Observance of Holy Week 2021
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Q: What Is the Chrism Mass? A: Generally Once a Year, the Bishop
Q: What is the Chrism Mass? A: Generally once a year, the bishop, joined by the priests of the diocese, gather at St. John’s Cathedral to celebrate the Chrism Mass. This Mass manifests the unity of the priests with their bishop, and it serves to supply the diocese with the necessary sacred oils — the oil of catechumens (oleum catechumenorum or oleum sanctorum), the oil of the infirm (oleum infirmorum) and holy chrism (sacrum chrisma) — which will be used in the administration of the sacraments throughout the diocese for the year. This tradition is rooted in the early Church as noted in the Gelasian Sacramentary (named after Pope Gelasius I, d. 496). Throughout the Bible, various references indicate the importance of olive oil in daily life. Sacred Scripture also attests to the spiritual symbolism of oil. Given this heritage, the early Church adopted the use of olive oil for its sacramental rituals. The Oil of Catechumens is used in connection with the sacrament of baptism. St. Hippolytus, in his Apostolic Tradition (A.D. 215), wrote of an “oil of exorcism” used to anoint the candidates immediately before baptism. This practice continues: In the current baptismal liturgy, the priest offers the prayer of exorcism and then with the oil of catechumens anoints the person to be baptized on the chest, saying, “We anoint you with the oil of salvation in the name of Christ our Savior; may He strengthen you with His power, Who lives and reigns forever and ever.” The oil of the infirm is used in the sacrament of the anointing of the sick (formerly known as extreme unction). -
The Rites of Holy Week
THE RITES OF HOLY WEEK • CEREMONIES • PREPARATIONS • MUSIC • COMMENTARY By FREDERICK R. McMANUS Priest of the Archdiocese of Boston 1956 SAINT ANTHONY GUILD PRESS PATERSON, NEW JERSEY Copyright, 1956, by Frederick R. McManus Nihil obstat ALFRED R. JULIEN, J.C. D. Censor Lib1·or111n Imprimatur t RICHARD J. CUSHING A1·chbishop of Boston Boston, February 16, 1956 PRINTED IN THE UNITED STATES OF AMERICA INTRODUCTION ANCTITY is the purpose of the "new Holy Week." The news S accounts have been concerned with the radical changes, the upset of traditional practices, and the technical details of the re stored Holy Week services, but the real issue in the reform is the development of true holiness in the members of Christ's Church. This is the expectation of Pope Pius XII, as expressed personally by him. It is insisted upon repeatedly in the official language of the new laws - the goal is simple: that the faithful may take part in the most sacred week of the year "more easily, more devoutly, and more fruitfully." Certainly the changes now commanded ,by the Apostolic See are extraordinary, particularly since they come after nearly four centuries of little liturgical development. This is especially true of the different times set for the principal services. On Holy Thursday the solemn evening Mass now becomes a clearer and more evident memorial of the Last Supper of the Lord on the night before He suffered. On Good Friday, when Holy Mass is not offered, the liturgical service is placed at three o'clock in the afternoon, or later, since three o'clock is the "ninth hour" of the Gospel accounts of our Lord's Crucifixion. -
Divine Worship Newsletter
ARCHDIOCESE OF PORTLAND IN OREGON Divine Worship Newsletter The Presentation - Pugin’s Windows, Bolton Priory ISSUE 5 - FEBRUARY 2018 Introduction Welcome to the fifth Monthly Newsletter of the Office of Divine Worship of the Archdiocese of Portland in Oregon. We hope to provide news with regard to liturgical topics and events of interest to those in the Archdiocese who have a pastoral role that involves the Sacred Liturgy. The hope is that the priests of the Archdiocese will take a glance at this newsletter and share it with those in their parishes that are interested in the Sacred Liturgy. This Newsletter will be eventually available as an iBook through iTunes but for now it will be available in pdf format on the Archdiocesan website. It will also be included in the weekly priests’ mailing. If you would like to be emailed a copy of this newsletter as soon as it is published please send your email address to Anne Marie Van Dyke at [email protected] just put DWNL in the subject field and we will add you to the mailing list. In this issue we continue a new regular feature which will be an article from the Office of Liturgical Celebrations of His Holiness. Under the guidance of Msgr. Guido Marini, the Holy Father’s Master of Ceremonies, this office has commissioned certain studies of interest to Liturgists and Clergy. Each month we will publish an article or an extract which will be of interest to our readers. If you have a topic that you would like to see explained or addressed in this newsletter please feel free to email this office and we will try to answer your questions and treat topics that interest you and perhaps others who are concerned with Sacred Liturgy in the Archdiocese. -
Chrism Mass Program 2021
Chrism Mass Misa Crismal 2021 DIOCESE OF KANSAS CITY– ST. JOSEPH LA DIÓCESIS DE KANSAS CITY— ST. JOSEPH Bishop James V. Johnston Jr. D.D. Celebrant Thursday, March 25, 2021 2:00 pm The Cathedral of the Immaculate Conception Kansas City, Missouri https://kcsjcatholic.org/ 2 PROCESSIONAL HYMN/CANTO PROCESIONAL GREETING/SALUDO PENITENTIAL ACT/ACTO PENITENCIAL I confess to almighty God and to you, my brothers and sisters, that I have greatly sinned, in my thoughts and in my words, in what I have done and in what I have failed to do, (Striking the breast) through my fault, through my fault, through my most grievous fault; therefore I ask the blessed Mary ever-Virgin, all the Angels and Saints, and you, my brothers and sisters, to pray for me to the Lord our God 3 GLORIA (Spoken) Glory to God in the highest, and on earth peace to people of good will. We praise you, we bless you, we adore you, we glorify you, we give you thanks for your great glory, Lord God, heavenly King, O God, almighty Father. Lord Jesus Christ, Only Begotten Son, Lord God, Lamb of God, Son of the Father, you take away the sins of the world, have mercy on us; you take away the sins of the world, receive our prayer; you are seated at the right hand of the Father, have mercy on us. For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father. -
Prayer Book Revision and Holy Week
CHAPTER 5 Prayer Book Revision and Holy Week As I discussed in the last chapter, by 1929 scholars and clergy of the Episcopal Church had begun to recommend the reintroduction of long-forgotten Holy Week rites and to provide extra-Prayer-Book resources. Liturgical manuals and missals, together with grassroots liturgies devised using the Prayer Book, the hymnal, and the Bible provided resources that parishes could use before of- ficial Holy Week resources became available. These – with the first two edi- tions of The Book of Offices (1940 and 1949), which contained no Holy Week material – were the only authorized resources available with which to devise liturgies. In the previous chapter we reviewed significant unofficial Holy Week material from the first half of the twentieth century. Several other notable re- sources became available toward the middle of the century. This chapter will survey a number of these and then will go on to explore, in some detail, the process of official prayer book revision that got under way in the Episcopal Church beginning around 1950. 1 Unofficial and Grassroots Holy Week Liturgies at Midcentury In 1946, the Rev. Morton C. Stone, assistant priest at Christ Church, Bronxville, New York (and a member of the Standing Liturgical Commission c. 1950 to c. 1955), provided simple, detailed suggestions for Holy Week ‘that any parish can perform … with the help of Bible, Prayer Book, and Hymnal alone’.1 Stone noted that these ceremonies, ‘though not included in our Prayer Book … are often performed in Anglican churches’.2 For Maundy Thursday, Stone pro- posed an agape meal, during which John 13–17 is read and the priest washes the hands of the congregation ‘in imitation of our Lord’s acting as a server’. -
Liturgical Proclamations ______
Liturgical Proclamations _______________________________________________________________ The Roman Missal, Third Edition now holds the Liturgical Proclamations treasured by the Church for use on Christmas, Epiphany, and Easter. They are: The Nativity of Our Lord Jesus Christ from the Roman Martyrology “may be chanted or recited, most appropriately on December 24, during the celebration of the Liturgy of the Hours. It may also be chanted or recited before the beginning of Christmas Mass during the Night. It may not replace any part of the Mass.” It is found in Appendix I – Various Chants for the Order of Mass. It is the last item in the appendix. It is optional. The Announcement of Easter and the Moveable Feasts is sung; there is no text provided for reciting it. “On the Epiphany of the Lord, after the singing of the Gospel, a Deacon or cantor, in keeping with an ancient practice of Holy Church, announces from the ambo the moveable feasts of the current year….” It is found in Appendix I – Various Chants for the Order of Mass. It is the second last item in the appendix. It is optional. The Easter Proclamation (Exsultet) is sung during the Easter Vigil in the Holy Night of Easter Sunday of the Resurrection of the Lord. It follows the procession into the church and precedes the Liturgy of the Word. It is proclaimed by a Deacon or cantor, with different norms depending on the singer, in either the long or short form. It is found in the Proper of Time, Easter Sunday, nos. 18-19. It is required. The Mass and Its Parts – Navigating the Roman Missal The pastoral effectiveness of a celebration will be greatly increased if the texts of the readings, the prayers, and the liturgical chants correspond as aptly as possible to the needs, the preparation, and the culture of the participants. -
THE CATHOLIC UNIVERSITY of AMERICA the Missa Chrismatis: a Liturgical Theology a DISSERTATION Submitted to the Faculty of the S
THE CATHOLIC UNIVERSITY OF AMERICA The Missa Chrismatis: A Liturgical Theology A DISSERTATION Submitted to the Faculty of the School of Theology and Religious Studies Of The Catholic University of America In Partial Fulfillment of the Requirements For the Degree Doctor of Sacred Theology © Copyright All rights reserved By Seth Nater Arwo-Doqu Washington, DC 2013 The Missa Chrismatis: A Liturgical Theology Seth Nater Arwo-Doqu, S.T.D. Director: Kevin W. Irwin, S.T.D. The Missa Chrismatis (“Chrism Mass”), the annual ritual Mass that celebrates the blessing of the sacramental oils ordinarily held on Holy Thursday morning, was revised in accordance with the decrees of Vatican II and promulgated by the authority of Pope Paul VI and inserted in the newly promulgated Missale Romanum in 1970. Also revised, in tandem with the Missa Chrismatis, is the Ordo Benedicendi Oleum Catechumenorum et Infirmorum et Conficiendi Chrisma (Ordo), and promulgated editio typica on December 3, 1970. Based upon the scholarly consensus of liturgical theologians that liturgical events are acts of theology, this study seeks to delineate the liturgical theology of the Missa Chrismatis by applying the method of liturgical theology proposed by Kevin Irwin in Context and Text. A critical study of the prayers, both ancient and new, for the consecration of Chrism and the blessing of the oils of the sick and of catechumens reveals rich theological data. In general it can be said that the fundamental theological principle of the Missa Chrismatis is initiatory and consecratory. The study delves into the history of the chrismal liturgy from its earliest foundations as a Mass in the Gelasianum Vetus, including the chrismal consecration and blessing of the oils during the missa in cena domini, recorded in the Hadrianum, Ordines Romani, and Pontificales Romani of the Middle Ages, through the reforms of 1955-56, 1965 and, finally, 1970. -
Liturgical Guidelines for the Sacred Triduum 2021 Covid-19 Guidelines
LITURGICAL GUIDELINES FOR THE SACRED TRIDUUM 2021 COVID-19 GUIDELINES HOLY THURSDAY For the washing of the feet on Holy Thursday, priests are to be careful to pour water over the foot without touching and to dry the foot with the towel without touching the skin of the person. The priest and those having their feet washed are to wear a mask. A fresh towel must be used for each person. Communion is not to be offered under both kinds. GOOD FRIDAY Either the first or second form of the showing of the Cross may be used. Then, the priest standing in the middle before the altar, is to invite the people in a few words to adore the Holy Cross and afterwards holds the Cross elevated higher for a brief time, for the faithful to adore it in silence. Then, those who would like to come forward may do so as and venerate the Cross with a bow. Before being invited to come forward, all should be reminded to neither touch nor kiss the Cross. The Congregation for Divine Worship and the Discipline of the Sacraments has asked that an intercession for the end of the pandemic be added to the Solemn Intercessions at the Good Friday Liturgy. This text, provided by the USCCB, should be included in the Good Friday intercessions in every parish of the Archdiocese of New Orleans. XI. For an end to the pandemic Let us pray, dearly beloved, for a swift end to the coronavirus pandemic that afflicts our world, that our God and Father will heal the sick, strengthen those who care for them, and help us all to persevere in faith. -
The Chrism Mass W I T H T H E Blessing of Oils a N D T H E Consecration of Chrism
THE CHRISM MASS W I T H T H E BLESSING OF OILS A N D T H E CONSECRATION OF CHRISM T HURSDAY , M AY 14, 2020 T WO O’CLOCK IN THE A FTERNOON S T . P E T E R CATHEDRAL D I O C E S E O F M ARQUETTE THE CHRISM MASS MMXX T H E C H RI S M M ASS This Mass, which the bishop concelebrates with his college of presbyters and at which he consecrates the holy chrism and blesses the other oils, manifests the communion of the presbyters with their bishop. The holy Chrism consecrated by the bishop is used to anoint the newly baptized, to seal the candidates for confirmation, and to anoint the hands of presbyters and the heads of bishops at their ordination, as well as in the rites of anointing pertaining to the dedication of churches and altars. The oil of catechumens is used in the preparation of the catechumens for their baptism. The oil of the sick is used to bring comfort and support to the sick in their infirmity. Presbyters are brought together and concelebrate this Mass as witnesses and cooperators with their bishop in the consecration of the chrism because they share in the sacred office of the bishop in building up, sanctifying, and ruling the people of God. This Mass is therefore a clear expression of the unity of the priesthood and sacrifice of Christ, which continue to be present in the Church. Ceremonial of Bishops, 1989 2 THE CHRISM MASS MMXX Entrance Procession Lord of Old, You Chose a People HYFRYDOL 3 THE CHRISM MASS MMXX The Introductory Rites Sign of the Cross and Greeting Penitential Act Assembly: I confess to almighty God and to you, my brothers and sisters, that I have greatly sinned, in my thoughts and in my words, in what I have done and in what I have failed to do, through my fault, through my fault, through my most grievous fault; therefore I ask blessed Mary ever-Virgin, all the Angels and Saints, and you, my brothers and sisters, to pray for me to the Lord our God. -
Liturgical Press Style Guide
STYLE GUIDE LITURGICAL PRESS Collegeville, Minnesota www.litpress.org STYLE GUIDE Seventh Edition Prepared by the Editorial and Production Staff of Liturgical Press LITURGICAL PRESS Collegeville, Minnesota www.litpress.org Scripture texts in this work are taken from the New Revised Standard Version Bible: Catholic Edition © 1989, 1993, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. Cover design by Ann Blattner © 1980, 1983, 1990, 1997, 2001, 2004, 2008 by Order of Saint Benedict, Collegeville, Minnesota. Printed in the United States of America. Contents Introduction 5 To the Author 5 Statement of Aims 5 1. Submitting a Manuscript 7 2. Formatting an Accepted Manuscript 8 3. Style 9 Quotations 10 Bibliography and Notes 11 Capitalization 14 Pronouns 22 Titles in English 22 Foreign-language Titles 22 Titles of Persons 24 Titles of Places and Structures 24 Citing Scripture References 25 Citing the Rule of Benedict 26 Citing Vatican Documents 27 Using Catechetical Material 27 Citing Papal, Curial, Conciliar, and Episcopal Documents 27 Citing the Summa Theologiae 28 Numbers 28 Plurals and Possessives 28 Bias-free Language 28 4. Process of Publication 30 Copyediting and Designing 30 Typesetting and Proofreading 30 Marketing and Advertising 33 3 5. Parts of the Work: Author Responsibilities 33 Front Matter 33 In the Text 35 Back Matter 36 Summary of Author Responsibilities 36 6. Notes for Translators 37 Additions to the Text 37 Rearrangement of the Text 37 Restoring Bibliographical References 37 Sample Permission Letter 38 Sample Release Form 39 4 Introduction To the Author Thank you for choosing Liturgical Press as the possible publisher of your manuscript. -
Liturgical Notes for 2018
HOLY WEEK AND EASTER LITURGICAL NOTES FOR 2018 MASS OF HOLY CHRISM + RITES OF HOLY WEEK + EASTER SEASON CHRISM MASS The Mass of Holy Chrism will be celebrated on Tuesday morning, March 27, at 10:30 A.M. in Saint Paul's Cathedral. The Chrism Mass gathers the diocesan family to celebrate the unity of all persons who have been anointed with Holy Chrism at Baptism, Confirmation and Holy Orders. Bishop McManus will bless the Holy Oils to be used in our parishes and diocesan liturgies in the coming year. During this Mass, the priests of the diocese will renew their commitment to service in the Church. In a special way, we will honor those priests who are celebrating their 25th, 30th, 35th, 40th, 50th, 60th, and 65th anniversaries of priestly ordination and service to the Church of Worcester. All priests are expected to participate and bring with them (2) parish representatives who will be responsible for receiving the Holy Oils in the name of the parish. If no parish representative is able to attend, the parish priest is then responsible for receiving the oils. All other priests planning to concelebrate and all deacons who will be attending are asked to bring their own alb and Diocesan Chasuble or Dalmatic and stole. Vesting for Mass will be in the Cenacle located on the lower level of the cathedral. PROCEDURE FOR THE DISTRIBUTION OF OILS At the Mass of Holy Chrism, the holy oils that have been poured into stocks provided by the Office for Divine Worship will be given to the parish representatives designated by the pastor. -
Lent, Triduum & Easter
LENT, TRIDUUM & EASTER FREQUENTLY ASKED QUESTIONS The Diocese of Madison Office of Worship February 4, 2016 LENT May the Eucharistic Prayers for Reconciliation be prayed during Mass on the Sundays of Lent? Yes. The Roman Missal states that these are particularly appropriate during Lent. There are no restrictions regarding their use on Sundays except that the proper Lenten Sunday Preface must be used. For more in- formation see the section in the Roman Missal where the Eucharist Prayers for Reconciliation are located. Are baptisms permitted during Lent? Yes. According to the Rite of Baptism for Children, infants are to be baptized within the first weeks after birth (8.3) and, of course, baptism when one is in danger of death may happen on any day. The Rite fur- ther states, “To bring out the paschal character of baptism, it is recommended that the sacrament be cele- brated during the Easter Vigil or on a Sunday (9).” If celebrated on a Sunday in Lent or Easter, the Mass proper to that Sunday is used. Since Easter seems a particularly appropriate time for baptism, with the par- ents permission you may wish to celebrate the baptism on a Sunday of Easter, especially during Mass (9). Other restrictions regarding ritual Masses are noted in The General Instruction of the Roman Missal (GIRM), no. 372. Are weddings permitted during Lent? Yes. Wedding Masses are permitted with the exception of those days noted in GIRM 372. (also see The Rite of Marriage, 11). On days when the wedding Mass is not allowed, the Rite of Marriage Outside of Mass may be used.