Mount Hermon the God Who Is Jesus Matthew 16:13-18

Total Page：16

File Type：pdf, Size：1020Kb

Mount Hermon The God Who is Jesus Matthew 16:13-18 The elevation of Mount Hermon is 9232 feet. This mountain range straddles the border between Syria and Lebanon. It is covered with snow almost year-round. Matthew 16:13-18 I. Who is Jesus? 1. Is he only a great man? 2. Is he only a great religious leader? 3. Is the only a Prophet? 4. Only a great teacher? 5. He is the promised Messiah! 6. He and his father are one. a. John 10:28-33 b. 1 John 5:1-8 7. Who is Jesus? He is God manifested in the flesh. 8. The Jews needed to know this, the disciples needed to know this, we need to know who Jesus is. 9. Matthew 17:1-2 II. Jesus Transfigured before Them 1. Sometimes we need to be with our Lord alone to grasp who he really is. 2. He really is God. 3. God's love manifested, evidence becoming apparent through the appearance of. 4. Even if we have been with God awhile, we sometimes forget who he is and what he does for us and how much he loves us. III. Why was Jesus Transfigured? 1. The disciples needed their faith strengthened for what was ahead of them. 2. They need to know the power of God and get insight into the Holy Spirit that they were soon to be filled with. a. Acts 1:8 b. John 14:16-20 3. the transfiguration is for us to learn who Jesus is, and so we can learn to truly live for him. IV. The God, who is Jesus, Teaches Us: 1. That we don't set up camp and live on the mountain. a. Peter wanted to stay, to remain in the glory, but there is wrought to do. b. God wants to use these glorious mountain moments to empower us to go serve others. 2. We are to be devoted to Christ alone. a. We need to keep our eyes only on Jesus. b. We don't worship man: Elijah and Moses c. we worship God and God alone. d. This mountain should leave us speechless. e. It should bring us to our knees in devotion to our Lord and savior Christ Jesus. f. This mountain should empower us to do God's work. Have you forgotten who Jesus is? Climb Mount Hermon and be reminded who he is. Be reminded of how much he loves us, and how much we should love him. The God who is Jesus! .

Copy Link

Recommended publications

National Wind Atlas of Lebanon
CEDRO Demonstration Project for the Recovery of Lebanon The National Wind Atlas of Lebanon 25 January 2011 The National Wind Atlas of Lebanon A report prepared by Garrad Hassan for the United Nations Development Program (UNDP) - CEDRO Project Beirut, Lebanon 25th January 2011 Copyright © UNDP/CEDRO - 2011 Reproduction is authorized provided the source is acknowledged and provided the reproduction is not sold. The United Nations Development Programme (UNDP) is the UN’s principle provider of development, advice, advocacy and grant support. With 131 country offices, it has long enjoyed the trust and confidence of governments and NGOs in many parts of the developing as well as developed world. It is typically regarded as a partner rather than as an adversary, and its commitment to a universal presence proved especially useful in post-conflict situation and with states that have been otherwise isolated from the international community. For further information: United Nations Development Programme, www.undp.org.lb CEDRO, www.cedro-undp.org Note: The information contained within this document has been developed within a specific scope, and might be updated in the future. 4 The National Wind Atlas of Lebanon Acknowledgments CEDRO would like to thank both the Government of Spain for the donation of funds that enabled the CEDRO project to be realized and the Lebanon Recovery Fund (LRF) through which the grant was approved and transferred. CEDRO would also like to thank all the project partners including the Ministries of Energy and Water, Finance, Interior and Municipalities, Education and Higher Education, Public Health, the Council of Development and Reconstruction, the Lebanese Center for Energy Conservation (LCEC), the Lebanese Armed Forces, and all other institutions that work closely with this project.
[Show full text]
The Mountain of God
Christchurch Baptist Fellowship March 30, 2014 THE MOUNTAIN OF GOD I Kings 18 and 19 are a contrast of extremes. In chapter 18 Elijah is doing wonders for God. He challenged the authority of Ahab and Jezebel, prayed down fire on Mount Carmel, executed the false prophets of Baal and outran Ahab (who was driving his chariot) in a 24-mile journey from Carmel to Jezreel. In chapter 19 Jezebel has threatened Elijah’s life and the mighty prophet is so dominated by fear that he flees to Beersheba and then further into the wilderness and ends up under a juniper tree totally absorbed in self-pity and paralyzed by the present state of affairs. Time would fail to tell about all the famous mountains of the Bible such as the Mountains of Ararat where Noah’s ark landed after the flood. Mount Moriah is a very famous mountain where Abraham offered Isaac and the place where Solomon built the Temple. Then there is Mount Nebo and upwards to the peak of Pisgah where God took Moses to heaven. There is Mount Tabor where God gave the victory to Deborah and Barak. Mount Gilboa is the place where King Saul and brave Jonathan died in battle with the Philistines. The city of David, Mount Zion, is in the heart of Jewish history in Jerusalem. It is also typified as the heavenly city. Mount Hermon is the highest mountain in the region, believed by many to be the mountain where Jesus was transfigured before Peter, James and John. Mount Carmel is the spot where God answered Elijah by fire.
[Show full text]
Mount Hermon (Jabal El Sheikh) in Lebanon, a Sacred Biblical Mountain: Pilgrimages, Traditions and Rituals
International Journal of Religious Tourism and Pilgrimage Volume 9 Issue 2 Sacred Journeys 7: Pilgrimage and Article 4 Beyond: Going Places, Far and Away 2021 Mount Hermon (Jabal El Sheikh) in Lebanon, A Sacred Biblical Mountain: Pilgrimages, traditions and rituals Nour FARRA HADDAD [email protected] Follow this and additional works at: https://arrow.tudublin.ie/ijrtp Part of the Tourism and Travel Commons Recommended Citation FARRA HADDAD, Nour (2021) "Mount Hermon (Jabal El Sheikh) in Lebanon, A Sacred Biblical Mountain: Pilgrimages, traditions and rituals," International Journal of Religious Tourism and Pilgrimage: Vol. 9: Iss. 2, Article 4. doi:https://doi.org/10.21427/hnyv-8f38 Available at: https://arrow.tudublin.ie/ijrtp/vol9/iss2/4 Creative Commons License This work is licensed under a Creative Commons Attribution-Noncommercial-Share Alike 4.0 License. © International Journal of Religious Tourism and Pilgrimage ISSN : 2009-7379 Available at: http://arrow.tudublin.ie/ijrtp/ Volume 9(ii) 2021 Mount Hermon (Jabal El Sheikh) in Lebanon, A Sacred Biblical Mountain: Pilgrimages, traditions and rituals Nour Farra-Hadad St Josef University (USJ-FSR) – Lebanese University (UL) – American University for Science and Technology (AUST); Beirut, Lebanon [email protected] Mount Hermon, also known as Jabal El Haramoun or Jabal El Sheikh, is the highest peak in the Anti-Lebanon eastern mountain chain, located between Lebanon, Syria, and the Israeli- Palestinian territories. Since antiquity, this mountain has been considered holy, a fact to which many archaeological remains bear testament. At present, one can count hundreds of religious sites from different religious communities including Christians – Maronite, Orthodox, Catholic, and Evangelical – as well as Sunnis and Druze.
[Show full text]
Coleoptera: Carabidae)
A peer-reviewed open-access journal ZooKeys 1: 9-22 (2008) doi: 10.3897/zookeys.1.13Th e Carabus fauna of Israel – RESEARCHupdated identifi ARTICLE cation key, faunistics, and habitats 9 www.pensoftonline.net/zookeys Launched to accelerate biodiversity research The Carabus fauna of Israel – updated identification key, faunistics, and habitats (Coleoptera: Carabidae) Th orsten Assmann1, Jörn Buse1, Claudia Drees1, Ariel-Leib-Leonid Friedman2, Tal Levanony2, Andrea Matern1, Anika Timm1 & David W. Wrase3 1 Institute of Ecology and Environmental Chemistry, Leuphana University of Lüneburg, Germany 2 Depart- ment of Zoology, Tel Aviv University, Israel 3 Berlin, Germany Corresponding author: Th orsten Assmann ([email protected]) Academic editor: Terry Erwin | Received 19 May 2008 | Accepted 1 July 2008 | Published 7 July 2008 Citation: Assmann T, Buse J, Drees C, Friedman A-L-L, Levanony T, Matern A, Timm A, Wrase DW (2008) Th e Carabus fauna of Israel – updated identifi cation key, faunistics, and habitats (Coleoptera: Carabidae). ZooKeys 1: 9-22. doi: 10.3897/zookeys.1.13 Abstract Th is key to the Carabus species of Israel is an updated identifi cation key with notes on the distribution and habitats of the species. Substantial additions, corrections and taxonomic changes on the Carabus fauna of the Middle East generated the need of an update of the knowledge of the genus Carabus in Israel. Th e classifi cation and the identifi cation of sibling taxa of the subgenus Lamprostus are still a problem: A zone of sympatry supports the species status of both C. sidonius and C. hemprichi. Th e lack of any evidence of sympatry for the taxa in species rank of the C.
[Show full text]
Biblical Mt. Ararat: Two Identifications
68 Armen Petrosyan: Biblical Mt. Ararat: Two Identifications Biblical Mt. Ararat: Two Identifications ARMEN PETROSYAN Institute of Archaeology and Ethnography, Yerevan, Armenia Abstract: The biblical Ararat, mountain of landing of Noah’s Ark has two general identifications in the Armenian Highland: Mountain of Corduena (modern Cudi dağı) and Masis (Ararat, Ağrı dağı), situated respectively in the extreme south-east and extreme north- east of modern Turkey). The ancient sources actualized the first localization. Since the 12th century the second became more and more popular. The paper deals with the myths and legends associated with those mountains and the history of identification of the biblical Ararat. Ararat, the mountain of the landing of Noah’s Ark, has been identified in various locations, but up until now two main candidates persist: the mountain of Corduena and Masis. In the Hebrew Bible (Masoretic text) the mountains are called 'Arārāṭ, in the Greek translation (Septuagint) – Ararat, in Chaldean and Syrian (Peshitta) – Qardū, in Arabic – Qarda, and in Latin – “Mountains of Armenia”. Ararat is believed to be the Greek version of Hebrew 'RRṬ, i.e. Urartu (Piotrovsky 1944: 29; 1969: 13; Inglizian 1947: 5 ff., 63 ff; Musheghyan 2003: 4 ff.: Salvini and Salvini 2003; Marinković 2012). On the other hand, Ararat is almost identical to the Armenian term Ayrarat – the name of the central province of Armenia, with Mt. Masis at its center. However, Urartu and Ayrarat are two different geographical concepts. Ayrarat is the Armenian name of the region, which in Urartian sources is referred to as the land of Etiuni or Etiuhi (in the north of Urartu).
[Show full text]
WATCHERS of MOUNT HERMON POSSESSING the PORTALS the Rise and Fall of the Nephilim by Luis B
WATCHERS OF MOUNT HERMON POSSESSING THE PORTALS The Rise and Fall of the Nephilim by Luis B. Vega [email protected] www.PostScripts.org ‘For we are not contending against flesh and blood, but against the principalities, against the powers...against the spiritual hosts of wickedness in High Places’. – Ephesians 6:12 The purpose of this study is to provide a visual display of the 200 Watcher class of Angels that descended on Mount Hermon during the days of Enoch on Earth. It is also to add to the body of research already done on the subject. Mount Hermon is nested in- between the political borders of Lebanon, Syria and Israel. It is exactly 1997 nautical miles to the Equator from the summit where there is presently a U.N. Radar Station. It is amazingly 33 degrees from the Equator and 33 degrees east from the Paris Meridian Line. It is exactly 333 miles to the summit of Mount Sinai in Arabia and 365 miles to the Great Pyramid in Egypt. As one can sense, the site is tied to Sacred Geometry, Sacred Knowledge and Sacred Vows. The topic of these 200 Watchers has a direct impact on why the Flood of Noah happened and how they helped to impede the Children of Israel from possessing the Promised Land afterwards. This phenomenon is also a metaphor of the real ‘wrestling’ that is occurring presently due to the effects of such demonic and Luciferian workings that are pitted against the Body of Christ on Earth presently as result of the disembodied spirits of the Giants.
[Show full text]
Mountains in Asia and Their Location
Mountains in asia and their location Continue Wikipedia's List of Asian Terrain articles This page lists the highest natural altitude of each sovereign country on the geographically defined Asian continent. Countries sometimes associated with Asia politically and culturally, but not as a geographical part of Asia, are not included in this list of physical characteristics (with the exception of Cyprus - marked with an N/A rating). Not all of the points on this list are mountains or hills, some are simply in distinguishable altitudes as geographical characteristics. Notes are provided in case of territorial disputes or conflicts affecting the list. Some countries such as Azerbaijan, Georgia, and Russia (Elbrus) have part of their territory and their high points outside Asia; Their non-Asian high scores are listed with an N/A rated entry below their continental peak. Three other entoes from the most recognized countries with the highest scores in Asia are listed and ranked in Inalic. For more details, see List of states with limited recognition. Rank Country Highest point Elevation 6 Afghanistan Noshaq 7,492 m (24,580 ft) N/A Armenia Aragats 4,090 m (13,419 ft) N/A Azerbaijan Mount Bazardüzü 4,466 m (14,652 ft) 43 Bahrain Mountain of Smoke 122 m (400 ft) 39 Bangladesh Saka Haphong 1,052 m (3,451 ft) 4 Bhutan Gangkhar Puensum 7,570 m (24,836 ft) 36 Brunei Pagon Hill 1,850 m (6,070 ft) 37 Cambodia Phnom Aural 1,810 m (5,938 ft) 1 China Mount Everest[1] 8,848 m (29,029 ft) N/A Cyprus Mount Olympus 1,951 m (6,401 ft) 25 East Timor Tatamailau
[Show full text]
Geo-Data: the World Geographical Encyclopedia
Geodata.book Page iv Tuesday, October 15, 2002 8:25 AM GEO-DATA: THE WORLD GEOGRAPHICAL ENCYCLOPEDIA Project Editor Imaging and Multimedia Manufacturing John F. McCoy Randy Bassett, Christine O'Bryan, Barbara J. Nekita McKee Yarrow Editorial Mary Rose Bonk, Pamela A. Dear, Rachel J. Project Design Kain, Lynn U. Koch, Michael D. Lesniak, Nancy Cindy Baldwin, Tracey Rowens Matuszak, Michael T. Reade © 2002 by Gale. Gale is an imprint of The Gale For permission to use material from this prod- Since this page cannot legibly accommodate Group, Inc., a division of Thomson Learning, uct, submit your request via Web at http:// all copyright notices, the acknowledgements Inc. www.gale-edit.com/permissions, or you may constitute an extension of this copyright download our Permissions Request form and notice. Gale and Design™ and Thomson Learning™ submit your request by fax or mail to: are trademarks used herein under license. While every effort has been made to ensure Permissions Department the reliability of the information presented in For more information contact The Gale Group, Inc. this publication, The Gale Group, Inc. does The Gale Group, Inc. 27500 Drake Rd. not guarantee the accuracy of the data con- 27500 Drake Rd. Farmington Hills, MI 48331–3535 tained herein. The Gale Group, Inc. accepts no Farmington Hills, MI 48331–3535 Permissions Hotline: payment for listing; and inclusion in the pub- Or you can visit our Internet site at 248–699–8006 or 800–877–4253; ext. 8006 lication of any organization, agency, institu- http://www.gale.com Fax: 248–699–8074 or 800–762–4058 tion, publication, service, or individual does not imply endorsement of the editors or pub- ALL RIGHTS RESERVED Cover photographs reproduced by permission No part of this work covered by the copyright lisher.
[Show full text]
Number in Series 51
THE JOURNAL OF THE FELL & ROCK CLIMBING CLUB OF THE ENGLISH LAKE DISTRICT Edited by MURIEL FILES No. 51 VOLUME XVIII (No. I) Published by THE FELL AND ROCK CLIMBING CLUB OF THE ENGLISH LAKE DISTRICT 1957 PRINTED FOR THE FELL AND ROCK CLIMBING CLUB BY CHARLES THURNAM & SONS LTD., ENGLISH STREET, CARLISLE CONTENTS PAGE Kangchenjunga, 1955 ... /. A. Jackson 1 Brackenclose ... I. A. Richards 8 Mixed Grill Dorothy Pilley Richards 9 Thirty Years On 23 Climbing on Penyghent A. H. Greenban\ 26 A Season in South Georgia ... Tom Price 31 The Julian Alps ... Donald , Nancy and Janet Murray 43 First Ascents for Fell Walkers ... James Ogilvie 48 Arctic Holiday Ruth M. Spilsbury 53 If You Know What I Mean ... Graham Sutton 60 Billiard Fives .. Bentley Beetham 65 Jubilee Year with the Club ... ...Harry Ironfield 67 The Scottish Meet, 1956 ... .. T. Howard Somervell 72 Climbs Old and New Peter Moffat 75 In Memoriam 84 T. R. Burnett C. I. W. Fox T. C. Ormiston-Chant Mrs. A. C. Ackerley G. F. Woodhouse Dr. A. Burton J. R. Whiting H. R. Carter H. C. Broadrick F. H. Duncan J. C. Coulton F. G. Heap R. B. Graham Dr. J. C. Kekwick W. S. Cain A. U. Sarpy A. P. Rossiter Mrs. W. Taylor Jubilee Dinner, 1956 A. H. Griffin 100 The Club John Hirst 104 The London Section 105 Editor's Notes 107 Club Notes and Comments ... 109 The Library .. 110 Reviews 111 LIST OF PLATES Jubilee Dinner, 27th October, 1956, Presidents, Past and Present ... Frontispiece FACING PAGE Kangchenjunga ...Indian Air Force 1 Headman's House, Ghunza /.
[Show full text]
A GLANCE at the WILD FLORA of MOUNT HERMON LEBANON - Beirut Arab University - Research Center for Environment and Development
Beirut Arab University Digital Commons @ BAU University Books Book Gallery 2017 A GLANCE AT THE WILD FLORA OF MOUNT HERMON LEBANON - Beirut Arab University - Research Center for Environment and Development Safaa Baydoun Beirut Arab University, Lebanon, [email protected] Nelly Apostolides Arnold Beirut Arab University, Holy Spirit of Kaslik, Saint Joseph University, Lebanon, [email protected] Follow this and additional works at: https://digitalcommons.bau.edu.lb/university_books Part of the Biosecurity Commons, and the Plant Sciences Commons Recommended Citation Baydoun, Safaa and Arnold, Nelly Apostolides, "A GLANCE AT THE WILD FLORA OF MOUNT HERMON LEBANON - Beirut Arab University - Research Center for Environment and Development" (2017). University Books. 2. https://digitalcommons.bau.edu.lb/university_books/2 This Book is brought to you for free and open access by the Book Gallery at Digital Commons @ BAU. It has been accepted for inclusion in University Books by an authorized administrator of Digital Commons @ BAU. For more information, please contact [email protected]. A GLANCE AT THE Authors Nelly Arnold Safaa Baydoun WILD FLORA Editing and Organizing OF Technical Office Research Center for Environment and Development MOUNT Designing Meralda M. Hamdan HERMON Publisher LEBANON Beirut Arab University, 2017 www.bau.edu.lb TABLE OF CONTENTS Forward 9 Authors 11 Acknowledgment 13 Mount Hermon 15 Lithology 15 Vegetation 17 Ecosystem Services 19 Epigraphy, Archaeology and Religious Heritage 19 Abbreviations 19 Floristic Species
[Show full text]
Mountain of Transfiguration & New Discoveries in Site of Jesus
American International Journal of Contemporary Research Vol. 9, No. 2, June 2019 doi:10.30845/aijcr.v9n2p3 Mountain of Transfiguration & New Discoveries in Site of Jesus Baptism / Jordan River Mohammed Waheeb Queen Rania College of Heritage & Tourism Hashemite University Amman- Jordan E-mail: [email protected] Abstract The amazing account of the Transfiguration of Christ on a mountain; is a dramatic event marks a major turning point in the Gospel Narratives, for Jesus was beginning to turn more and more to Jerusalem and the suffering and last days that awaited Him by God there. But before all of that would take place, there was this glimpse of glory. This article discuss in details the new evidences for the proposed or even the real place of the Transfiguration according to recent Roman & Byzantine archaeological discoveries in Bethany Beyond the Jordan on the eastern bank of Jordan River . The discoveries include monasteries, churches, water installations, caves & footpaths located & found during systematic survey and excavations during 1997upward on eastern side of Jordan River. Keywords: Archaeology, Religions, Excavation, Roman, Byzantine. Heritage. Introduction: The word "Transfiguration" comes from the Latin roots Trans- ("across") and figure ("form, shape"). It thus signifies a change of form or appearance. This is what happened to Jesus according to the gospels in the event known as the Transfiguration, His appearance changed and became glorious. Before looking at the Transfiguration itself, it's important that we look at what happened immediately before it in Luke's Gospel. 1The Transfiguration (Luke 17:1-3).the central point of the first three verses focuses on one word—and indeed, this word is the center of the whole passage.
[Show full text]
University of Cincinnati
UNIVERSITY OF CINCINNATI Date:___________________ I, _________________________________________________________, hereby submit this work as part of the requirements for the degree of: in: It is entitled: This work and its defense approved by: Chair: _______________________________ _______________________________ _______________________________ _______________________________ _______________________________ The Construction of Druze Ethnicity: Druze in Israel between State Policy and Palestinian Arab Nationalism A Dissertation submitted to the Division of Research and Advanced Studies of the University of Cincinnati in partial fulfillment of the requirements for the degree of DOCTORATE OF PHILOSOPHY in the Department of Political Science of the College of Arts and Sciences 2005 by Lina M. Kassem B.A. University of Cincinnati, 1991 M.A. University of Cincinnati, 1998 Committee Chair: Professor Laura Jenkins i ABSTRACT: Eric Hobsbawm argues that recently created nations in the Middle East, such as Israel or Jordan, must be novel. In most instances, these new nations and nationalism that goes along with them have been constructed through what Hobsbawm refers to as “invented traditions.” This thesis will build on Hobsbawm’s concept of “invented traditions,” as well as add one additional but essential national building tool especially in the Middle East, which is the military tradition. These traditions are used by the state of Israel to create a sense of shared identity. These “invented traditions” not only worked to cement together an Israeli Jewish sense of identity, they were also utilized to create a sub national identity for the Druze. The state of Israel, with the cooperation of the Druze elites, has attempted, with some success, to construct through its policies an ethnic identity for the Druze separate from their Arab identity.
[Show full text]