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MARY MAGDALENE: a MISUNDERSTOOD BIOGRAPHY – ‘Six Men & Six Women’ Series
MARY MAGDALENE: A MISUNDERSTOOD BIOGRAPHY – ‘Six Men & Six Women’ Series You know if you are feeling tired this morning, you should really appreciate the crew who were here at 8:00 this morning. If I have ever been teaching and felt like I needed to inject an audience with something, I just witnessed it. I mean they were tired, but they were troopers for coming out and being a part of the early service. I know that you guys are excited today because it is one of those days where we will just break our New Year commitments as we begin to go off the deep end. I mean we will be eating really well today, since it is Easter, and now we are hosed. It just goes awry from here on. So I hope you have a good Easter Sunday with good fellowship. And I hope that this morning you will sense something from God’s word that you can take away from the message that will be an encouragement to you. Let me start off with a story. Several years ago, I was serving as an associate pastor in Conway, Arkansas at Celebration Church. It was a new church, and I was there on staff. I came in one Sunday morning, and I saw my bride getting a cup of coffee. So I went up behind her and began to give her a massage on her shoulders. But then she turned around, and lo and behold, it wasn’t my wife! I was horrified in that moment. What made it even worse was she was a first time guest to our church and I never saw that lady again. -
Exploring Paul As the Anti-Jonah in Acts
Ouachita Baptist University Scholarly Commons @ Ouachita Honors Theses Carl Goodson Honors Program 2017 Exploring Paul as the Anti-Jonah in Acts Collin Battaglia Ouachita Baptist University Follow this and additional works at: https://scholarlycommons.obu.edu/honors_theses Part of the Biblical Studies Commons, and the Christianity Commons Recommended Citation Battaglia, Collin, "Exploring Paul as the Anti-Jonah in Acts" (2017). Honors Theses. 245. https://scholarlycommons.obu.edu/honors_theses/245 This Thesis is brought to you for free and open access by the Carl Goodson Honors Program at Scholarly Commons @ Ouachita. It has been accepted for inclusion in Honors Theses by an authorized administrator of Scholarly Commons @ Ouachita. For more information, please contact [email protected]. OUACHITA BAPTIST UNIVERSITY CARL GOODSON HONORS PROGRAM EXPLORING PAUL AS THE ANTI-JONAH IN ACTS BY: COLLIN BATTAGLIA DIRECTED BY: DR. JOSEPH R. DODSON SPRING 2017 Introduction Biblical authors often employ literary techniques to communicate their messages with enhanced force. They were not, for example, interested in theology or historiography alone, but also in aesthetics.1 In other words, their focus was not directed solely on simply presenting information, but also on how the material was presented literarily. Authors would utilize many techniques in their writing such as repetition, chiasms, and typology to connect stories, to emphasize themes, and to flesh out nuanced truths. This paper will argue that Luke, in the Book of Acts, implements the aesthetic technique of allusion and typology to enrich his narrative. More specifically, this paper will seek to demonstrate Luke’s portrayal of Paul as the anti-Jonah in Acts. -
Jesus Threefold Victory Over Satan
JESUS THREEFOLD VICTORY OVER SATAN Satan was the reason for Redemption. There could be no Redemption without defeating Satan. Satan’s eternal defeat was part of the Redemptive plan. Hebrews 9:12 (NIV) But when Christ came as high priest of the good things that are now already here, he went through the greater and more perfect tabernacle that is not made with human hands, that is to say, is not a part of this creation. 12 He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, thus obtaining eternal redemption. Satan is Eternally defeated. Jesus Victory in His Earth Walk John 1:14 (NIV) The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth. This was God’s invasion of the sense realm. Here natural man lived. It could not work without an incarnation. An angel’s visit would not help. God had to come himself. His first combat with Satan with which we are familiar is recorded in Matthew 4:1-11 and in Luke 4:1-13. In both of these records we have Satan attempting to overcome the Incarnate One as he had overcome Adam in the Garden. He tempted Jesus through the senses the same way he tempted Adam, but Jesus met him with the Word, and conquered him when He came down out of the mount. -
The Disciple Whom Jesus Loved
John The Disciple Whom Jesus Loved The New Testament writings associated with John the Beloved present him as both a teacher and a model for our own discipleship. By Eric D. Huntsman Professor of Ancient Scripture, Brigham Young University fter Peter, John is perhaps the best known of Jesus’s original Twelve Apostles. He and his brother, James, were with Peter at some of the most important moments of the Savior’s mortal ministry, and Ahe has been traditionally associated with five different books in the New Testament.1 His personal closeness to the Lord is suggested by John 13:23: “Now there was leaning on Jesus’ bosom one of his disciples, whom Jesus loved.” Throughout the ages, Christian art has reflected this image, pic- turing John as a young man, often resting in the Savior’s arms. This is the origin of his unique title, John the Beloved, but his witness and mission reveal aspects of discipleship that we can all share. John, Son of Zebedee John’s Hebrew name, Yohanan, means “God has been gracious.” Most of the details we know about him come from the first three Gospels, which tell the story of the Savior’s mortal ministry largely from the same per- spective. They all agree that John was the son of a prosperous Galilean CARL BLOCH BY fisherman named Zebedee, who owned his own boat and was able to hire day laborers to assist him and his sons in their work. John and his brother, James, also had a partnership with brothers Peter and Andrew, and all four THE LAST SUPPER, left their fishing business when Jesus called them to follow Him in full-time 2 discipleship. -
Palm Sunday, We’Ll Arrive at the Distinct Point of Holy Week
Saint John the Baptist Orthodox Church A Parish of the American Carpatho-Russian Orthodox Diocese, Ecumenical Patriarchate of Constantinople Father Dave Urban, Pastor 2688 California Avenue Very Reverend Father John Brancho, Pastor Emeritus Pittsburgh, Pa 15212 Timothy Martin, Reader 412-748-0148, Talk or Text Matthew Peifer, Stephen Brancho, & John Radick, Cantors [email protected] Matthew Peifer, Church Council President www.OrthodoxPittsburgh.com www.facebook.com/pg/St-John-the-Baptist-Orthodox-Church-of-Northside-Pittsburgh-169297619784149 2019 Volume IV 9:15 – Third Hour; 9:30 – Divine Liturgy(for Kvitna Nedilja) Tone 6 Liturgical Color: Gold YOUTH Sunday / Blessing of Palms and Pussy Willows SERVICES FOR GREAT & HOLY WEEK Walk with Christ during this Higher Fast (All services will be on the North Side) The services of Holy Week offer us an opportunity to go with Christ to Jerusalem, the Judgment before Pilate, the Cross, the Tomb, and the Resurrection. It is the holiest time of the year, and one in which we have both a duty to God and to ourselves to attend as many of the services as possible. Make every effort to attend these services, and be fed by the holiness of our Lord, God and Savior, Jesus Christ. Holy Monday, April 22 – 7pm Divine Liturgy of the Presanctified Gifts (Fast from Noon if you are able or at least 3 hours before service when receiving the Eucharist, Holy Communion) The opportunity for the Holy Mystery of Confession is available following service. Holy Tuesday, April 23 – 7pm Divine Liturgy of the Presanctified Gifts The opportunity for the Holy Mystery of Confession is available following service. -
St. Gabriel the Archangel Catholic Church
May 13, 2018 The Ascension of the Lord ST. GABRIEL THE ARCHANGEL CATHOLIC CHURCH STEWARDSHIP REFLECTION ON READINGS ACTS 1: 1-11; PS 47: 2-3, 6-9; EPH 1: 17-23; MK 16: 15- 20 We often cite Jesus’ quote from today’s Gospel of Mark: “Go into the whole world and proclaim the gospel to every creature.” This was not a suggestion from the Lord. It was quite frankly a command, and it is one which still holds for each of us. Being an evangelist, being a disciple, being a steward is not a matter of choice for those of us who are Catholic and Christian. It is something the Lord expects of us. Often we may like to spend time debating how to do that, but that does not lessen the fact that it is something we are supposed to do. We need to acknowledge that even the original Apostles and followers of Jesus did not do that immediately. We learn that they stayed in Jerusalem for some time, and it seemed to be only when the Church and its followers were persecuted that they began to reach out and truly share the “Good News.” Once Christians accepted that charge from the Lord, they did indeed take the Word of God to all corners of the earth. Look at the Church today. It is incredible how this Church has grown from one Man/God and a small group into what it is today. That does not, however, get us “off the hook.” As much as we may argue about how to carry out this command from Jesus, the fact remains that our very lives need to stand as a representation of what it means to be a Christian, what it means to “love one another,” what it means to live and to work as a disciple of Christ. -
Then the Mother of the Sons of Zebedee Came up to Him with Her Sons, and Kneeling Before Him She Asked Him for Something
20 Then the mother of the sons of Zebedee came up to him with her sons, and kneeling before him she asked him for something. 21 And he said to her, “What do you want?” She said to him, “Say that these two sons of mine are to sit, one at your right hand and one at your left, in your kingdom.” 22 Jesus answered, “You do not know what you are asking. Are you able to drink the cup that I am to drink?” They said to him, “We are able.” Matthew 20:20-22 ESV I. Overcoming Status Means Overcoming Pride a) Adam Gave in to it! - 8 And they heard the sound of the LORD God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden. 9 But the LORD God called to the man and said to him, “Where are you?” 10 And he said, “I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.” 11 He said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?” 12 The man said, “The woman whom you gave to be with me, she gave me fruit of the tree, and I ate.” 13 Then the LORD God said to the woman, “What is this that you have done?” The woman said, “The serpent deceived me, and I ate.” Gen 3:8-13 ESV b) Lucifer Gave into it! - 12“How you are fallen from heaven, O Day Star, son of Dawn! How you are cut down to the ground, you who laid the nations low! 13 You said in your heart, ‘I will ascend to heaven; above the stars of God I will set my throne on high; I will sit on the mount of assembly in the far reaches of the north; 14 I will ascend above the heights of the clouds; I will make myself like the Most High.’ 15 But you are brought down to Sheol, to the far reaches of the pit. -
Meet the Disciples Here’S a Synopsis of the Information the Bible Gives Us About the 12 Disciples
In a scene from the television series “The Chosen,” Jesus (left) meets brothers Andrew (center) and Simon. Meet the disciples Here’s a synopsis of the information the Bible gives us about the 12 disciples. The more you know about them, the more you can relate to their experiences as they followed Jesus. If you’re interested in an extremely creative (and yet biblical) look at the disciples, discover The Chosen television series. The first season is available on YouTube, with more information available at studios.vidangel.com/the-chosen. Simon, called Peter. The only married disciple, at least esus went up on a mountainside according to what we know from the Gospels. His mother-in-law and called to him those he wanted, was healed by Jesus (Mark 1:30). At Caesarea Philippi (Matthew J 16:13ff), Jesus gave Simon the name Peter, which means “Rock.” and they came to him. He appointed It was here that Jesus also referred to Simon as a “son of Jonah,” twelve that they might be with him and in a less complimentary moment, as “Satan!” See Matthew and that he might send them out to 16:23 for the context. The Gospel of Mark is generally thought preach and to have authority to drive to be Mark’s written record of the eye-witness account of Simon out demons. These are the twelve Peter. Simon’s betrayal of Jesus was second only to that of Judas Iscariot. Unlike Judas, Simon lived through the weekend and he appointed: Simon (to whom he was eventually restored into full fellowship (John 21). -
St Joseph As Dreamer and Disciple: the Gospels View by Arthur E
St Joseph as Dreamer and Disciple: The Gospels View By Arthur E. Zannoni Pre Note: On December 8, 2020, Pope Francis proclaimed in an Apostolic Letter entitled “Patris corde” (“With a Father’s Heart”) a “Year of Saint Joseph” from December 8, 2020, to December 8, 2021. Also, the Church celebrates the Solemnity (feast) of St. Joseph liturgically on March 19. Thus, the following reflection is offered on Joseph's biblical roots, the spouse of Mary, the mother of Jesus. What the Gospels Reveal About St. Joseph The only source we have for St. Joseph is the gospels. He is mentioned sixteen times in three of the four gospels. Matthew mentions him eight times, Luke seven times, and John once. This singular reference to Joseph in John's gospel (6:41-42) only refers to Joseph as the father of Jesus. The Portrayal of Joseph in the Gospel of Matthew In Matthew's gospel's infancy narrative, the first time Joseph is mentioned is in the genealogy of Jesus (Matthew 1:1-17), and he is called the husband of Mary (1:16). The second time Joseph is referred to as betrothed to Mary. They are engaged, “but before they lived together, she [Mary] was found to be with child from the Holy Spirit” (1:18). Mary and Joseph are between two stages of ancient Jewish marriage. The first is the formal consent in the home of the father of the bride. The second, made later, is the transfer of the bride to the house of the groom. In the Jewish legal view, Mary and Joseph's betrothal was considered a legally contracted marriage, completed before they cohabitated. -
On the Implausibility of Identifying the Disciple in John 18:15–16 As a Galilean Fisherman
Novum Testamentum 61 (2019) 367–385 brill.com/nt On the Implausibility of Identifying the Disciple in John 18:15–16 as a Galilean Fisherman Robert J. Myles Murdoch University, Perth, Australia [email protected] Michael Kok Vose Seminary Abstract John 18:15–16 mentions an unknown disciple of Jesus who “was known to the high priest” giving him access to the events in Caiaphas’s courtyard. A minority of scho- lars maintain the identity of this disciple is consistent with John, the son of Zebedee, whom they also maintain was the author of the Fourth Gospel. To support this posi- tion, the commonplace fiction of Galilean fishermen belonging to an aspiring “middle- class” is asserted. This article reviews the arguments and suggests that a more robust representation of class stratification in the ancient world demonstrates the implausi- bility of such a scenario. Keywords Gospel of John – authorship – beloved disciple – fishing – class – agrarian society 1 Introduction Who wrote the Fourth Gospel? As is well-known, the superscripts of all four canonical Gospels were added after the fact and the Gospel “according to John” was originally anonymous. Despite the Gospel also cloaking the “disciple © koninklijke brill nv, leiden, 2019 | doi:10.1163/15685365-12341637 368 Myles and kok whom Jesus loved” (cf. John 13:23; 19:26; 20:2; 21:7, 20) in a shroud of anonymity,1 many readers have tried to uncover his or her identity from the internal clues within the text.2 Various church fathers, including Irenaeus of Lyon, deduced that John, son of Zebedee and the Lord’s disciple, was the privileged person who reclined next to Jesus in John 13:23–25 (cf. -
What Is Discipleship?
What is Discipleship? Living the Message: Sharing Good News & Growth LifeSpring Seminar Series Presenter: Israel Steinmetz Presentation Outline Discipleship in Scripture Discipleship Definitions Key Issues in Discipleship A Proposed Definition The Challenge of Discipleship Discipleship in scripture Disciple and related terms (disciple-making, learner) are derived from the Greek mathetes. “Disciple” = Used in the Gospels (x230) and Acts (x28) to designate those who followed Jesus Christ. “Disciple-making” = Used in Matthew 28:19 Deliverance- evangelism/baptism Development- spiritual formation Deployment- reproduction This slide taken from Bill Hull, The Complete Book of Discipleship. Discipleship in scripture Learner = verbal form of mathetes, used 13 times in Paul’s letters Spiritual Formation Galatians 4:19- morphe = to shape Romans 8:29, 12:2 Discipleship = a derivative of biblical terms. This slide taken from Bill Hull, The Complete Book of Discipleship. Defining Discipleship “Discipleship means adherence to Christ…Christianity without the living Christ is inevitably Christianity without discipleship, and Christianity without discipleship is always Christianity without Christ.” Dietrich Bonhoeffer, The Cost of Discipleship Defining Discipleship “Discipleship is the relationship I stand into Jesus Christ in order that I might take on his character. As his disciple, I am learning from him how to live my life in the Kingdom as he would if he were I. The natural outcome is that my behavior is transformed. Increasingly, I routinely and easily do the things he said and did.” Dallas Willard, “Spiritual Formation Forum” Defining Discipleship “A disciple, then, is a reborn follower of Jesus…At the moment of salvation, when someone decides to follow Christ, he shouldn’t experience any interruption in his journey from that point forward. -
St. Matthew from an Accounting Perspective
Accounting Historians Notebook Volume 23 Number 2 October 2000 Article 10 October 2000 St. Matthew from an accounting perspective Andrew D. Sharp Follow this and additional works at: https://egrove.olemiss.edu/aah_notebook Part of the Accounting Commons, and the Taxation Commons Recommended Citation Sharp, Andrew D. (2000) "St. Matthew from an accounting perspective," Accounting Historians Notebook: Vol. 23 : No. 2 , Article 10. Available at: https://egrove.olemiss.edu/aah_notebook/vol23/iss2/10 This Article is brought to you for free and open access by the Archival Digital Accounting Collection at eGrove. It has been accepted for inclusion in Accounting Historians Notebook by an authorized editor of eGrove. For more information, please contact [email protected]. Sharp: St. Matthew from an accounting perspective ST MATTHEW FROM AN ACCOUNTING PERSPECTIVE by Andrew D. Sharp, Spring Hill College St. Matthew is the patron saint of sources as to when the Gospel of St. Matthew accountants, tax collectors, bankers, customs was written. officers and security guards. He was origi nally called Levi; however, this follower of The Tax Collector Jesus took the name Matthew-the gift of Eliade [1987] reports that, during St. Yahweh-when called to be a disciple. St. Matthew's time, tax collectors were viewed Matthew's feast day is celebrated on as serious sinners. Private entrepreneurs pur September 21st. chased the right from the government to col lect taxes. These aggressive businessmen The Conversion were able to generate enormous profits to the Other than what is recorded in the detriment of the public. Bible-that he was a tax collector by profes The Catholic Information Network sion-very little is known of the life of St.