrism (sacrum chrisma) — which will be used in the administration of the sacraments throughout the diocese for the year. This tradition is rooted in the early Church as noted in the Gelasian Sacramentary (named after Pope Gelasius I, d. 496). Throughout the Bible, various references indicate the importance of olive oil in daily life. Sacred Scripture also attests to the spiritual symbolism of oil. Given this heritage, the early Church adopted the use of olive oil for its sacramental rituals. The Oil of Catechumens is used in connection with the sacrament of baptism. St. Hippolytus, in his Apostolic Tradition (A.D. 215), wrote of an “oil of exorcism” used to anoint the candidates immediately before baptism. This practice continues: In the current baptismal liturgy, the priest offers the prayer of exorcism and then with the oil of catechumens anoints the person to be baptized on the chest, saying, “We anoint you with the oil of salvation in the name of Christ our Savior; may He strengthen you with His power, Who lives and reigns forever and ever.” The oil of the infirm is used in the sacrament of the anointing of the sick (formerly known as extreme unction). -
Lent & Easter Season
LENT/EASTER SEASON February 22, 2015 WHAT’S THIS? At its root, Lent is a name for Spring, and is a 40-day period of preparation for Easter Sunday and one of the major liturgical seasons of the Catholic Church. A penitential season marked by prayer, fasting and abstinence, and almsgiving, Lent begins on Ash Wednesday and ends on Holy Saturday. The color of Lent is purple; The six Sundays in Lent are not part of the Lenten fast, and thus we say there are 40 days of Lent – a biblical number – while there are really 46; The Stations of the Cross are a devotion imitating a pilgrimage with Jesus to commemorate 14 key events around the crucifixion; Because of the solemnity of Lent, the Gloria and Alleluia are not said or sung. March 1, 2015 WHAT’S THIS? During Lent the Church is called to embrace a spirit of repentance and metanoia (“a change of heart”) or conversion. There are many opportunities for prayer – communally or individually – such as: Daily Mass (communal) Stations of the Cross (communal and individual) The Rosary (communal and individual) Liturgy of the Hours (individual) Reconciliation (communal and individual) Adoration of the Eucharist in the Blessed Sacrament Chapel every Friday (individual) Free web Lent program offered by Dynamic Catholic—sign up at BestLentEver.com. March 8, 2015 WHAT’S THIS? The next four weeks of “What’s This” will be highlighting specific components that lead up through the Easter Vigil. Palm Sunday – March 29: The liturgical color of Palm Sunday is red. Red signifies Christ’s Passion; The Palm Sunday liturgy begins with an additional Gospel highlighting the jubilant entrance of Jesus into Jerusalem; The palms are ancient symbols of victory and hope, as well as new life; The Palm Sunday liturgy takes on a more somber tone with the second Gospel reading of Christ’s Passion; The blessed palms received this day should be discarded as other blessed articles. -
Lent and Easter Guidelines - 2018
LENT AND EASTER GUIDELINES - 2018 The Lent and Easter regulations are provided here for use during Lent and the Easter Triduum. ASH WEDNESDAY BLESSING AND DISTRIBUTION OF ASHES The blessing and imposition of ashes takes place only on Ash Wednesday, ordinarily during the celebration of the Eucharist. The Roman Missal contains the Rite for the Blessing of Ashes within Mass. The Order for the Blessing and Distribution of Ashes outside of Mass is found in the Book of Blessings. If the Eucharist is not celebrated, the blessing and distribution is to take place within the celebration of the Liturgy of the Word. The minister for the blessing of ashes within the Mass is a bishop or priest. The minister for the blessing of ashes during a Liturgy of the Word is a bishop, priest or deacon. Other persons may be associated with the bishop or priest or deacon in the imposition of ashes: e.g. extraordinary ministers of Holy Communion, and other lay persons, when there is a true pastoral need. These persons do not, however, bless the ashes. Extraordinary ministers of Holy Communion may bring blessed ashes to the sick and those confined to their home. If a minister is not available, a member of the family or another person may bring blessed ashes to a shut-in, using one of the formulas in the Roman Missal to impose the ashes. LENT AND EASTER GUIDELINES THE LENTEN SEASON A distinction is to be made between Lent and the Easter Triduum. Strictly speaking, Lent ends with the beginning of the Triduum on Holy Thursday. -
Office of Divine Worship James M. Starke, Ph.D., Director (703) 224-1653 [email protected] Dr
Office of Divine Worship James M. Starke, Ph.D., Director (703) 224-1653 [email protected] Dr. Richard P. Gibala, Music Coordinator www.arlingtondiocese.org/divineworshipoffice Diocesan Liturgical Commission James M. Starke, Ph.D., Chair (703) 224-1653 [email protected] www.arlingtondiocese.org/diocesanliturgicalcommission Federation of Diocesan Liturgical Commissions (Region IV) National Association of Pastoral Musicians (Arlington Chapter) In the Sacred Triduum, the Church solemnly celebrates the greatest mysteries of our redemption, keeping by means of special celebrations the memorial of her Lord, crucified, buried, and risen ~ Paschal Triduum, 1 (The Roman Missal) The Sacred Paschal Triduum | The Paschal Triduum begins with the Evening Mass of the Lord’s Supper and concludes with Evening Prayer on the Sunday of the Resurrection (see Universal Norms on the Liturgical Year, 18-19). Evening Mass of the Lord’s Supper Holy Thursday (April 9, 2020) † The only Masses permitted on Holy Thursday are the Chrism Mass and the Evening Mass of Thursday of the Lord’s Supper. With permission of the Bishop, an additional Evening Mass of Thursday of the Lord’s Supper may be celebrated. Funeral Masses, Ritual Masses, Masses for Various Needs, and Votive Masses are not permitted. According to ancient tradition, all Masses without an assembly are forbidden. † For Funerals, Mass is not permitted during the Triduum. However, the body of the deceased may be brought to the church and the Funeral Liturgy outside of Mass may be celebrated † Communion may be received at both the Chrism Mass and the Evening Mass of the Lord’s Supper. -
The Morning Office During the Paschal Triduum
The Morning Office During The Paschal Triduum ne of the challenges of the post Vatican II liturgical method of combining the Office of Readings with Morning reform is the implementation of the Liturgy of the Prayer. OHours on the parochial scene. It is lamentable that If the Office of Readings is said immediately before another fifteen years after the publication of the revised Office, Hour of the Office, then the appropriate hymn for that Hour Moming Prayer and Evening Prayer are so infrequently may be sung at the beginning of the Office of Readings. At found on the schedules of parish liturgical services. The the end of the Office of Readings the prayer and conclusion success of the effort at implementation is probably are omitted, and in the Hour following the introductory verse with the Glory to the Father is omitted. proportionate 0 the determination and enthusiasm of pastoral rni . ters. - Generallntruction of the Liturgy of the Hours, #99. The success of the celebration of the Liturgy of the Hours, e 1988 Circular Letter of the Congregation for Divine to great extent, depends upon the quality of the music orship on the preparation and celebration of the Easter ministry available. Ordinarily, for morning or evening Feasts repeats the challenge. This certainly may be prayer a cantor, and perhaps an instrumentalist (e.g. viewed as an indication of it's seriousness. organist), is necessary. During the Paschal Triduum, It is recommended that there be a communal celebration of however, accompaniment is eliminated, and so a good the Office of Readings and Morning Prayer on Good Friday cantor or leader of song is essential. -
The Rites of Holy Week
THE RITES OF HOLY WEEK • CEREMONIES • PREPARATIONS • MUSIC • COMMENTARY By FREDERICK R. McMANUS Priest of the Archdiocese of Boston 1956 SAINT ANTHONY GUILD PRESS PATERSON, NEW JERSEY Copyright, 1956, by Frederick R. McManus Nihil obstat ALFRED R. JULIEN, J.C. D. Censor Lib1·or111n Imprimatur t RICHARD J. CUSHING A1·chbishop of Boston Boston, February 16, 1956 PRINTED IN THE UNITED STATES OF AMERICA INTRODUCTION ANCTITY is the purpose of the "new Holy Week." The news S accounts have been concerned with the radical changes, the upset of traditional practices, and the technical details of the re stored Holy Week services, but the real issue in the reform is the development of true holiness in the members of Christ's Church. This is the expectation of Pope Pius XII, as expressed personally by him. It is insisted upon repeatedly in the official language of the new laws - the goal is simple: that the faithful may take part in the most sacred week of the year "more easily, more devoutly, and more fruitfully." Certainly the changes now commanded ,by the Apostolic See are extraordinary, particularly since they come after nearly four centuries of little liturgical development. This is especially true of the different times set for the principal services. On Holy Thursday the solemn evening Mass now becomes a clearer and more evident memorial of the Last Supper of the Lord on the night before He suffered. On Good Friday, when Holy Mass is not offered, the liturgical service is placed at three o'clock in the afternoon, or later, since three o'clock is the "ninth hour" of the Gospel accounts of our Lord's Crucifixion. -
The Easter Vigil and Mass of Our Lord's Resurrection
EASTER SUNDAY THE EASTER VIGIL AND MASS OF OUR LORD'S RESURRECTION The Easter Vigil and Mass (usually) celebrates the Outpouring of God’s mercy in four movements: 1. A Festival of Light; 2. A festival of Story; 3. A festival of Water, with Baptism, Confirmation of Adults, and the general renewal of our Baptismal Promises; 4. A festival of Thanks (‘Eucharist’), "when the whole Church is called to the table the Lord has prepared for his people through his death and resurrection." (Roman Missal) As we keep vigil for the new dawn, we tell the stories of God and His People, our story, in the new light of Christ, the visible sign of the merciful Father. We remember the wonderful story of God gradually instructing and forming a People for himself, through his constant mercy and renewal of the Covenants, as we have heard in the Scriptures this Lent. We celebrate Christ’s PassOver, and the out-pouring of love and mercy from his pierced side, into which we are plunged and baptised, in which we have Communion. In this vigil we read our own history and our present life by the light of the Risen Christ. We respond to each 'word of love' in song, followed by a prayer for which we stand. 11. Part One SOLEMN BEGINNING OF THE VIGIL THE FESTIVAL OF LIGHT >without the usual gathering outside the darkened church around a fire, and the preparation, lighting, and procession, the Paschal Candle is lit, and welcomed: Priest: The Light of Christ! All: Thanks be to God! >The Cantor chants the Hymn of Praise of the Paschal Candle, the 'Exultet' Part Two THE FESTIVAL OF STORY > Reading: Genesis 22: 1 – 18. -
Divine Worship Newsletter
ARCHDIOCESE OF PORTLAND IN OREGON Divine Worship Newsletter The Presentation - Pugin’s Windows, Bolton Priory ISSUE 5 - FEBRUARY 2018 Introduction Welcome to the fifth Monthly Newsletter of the Office of Divine Worship of the Archdiocese of Portland in Oregon. We hope to provide news with regard to liturgical topics and events of interest to those in the Archdiocese who have a pastoral role that involves the Sacred Liturgy. The hope is that the priests of the Archdiocese will take a glance at this newsletter and share it with those in their parishes that are interested in the Sacred Liturgy. This Newsletter will be eventually available as an iBook through iTunes but for now it will be available in pdf format on the Archdiocesan website. It will also be included in the weekly priests’ mailing. If you would like to be emailed a copy of this newsletter as soon as it is published please send your email address to Anne Marie Van Dyke at [email protected] just put DWNL in the subject field and we will add you to the mailing list. In this issue we continue a new regular feature which will be an article from the Office of Liturgical Celebrations of His Holiness. Under the guidance of Msgr. Guido Marini, the Holy Father’s Master of Ceremonies, this office has commissioned certain studies of interest to Liturgists and Clergy. Each month we will publish an article or an extract which will be of interest to our readers. If you have a topic that you would like to see explained or addressed in this newsletter please feel free to email this office and we will try to answer your questions and treat topics that interest you and perhaps others who are concerned with Sacred Liturgy in the Archdiocese. -
Chrism Mass Program 2021
Chrism Mass Misa Crismal 2021 DIOCESE OF KANSAS CITY– ST. JOSEPH LA DIÓCESIS DE KANSAS CITY— ST. JOSEPH Bishop James V. Johnston Jr. D.D. Celebrant Thursday, March 25, 2021 2:00 pm The Cathedral of the Immaculate Conception Kansas City, Missouri https://kcsjcatholic.org/ 2 PROCESSIONAL HYMN/CANTO PROCESIONAL GREETING/SALUDO PENITENTIAL ACT/ACTO PENITENCIAL I confess to almighty God and to you, my brothers and sisters, that I have greatly sinned, in my thoughts and in my words, in what I have done and in what I have failed to do, (Striking the breast) through my fault, through my fault, through my most grievous fault; therefore I ask the blessed Mary ever-Virgin, all the Angels and Saints, and you, my brothers and sisters, to pray for me to the Lord our God 3 GLORIA (Spoken) Glory to God in the highest, and on earth peace to people of good will. We praise you, we bless you, we adore you, we glorify you, we give you thanks for your great glory, Lord God, heavenly King, O God, almighty Father. Lord Jesus Christ, Only Begotten Son, Lord God, Lamb of God, Son of the Father, you take away the sins of the world, have mercy on us; you take away the sins of the world, receive our prayer; you are seated at the right hand of the Father, have mercy on us. For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father. -
The Death of Jesus Christ and Relate It to Your Own Lives; and to Ask Yourself How Jesus Would Have Handled This Situation I Am Going Through Right Now
LENT Session 4 2020 Lent Session 4 Page 1 Gall: Probably a drink of wine mixed with to help a person feel less pain. Pontus Pilate: The Roman Governor of Jerusalem during Jesus’ time. Washed his hands: Pilate did this to say that he wanted no part in what people were going to do to Jesus. Lent Session 4 Page 2 Lord Jesus, we come together to be in your presence. With Easter coming closer, help us to be open to your word so that we can respond to it with a yes, like Mary, our Mother. Help us to change our ways and to become more like you, who gave your life for love of us. Jesus lives and reigns with the Father and the Holy Spirit, one God, forever and ever. Amen Lent Session 4 Page 3 Jesus was brought to stand in front of Pilate, the Roman governor. Pilate questioned him, “Are you the king of the Jews?” Jesus answered, “You say so.” Then the chief priests and the Jewish leaders accused him, but Jesus said nothing. Pilate said to Jesus, “You hear all these people accusing you.” But again, Jesus said nothing. Pilate was amazed (surprised). Every year at the Passover feast, the governor would free one prisoner chosen by the people. At that time there was a well-known wicked man in prison named Barabbas. Lent Session 4 Page 4 Then the crowd came together and Pilate asked them, “Which man do you want me to free: Barabbas, or Jesus named the Christ?” Pilate knew that the Jewish leaders gave Jesus to him because they were jealous of Jesus. -
Lent 2021 Dear Friends: "The Spirit Drove Jesus out Into the Desert, and He Remained in the Desert for Forty Days, Tempted
DIOCESE OF ROCKVILLE CENTRE OFFICE OF THE BISHOP Lent 2021 Dear Friends: "The Spirit drove Jesus out into the desert, and he remained in the desert for forty days, tempted by Satan...After John had been arrested, Jesus came to Galilee proclaiming the Gospel of God."(Mark 1:12 – 14) Each year on the First Sunday of Lent, the Church presents for our reflection and prayer the experience of Jesus in the desert. Jesus's experience in the desert follows immediately upon His baptism by Saint John the Baptist and immediately precedes His public ministry and proclamation of the Kingdom of God, in word and in deed. Saint Mark points out to us that the Spirit, who had just descended upon Jesus in the form of a dove, drove Jesus into the desert. The desert was a barren place, a place of lifelessness, the home of the devil and evil. The Spirit sends Jesus into the desert to prepare himself for the years of His public ministry, ultimately leading to His Death and Resurrection. Jesus spends time away from the world to prepare himself. But He also goes forth into the desert to begin His battle against evil, sin and death. Jesus goes into the very dwelling of evil to begin the confrontation. This battle will continue throughout the rest of Jesus's life. The ultimate victory will come on Good Friday through His ultimate act of love on the Cross. Our yearly experience of Lent, our forty day "desert experience," can be viewed in the same way. We are inspired and sent by the Spirit to spend some time apart from the world of noise and recover the beauty of silence.