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Culture Matters
CRF-2008-04r-080-098.qxd:HRIC-Report 1/14/09 2:57 PM Page 82 CULTURE MATTERS A Parable of Talent Gone to Waste BY THOMAS E. KELLOGG Philip P. Pan’s Out of Mao’s Shadow is poor peasant from rural Shandong Out of Mao’s Shadow: a parable of talent gone to waste . Pan province. After winning a widely-pub - The Struggle for the Soul introduces us to Cheng Yizhong, who licized case securing free access to the of a New China created China’s first fully marketized Beijing subway for handicapped per - By Philip P. Pan newspaper, the Southern Metropolitan sons, Chen was besieged with requests Simon & Schuster Daily , in 1997 . The newspaper, which for help from local villagers on any November 2008 brought Chinese readers hard-hitting, number of egregious injustices . Ignor - 368 pages, $28.00 high-quality news reporting and ing advice from friends impressed by innovative feature sections on every - his courage but fearing for his safety, thing from cars to real estate, was an Chen took on several cases certain to instant hit. It turned its first profit in rankle the authorities. In the nearby 1999 and soon became a widely-emu - city of Linyi, Chen challenged local lated model for media entrepreneurs officials to end their abusive enforce - nationwide. ment of the one-child policy . It proved to be a costly decision. Yet Cheng’s success was not enough to insulate him from serious trouble. In For his efforts on behalf of the poor early 2003 , Cheng found himself run - and the dispossessed in his home ning afoul of local authorities over his county, Chen was arrested on the paper’s coverage of the government’s streets of Beijing in September 2005 . -
28. Rights Defense and New Citizen's Movement
JOBNAME: EE10 Biddulph PAGE: 1 SESS: 3 OUTPUT: Fri May 10 14:09:18 2019 28. Rights defense and new citizen’s movement Teng Biao 28.1 THE RISE OF THE RIGHTS DEFENSE MOVEMENT The ‘Rights Defense Movement’ (weiquan yundong) emerged in the early 2000s as a new focus of the Chinese democracy movement, succeeding the Xidan Democracy Wall movement of the late 1970s and the Tiananmen Democracy movement of 1989. It is a social movement ‘involving all social strata throughout the country and covering every aspect of human rights’ (Feng Chongyi 2009, p. 151), one in which Chinese citizens assert their constitutional and legal rights through lawful means and within the legal framework of the country. As Benney (2013, p. 12) notes, the term ‘weiquan’is used by different people to refer to different things in different contexts. Although Chinese rights defense lawyers have played a key role in defining and providing leadership to this emerging weiquan movement (Carnes 2006; Pils 2016), numerous non-lawyer activists and organizations are also involved in it. The discourse and activities of ‘rights defense’ (weiquan) originated in the 1990s, when some citizens began using the law to defend consumer rights. The 1990s also saw the early development of rural anti-tax movements, labor rights campaigns, women’s rights campaigns and an environmental movement. However, in a narrow sense as well as from a historical perspective, the term weiquan movement only refers to the rights campaigns that emerged after the Sun Zhigang incident in 2003 (Zhu Han 2016, pp. 55, 60). The Sun Zhigang incident not only marks the beginning of the rights defense movement; it also can be seen as one of its few successes. -
Annual Report on the Situation of Human Rights Defenders in China (2009) April 26, 2010
Annual Report on the Situation of Human Rights Defenders in China (2009) April 26, 2010 维权网 Chinese Human Rights Defenders (CHRD) 中文 Web: www.chrdnet.org (English) and www.crd-net.org ( ) Email: [email protected] Promoting human rights and empowering grassroots activis m in China Embargoed for release on April 26, 2010 at 1am Beijing time Annual Report on the Situation of Human Rights Defenders in China (2009) Executive Summary During 2009, the environment in China grew increasingly hostile towards human rights defenders. Highlighted by the harassment of a number of well-known, relatively independent nongovernmental organizations (NGOs) focusing on human rights, and the closure of one—the Open Constitution Initiative (Gongmeng)—the already limited space for civil society was restricted even further in 2009. Human rights lawyers, an important force in the rights defense ( weiquan ) movement, were put under unprecedented pressure by the authorities, and CHRD documented eight lawyers who were unable to renew their licenses to practice law. While the government paid lip service to human rights abroad and at home, by taking part in the UN Human Rights Council’s Universal Periodic Review and issuing its first National Human Rights Action Plan, it continued to detain, harass, and intimidate human rights defenders across the country. This report uses the UN Declaration on Human Rights Defenders as a framework for assessing the Chinese government’s actions during the past year, and finds that the government has fallen woefully short of its obligations as outlined by that document. The government was particularly active in its efforts to disrupt the work of human rights defenders in the past year. -
Uyghur Experiences of Detention in Post-2015 Xinjiang 1
TABLE OF CONTENTS EXECUTIVE SUMMARY .........................................................................................................2 INTRODUCTION .....................................................................................................................9 METHODOLOGY ..................................................................................................................10 MAIN FINDINGS Surveillance and arrests in the XUAR ................................................................................13 Surveillance .......................................................................................................................13 Arrests ...............................................................................................................................15 Detention in the XUAR ........................................................................................................18 The detention environment in the XUAR ............................................................................18 Pre-trial detention facilities versus re-education camps ......................................................20 Treatment in detention facilities ..........................................................................................22 Detention as a site of political indoctrination and cultural cleansing....................................25 Violence in detention facilities ............................................................................................26 Possibilities for information -
Forbidden Feeds: Government Controls on Social Media in China
FORBIDDEN FEEDS Government Controls on Social Media in China 1 FORBIDDEN FEEDS Government Controls on Social Media in China March 13, 2018 © 2018 PEN America. All rights reserved. PEN America stands at the intersection of literature and hu- man rights to protect open expression in the United States and worldwide. We champion the freedom to write, recognizing the power of the word to transform the world. Our mission is to unite writers and their allies to celebrate creative expression and defend the liberties that make it possible. Founded in 1922, PEN America is the largest of more than 100 centers of PEN International. Our strength is in our membership—a nationwide community of more than 7,000 novelists, journalists, poets, es- sayists, playwrights, editors, publishers, translators, agents, and other writing professionals. For more information, visit pen.org. Cover Illustration: Badiucao CONTENTS EXECUTIVE SUMMARY 4 INTRODUCTION : AN UNFULFILLED PROMISE 7 OUTLINE AND METHODOLOGY 10 KEY FINDINGS 11 SECTION I : AN OVERVIEW OF THE SYSTEM OF SOCIAL MEDIA CENSORSHIP 12 The Prevalence of Social Media Usage in China 12 Digital Rights—Including the Right to Free Expression—Under International Law 14 China’s Control of Online Expression: A Historical Perspective 15 State Control over Social Media: Policy 17 State Control over Social Media: Recent Laws and Regulations 18 SECTION II: SOCIAL MEDIA CENSORSHIP IN PRACTICE 24 A Typology of Censored Topics 24 The Corporate Responsibility to Censor its Users 29 The Mechanics of Censorship 32 Tibet and -
The Legacy of Tiananmen: 20 Years of Oppression, Activism and Hope Chrd
THE LEGACY OF TIANANMEN: 20 YEARS OF OPPRESSION, ACTIVISM AND HOPE CHRD Chinese Human Rights Defenders (CHRD) Web: Hhttp://crd-net.org/H Email: [email protected] THE LEGACY OF TIANANMEN: 20 YEARS OF OPPRESSION, ACTIVISM AND HOPE Chinese Human Rights Defenders June 1, 2009 Twenty years since the Tiananmen massacre, the Chinese government refuses to accept responsibility, much less apologize or offer compensation, for killing, injuring, imprisoning and persecuting individuals for participating in peaceful protests. The number of the victims, and their names and identities, remain unknown. Families continue to be barred from publicly commemorating and seeking accountability for the death of their loved ones. Activists are persecuted and harassed for independently investigating the crackdown or for calling for a rectification of the government’s verdict on the pro‐democracy movement. Many individuals continue to suffer the consequences of participating in the pro‐democracy movement today. At least eight individuals remain imprisoned in Beijing following unfair trials in which they were convicted of committing “violent crimes”. Those who were released after long sentences have had difficulty re‐integrating into society as they suffer from continued police harassment as well as illnesses and injuries resulting from torture, beatings and mistreatment while in prison. Many of those injured have had to pay for their own medical expenses and continue to struggle as the physical and psychological scars leave them unable to take care of themselves or to work. Some who took part in the protests still find it difficult to make ends meet after they were dismissed from comfortable jobs or expelled from universities after 1989. -
A Study of Judges' and Lawyers' Blogs In
Copyright © 2011 by the President and Fellows of Harvard College. 2011 / Exercising Freedom of Speech behind the Great Firewall 251 reminding both of them of the significance of law, the legal and political boundaries set by the authorities are being pushed, challenged, and renegotiated. Drawing on existing literature on boundary contention and the Chinese cultural norm of fencun (decorum), this study highlights the paradox of how one has to fight within boundaries so as to expand the contours of the latter for one’s ultimate freedom. Judging from the content of the collected postings, one finds that, in various degrees, critical voices can be tolerated. What emerges is a responsive and engaging form of justice which endeavors to address grievances in society, and to resolve them in unique ways both online and offline. I. INTRODUCTION The Internet is a fascinating terrain. Much literature has been devoted to depicting its liberating democratic power in fostering active citizenry, and arguably, an equal number of articles have been written that describe attempts by various states to exercise control.1 China has provided a ready example to illustrate this tension. 2 And this study focuses on the blog postings by judges and public interest lawyers in order to understand better how the legal elites in China have deployed routine and regular legal discussion in the virtual world to form their own unique public sphere, not only as an assertion for their own autonomy but also as a subtle yet powerful form of contention against the legal and political boundaries in an authoritarian state. Chinese authorities are notorious for their determination to stamp out dissenting voices both online and offline. -
Chinese Cartoon in Transition: Animal Symbolism and Allegory from the “Modern Magazine” to the “Online Carnival”
Studies in Visual Arts and Communication: an international journal Vol 4, No 1 (2017) on-line ISSN 2393 - 1221 Chinese Cartoon in transition: animal symbolism and allegory from the “modern magazine” to the “online carnival” Martina Caschera* Abstract By definition, the cartoon (satirical, single-panelled vignette) “reduces complex situations to simple images, treating a theme with a touch of immediacy. A cartoon can mask a forceful intent behind an innocuous facade; hence it is an ideal art of deception” (Hung, 1994:124). As well as their western counterparts, Chinese cartoonists have always based much of their art on the strong socio-political potential of the format, establishing a mutual dependence of pictographic material and press journalism. From a media perspective, the present paper shows how Chinese cartoon developed from 1920s-1930s society ̶ when the “modern magazine” was the most important reference and medium for this newly-born visual language – to the present. Cyberspace has recently become the chosen space for Chinese cartoonists’ visual satire to take part in an international public discourse and in the “online carnival” (Herold and Marolt, 2011:11-15), therefore replacing magazines and printed press. Through emblematic exempla and following the main narrative of “animal symbolism and allegory”, this paper intends to connect the historical background with cartoonists’ critical efficiency, communicative tools and peculiar aesthetics, aiming at answering to questions such as: how Chinese modern cartoon changed, from the first exempla conveyed in “modern magazines” to the latest online expressions? Is its original power of irreverence still alive and how did it survive? How modern cartoonists (Lu Shaofei, Liao Bingxiong) and contemporary cartoonists (Rebel Pepper, Crazy Crab, Ba Diucao) have been dealing with governmental intervention and censorship? Keywords: Visual Culture, Popular Culture, cartoon, satire, censorship, cyberspace Introduction of a top-down indoctrination3. -
Essay Full Text
Journal of the British Association for Chinese Studies, Vol. 7 July 2017 ISSN 2048-0601 © British Association for Chinese Studies The Dangers of Taking Responsibility and Acting on One’s Conscience in 21st Century China: A Review Essay of Xu Zhiyong’s To Build a Free China: A Citizen’s Journey Gerda Wielander University of Westminster On Thursday 13 July 2017, China’s foremost dissident and Nobel Prize winner, Liu Xiaobo, died of liver cancer, only weeks after his “release” from prison on “medical parole”. His closing statement, “I Have No Enemies” (Liu, 2009), delivered in 2009 before his sentencing, was read in his absence at the Nobel Peace Prize Award Ceremony in 2010, and has become a seminal text. Liu’s death has had a profound effect on all those with China’s interest at heart; it is of particular poignancy for a generation who experienced 1989 and saw it as a possible turning point, only to have their hopes crushed under the tanks that rolled into the square on June 4th. It was 1989 that turned Liu from an academic into a political activist. His activism mostly manifested itself in writings, none more famous than “Charter 08”, a moderately worded document calling for political reform, initially signed by over 300 individuals, which he helped draft and for which he “took responsibility”. It was a responsibility that ultimately killed him (Link, 2017; Johnson, 2017). Xu Zhiyong’s closing statement to court, “For Freedom, Justice, and Love”, was delivered on 22 January 2014, five years after Liu Xiaobo’s. At the time of writing, Xu had spent four years behind bars for “disrupting public order”. -
Annual Report on the Situation of Human Rights Defenders in China (2009) April 26, 2010
Annual Report on the Situation of Human Rights Defenders in China (2009) April 26, 2010 维权网 Chinese Human Rights Defenders (CHRD) 中文 Web: www.chrdnet.org (English) and www.crd-net.org ( ) Email: [email protected] Promoting human rights and empowering grassroots activis m in China Annual Report on the Situation of Human Rights Defenders in China (2009) Executive Summary During 2009, the environment in China grew increasingly hostile towards human rights defenders. Highlighted by the harassment of a number of well-known, relatively independent nongovernmental organizations (NGOs) focusing on human rights, and the closure of one—the Open Constitution Initiative (Gongmeng)—the already limited space for civil society was restricted even further in 2009. Human rights lawyers, an important force in the rights defense ( weiquan ) movement, were put under unprecedented pressure by the authorities, and CHRD documented eight lawyers who were unable to renew their licenses to practice law. While the government paid lip service to human rights abroad and at home, by taking part in the UN Human Rights Council’s Universal Periodic Review and issuing its first National Human Rights Action Plan, it continued to detain, harass, and intimidate human rights defenders across the country. This report uses the UN Declaration on Human Rights Defenders as a framework for assessing the Chinese government’s actions during the past year, and finds that the government has fallen woefully short of its obligations as outlined by that document. The government was particularly active in its efforts to disrupt the work of human rights defenders in the past year. Activists affiliated with CHRD believe that more human rights defenders were summoned by police for questioning in 2009 than in any year since 1989. -
1 Annotated Bibliography of Liu Xiaobo's Texts in Chronological Order
1 Annotated Bibliography of Liu Xiaobo’s Texts in Chronological Order Year Chinese Title English Title Category 04/1984 艺术直觉 On Artistic Intuition 关系学院 学 1 1984 庄子 On Zhuangzi 社科学战线 05/1985 和冲突 – 中西美意的差别 Harmony and Conflicts – Differences between Chinese 京师范大学 and Western Aesthetics 学 07/1985 味觉说 Theory of Taste 科知 Early 1986 种的美思潮 – 徐星陈村索拉的 A New Aesthetic Trend – Remarks Inspired by the Works 文学 2 部作谈起 of Xu Xing, Chen Cun and Liu Suola (1986:3) 04/1986 无法回避的思 – 几部关知子的小说 Unavoidable Reflection – Contemplating Stories on 中 / MA 谈起 Intellectuals (EN 94) Thesis 03/10/1986 机,时期文学面临机 Crisis! New Era’s Literature is Facing a Crisis (FR) 深圳青 10/1986 李厚对 – Dialogue with Li Zehou (1) 中 1986 On Solitude (EN) 家 1988:2 1 th Zhuangzi was a Chinese Daoist thinker who lived around the 4 century BC during the Warring States period, when the Hundred Schools of Thought flourished. 2 Shanghai writer Chen Cun (1954-) and Beijing writers Liu Suola (1955-) and Xu Xing (1956-) who expressed contempt for the formal education of the mid-1980s and its pretention. Liu Xiaobo responded to a conservative attack on 'superfluous people' by defending these three writers who were popular in 1985 and who would be also attacked in 1990 as “rebellious aristocrats” whose works displayed a “liumang mentality.” He wrote a positive interpretation of their way of “ridiculing the sacred, the lofty and commonly valued standards and traditional attitude.” He also drew a connection between traditional “individualists” such as Zhuangzi, the poet Tao Yuanming (365-427 CE) and the Seven Sages of the Bamboo Grove (竹林七) as related to this modem trend of irreverence. -
Human Dignity As a Right and Virtue in Practice: a Socio-Theological Reflection from and on the Cross Removal Incidents in China
religions Article Human Dignity as a Right and Virtue in Practice: A Socio-Theological Reflection from and on the Cross Removal Incidents in China Lap Yan Kung ID Divinity School of Chung Chi College, Chinese University of Hong Kong, Shatin, Hong Kong, China; [email protected] or [email protected] Received: 19 February 2018; Accepted: 19 April 2018; Published: 24 April 2018 Abstract: This paper is written to reflect human dignity in practice with reference to the cross removal incidents in China in Zhejiang Province between 2014 and 2016. This paper starts with three questions: How did the Chinese authorities treat Christians? How did Christians respond to what the Chinese authorities did to them? How did Christians view themselves, taking into account the treatment of the Chinese authorities? In contrast with the indignity of the Chinese authorities, Christians in their resistance have displayed a dignified manner characterized by non-violence and forgiveness, as well as the spirituality of persistence in truth and living in hope. The interaction between the government and the churches in these incidents has revealed both the hope and constraints of human dignity in practice, that is, the rule of law and freedom of expression, dignity and the face culture in China, and dignity as “respect-as-observance.” Christians in their resistance may have little impact on the improvement of human rights conditions in China, but as the Dao De Jing says, “A journey of a thousand miles begins with a single step.” Thus, Christian resistance is one of the many steps to protect and respect human dignity.