Topic:The Heroic and Formative Ages of the Faith
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Report Iran: the Situation of the Bahá'í Community
Report Iran: The situation of the Bahá’í community Report Iran: The situation of the Bahá’í community LANDINFO – 12 AUGUST 2016 1 About Landinfo’s reports The Norwegian Country of Origin Information Centre, Landinfo, is an independent body within the Norwegian Immigration Authorities. Landinfo provides country of origin information to the Norwegian Directorate of Immigration (Utlendingsdirektoratet – UDI), the Immigration Appeals Board (Utlendingsnemnda – UNE) and the Norwegian Ministry of Justice and Public Security. Reports produced by Landinfo are based on information from carefully selected sources. The information is researched and evaluated in accordance with common methodology for processing COI and Landinfo’s internal guidelines on source and information analysis. To ensure balanced reports, efforts are made to obtain information from a wide range of sources. Many of our reports draw on findings and interviews conducted on fact-finding missions. All sources used are referenced. Sources hesitant to provide information to be cited in a public report have retained anonymity. The reports do not provide exhaustive overviews of topics or themes, but cover aspects relevant for the processing of asylum and residency cases. Country of origin information presented in Landinfo’s reports does not contain policy recommendations nor does it reflect official Norwegian views. Translation provided by Cellule Relations internationales et européennes, Direction de l’immigration, Service Réfugiés, Luxembourg. © Landinfo 2017 The material in this report is covered by copyright law. Any reproduction or publication of this report or any extract thereof other than as permitted by current Norwegian copyright law requires the explicit written consent of Landinfo. For information on all of the reports published by Landinfo, please contact: Landinfo Country of Origin Information Centre Storgata 33A P.O. -
Œije Pafjaí Pulletm
Œije pafjaí Pulletm !! 'v-oi. i . SEPTEMBER, 1908. n <*. i. p u b l is h e d u v THE B AB AI PUBLISH iso SOCIETY. SEW YORK Catalogue of Books Hidden Words. The Revelation of Baha'ollah. Words of Wisdom and Communes; By Isabella D. Brinttlngham. 33 pages; from the ‘'Supreme Pen" of paper cover, 10c. Baha’oll&h. 93 pages; paper cover, 10c; leather, 11.00. The Bahai Proofs. The Seven Valleys. (History and Instruction.) Revealed by Baha'ollah. 56 pages; By Mlrsta Abdul Fazl. 310 pages; cloth, paper cover, 26c; leather, $1.00. $2.00. Postage 15c additional. Book of Ighan or Book of Assurance. Unity Through Love. By Baha'ollah. 190 pages; cloth, 80c. By Howard MacNutt. 31 pages: paper, Postage 10c additional. 10c. Tablet of Tarazat, Tablet of the World, Words of Paradise, Etc. Bahai Hymns and Poems. By Raha'ollah. 92 pages; paper, 50c. By Mrs. Louise Spencer Waite. 31 page*«; paper, 10c. The Tablet of IshrakaL By Baha'ollah. 45 pages; paper. 25c. The Story of the Bahai Movement. <A Universal Faith.) By Sydney Spragus. 22 pages; paper. Surat ul Hykl. 5c. By. Baba’Hlah. 63 pages; paper cover. 26cT A Year With the Bahais in India and Burmah. Ten Days in the Light of Acca. By Sydney Sprague. 53 page«; paper. By Julia M. Grundy, from the words 20c. of Abdul Bahn. I l l pages; paper cover. 25c. In Galilee. Table Talks at Acca. By Thornton Chase. 84 pages; paper. By Arthur 8. Agnew. 23 pages; paper 25c. cover. 10c. -
Revelation & Social Reality
Revelation & Social Reality Learning to Translate What Is Written into Reality Paul Lample Palabra Publications Copyright © 2009 by Palabra Publications All rights reserved. Published March 2009. ISBN 978-1-890101-70-1 Palabra Publications 7369 Westport Place West Palm Beach, Florida 33413 U.S.A. 1-561-697-9823 1-561-697-9815 (fax) [email protected] www.palabrapublications.com Cover photograph: Ryan Lash O thou who longest for spiritual attributes, goodly deeds, and truthful and beneficial words! The outcome of these things is an upraised heaven, an outspread earth, rising suns, gleaming moons, scintillating stars, crystal fountains, flowing rivers, subtle atmospheres, sublime palaces, lofty trees, heavenly fruits, rich harvests, warbling birds, crimson leaves, and perfumed blossoms. Thus I say: “Have mercy, have mercy O my Lord, the All-Merciful, upon my blameworthy attributes, my wicked deeds, my unseemly acts, and my deceitful and injurious words!” For the outcome of these is realized in the contingent realm as hell and hellfire, and the infernal and fetid trees, as utter malevolence, loathsome things, sicknesses, misery, pollution, and war and destruction.1 —BAHÁ’U’LLÁH It is clear and evident, therefore, that the first bestowal of God is the Word, and its discoverer and recipient is the power of understanding. This Word is the foremost instructor in the school of existence and the revealer of Him Who is the Almighty. All that is seen is visible only through the light of its wisdom. All that is manifest is but a token -
A History of Baha'i Faith and North Carolina(Reduced).Pages
A History of the Bahá’í Faith in North Carolina by Steven M. Kolins Presented at the first Summer Seminar in the history of the Bahá’í Faith in North Carolina August 3-5, 2018 at the Efland Bahá’í Center, 119 Maple St., Efland, NC, 27243 Sponsored by the Spiritual Assembly of the Bahá’ís of Orange County, NC Acknowledgement and preface i Transient Bahá’ís in or from North Carolina 1 Early Teaching trips to North Carolina 4 Towards the first Bahá’ís in North Carolina 6 Greensboro - One assembly, plus 9 1954; Pioneers with local contacts 13 1955; Conferences and fundraising 14 1956; Doubling and Challenge 16 1957; Raleigh Spiritual Assembly and activities 18 1958; Triangle and Triad and local tv 21 1959; Kinney and Blackwell and Bullock 24 1960; And the first trip to Frogmore, SC 24 1961; Jean Norris, wedding of Jurney and Mansoori 26 1962; Durham Local Spiritual Assembly 28 1963; Jubilee Year, Holy Year 30 1964; Shifting patterns and color lines 31 1965; National news reaching locally 32 1966; Pilgrimage of Triangle firsts and over at A&T 34 1967; Here and there - wider engagement 35 1968; With a booth, impending growth 36 1969; Comings and goings and a wedding 37 Appendix 1 - The Bahá’í Faith in Raleigh, NC, 1953-1970 i Appendix 2 - Raleigh Baha'i Community Timeline 1957-2007 vii Appendix 3 - Chosen Events in Winston-Salem done Oct. 2016 ix Acknowledgement and preface Any project depends on many things coming together. Bahá’u’lláh says: “…the doings of men are all dependent upon Thy good pleasure, and are conditioned by Thy behest.” A work of history depends on a spirit moving upon the lives of people, lives then being led, and then those lives being commented on by scholars and reporters. -
From Babism to Baha'ism: Problems of Militancy, Quietism, and Conflation
Religion (1983) 13, 2 19-255 FROM BABISM TO BAHAISM : PROBLEMS OF MILITANCY, QUIETISM, AND CONFLATION IN THE CONSTRUCTION OF A RELIGION Denis MacEoin THE INITIAL BAHA'I REACTION TO BABI MILITANCY In my article, `The Babi Concept of Holy War' (Religion 12, 93-129), 1 demonstrated a number of ways in which the essentially millenarian movement of Babism exploited existing Islamic legislation relating to the waging of religious warfare (jihdd) together with various chiliastic motifs to justify its militant opposition to the civil and ecclesiastical status quo of nineteenth- century Iran .' I indicated then that my analysis of the roots of Babi militancy might `also provide a basis for a later discussion of the dynamics of the transformation which took place from the 1860s from Babism to Baha'ism', and it is my intention in the present article to undertake that discussion . Following the physical suppression of militant Babism and the violent, deaths of its principal leaders (Sayyid Ali Muhammad Shirazi, the Bab ; Mulla Muhammad Husayn Bushru'i ; Mulla Muhammad `Ali Barfurushi; Mulla Muhammad 'All Zanjani; and Sayyid Yahya Darabi) 2 by 1850, the Downloaded by [Yale University Library] at 06:23 29 June 2013 movement went underground, to re-emerge briefly in the autumn of 1852, when an attempt was made by a group of Babi activists on the life of Nasir al-Din Shah.3 A wave of arrests, followed by a number of executions in the capital, weakened and demoralized the remaining adherents of what was now a scattered, disorganized, and virtually leaderless community . Babism as a political force was clearly spent, but the events of the past few years and, not least, the attempt on the Shah's life, left their mark on the Iranian conscious- ness . -
Examples of the Bahá'í Faith's Outward Expressions
Examples of the Bahá’í Faith’s Outward Expressions Photo taken in 1894 Carmel means “Vineyard of the Lord”. Mount Carmel, of which the prophet Daniel called “the glorious mountain”. (KJV-Daniel 11:45) The New English Bible translation is “the holy hill, the fairest of all hills”. Mount Carmel, the home of the prophet Elijah, who challenged 450 prophets of Baal to prove their religious claims. “Now therefore send, and gather to me all Israel unto mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the groves four hundred, which eat at Jezebel's table. (KJV, 3 Kings 18:19-29) He destroyed them, as well as the pervasive belief in Baalim, a false god. Caves where he lived in this Mountain are still revered. Mount Carmel, of which the Prophet Isaiah extolled “And it shall come to pass in the last days, [that] the mountain of the Lord’s house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.” (KJV, Isaiah 2:2-3) And again, “…let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem.” (KJV, Isaiah 11:3) And again, “They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the Lord, as the waters cover the sea.” (KJV, 11:9) Mount Carmel, where Bahá’u’lláh (trans. -
The Last Days of Thornton Chase
The Last Days of Thornton Chase By Robert Sockett and Jonathan Menon Published: October 17, 2012 | Last modified: July 4, 2013 Permalink: http://239days.com/2012/10/17/the-last-days-of-thornton-chase/ ‘ABDU’L-BAHÁ’S TRAIN WEST arrived in Glenwood Springs at two o’clock in the morning on Saturday, September 28, 1912. That afternoon the party took a walk in the gardens of the Hotel Colorado, and crossed the bridge to visit the shopping district. As the Colorado River swept beneath them, a messenger approached with some telegrams that had arrived for ‘Abdu’l-Bahá. One of them, from Los Angeles, reported that his friend, Thornton Chase, had been rushed two days earlier to the Angelus Hospital and was awaiting emergency surgery. Thornton Chase had first heard about Bahá’u’lláh from the speech Dr. Henry Jessup had given at the World Parliament of Religions in 1893. By mid-1894 he was studying the new faith in Chicago. Three other Americans became Bahá’ís before Chase, but, of the four, only Chase had stuck. He was, ‘Abdu’l-Bahá later said, “the first Bahá’í in America.” When Phoebe Hearst planned her pilgrimage to ‘Akká in 1898, Chase’s work with the Union Mutual Life Insurance Company prevented him from accompanying them. “I am heart broken,” he wrote to one of the party, “to learn that you are going and it is impossible for me to join you.” Instead, he sent along a letter to be hand-delivered to ‘Abdu’l-Bahá, beginning a correspondence between the two men that would unfold over the next fourteen years. -
The Universal House of Justice Riḍván 1990 to the Bahá'ís of The
The Universal House of Justice Riḍván 1990 To the Bahá’ís of the World Dearly loved Friends, Having ended a year of momentous achievements, we stand at the threshold of the last decade of this radiant twentieth century facing an immediate future of immense challenges and dazzling prospects. The swiftness of events during the past year is indicative of the acceleration, as the hundredth anniversary of Bahá’u’lláh’s Ascension approaches, of the spiritual forces released with the advent of His revolutionizing mission. It is an acceleration which, in its suddenness and wide transformational impact on social thought and on political entities, has aroused feelings of delight as to its immediate effects and of bewilderment as to its real meaning and destined outcome, prompting the astonished editors of an outstanding newspaper, finding themselves bereft of explanations, to attribute it to the workings of an “Invisible Hand.” For the followers of Bahá’u’lláh throughout the world there can be no doubt as to the Divine Source and clear intention of these extraordinary happenings. Let us rejoice, therefore, in the wondrous signs of the beneficence of God’s abounding grace. The high level of teaching and enrollments reported last Riḍván has been sustained, and new fields of teaching have been opened from Eastern Europe to the China Sea. With the settlement in recent weeks of two Knights of Bahá’u’lláh in Sakhalin Island, the last remaining territory named by Shoghi Effendi in his Ten Year Global Plan entered the Bahá’í fold. The recreation last Riḍván of the Local Spiritual Assembly of ‘Ishqábád, the recent election of that of Cluj in Romania, the first new Assembly in the “East Bloc,” the reestablishment and formation this Riḍván of Local Spiritual Assemblies in other parts of the Soviet Union and in other countries of Eastern Europe—all these achievements and immediate prospects affirm our arrival at a significant milestone in the fourth epoch of the Formative Age. -
YERRINBOOL BAHA'i SCHOOL 1938-1988 .An Account of the First Fifty Years Graham Hassall YERRINBOOL BAHA'i SCHOOL
YERRINBOOL BAHA'I SCHOOL 1938-1988 .An Account of the First Fifty Years Graham Hassall YERRINBOOL BAHA'I SCHOOL 1938 - 1988 An Account of the First Fifty Years Graham Hassan Printed by CPN Publications Ply Ltd, Canberra ACT, Australia January 1988 I LLUSTRATIONS ACKNOWLEDGEMENTS Page I wish to record my thanks to several committees and individuals, whose goodwill and assistance have made this account a pleasure to compile. Firstly, I thank the Yerrinbool School Committee, Mariette and Stanley W. Bolton 4 for suggesting the project. I also take the opportunity to thank 4 archivist Colin Brest, and the members of the National Archives 1st Yerrinbool Local Spiritual Assembly, 1948 Committee for their most effective conservation and ordering of Hand of the Cause Clara Dunn and Stanley W. Bolton Baha'i records. I thank the National Spiritual Assembly for its 5 most efficient review of the manuscript, and the Baha'i opening Hyde Dunn Memorial Hall, January 1943 Publications Committee is to be thanked for its efficiency and 5 co-operation in overseeing printing of the booklet. View of Hyde Dunn Memorial Hall and Tennis Court, 1944 I thank for their significant contributions to the project Hand Hand of the Cause Clara Dunn with Baha'is, including of the Cause Collis Featherstone, Madge Featherstone, Stanley P. the Khan family, 1950's 12 Bolton, Jim Heggie, John Stevenson, Aubrey Lake, Elizabeth Barwick and John Burdett. Those familiar with the Yerrinbool Hands of the Cause Faizi and Furutan and Mariette School will know how many significant people, and important Bolton, January 1954. 12 events, have had to be omitted from this account due to lack of space. -
Chase, Thornton
Chase, Thornton (1847–1912) First person in the West to become a steadfast Bahá’í; one of the founders and chief builders of the Chicago Bahá’í community; included by Shoghi Effendi among a number of prominent early Bahá’ís of the West whom he designated as "Disciples of ‘Abdu’l-Bahá." ARTICLE OUTLINE: FAMILY AND EARLY LIFE Family and Early Life James Brown Thornton Chase was born on 22 Years of Spiritual Search February 1847 in Springfield, Massachusetts. His Activities as a Bahá’í parents, Jotham Gould Chase and Sarah Cutts S. G. Thornton Chase, were New Englanders of ARTICLE RESOURCES: English stock and Baptist religious background. His Notes father, a wealthy businessman, was also a singer Other Sources and Related Reading and an amateur scientist. The death of Thornton’s mother eighteen days after he was born profoundly shaped his subsequent development. Jotham remarried three years later, and the couple soon adopted three girls, but Chase and his stepmother seem not to have bonded. Chase described his childhood as "loveless and lonely," with "neither mother, sister nor brother."1 The inner vacuum he felt apparently set him on a quest for love that culminated in his mystical interests. For four years, from the age of thirteen through sixteen, Chase lived in Newton, Massachusetts, with the Reverend Samuel Francis Smith, a prominent Baptist clergyman. In July 1863 Chase was accepted by Brown University, but, instead of attending, he enlisted in the Union Army to fight in the Civil War. In early 1864, just before his 26th US Colored Troops on parade, 1865. -
Johnboschwebinarshortened.Pdf
“There are two kinds of Bahá’ís, one might say: those whose religion is Bahá’í, and those who live for the Faith. Needless to say, if we can belong to the latter category, If we can be in the vanguard of heroes, martyrs and saints, it is more praiseworthy in the sight of God.” -Directives of the Guardian, 87. This book is dedicated to the memory of Molly King, program director, and James Kelly, administrator of Bosch Bahá’í School Also to the memory of Marzieh Nabil Gail, whose early manuscript of John Bosch’s life is the foundational source for this biography. In its 2018 Ridvan Message, the Universal House of Justice announced special gatherings in Haifa to commemorate the following: November 2021: the 100th anniversary of the Ascension of ‘Abdu’l-Bahá January 2022: the 100th anniversary of the public reading of the Master’s Will ********* John Bosch was present at both events in November 1921 and January 1922. “No doubt, when the Cause spreads more throughout Switzerland, this fatherland of his will grow to be proud of this heroic and noble soul it produced, even though the best days of his life were spent in America.” -From a letter written on behalf of the Guardian to Louise Bosch Chapter 1: On a Train “In 1903, October, on the train from San Francisco to Cloverdale, a Mrs. Beckwith had a book with her called Abbas Effendi After reading a few pages I asked her where I could obtain one as I felt strongly that I should read the whole book. -
Religious Celebrations
Religious Celebrations AN ENCYCLOPEDIA OF HOLIDAYS, FESTIVALS, SOLEMN OBSERVANCES, AND SPIRITUAL COMMEMORATIONS Volume One A–K J. Gordon Melton, Editor with James A. Beverley Christopher Buck Constance A. Jones A ‘Abdu’l-Baha´, Ascension of (November 28) The Ascension of ‘Abdu’l-Baha´, like the Day of the Covenant (November 26), is a Baha´’ı´ holy day honoring ‘Abdu’l-Baha´ (1844–1921), who succeeded Baha´’u’lla´h (1819–1892), prophet-founder of the Baha´’ı´ Faith, and led the Baha´’ı´ community from 1892 to 1921. ‘Abdu’l-Baha´ fulfilled a triple role, in that he was not only Baha´’u’lla´h’s designated successor, but was authorized by Baha´’u’lla´h as the iner- rant interpreter of the latter’s teachings and was also regarded as the paragon, or perfect exemplar, of Baha´’ı´ ethics, virtues, and wisdom. The Ascension of ‘Abdu’l-Baha´ commemorates the death—and, retrospec- tively, the life—of ‘Abdu’l-Baha´, who passed away quietly in his home on Novem- ber 28, 1921, in Haifa, Palestine (now Israel), at the age of 77. ‘Abdu’l-Baha´ was well known in Palestine and abroad. One instance of this will illustrate the point: Immediately upon learning of ‘Abdu’l-Baha´’s death, Winston Churchill, then British secretary of state for the colonies, telegraphed to the High Commissioner for Palestine, Sir Herbert Samuel, who was the highest-ranking official in the country, instructing him to “convey to the Bahai Community, on behalf of His Majesty’s Government, their sympathy and condolence on the death of Sir ‘Abdu’l Baha´ ‘Abbas.” Here, reference to the title “Sir” refers to the knighthood of the Brit- ish Empire that was conferred on ‘Abdu’l-Baha´ at a ceremony in the garden of the military governor of Haifa on April 17, 1920, for ‘Abdu’l-Baha´’s humanitarian work in Palestine during World War I.