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Union of Egoists Egoists This file archived at UnionOfEgoists.com. This file archived at UnionOfEgoists.com. Union of Egoists ThisThe item information was scanned that by followsUoE from was Libertarian downloaded Microfiche from the Pub - UnionlishingEgoists OfPeace Egoists. Plans films. The sourceJohn Zube’smaterial LMP mightproject havepreserved been The information that follows was downloaded from the gatheredthousands from of documents an existing that archive would orotherwise produced be lost.by an Unioneditor Of Egoists. or a direct The contributorsource material to the might project. have been Moregathered information from can an be existing found at archiveour website or underproduced “contributors.” by an -Kevin I. Slaughter What is aeditor UnionOfEgoists.com? or a direct contributor to the project. This is an informational resource provided by Kevin I. Slaughter of Underworld Amuse- Whatments andis a Trevor UnionOfEgoists.com? Blake of OVO, initiated in February and publicly launched April 1st of This2016. is The an informationalwebsite initially resource focuses onprovided providing by Kevinhistorical, I. Slaughter biographical of Underworldand bibliographical Amuse- mentsdetails andof a fewTrevor their Blake favorite of OVO, Egoist initiated philosophers. in February It is also and integrating publicly launched the archives April of egoist1st of 2016.website The i-studies.com, website initially the formerfocuses projecton providing of Svein historical, Olav Nyberg, biographical and the and EgoistArchives. bibliographical detailscom project of a few of theirDan Davies.favorite Further,Egoist philosophers. it will be home It is toalso Der integrating Geist, a Journal the archives of Egoism of egoist in websiteprint 1845 i-studies.com, – 1945. UnionOfEgoists.com the former project will of beSvein the bestOlav resource Nyberg, for and Egoism the EgoistArchives. online. com project of Dan Davies. Further, it will be home to Der Geist, a Journal of Egoism in printWhat 1845 is a – Union 1945. UnionOfEgoists.com of Egoists? will be the best resource for Egoism online. “We two, the State and I, are enemies. I, the egoist, have not at heart the welfare of this What“human is society,” a Union I sacrifice of Egoists? nothing to it, I only utilize it; but to be able to utilize it com- “pletelyWe two, I transform the State andit rather I, are intoenemies. my property I, the egoist, and my have creature; not at hearti. e., Ithe annihilate welfare it,of thisand “humanform in itssociety,” place the I sacrifice Union of nothing Egoists.” to it, I only utilize it; but to be able to utilize it com- pletely I transform it rather into my property and my– creature; Max Stirner, i. e., The I annihilate Ego and Itsit, andOwn form in its place the Union of Egoists.” What is Egoism? – Max Stirner, The Ego and Its Own “Egoism is the claim that the Individual is the measure of all things. In ethics, in episte- Whatmology, is in Egoism? aesthetics, in society, the Individual is the best and only arbitrator. Egoism “Egoismclaims social is the convention, claim that laws,the Individual other people, is the religion, measure language, of all things. time andIn ethics, all other in episte forces- mology,outside of in the aesthetics, Individual in aresociety, an impediment the Individual to the is libertythe best and and existence only arbitrator. of the Individual. Egoism claimsSuch impediments social convention, may be laws, tolerated other butpeople, they religion, have no language,special standing time and to allthe other Individual, forces outsidewho may of elect the Individualto ignore or are subvert an impediment or destroy to them the liberty as He can.and existence In egoism of the the State Individual. has no Suchmonopoly impediments to take tax may or beto toleratedwage war.” but they have no special standing to the Individual, who may elect to ignore or subvert or destroy them-Trevor as HeBlake, can. Confessions In egoism ofthe a StateFailed has Egoist no monopoly to take tax or to wage war.” -Trevor Blake, Confessions of a Failed Egoist Atft J "'• ~ace~ • MINUS ONE .,., .,..-.. tc.~ .. GIIk ., ~- ,....~ ;,. ,, .,..,.. on 7rCfJI5t r?Vtfzw !j~. 7-~. J e 1967' Ninepence IWTHijfR EAST NOR :®T 1 In the countries of the so-called free world life is insuff er- t able. The liberals and democrats praise these countries and say that in them there exists the opportunity for private initiative · and oconomic and political competition. But this is not so. Tlu~re aro marzy different points of departure for the individual and if I go hunting vri th a bow and arrow and you have to catch your bird w hare w1 th your bere hands then it is certain that I will t and you, ven if you have superior quelities to mine, will go hUJ'lbry. Nor will you bo able to tako J'Jf:l arms ( ey cepitl\3.) ~rorJ n:e, becftuse the herd of rich and poor are W1i t~d in their int ntion of imposing respect for the lavt upon you or anyone els4io who would viole.te the sacred rir.:ht of , priv2te proPQrty ( uhich has i tsel:f ~.ris~n through th€: use of . violence or cwming). I:f you try to do this they rill kill y~u or t~1 you into prison. Property? Yes, but not the natural, egoistic, "Stirneri~" propf:rty o:f the i ndividu~~ ~Tho · SQizes Md ka ps 211 thet his po er pe ts him to tf\! e. Rether thi; p:a.--cperty of the hypocrite who has snatched it vri thout being s en cmd then presents it s the :fruit of his 1 ""bour whiC-h is · guarant~~ es inviolAbl~ by society ~nd morality. And m2~ aliJ:V priests unctuously repeAt th _t a non-existent god, \'lho, if he exist d, would be responsible for P~l the torments of t h se he hP.d cra~ted, wills this to b6 o. " h e li in the stern wo~ld? Yes, fr~dom for the rich to be , happy, ~or the poor to suffer - or to d in prison i:f1 re.ther thM suf'ter t. t ey try to take enything from the rich. A . disgusting rre om! Then thae is the coJDim.lnist world - e gAlley of slaves condemned to forced l~bour in which the lend belo s to the St~te :hich, in theory, stands for the orgMized ID.P.ss, but which, in prectice, is identified vdth the demagogues, the bure~crate and the ~~Y le~ders who hold th6 pow~r. And the StP.te, th~t Nietzsche justly c ~l~d "the coldast o:f P~l monsters~ compels men ~nd women to produce, exploits them as the sole cepitalist, Bivas them P. ~nimum of WQbes, denies thQI!l the possibility of going on strike or using other mana to better their lot, Md puts them in concent ration camps or prison if' they refuse to edapt thems~lves to this blood- suck ssstem of oppression. In the bolshevik he-ll the ind vi<hlP~ hP.s his paculi~ri ties, his peraoll81 mde of b ing crushed and ~1 hR.ve to feel, think And act in th& WP:9 that the Stete, t ha absolute m2ster ~:>nd gup~ian of &11, decides. Thi is the product of a nightmare in which men are reduoed to a ph2. tom equality, inswnsible Nld cold, and mova aechPnic~l.y o the orders of their le~ers 1n order to cr&~te e. perfect world. This is the eberretion of e lwsatic science which would kill the cnth poid in order to bring forth from its skeleton ~ ro~ot in which the fierce Jecmsol of Genghie Khan - tha onl..v :op.n surviving - will e::ercise tyrinoicMl. power. Thua the slow treachery of a lucid •dness '!- - 0058 2 tends tm1ards the creation of a stupid uniformity, a heavy greyness, over which shine, like far-off, bloodsho suns, the hateful faces of !!arx1 Lenin, Stalin and l~o. or East o West, one finds onlY fetters, lies, sttffocation and emaec ion. In thie state of things a 1!lEm who feels and thinks can fa no other way of liberation than to robel against eoci@ty and civilization. And to send to hell those v1ho •!ant to iQpose a new eocial organization on the free indi idual! "Guard against those who want to introduce orders - warned Diderot - to order always means to set one man over anot er, to plac~ obstac1ee 1n their way. ENZO MARTUCCI (Translated by S.'".) A THOUGHT OUT OF SEASO '/hat can one make of so-called anarc.~1.1sts who demonstrate in favour of archiet regimes This was the case in Grosvenor Square, Londoll, on li~ch 171 196 • The Vietnam Solidarity Campaign had called a demonstration on that dey in support of Ho Chi an ond his mob. Up tumed our e~er camptti~ere :for "freedom" to get their heads cracked and themselves arrested in the cBUSe of soliderity t a gang of eo at cut-throats! If the Object of the demon&tretion were ever attained and the Viet Cong cc.>.me to power P.mong the first victims would be enyo e who d&monstrAted eg~inst the authorities. And there some who talk of c~pit e~iets eing their own grav diggers! Two regulAr contrib to a t o "Freedom", John Rety And Wyn:ford Hicks, trie to jus ify th~ se entice on the rounds that when "the people" er on e streets end in eo ct wi h "a1thority" then the place of he enerchiet is with em. Do this apply if they t the suppression of free speech, jew or ~m.archist e? Thi blind belief that "the pecple" era the incP.~tion of irtue ~ores e fact that "the people" h~c supported every oppressive regime knovm to historiMs.
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