ELEGY 397 ( ); K. Strecker, “Leoninische Hexameter Und
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Mihi Blanditias Dixit: the Puella As Poet in Amores 3.7 in Amores 3.7, Ovid
Mihi blanditias dixit: the Puella as Poet in Amores 3.7 In Amores 3.7, Ovid describes the lover-poet in a difficult position: he has been unable to achieve an erection while trying sleep with a beautiful puella. The poem describes her repeated attempts to excite him and their mutual frustration at her lack of success, until she finally scolds him and walks away. I argue that Ovid describes the unnamed puella as a failed elegist in this poem, and that her failure is part of a broader pattern of disengagement from elegy in the third book of the Amores. Amores 3.7 has received relatively little scholarly attention, as only four articles focus on this poem. Baeza Angulo compares Amores 3.7 with other ancient literature on impotence (1989), Mauger-Plichon examines the poem alongside parts of the Satyrica and Maximianus 5 (1999), and Holzberg argues that Ovid almost breaches the propriety of elegiac diction in Amores 3.7 (2009). I build on Sharrock’s 1995 article, which presents a metapoetic reading of the poem: that Ovid blurs the line between sex and poetry in Amores 3.7, allowing the reader to interpret the lover-poet’s impotence not just as literal, but also as poetic. I focus on the puella’s role as a poet, rather than on the amator, and therefore also engage with Wyke’s (e.g. 1987) and James’ (2003) discussions of the elegiac mistress as a poetic fiction, as well as Keith’s examination of elegiac language used to describe Corinna in Amores 1.5 (1994). -
Sidney Keyes: the War-Poet Who 'Groped for Death'
PINAKI ROY Sidney Keyes: The War-Poet Who ‘Groped For Death’ f the Second World War (1939-45) was marked by the unforeseen annihilation of human beings—with approximately 60 million military and civilian deaths (Mercatante 3)—the second global belligerence was also marked by an Iunforeseen scarcity in literary commemoration of the all-destructive belligerence. Unlike the First World War (1914-18) memories of which were recorded mellifluously by numerous efficient poets from both the sides of the Triple Entente and Central Powers, the period of the Second World War witnessed so limited a publication of war-writing in its early stages that the Anglo-Irish litterateur Cecil Day-Lewis (1904-72), then working as a publications-editor at the English Ministry of Information, was galvanised into publishing “Where are the War Poets?” in Penguin New Writing of February 1941, exasperatedly writing: ‘They who in folly or mere greed / Enslaved religion, markets, laws, / Borrow our language now and bid / Us to speak up in freedom’s cause. / It is the logic of our times, / No subject for immortal verse—/ That we who lived by honest dreams / Defend the bad against the worse’. Significantly, while millions of Europeans and Americans enthusiastically enlisted themselves to serve in the Great War and its leaders were principally motivated by the ideas of patriotism, courage, and ancient chivalric codes of conduct, the 1939-45 combat occurred amidst the selfishness of politicians, confusing international politics, and, as William Shirer notes, by unsubstantiated feelings of defeatism among world powers like England and France, who could have deterred the offensive Nazis at the very onset of hostilities (795-813). -
Allusions to Archaic Elegy in the Epigrams of Leonidas of Tarentum Alissa A
Allusions to Archaic Elegy in the Epigrams of Leonidas of Tarentum Alissa A. Vaillancourt (The Graduate Center of The City University of New York) Within the epigrams of the Greek Anthology, some scholars have identified a few elegiac elements. For example, in his article on the influence of archaic elegy on sympotic epigrams, Bowie proposes that Asclepiades, Callimachus, Hedylus and Posidippus “see themselves as in some respects reworking the early elegiac tradition.”1 I would like to add Leonidas of Tarentum to this list. In their commentary on Leonidas of Tarentum, Gow and Page identify two epigrams by Leonidas as elegies: 11 GP =AP 7.440 and 71 GP =AP 7.466.2 Using these elegies as my starting point, I will investigate how the poetry of Leonidas of Tarentum engages archaic elegy. I will begin by investigating the influence of archaic elegy on Leonidas with particular focus on the works of Mimnermus and Tyrtaeus. Through this investigation, I will show not only that the qualities of lamentation in archaic elegy influence Leonidas of Tarentum, but also that the didacticism that is common in archaic elegy is being refashioned by Leonidas to suit his own collection of epigrams. Leonidas applies elegiac didacticism in some of his poems in order to emphasize his own philosophy, which stresses the moribund nature of life. He refashions the elegy of Tyrtaeus by defining a sort of virtue in his epigrams, but instead of relating this virtue to valor earned through polemic pursuits for Sparta, Leonidas presents the virtue of the traveler, who is alone, jaded, and ready to embrace death. -
JOSEPH WILLIAM DAY Emeritus Professor of Classics ADDRESS
JOSEPH WILLIAM DAY Emeritus Professor of Classics ADDRESS Department of Classics Office tel.: (765) 361-6348 Wabash College Mobile tel.: (765) 918-2389 Crawfordsville, IN 47933 Fax: (765) 361-6470 E-Mail: [email protected] INTERESTS General & teaching: Greek and Latin languages and literatures Greek religion Ancient history, including social and cultural history Ancient sport and athletics Greek art and archaeology Research: Greek metrical inscriptions, the inscribed objects and their contexts, and the ancient reception of each Links among early Greek poetry, religion, art, and society Aspects of Byzantine culture and continuities in the Hellenic tradition Athenian popular history EDUCATION Gonzaga University, B.A. in Classics (1970, summa). Stanford University, M.A. (1973), Ph.D. (1978) in Classics. EMPLOYMENT and TEACHING American School of Classical Studies at Athens Elizabeth Whitehead Visiting Professor, 2011-2012 Seminar: inscribed Greek epigram Wabash College Award: 2010 McLain-McTurnan-Arnold Award for Excellence in Teaching. Rank: • Assistant Professor, F1983, 1985-1989 • Associate Professor, 1989-1999 • Professor, 1999-2011 • Emeritus Professor, 2011- Courses taught: • Greek: all levels, frequently; advanced includes Classical tragedy, comedy, history, oratory, philosophy, New Testament, Byzantine historians • Latin: intermediate (3 times); advanced many times, including historians, comedians, Age of Caesar, Age of Nero, Age of the Flavians, Latin sources for Roman history 1 • History: Greek survey (alternate years); Roman survey -
Abstract Old English Elegies: Language and Genre
ABSTRACT OLD ENGLISH ELEGIES: LANGUAGE AND GENRE Stephanie Opfer, PhD Department of English Northern Illinois University, 2017 Dr. Susan E. Deskis, Director The Old English elegies include a group of poems found in the Exeter Book manuscript that have traditionally been treated as a single genre due to their general sense of lament – The Wanderer, The Seafarer, The Riming Poem, Deor, Wulf and Eadwacer, The Wife’s Lament, Resignation, Riddle 60, The Husband’s Message, and The Ruin. In this study, I conduct a linguistic stylistic analysis of all ten poems using systemic functional linguistics (SFL) and a variety of computational and linguistic tools: Lexomics, Voyant, and Microsoft Excel. My results focus on three characteristics of the poetry: (1) the similarity of the linguistic style within the poems, measured by Lexomics; (2) an oscillation between first- and third-person clausal Themes, measured using SFL analysis; and (3) themes in the lexical categorization, measured through detailed lexical analysis. In the end, my methodology creates a new and more nuanced definition of the elegy: a relatively short reflective or dramatic poem, similar in style and content to other elegiac poems, that alternates between first- and third-person perspectives and includes (1) themes of exile; (2) imagery of water or the sea, the earth, and/or the weather; and (3) words expressing both joy and sorrow. Ultimately, I argue for a recategorization of only five poems as “Old English elegies”: The Wanderer, The Seafarer, Wulf and Eadwacer, The Wife’s Lament, and The Riming Poem. NORTHERN ILLINOIS UNIVERSITY DE KALB, ILLINOIS MAY 2017 OLD ENGLISH ELEGIES: LANGUAGE AND GENRE BY STEPHANIE OPFER ©2017 Stephanie Opfer A DISSERTATION SUBMITTED TO THE GRADUATE SCHOOL IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE DOCTOR OF PHILOSOPHY DEPARTMENT OF ENGLISH Doctoral Director: Dr. -
Fortasse Requires: Sapphic and Terentian Intertextuality in Catullus 85
fortasse requires: Sapphic and Terentian Intertextuality in Catullus 85 Catullus’ elegiac poems provide a foundation for Roman elegy, a literary genre that thrives for the brief period between Catullus and Ovid (c. 60-10 BCE), a time that saw the upheaval of the Republic and the establishment of an Empire. The identification of influence and intertextuality between Catullus and older Greek poets, such as Sappho and Callimachus, has been vital to our understanding of this intentionally subversive and egocentric genre. The narrative Ego, a first person narrative, is one of the most notorious markers of Latin elegy. Paul Allen Miller (2002) argues that Catullus establishes this ‘uniquely interiorized voice’ in Latin literature. To put this view in a broader perspective, we must also consider Ellen Greene’s (1999) claim that the Catullan Ego is merely a masculinized version of the Sapphic Ego. To add another layer in the development of this poetic voice, Alison Sharrock (2013) observes that Terence pioneered Sapphic sentiment and style in Latin long before the Roman elegists. The influence of New Comedy on Catullus has been particularly well observed. New Comedy provides a Latin precedent for elegiac characters such as the domina, the servus amoris, the exclusus amator, and the diues amator as well as topoi such as paraclausithyron and erotic military metaphors. David Konstan (1986) pinpoints Terence’s Eunuchus as particularly influential to Latin elegiac themes and characters. He identifies intertextuality between Terence’s Eunuchus and Catullus 109. He argues that in this poem Catullus emulates Phaedria’s desire for honesty from his promiscuous lover. -
Elegy and Politics in a Time of Revolution Review | the Roman Poetry of Love | Elegy and Politics in a Time of Revolution
Review: The Roman Poetry of Love: Elegy and Politics in a Time of Revolution Review | The Roman Poetry of Love | Elegy and Politics in a Time of Revolution KYLE CONRAU-LEWIS distinction between poems of different meters. Spentzou argues that Catullus is politically Efrossini Spentzou, The Roman Poetry of Love: Elegy and discontent: the start of his career in Bithynia Politics in a Time of Revolution. Classical world. London; New York: Bloomsbury Academic, 2013. xiv, 107 p. $26.99. brought no profit (Poem 28) and successful Roman ISBN 9781780932040. politicians were milking provinces for profit (Poem 29). This resulted in Catullus’ highly aggressive frossini Spentzou’s monograph The Roman attacks on high-profile public figures like Caesar and Poetry of Love provides a useful overview of Mamurra (Poem 57), maligning Roman masculinity E elegiac poetry from the Late Republic to the and politics. In Poem 57 Caesar and Mamurra are Augustan period. It is a work primarily intended for cinaedi and pathici and in Poem 29 Mamurra is said students, as Spentzou explains, ‘I address primarily, to dominate Romulus who is the cinaedus. Catullus but not exclusively, those for whom love elegy is a presents the political winners of Roman politics as new discovery, and in doing so, I explore why, I ‘perverted and fully exposed to sexual violation’ (9). think, we should read poetry two millennia old and Consequently in reaction to this corrupt political why it continues to speak, powerfully, to a world not world, Catullus retreats to explore a feminised self so different as people might imagine’ (xiv). -
Hair and Power in Ovidian Love Elegy; a Discussion of Feminine Dominance and the Hair Apparent
University of Mary Washington Eagle Scholar Student Research Submissions Spring 4-29-2020 Hair and Power in Ovidian Love Elegy; A Discussion of Feminine Dominance and the Hair Apparent Lydia Eisenberg Follow this and additional works at: https://scholar.umw.edu/student_research Part of the Classics Commons Recommended Citation Eisenberg, Lydia, "Hair and Power in Ovidian Love Elegy; A Discussion of Feminine Dominance and the Hair Apparent" (2020). Student Research Submissions. 340. https://scholar.umw.edu/student_research/340 This Honors Project is brought to you for free and open access by Eagle Scholar. It has been accepted for inclusion in Student Research Submissions by an authorized administrator of Eagle Scholar. For more information, please contact [email protected]. HAIR AND POWER IN OVIDIAN LOVE ELEGY A DISCUSSION OF FEMININE DOMINANCE AND THE HAIR APPARENT A THESIS BY LYDIA G. EISENBERG SUBMITTED ON APRIL 29, 2020 IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR DEPARTMENTAL HONORS IN CLASSICS ___________________ ___________________ ___________________ Liane Houghtalin Angela Pitts Joseph Romero Abstract: When considering the love elegy of Ovid, there are multiple cases in which love, beauty, or infatuation with a woman is expressed through visual descriptions of her hair. In the Amores and Ars Amatoria, these descriptions of hair support a seemingly subjective view of beauty when compared to current hairstyle trends at the time. As a result, this view of feminine beauty suggests that the woman holds the power within the amorous relationship described. However, the nature of the hair description reduces Ovid’s view of feminine beauty to an objective one, revealing a disingenuous view of feminine power and therefore supporting Ovid’s claim to masculine dominance in the relationship. -
A Close Study of Pliny the Elder's Naturalis Historia
SUMMA ABSOLUTAQUE NATURAE RERUM CONTEMPLATIO: A CLOSE STUDY OF PLINY THE ELDER’S NATURALIS HISTORIA 37 by EMILY CLAIRE BROWN B.A., The University of British Columbia, 2010 A THESIS SUBMITTED IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in THE FACULTY OF GRADUATE STUDIES (Classics) THE UNIVERSITY OF BRITISH COLUMBIA (Vancouver) December 2012 © Emily Claire Brown, 2012 ABSTRACT The focus of modern scholarship on Pliny the Elder’s Naturalis Historia tends towards two primary goals: the placement of the work and the author within the cultural context of late 1st century CE Rome and, secondly, the acknowledgement of the purposeful and designed nature of Pliny’s text. Following this trend, the purpose of this study is to approach Book 37, in which Pliny lists and categorizes the gems of the world, as a deliberately structure text that is informed by its cultural context. The methodology for this project involved careful readings of the book, with special attention paid to the patterns hidden under the surface of Pliny’s occasionally convoluted prose; particular interest was paid to structural patterns and linguistic choices that reveal hierarchies. Of particular concern were several areas that appealed to the most prominent areas of concern in the book: the structure and form of the book; the colour terminology by which Pliny himself categorizes the gems; the identification of gems as objects of mirabilia and luxuria; and the identification of gems as objects of magia and medicina. These topics are all iterations of the basic question of whether gems represent to Pliny positive growth on the part of the Roman Empire, or detrimental decline. -
Callimachus's Acontius As an Elegiac Metanarrative in The
Callimachus’s Acontius as an Elegiac Metanarrative in the Eclogues The love story of Acontius and Cydippe, which Calimachus adapted from the Coan historian Xenomedes to feature prominently in Aetia 3 (fr. 67–75), seems to have held special interest for the Latin poets of the 1st century BC. Vergil seems to adapt the narrative in Eclogues 2, 8, and especially 10 (Du Quesnay 1979, 48; Kenney 1983), and Propertius closely follows it in poem 1.18 (Cairns 1969). From the evidence of Eclogue 10 and Propertius’s Monobiblos, Ross and others have argued that Gallus used the stories of Acontius and Milanion as exempla for his own situation as an elegiac lover (Ross 1975, 89–91; Rosen & Farrell 1986), and Llewelyn Morgan has argued more recently that Gallus may have invested these stories with metapoetic innuendo (Morgan 1995). By Ovid’s day, Acontius and Cydippe were so well-known that their correspondence could be included among the Heroides, in terms, no less, that cast Acontius as the archetypal “elegiac hero”, i.e. as a prototypical elegiac poet (Barchiesi 1993, 360–363). This paper argues that Acontius functions as an archetypal elegiac figure in Vergil’s Eclogues just as he later does in Ovid’s Heroides, and that Vergil casts Callimachus’s love story as the metanarrative of Latin love elegy. In Eclogue 10 Vergil casts Gallus as the arch-bucolic singer Daphnis, familiar from Theocritus, and gives him a soliloquy in which he dramatizes the choice between pastoral and elegiac lifestyles (see Conte 1986, 100–129), ultimately expressing his preference for elegiac by vowing to imitate Acontius: certum est in silvis. -
Morpho-Phonology and the Greek Glides
Morpho-phonology and the Greek glides In the Greek phonological literature there have been many attempts to uncover the factors regulating hiatus (i.e. vocalic sequences) and synizesis (i.e. glide formation) in Modern Greek (Kazazis 1968, Warburton 1976, Setatos 1974, Nyman 1981, Deligiorgis 1987, Malikouti-Drachman & Drachman 1990). There is a cross-linguistic tendency to avoid hiatus, as shown for example in Casali (1997), but in Modern Greek, hiatus is avoided only in some cases. These two processes, hiatus and synizesis, are seen as two opposing forces in Greek phonology yielding either words with vocalic sequences such as [io] ~ [iu], [ia] in (2) or words where a vowel turns into a glide to avoid hiatus as in [i] ~ [ju], [ja] in (1). Synizesis is also compounded by strengthening or hardening in some cases (1a-d) resulting in the fricativization of the glides. While both classes of words in (1) and (2) involve neuter nouns, it is only the former class that involves [i]~[j] alternations between the nominative singular form and the rest. The data below thus give us two types of contrast: i) an [i]~[j] alternation between the nominative singular and the rest in (1) and ii) a [j]~[i] contrast between the genitive and plural forms of (1) versus those of (2). In the latter class hiatus is tolerated. NOM. SING GEN. SING NOM. PLURAL GLOSS (1) a. po. ði po. ðʝú po. ðʝa foot b. ðo.ka.ri ðo.ka.rʝú ðo.ka.rʝa girder c. ko.lo.ci.θi ko.lo.ci.θç ú ko.lo.ci.θça pumpkin d. -
The Poems of Catullus As They Went to the Printer for the first Time, in Venice 400 Years Ago
1.Catullus, Poems 1/12/05 2:52 PM Page 1 INTRODUCTION LIFE AND BACKGROUND We know very little for certain about Catullus himself, and most of that has to be extrapolated from his own work, always a risky procedure, and nowadays with the full weight of critical opinion against it (though this is always mutable, and there are signs of change in the air). On the other hand, we know a great deal about the last century of the Roman Republic, in which his short but intense life was spent, and about many of the public figures, both literary and political, whom he counted among his friends and enemies. Like Byron, whom in ways he resembled, he moved in fashionable circles, was radical without being constructively political, and wrote poetry that gives the overwhelming impression of being generated by the public aªairs, literary fashions, and aristocratic private scandals of the day. How far all these were fictionalized in his poetry we shall never know, but that they were pure invention is unlikely in the extreme: what need to make up stories when there was so much splendid material to hand? Obviously we can’t take what Catullus writes about Caesar or Mamurra at face value, any more than we can By- ron’s portraits of George III and Southey in “The Vision of Judgement,” or Dry- den’s of James II and the Duke of Buckingham in “Absalom and Achitophel.” Yet it would be hard to deny that in every case the poetic version contained more than a grain of truth.