Microform Resources in the Aziz S. Atiya Middle East Library
Total Page：16
File Type：pdf, Size：1020Kb
Load more
Recommended publications
-
On Writing the History of Southern Mesopotamia* by Eva Von
On Writing the History of Southern Mesopotamia* by Eva von Dassow — Colorado State University In his book Babylonia 689-627 B.C., G. Frame provides a maximally detailed his- tory of a specific region during a closely delimited time period, based on all available sources produced during that period or bearing on it. This review article critiques the methods used to derive the history from the sources and the conceptual framework used to apprehend the subject of the history. Babylonia 689-627 B. C , the revised version of Grant Frame's doc- toral dissertation, covers one of the most turbulent and exciting periods of Babylonian history, a time during which Babylon succes- sively experienced destruction and revival at Assyria's hands, then suf- fered rebellion and siege, and lastly awaited the opportunity to over- throw Assyria and inherit most of Assyria's empire. Although, as usual, the preserved textual sources cover these years unevenly, and often are insufficiently varied in type and origin (e.g., royal or non- royal, Babylonian or Assyrian), the years from Sennacherib's destruc- tion of Babylon in 689 to the eve of Nabopolassar's accession in 626 are also a richly documented period. Frame's work is an attempt to digest all of the available sources, including archaeological evidence as well as texts, in order to produce a maximally detailed history. Sur- rounding the book's core, chapters 5-9, which proceed reign by reign through this history, are chapters focussing on the sources (ch. 2), chronology (ch. 3), the composition of Babylonia's population (ch. -
QATAR V. BAHRAIN) REPLY of the STATE of QATAR ______TABLE of CONTENTS PART I - INTRODUCTION CHAPTER I - GENERAL 1 Section 1
CASE CONCERNING MARITIME DELIMITATION AND TERRITORIAL QUESTIONS BETWEEN QATAR AND BAHRAIN (QATAR V. BAHRAIN) REPLY OF THE STATE OF QATAR _____________________________________________ TABLE OF CONTENTS PART I - INTRODUCTION CHAPTER I - GENERAL 1 Section 1. Qatar's Case and Structure of Qatar's Reply Section 2. Deficiencies in Bahrain's Written Pleadings Section 3. Bahrain's Continuing Violations of the Status Quo PART II - THE GEOGRAPHICAL AND HISTORICAL BACKGROUND CHAPTER II - THE TERRITORIAL INTEGRITY OF QATAR Section 1. The Overall Geographical Context Section 2. The Emergence of the Al-Thani as a Political Force in Qatar Section 3. Relations between the Al-Thani and Nasir bin Mubarak Section 4. The 1913 and 1914 Conventions Section 5. The 1916 Treaty Section 6. Al-Thani Authority throughout the Peninsula of Qatar was consolidated long before the 1930s Section 7. The Map Evidence CHAPTER III - THE EXTENT OF THE TERRITORY OF BAHRAIN Section 1. Bahrain from 1783 to 1868 Section 2. Bahrain after 1868 PART III - THE HAWAR ISLANDS AND OTHER TERRITORIAL QUESTIONS CHAPTER IV - THE HAWAR ISLANDS Section 1. Introduction: The Territorial Integrity of Qatar and Qatar's Sovereignty over the Hawar Islands Section 2. Proximity and Qatar's Title to the Hawar Islands Section 3. The Extensive Map Evidence supporting Qatar's Sovereignty over the Hawar Islands Section 4. The Lack of Evidence for Bahrain's Claim to have exercised Sovereignty over the Hawar Islands from the 18th Century to the Present Day Section 5. The Bahrain and Qatar Oil Concession Negotiations between 1925 and 1939 and the Events Leading to the Reversal of British Recognition of Hawar as part of Qatar Section 6. -
Neo-Assyrian Treaties As a Source for the Historian: Bonds of Friendship, the Vigilant Subject and the Vengeful King S Treaty
WRITING NEO-ASSYRIAN HISTORY Sources, Problems, and Approaches Proceedings of an International Conference Held at the University of Helsinki on September 22-25, 2014 Edited by G.B. Lanfranchi, R. Mattila and R. Rollinger THE NEO-ASSYRIAN TEXT CORPUS PROJECT 2019 STATE ARCHIVES OF ASSYRIA STUDIES Published by the Neo-Assyrian Text Corpus Project, Helsinki in association with the Foundation for Finnish Assyriological Research Project Director Simo Parpola VOLUME XXX G.B. Lanfranchi, R. Mattila and R. Rollinger (eds.) WRITING NEO-ASSYRIAN HISTORY SOURCES, PROBLEMS, AND APPROACHES THE NEO- ASSYRIAN TEXT CORPUS PROJECT State Archives of Assyria Studies is a series of monographic studies relating to and supplementing the text editions published in the SAA series. Manuscripts are accepted in English, French and German. The responsibility for the contents of the volumes rests entirely with the authors. © 2019 by the Neo-Assyrian Text Corpus Project, Helsinki and the Foundation for Finnish Assyriological Research All Rights Reserved Published with the support of the Foundation for Finnish Assyriological Research Set in Times The Assyrian Royal Seal emblem drawn by Dominique Collon from original Seventh Century B.C. impressions (BM 84672 and 84677) in the British Museum Cover: Assyrian scribes recording spoils of war. Wall painting in the palace of Til-Barsip. After A. Parrot, Nineveh and Babylon (Paris, 1961), fig. 348. Typesetting by G.B. Lanfranchi Cover typography by Teemu Lipasti and Mikko Heikkinen Printed in the USA ISBN-13 978-952-10-9503-0 (Volume 30) ISSN 1235-1032 (SAAS) ISSN 1798-7431 (PFFAR) CONTENTS ABBREVIATIONS ............................................................................................................. vii Giovanni Battista Lanfranchi, Raija Mattila, Robert Rollinger, Introduction .............................. -
The World's 500 Most Influential Muslims, 2021
PERSONS • OF THE YEAR • The Muslim500 THE WORLD’S 500 MOST INFLUENTIAL MUSLIMS • 2021 • B The Muslim500 THE WORLD’S 500 MOST INFLUENTIAL MUSLIMS • 2021 • i The Muslim 500: The World’s 500 Most Influential Chief Editor: Prof S Abdallah Schleifer Muslims, 2021 Editor: Dr Tarek Elghawary ISBN: print: 978-9957-635-57-2 Managing Editor: Mr Aftab Ahmed e-book: 978-9957-635-56-5 Editorial Board: Dr Minwer Al-Meheid, Mr Moustafa Jordan National Library Elqabbany, and Ms Zeinab Asfour Deposit No: 2020/10/4503 Researchers: Lamya Al-Khraisha, Moustafa Elqabbany, © 2020 The Royal Islamic Strategic Studies Centre Zeinab Asfour, Noora Chahine, and M AbdulJaleal Nasreddin 20 Sa’ed Bino Road, Dabuq PO BOX 950361 Typeset by: Haji M AbdulJaleal Nasreddin Amman 11195, JORDAN www.rissc.jo All rights reserved. No part of this book may be repro- duced or utilised in any form or by any means, electronic or mechanic, including photocopying or recording or by any information storage and retrieval system, without the prior written permission of the publisher. Views expressed in The Muslim 500 do not necessarily reflect those of RISSC or its advisory board. Set in Garamond Premiere Pro Printed in The Hashemite Kingdom of Jordan Calligraphy used throughout the book provided courte- sy of www.FreeIslamicCalligraphy.com Title page Bismilla by Mothana Al-Obaydi MABDA • Contents • INTRODUCTION 1 Persons of the Year - 2021 5 A Selected Surveyof the Muslim World 7 COVID-19 Special Report: Covid-19 Comparing International Policy Effectiveness 25 THE HOUSE OF ISLAM 49 THE -
Suddensuccession
SUDDEN SUCCESSION Examining the Impact of Abrupt Change in the Middle East SIMON HENDERSON KRISTIAN C. ULRICHSEN EDITORS MbZ and the Future Leadership of the United Arab Emirates IN PRACTICE, Sheikh Muhammad bin Zayed al-Nahyan, the crown prince of Abu Dhabi, is already the political leader of the United Arab Emirates, even though the federation’s president, and Abu Dhabi’s leader, is his elder half-brother Sheikh Khalifa. This study examines leadership in the UAE and what might happen if, for whatever reason, Sheikh Muham- mad, widely known as MbZ, does not become either the ruler of Abu Dhabi or president of the UAE. THE WASHINGTON INSTITUTE FOR NEAR EAST POLICY ■ POLICY NOTE 65 ■ JULY 2019 SUDDEN SUCCESSION: UAE RAS AL-KHAIMAH UMM AL-QUWAIN AJMAN SHARJAH DUBAI FUJAIRAH ABU DHABI ©1995 Central Intelligence Agency. Used by permission of the University of Texas Libraries, The University of Texas at Austin. Formation of the UAE moniker that persisted until 1853, when Britain and regional sheikhs signed the Treaty of Maritime Peace The UAE was created in November 1971 as a fed- in Perpetuity and subsequent accords that handed eration of six emirates—Abu Dhabi, Dubai, Sharjah, responsibility for conduct of the region’s foreign rela- Fujairah, Ajman, and Umm al-Quwain. A seventh— tions to Britain. When about a century later, in 1968, Ras al-Khaimah—joined in February 1972 (see table Britain withdrew its presence from areas east of the 1). The UAE’s two founding leaders were Sheikh Suez Canal, it initially proposed a confederation that Zayed bin Sultan al-Nahyan (1918–2004), the ruler would include today’s UAE as well as Qatar and of Abu Dhabi, and Sheikh Rashid bin Saeed al-Mak- Bahrain, but these latter two entities opted for com- toum (1912–90), the ruler of Dubai. -
Representing Regions Sheikha Hoor Al- Qasimi in Conversation with Stephanie Bailey
Platform 005 Interview Representing Regions Sheikha Hoor Al- Qasimi in conversation with Stephanie Bailey Sheikha Hoor Al-Qasimi grew up with the Sharjah Biennial. She was thirteen when it was conceived (in 1993) and remembers the first editions being held in the Expo Centre. When she graduated from the Slade School of Art in 2002, she travelled to Germany and chanced upon Okwui Enwezor’s 2002 Documenta 11. For her, it was a moment she realised what art could do, joining the Sharjah Biennial committee soon after. In 2003, Al-Qasimi co-curated Sharjah Biennial 6 alongside Peter Lewis – an event that saw the biennial move into its current location, the arts and heritage areas. Then, in Sara Ramo, The Garden From Free Zone, 2013, site- specific, installation, varied objects found inside the building and basement of the Culture Department located in the Free Zone of Sharjah, 333 m2. Courtesy of the artist and Galeria Fortes Vilaca, Sao Paulo. Commissioned by Sharjah Art Foundation. Image courtesy of Sharjah Art Foundation. http://www.ibraaz.org/interviews/77 2009, the Sharjah Art Foundation (of which Al-Qasimi is president), was established to manage the biennial and develop contemporary art in Sharjah and the region through endeavours including the annual March Meetings and an active exhibition and educational programme. This interview explores the issues surrounding the Sharjah Biennial, one of the region’s oldest and most progressive biennials. Stephanie Bailey: The cultural events produced by the Sharjah Art Foundation – namely, the Sharjah Biennial and annual March Meetings – have been embedded in the issues of developing and supporting contemporary art from in and around the Gulf and Arab regions and beyond. -
The Safavid-Qizilbash Ecumene and the Formation of the Qizilbash-Alevi Community in the Ottoman Empire, C
Iranian Studies ISSN: 0021-0862 (Print) 1475-4819 (Online) Journal homepage: https://www.tandfonline.com/loi/cist20 The Safavid-Qizilbash Ecumene and the Formation of the Qizilbash-Alevi Community in the Ottoman Empire, c. 1500–c. 1700 Rıza Yıldırım To cite this article: Rıza Yıldırım (2019) The Safavid-Qizilbash Ecumene and the Formation of the Qizilbash-Alevi Community in the Ottoman Empire, c. 1500–c. 1700, Iranian Studies, 52:3-4, 449-483, DOI: 10.1080/00210862.2019.1646120 To link to this article: https://doi.org/10.1080/00210862.2019.1646120 Published online: 27 Sep 2019. Submit your article to this journal Article views: 227 View related articles View Crossmark data Full Terms & Conditions of access and use can be found at https://www.tandfonline.com/action/journalInformation?journalCode=cist20 Iranian Studies, 2019 Vol. 52, Nos. 3–4, 449–483, https://doi.org/10.1080/00210862.2019.1646120 Rıza Yıldırım The Safavid-Qizilbash Ecumene and the Formation of the Qizilbash-Alevi Community in the Ottoman Empire, c. 1500–c. 1700 Alevis, the largest religious minority of Turkey, also living in Europe and the Balkans, are distinguished from both Sunnis and Shiʿites by their latitudinarian attitude toward Islamic Law. Conceptualizing this feature as “heterodoxy,” earlier Turkish scholarship sought the roots of Alevi religiosity in Turkish traditions which traced back to Central Asia, on the one hand, and in medieval Anatolian Sufi orders such as the Yasawi, Bektashi, Qalandari, and Wafaʾi, on the other. A new line of scholarship has critiqued the earlier conceptualization of Alevis as “heterodox” as well as the assumption of Central Asian connections. -
Mesopotamian Directory
MESOPOTAMIAN DIRECTORY 2011 FOURTEENTH EDITION ORIENTAL INSTITUTE UNIVERSITY OF CHICAGO FEBRUARY 2011 This directory lists names and addresses of persons domiciled in North America who are engaged in research on the pre-Islamic archeology, history, and languages of greater Mesopotamia (including Syria east of the Upper Euphrates, the Elamite plains, and regions using a standard cuneiform script). It includes academics, museum personnel, library staff, and senior graduate students with a formally approved dissertation topic. A directory of this kind will inevitably have omissions. It has not always been possible to obtain timely information about possible entrants, and it has seemed advisable to drop outdated listings. Items enclosed in square brackets are based on the most recent data available (usually 2009 or later), but were not verified by the person listed. Phone numbers where messages can be left—other than the principal office or home number—are prefixed with an asterisk. This directory, now in its fourteenth edition, first appeared in February 1985 and has been published in hard copy every second February since then. The directory was first posted on the internet in February 2003. I wish to thank everyone who filled out and returned entry forms or responded to e-mail inquiries. A special debt is owed to Grant Frame, Ulla Kasten, and David Stronach for answering questions and verifying addresses. I am also grateful to Thomas Urban and John Sanders for their help in converting the directory for internet use. John A. Brinkman February 18, 2011 Mesopotamian Directory 2011 1 ABUSCH, Tzvi. [Office. Dept. of Near Eastern and Judaic Studies. -
ARAB AWAKENING and ISLAMIC REVIVAL the Politics of Ideas in the Middle East
ARAB AWAKENING AND ISLAMIC REVIVAL The Politics of Ideas in the Middle East Martin Kramer Transaction Publishers New Brunswick (U.S.A.) and London (U.K.) Text 1996 Syria’s Alawis and Shi‘ism 189 11 Syria’s Alawis and Shi‘ism In their mountainous corner of Syria, the Alawis claim to represent the furthest extension of Twelver Shi‘ism. The Alawis number perhaps a million persons—about 12 percent of Syria’s population—and are concentrated in the northwestern region around Latakia and Tartus. This religious minority has provided Syria’s rulers for nearly two decades. Syrian President Hafz al-Asad, in power since 1970, as well as Syria’s leading military and security chiefs, are of Alawi origin. Once poor peas- ants, they beat their ploughshares into swords, frst becoming military offcers, then using the instruments of war to seize the state. The role of Alawi communal solidarity has been diffcult to defne, and tribal afflia- tion, kinship, and ideology also explain the composition of Syria’s ruling elite. But when all is said and done, the fact remains that power in Syria is closely held by Alawis.1 This domination has bred deep resentment among many of Syria’s Sunni Muslims, who constitute 70 percent of the country’s population. For at the forefront of Syria’s modern struggle for independence were the Sunni Muslims who populated the cities of Syria’s heartland. They enjoyed a privileged standing under Sunni Ottoman rule; they, along with Syrian Christian intellectuals, developed the guiding principles of Arab nationalism; they resisted the French; and they stepped into positions of authority with the departure of the French. -
Irshad-Ul-Murshid-Transliteration.Pdf
1 Irshad ul Murshid Ya’ni Bai’at ki Haqeeqat Az Ifadaat: Peer E Tareeqat Mufti E Maharashtra Hazrat Allama Mufti Muhammad Mujeeb Ashraf Sahab Qibla Baani O Mohtamim Darul Uloom Amjadia, Nagpur (Maharashtra) Naashir: Ghulam Mustafa Qadri Barkaati Baani O Mohtamim Darul Uloom Anwar E Raza, Navsari, Gujarat 2 Irshad ul Murshid ya’ni Bai’at ki haqeeqat: Nahmaduhu wa nusalli ‘ala Rasoolihil Kareem. Amma B’ad! Fa-A’uzubillahi minash-shaitaanir-rajeem. Bismillahir-Rahmanir-Raheem. “ Innal-lazeena yuba-yi-u-naka innama yuba-u-annallaha yadullahi fauqa aidiheem.” Sadaqallahul-‘aliyyul-Azeem. Innal-laha wa malaaikatahu yusalluna ‘alan-Nabiyy. Ya-ayyuhal-lazeena aamanu sallu ‘alaihi wa sallimu tasleema. Allahumma Salli ‘ala sayyidina wa Maulana Muhammad wa ‘ala aalihi wa as’haabihi wa baarik wa sallim. Salaataw-wa salaaman ‘alaika Ya RasoolAllah SallAllahu Alaihi Wa Sallam. Mere azeez aur bhaiyyo! Allah Ta’ala ne insaan ko 2 chizon se banaya hai, in mein se ek zaahir hai, dusri baatin. Zaahir nazar aane wali aur baatin chhupi hui chiz jo nazar nahin aati. In mein jo nazar aane wali chiz hai wo badan hai jisko angrezi mein body kehte hain, aur jo chiz chhupi hui hai nazar nahin aati usko rooh kehte hain. Jab nazar aanewali chiz badan se nazar na aane wali rooh connected hoti hai, ya’ni rooh ka tal’luq badan se ho jata hai to ye mitti se bana hua badan zinda ho jata hai, ab wo chalta-phirta, khata-peeta, hansta-bolta, sota-jaagta, likhta- padhta, ek samajhdaar sahib e sha’oor wajood ban jata hai. -
Collecting Knowledge in the Ancient World: Assurbanipal's Library In
ASYR1850 Syllabus ~ 1/28/16 Spring 2016 Collecting Knowledge in the Ancient World: Assurbanipal’s Library in Context Instructor: Prof. Matthew Rutz Department of Egyptology and Assyriology [email protected] Tel. 401-863-6312 Office hours: Tu 2–3 p.m., Th 1–2 p.m. (or by appointment), Wilbour Hall room 204 Meeting Time and Place: Monday 3–5:30 p.m., Wilbour Hall room 301 Course Description: Nineveh (now in present-day Mosul, Iraq) was the Assyrian empire’s last capital and home to one of the earliest large-scale collections of ancient literature: Assurbanipal’s library. Remembered in Greek tradition as Sardanapalus, this 7th-century king is credited with amassing thousands of clay tablets and wooden writing boards in a state-sponsored institution that included myths, hymns, rituals, medical and divinatory lore, and ancient dictionaries. This course will explore the contents and significance of Assurbanipal’s library, looking in a comparative way at its antecedents and heirs across the ancient world. Additional topics include: colophons; royal literacy; court scribes; libraries, museums, and heritage. Enrollment limited to 10 students for Spring 2016.* *NOTE: For Spring 2016 a reading knowledge of Akkadian cuneiform is a prerequisite (minimum one year of study; students who have passed ASYR 1000 Introduction to Akkadian may take ASYR1850 and ASYR 1010 Intermediate Akkadian concurrently); a reading of knowledge of German and/or French will be useful but is not a prerequisite. Course Aims: The course has the following principal aims: • To introduce students to the topic of ancient archives and libraries in general and Assurbanipal’s library in particular. -
Turkish Sufi Organizations and the Development of Islamic Education in Indonesia
Analisa Journal of Social Science and Religion Vol. 05 No. 01 July 2020 Website Journal : http://blasemarang.kemenag.go.id/journal/index.php/analisa DOI : https://doi.org/10.18784/analisa.v5i1.907 TURKISH SUFI ORGANIZATIONS AND THE DEVELOPMENT OF ISLAMIC EDUCATION IN INDONESIA Firdaus Wajdi1 1Universitas Negeri Jakarta Jakarta, Indonesia Abstract [email protected] Sufism has contributed substantially in the development of Islam across the globe. It is also the case of Indonesia. Sufi preachers have been noticed as among the Paper received: 30 September 2019 early Muslims who conveyed and disseminate Islam in the Archipelago. This trend Paper revised: 11 –23 June 2020 seems to be repeated in this current Indonesian Islam. However, what is commonly Paper approved: 7 July 2020 unknown, Turkish organization also takes part in this current mode. Particularly, it is with the Islamic transnational organization from Turkey operating in Indonesia as the actors. This article aims at discussing the Sufi elements within three Turkish based transnational communities in Indonesian Islam and their contribution to Islamic education as part of Islamic development in the current Indonesia. This is a qualitative research to the topics within the three Turkish origin transnational Islamic organizations, namely the Jamaat Nur, the Fethullah Gülen Affiliated Movement, and the Suleymaniyah. This article will then argue that Sufism has continued to be one of the contributing factors for the development of Islam and in relation to that the Sufi elements within the three Turkish Transnational organizations also contribute to their acceptance in Indonesia. Overall, the Sufi elements have shaped the image and identity of the Turkish Muslims in developing the Islamic studies in Indonesia.