C.W. Forstall1 and W.J. Scheirer2 Motivation References Elegiac Couplets the Functional N-Gram Analysis the Significance Of
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Didactic Poetry: the Hellenistic Invention of a Pre-Existing Genre
in Richard Hunter, Antonios Rengakos, and Evina Sistakou (eds.), Hellenistic Studies at a Crossroads: Exploring Texts, Contexts and Metatexts, Trends in Classics, Supplementary Volume 25 (Berlin 2014) David Sider Didactic poetry: The Hellenistic invention of a pre-existing genre For all that it is almost a cliché that Hellenistic poets were acutely aware of genre —who before Callimachus would or could have boasted of his πολυείδεια?—,¹ discussions, let alone definitions, of didactic poetry as a genre are scarce. Why bother, when it seems so obvious? Look at Aratus and Nicander, whose model was Hesiod, and nothing more need be said. Nonetheless, that will be my aim here. There have of course been many useful studies of classical didactic poetry,² some of which offer various classifications (see below); yet I have long felt that insufficient attention has been paid, both by the ancients themselves and by us today, to the development of the poems called didactic, although modern termi- nology and the ancients are not in complete agreement as to what constitutes a Bibliography at end. Some earlier poets did in fact write in more than one genre, but could have boasted of it only in particular terms, i.e., by specifying “I write poems of type X and Y,” as we see at the end of the Symposium 223d ὁμολογεῖναὐτοὺςτοῦαὐτοῦἀνδρὸςεἶναι κωμῳδίαν καὶ τραγῳδίαν ἐπίστασθαι ποιεῖν, καὶ τὸν τέχνῃ τραγῳδοποιὸν ὄντα <καὶ> κωμῳδοποιὸνεἶναι (“They agreed that the same man can know how to compose both comedy and tragedy, and that the skilled tragic poet is also a skilled writer of comedies”)—to which one can add that Plato has himself done this within this very dialogue, adding satyrography, as Bacon (1959) shows. -
Mihi Blanditias Dixit: the Puella As Poet in Amores 3.7 in Amores 3.7, Ovid
Mihi blanditias dixit: the Puella as Poet in Amores 3.7 In Amores 3.7, Ovid describes the lover-poet in a difficult position: he has been unable to achieve an erection while trying sleep with a beautiful puella. The poem describes her repeated attempts to excite him and their mutual frustration at her lack of success, until she finally scolds him and walks away. I argue that Ovid describes the unnamed puella as a failed elegist in this poem, and that her failure is part of a broader pattern of disengagement from elegy in the third book of the Amores. Amores 3.7 has received relatively little scholarly attention, as only four articles focus on this poem. Baeza Angulo compares Amores 3.7 with other ancient literature on impotence (1989), Mauger-Plichon examines the poem alongside parts of the Satyrica and Maximianus 5 (1999), and Holzberg argues that Ovid almost breaches the propriety of elegiac diction in Amores 3.7 (2009). I build on Sharrock’s 1995 article, which presents a metapoetic reading of the poem: that Ovid blurs the line between sex and poetry in Amores 3.7, allowing the reader to interpret the lover-poet’s impotence not just as literal, but also as poetic. I focus on the puella’s role as a poet, rather than on the amator, and therefore also engage with Wyke’s (e.g. 1987) and James’ (2003) discussions of the elegiac mistress as a poetic fiction, as well as Keith’s examination of elegiac language used to describe Corinna in Amores 1.5 (1994). -
GREEK HOMOSEXUALITY Blank PAGE GREEK HOMOSEXUALITY Updated and with a New Postscript
GREEK HOMOSEXUALITY BlANK PAGE GREEK HOMOSEXUALITY Updated and with a new Postscript K.J. Dover Harvard University Press Cambridge, Massachusetts Copyright © 1978, 1989 by K.J. Dover All rights reserved Printed in the United States of America 10 9 8 7 6 5 4 Library of Congress Cataloging-in-Publication Data Dover, Kenneth James. Greek homosexuality I K.J. Dover.-Updated and with a new postcript. p. em. Bibliography: p. Includes indexes. 1. Homosexuality-Greece-History. 2. Homosexuality Law and legislation-Greece-History. 3. Homosexuality in art-History. 4. Homosexuality in literature-History. 5. Greece-Civilization-To 146 B.C. I. Title. HQ76.3.G8D68 1989 306.76'6'09495-dc20 89-34289 CIP ISBN 0-674-36261-6 ISBN 0-674-36270-5 (pbk.) Illustrations Thanks are due to the many museums holding vases reproduced in this book (see List of Vases, pp. 205-226), who have been most helpful in providing prints. Special permission is acknowledged from the following: National Museum, Copenhagen for B 16, R 1027; the Director of Antiquities and the Cyprus Museum for B65; Musee du Louvre, Paris, and Chuzeville, Paris., for B 166, B462, B4 70, B494, C19,, R59, R348, R422, R454, R659; Museum of Fine Arts, Boston for B342, B598a and b. R223, R456, R577, R603, R651, R783; Antikenmuseum, Staatliche Museum Preussischer Kulturbesitz, Berlin (West) for BB24, R196a, R259, R303, R970, R1127; Musee du Petit l>alais, Paris, and Etablissements Bulloz, Paris, for R414; Mr Walter Bareiss and the Metropolitan Museum of Art, New York for R462; Tony Raubitschek for R547; the Fitzwilliam Museum, Cambridge for R684; the Fogg Art Museum, Harvard University (David M. -
The Female Body in Latin Love Poetry
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Carolina Digital Repository The Female Body in Latin Love Poetry Erika Zimmermann Damer A dissertation submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Classics. Chapel Hill 2010 Approved by: Sharon James, advisor. James O’Hara, reader. Alison Keith, reader. Paul Allen Miller, reader. Eric Downing, reader. i © 2010 Erika Zimmermann Damer ALL RIGHTS RESERVED ii ABSTRACT ERIKA ZIMMERMANN DAMER: The Female Body in Latin Love Poetry (Under the direction of Sharon James) This dissertation seeks to rethink the female body in Latin love elegy in its aesthetic and political significance, and argues that the sexualized body creates poetic subjectivity. It juxtaposes close readings of the elegies of Tibullus, Propertius, and Ovid alongside contemporary theorizations of the female body found in Irigaray, Kristeva, and Grosz. By expanding critical focus to encompass all the women of elegy, this dissertation demonstrates a surprising ambivalence towards the female body in a genre that claims to celebrate female beauty, and offers a new view of elegy’s role within Roman conceptions of gender, sexuality, bodies, and empire. Chapter one offers a brief introduction to contemporary feminist theories of the body as well as an overview of critical literature on the elegiac body. Chapter two examines Lucretius’ diatribe against love, Horace Epodes 8 and 12, and the Augustan marital legislation as major background for elegy’s female body. -
ELEGY 397 ( ); K. Strecker, “Leoninische Hexameter Und
ELEGY 397 (); K. Strecker, “Leoninische Hexameter und speare, Two Gentlemen of Verona) can be recommended Pentameter in . Jahrhundert,” Neues Archiv für ältere to a would-be seducer. T is composite understanding deutsche Geschichtskunde (); C. M. Bowra, Early of the genre, however, is never fully worked out and Greek Elegists, d ed. (); P. F r i e d l ä n d e r , Epigram- gradually fades. mata: Greek Inscriptions in Verse from the Beginnings to T e most important cl. models for the later devel. of the Persian Wars ( ); M. Platnauer, Latin Elegiac Verse elegy are *pastoral: the lament for Daphnis (who died (); L. P. Wilkinson, Golden Latin Artistry ( ); of love) by T eocritus, the elegy for Adonis attributed T. G. Rosenmeyer, “Elegiac and Elegos,” California to Bion, the elegy on Bion attributed to Moschus, and Studies in Classical Antiquity (); D. Ross, Style another lament for Daphnis in the fi fth *eclogue of and Tradition in Catullus ( ); M. L. West, Studies in Virgil. All are stylized and mythic, with hints of ritual; Greek Elegy and Iambus ( ); A.W.H. Adkins, Poetic the fi rst three are punctuated by incantatory *refrains. Craft in the Early Greek Elegists ( ); R. M. Marina T e elegies on Daphnis are staged performances within Sáez, La métrica de los epigramas de Marcial (). an otherwise casual setting. Nonhuman elements of the T.V.F. BROGAN; A. T. COLE pastoral world are enlisted in the mourning: nymphs, satyrs, the landscape itself. In Virgil, the song of grief is E L E G I A C S T A N Z A , elegiac quatrain, heroic qua- paired with one celebrating the dead man’s apotheosis; train. -
Fortasse Requires: Sapphic and Terentian Intertextuality in Catullus 85
fortasse requires: Sapphic and Terentian Intertextuality in Catullus 85 Catullus’ elegiac poems provide a foundation for Roman elegy, a literary genre that thrives for the brief period between Catullus and Ovid (c. 60-10 BCE), a time that saw the upheaval of the Republic and the establishment of an Empire. The identification of influence and intertextuality between Catullus and older Greek poets, such as Sappho and Callimachus, has been vital to our understanding of this intentionally subversive and egocentric genre. The narrative Ego, a first person narrative, is one of the most notorious markers of Latin elegy. Paul Allen Miller (2002) argues that Catullus establishes this ‘uniquely interiorized voice’ in Latin literature. To put this view in a broader perspective, we must also consider Ellen Greene’s (1999) claim that the Catullan Ego is merely a masculinized version of the Sapphic Ego. To add another layer in the development of this poetic voice, Alison Sharrock (2013) observes that Terence pioneered Sapphic sentiment and style in Latin long before the Roman elegists. The influence of New Comedy on Catullus has been particularly well observed. New Comedy provides a Latin precedent for elegiac characters such as the domina, the servus amoris, the exclusus amator, and the diues amator as well as topoi such as paraclausithyron and erotic military metaphors. David Konstan (1986) pinpoints Terence’s Eunuchus as particularly influential to Latin elegiac themes and characters. He identifies intertextuality between Terence’s Eunuchus and Catullus 109. He argues that in this poem Catullus emulates Phaedria’s desire for honesty from his promiscuous lover. -
Elegy and Politics in a Time of Revolution Review | the Roman Poetry of Love | Elegy and Politics in a Time of Revolution
Review: The Roman Poetry of Love: Elegy and Politics in a Time of Revolution Review | The Roman Poetry of Love | Elegy and Politics in a Time of Revolution KYLE CONRAU-LEWIS distinction between poems of different meters. Spentzou argues that Catullus is politically Efrossini Spentzou, The Roman Poetry of Love: Elegy and discontent: the start of his career in Bithynia Politics in a Time of Revolution. Classical world. London; New York: Bloomsbury Academic, 2013. xiv, 107 p. $26.99. brought no profit (Poem 28) and successful Roman ISBN 9781780932040. politicians were milking provinces for profit (Poem 29). This resulted in Catullus’ highly aggressive frossini Spentzou’s monograph The Roman attacks on high-profile public figures like Caesar and Poetry of Love provides a useful overview of Mamurra (Poem 57), maligning Roman masculinity E elegiac poetry from the Late Republic to the and politics. In Poem 57 Caesar and Mamurra are Augustan period. It is a work primarily intended for cinaedi and pathici and in Poem 29 Mamurra is said students, as Spentzou explains, ‘I address primarily, to dominate Romulus who is the cinaedus. Catullus but not exclusively, those for whom love elegy is a presents the political winners of Roman politics as new discovery, and in doing so, I explore why, I ‘perverted and fully exposed to sexual violation’ (9). think, we should read poetry two millennia old and Consequently in reaction to this corrupt political why it continues to speak, powerfully, to a world not world, Catullus retreats to explore a feminised self so different as people might imagine’ (xiv). -
Elegy with Epic Consequences: Elegiac Themes in Statius' Thebaid
Elegy with Epic Consequences: Elegiac Themes in Statius’ Thebaid A dissertation submitted to the Graduate School of the University of Cincinnati in partial fulfillment of the requirements for the degree of Doctor of Philosophy In the Department of Classics of the College of Arts and Sciences by Carina Moss B.A. Bucknell University April 2020 Committee Chairs: Lauren D. Ginsberg, Ph.D., Kathryn J. Gutzwiller, Ph.D. Abstract This dissertation examines the role of elegy in the Thebaid by Statius, from allusion at the level of words or phrases to broad thematic resonance. It argues that Statius attributes elegiac language and themes to characters throughout the epic, especially women. Statius thus activates certain women in the epic as disruptors, emphasizing the ideological conflict between the genres of Latin love elegy and epic poetry. While previous scholarship has emphasized the importance of Statius’ epic predecessors, or the prominence of tragic allusion in the plot, my dissertation centers the role of elegy in this epic. First, I argue that Statius relies on allusion to the genre of elegy to signal the true divine agent of the civil war at Thebes: Vulcan. Vulcan’s erotic jealousy over Venus’ affair with Mars leads him to create the Necklace of Harmonia. Imbued with elegiac resonance, the necklace comes to Argia with corrupted elegiac imagery. Statius characterizes Argia within the dynamic of the elegiac relicta puella and uses this framework to explain Argia’s gift of the necklace to Eriphyle and her advocacy for Argos’ involvement in the war. By observing the full weight of the elegiac imagery in these scenes, I show that Argia mistakenly causes the death of Polynices and the devastation at Thebes as the result of Vulcan’s elegiac curse. -
Callimachus's Acontius As an Elegiac Metanarrative in The
Callimachus’s Acontius as an Elegiac Metanarrative in the Eclogues The love story of Acontius and Cydippe, which Calimachus adapted from the Coan historian Xenomedes to feature prominently in Aetia 3 (fr. 67–75), seems to have held special interest for the Latin poets of the 1st century BC. Vergil seems to adapt the narrative in Eclogues 2, 8, and especially 10 (Du Quesnay 1979, 48; Kenney 1983), and Propertius closely follows it in poem 1.18 (Cairns 1969). From the evidence of Eclogue 10 and Propertius’s Monobiblos, Ross and others have argued that Gallus used the stories of Acontius and Milanion as exempla for his own situation as an elegiac lover (Ross 1975, 89–91; Rosen & Farrell 1986), and Llewelyn Morgan has argued more recently that Gallus may have invested these stories with metapoetic innuendo (Morgan 1995). By Ovid’s day, Acontius and Cydippe were so well-known that their correspondence could be included among the Heroides, in terms, no less, that cast Acontius as the archetypal “elegiac hero”, i.e. as a prototypical elegiac poet (Barchiesi 1993, 360–363). This paper argues that Acontius functions as an archetypal elegiac figure in Vergil’s Eclogues just as he later does in Ovid’s Heroides, and that Vergil casts Callimachus’s love story as the metanarrative of Latin love elegy. In Eclogue 10 Vergil casts Gallus as the arch-bucolic singer Daphnis, familiar from Theocritus, and gives him a soliloquy in which he dramatizes the choice between pastoral and elegiac lifestyles (see Conte 1986, 100–129), ultimately expressing his preference for elegiac by vowing to imitate Acontius: certum est in silvis. -
The Poems of Catullus As They Went to the Printer for the first Time, in Venice 400 Years Ago
1.Catullus, Poems 1/12/05 2:52 PM Page 1 INTRODUCTION LIFE AND BACKGROUND We know very little for certain about Catullus himself, and most of that has to be extrapolated from his own work, always a risky procedure, and nowadays with the full weight of critical opinion against it (though this is always mutable, and there are signs of change in the air). On the other hand, we know a great deal about the last century of the Roman Republic, in which his short but intense life was spent, and about many of the public figures, both literary and political, whom he counted among his friends and enemies. Like Byron, whom in ways he resembled, he moved in fashionable circles, was radical without being constructively political, and wrote poetry that gives the overwhelming impression of being generated by the public aªairs, literary fashions, and aristocratic private scandals of the day. How far all these were fictionalized in his poetry we shall never know, but that they were pure invention is unlikely in the extreme: what need to make up stories when there was so much splendid material to hand? Obviously we can’t take what Catullus writes about Caesar or Mamurra at face value, any more than we can By- ron’s portraits of George III and Southey in “The Vision of Judgement,” or Dry- den’s of James II and the Duke of Buckingham in “Absalom and Achitophel.” Yet it would be hard to deny that in every case the poetic version contained more than a grain of truth. -
Aus: Zeitschrift Für Papyrologie Und Epigraphik 119 (1997) 21–36 © Dr
ALEX HARDIE PHILITAS AND THE PLANE TREE aus: Zeitschrift für Papyrologie und Epigraphik 119 (1997) 21–36 © Dr. Rudolf Habelt GmbH, Bonn 21 PHILITAS AND THE PLANE TREE* I. A Coan Mouseion Hellenistic Cos boasted a vigorous intellectual life. It was the seat of a distinguished school of medicine.1 It produced a historian and a few scholars.2 It also produced poets and musicians, and sent them abroad to compete in festivals.3 The Coans extended competitive hospitality through their own festivals, the Dionysia and the panhellenic Asclepieia Megala.4 And as might be expected, the festivals entailed businesslike contact with the Hellenistic texn›tai, the guilds of Artists of Dionysus.5 Cos also attracted poets for extended sojourns. In the third century, Theocritus and Herodas spent time on the island, and left permanent memorials in their poetry;6 and later, at the end of the second century, Meleager settled in Cos.7 Why did they come, and what professional milieu might they have found when they arrived? Cos’ Ptolemaic connections, in particular the birth there of Ptolemy Philadelphus in 309/308, will have been a focal point for foreign interest.8 In the literary sphere, the international reputation of Philitas of Cos as poet, scholar and teacher will no doubt have attracted personal adherents from other cities. Philitas tutored Philadelphus himself.9 The Homeric scholar Zenodotus was his pupil; and it may well have been on Cos that Philitas instructed the poet Hermesianax of Colophon, recorded as his ‘friend and pupil’ in a scholium on Nicander (Ther. 3). -
The Aesthetics of Dialect in Hellenistic Epigram
The Aesthetics of Dialect in Hellenistic Epigram A dissertation submitted to the Graduate School of the University of Cincinnati in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Classics by Taylor S. Coughlan B.A. Carleton College M.A. University of Wisconsin—Madison March 18, 2016 Committee Chair: Kathryn Gutzwiller, Ph.D. Alex Sens, Ph.D. Lauren Ginsberg, Ph.D. i Abstract This dissertation is a study of dialect choice and dialect mixture in Hellenistic book epigram. The aims of the project are not only linguistic, but also literary; indeed, what motivates the study is an overarching interest in understanding how specific dialect choices can enrich the meaning of the poem in which they appear. Scholars have only recently started to include dialect in their readings of individual epigrams, but no one has systematically studied the entire corpus. In order to more fully understand Hellenistic book epigram and its flourishing during a period of great social, cultural, and literary change, we must confront the genre’s use of dialect or otherwise miss out on an important component in this self-conscious genre’s production of poetic meaning. Following an introduction that sets out the interpretive framework for the dissertation and explores issues of dialect transmission in the manuscript tradition, the study falls into two parts, each comprising three chapters. In the first part, I attempt to situate dialect choice and mixture in its poetic and literary-critical contexts. In the first chapter, I investigate dialect usage in pre- Hellenistic Greek poetry, not including inscribed epigram, arguing that dialect mixture for poetic effect existed in Archaic and Classical poetry.