TZNIUS at the Mesivta Oholei Torah Is Our

Total Page:16

File Type:pdf, Size:1020Kb

TZNIUS at the Mesivta Oholei Torah Is Our 1 CROWN HEIGHTS NewsPAPER ~June 27, 2008 כאן צוה ה’ את הברכה CommunityNewspaper פרשת קרח | כ'ד סיון , תשס”ח | בס”ד WEEKLY VOL. I | NO 32 JUNE 27, 2008 | SIVAN 24, 5768 H ORAV HAGAN HACHOSSID REB YISROEL JACOBSON The Rebbe then told him, “Do you know how to speak to my father? To my father you need to speak as one does during Yechidus, and say the following, ‘Rebbe, I am the shliach from your son and your Rebbetzin. They made me a shliach’. ” The Rebbe also added, “You will probably be at the Ohel the same time that I am davening here, so my davening will be with a geshmak, an ecstasy.” Pages 4-5 A Joyous Siyum TZNIUS At the Mesivta Oholei Torah is our Summer's Challenge. Forty-three students were tested on the whole tractate of Bava Basro Take Chizuk from: Page 16 WAKE UP AND SMELL THE HERBS! Rabbi Segal Page 2 Take a stroll through Crown Heights be amazed at the variety of herbs you can find, just growing at Rabbi Gluckowsky Page 13 your feet. B'nos Melech B'Yachad Page 13 Page 12 Beis Din of Crown Heights 390A Kingston Avenue, Brooklyn, NY Tel- 718~604~8000 Fax: 718~771~6000 Rabbi A. Osdoba: ❖ Monday to Thursday 10:30AM - 11:30AM at 390A Kingston Ave. ☎Tel. 718-604-8000 ext.37 or 718-604-0770 Sunday-Thursday 9:30 PM-11:00PM ~Friday 2:30PM-4:30 PM ☎Tel. (718) - 771-8737 Rabbi Y. Heller is available daily 10:30 to 11:30am ~ 2:00pm to 3:00pm at 788 Eastern Parkway # 210 718~604~8827 ❖ & after 8:00pm 718~756~4632 Rabbi Y. Schwei, 4:00pm to 9:00pm at 796 Montgomery St. ☎ 718~773~3146 Rabbi Y. Raitport is available by appointment. ☎ 718~604~8000 ext 39 ☎ Rabbi Y. Zirkind: 718~604~8000 ext 39 Erev Shabbos Motzei Shabbos Rabbi S. Segal: ☎ 718~604~8000 ext 39 ❖ Sun ~Thu 5:30pm -9:00pm or ☎718 -360-7110 Rabbi Bluming is available Sunday - Thursday, 3 -4:00pm at 472 Malebone St. ☎ 718 - 778-1679 Rabbi Y. Osdoba ☎718~604~8000 ext 38 ❖ Sun~Thu: 10:0am -11:30am ~ Fri 10:am - 1:00 pm or 8:13 9:21' ☎ 718 -604-0770 Gut Shabbos Rabbi S. Chirik: ☎ 718~604~8000 ext 38 ❖ Sun~Thu: 5:00pm to 9:00pm 2 CROWN HEIGHTS NewsPAPER ~June 27, 2008 The Vaad Hakohol Tznius for Men and for Women Community Update: By Rabbi Shlomo Segal But we do not find at the time that this By Rabbi Shea Hecht a commitment to add more cameras in was the traditional custom of the entire Member of the Bais Din of Crown the neighborhood. Jewish people. A few weeks ago Commissioner Ray- Heights mond Kelly called Crown Heights’ But in our times, wearing a yarmulka He also pointed out how easy it is for Question: What community leaders together for a attained a certain strength, as the Rebbe us to be helpful: are the significant meeting. cites in his letter published in the sefer cautious steps Shaarei Halacha Hosofas Umiluim 1. Many homes have video cameras that need to be The meeting was attended by lead- pg. 26, “Addressing the issue itself, already. If every homeowner that taken by Chabad ers representing all the parts of our in which he writes that covering the already has a camera can move women and girls community. The attendees were black head is considered only a chassidus it so they can also get an angle in the wearing of and white, Jew and non Jew, business or enhanced custom--the halacha has of the street, it would be very modest garments representatives and those from the already been stated that covering the helpful. in the hot summer local non-profit organizations, as well heard is an obligation for every person days and the obli- as representatives of Project Care. who is observing Torah and Mitzvos. 2. Video cameras are cheap. They gation of tznius in This is relevant not only according are clear, precise and give good the country and The police department was represented to the poskim who hold that this is a imagery. Everyone is encouraged anything similar. by the Commissioner, Chief of the factual Halacha based on Gemoro and to put cameras around their Department, Chief of Community Answer: We find in the Talmud and in Rishonim, but also the poskim who house and get an angle of the Assistance, Chief of Detectives and Halacha that there are two principles dispute this opinion agree that in our street. Chief of Patrol. that although they are not prohibited generations, walking with an uncovered by the Torah, our sages have placed a head signifies one’s removing of himself This would be very helpful to the police The meeting special emphasis on them to the extent the yoke of Torah and Mitzvos, and this department and started with that one who transgresses them is would mark an effort on one’s part that the security of our the represen- considered trangressing the Jewish he should not be recognized as the son community. tatives of the religion. of Avrohom, Yitzchok, and Yaakov, who police depart- studies Torah and fulfills the Mitzvos, It was stressed that The two principles are: 1) Modest gar- ment giving and that it should be said about him that with the summer ments for Jewish women and girls as a report of he is, G-d forbid, not from the Jewish coming up and stated in the Mishna and the Gemoro in all the hate nation, since his walk and clothing is more kids on the Kesubot 72a that one who transgresses crimes that similar to a non-Jew.” street, we do need the custom of tznius is considered took place in a greater police trangressing “Dat Yehudit”, the prin- We derive from this that in addition the 71st and presence. ciples of Jewish religion. 2) Covering to the fact that according to Halacha 77th precincts the head of every Jew, referring to one is obligated to cover his head, this since January I once again the yarmulka, which is customary by halacha is also unique in the sense that it 1st. Each case ex pla i ned t he every Jewish male and in our days has distinguishes Jews as the chosen people was given with importance of become a symbol signifying the differ- amongst other nations. It is simply an update as to where the investigation understanding the triangle. One point ence between a Jew and a non-Jew and understood that there is no place for is holding to date. of the triangle is the Jewish community; l’hvadil between an observant Jew and one to conduct oneself in way similar one is the black community, and third one who is not yet observant. to other nations. There was a general discussion about part is the police. the rise in crime. There was a feeling In the times of the Talmud and even Likewise, the Minchas Elozor writes that the rise in crime doesn’t necessarily in the Rambam’s times, we do not yet in his sefer Divrei Torah chapt. 22, Over the past year much has been talked reflect the reality because in this age of find an emphasis on a male needing to “As our eyes see, and especially in our about improving relations between the information the word gets out almost cover his head. The Rambam in Hilchos generation regarding the principles of black and Jewish community; however, before things happen, and there is not Deot (5:6) states that Scholars conduct the Jewish religion, that one who is such talk leaves out the third part of the enough emphasis placed on importance themselves with modesty and do not lenient with them is an obvious porek triangle which is the police. We must of the truth of information that is have their head uncovered. Likewise, ohl, removes the yoke of Torah and work on better understanding between circulated. it is stated in Moreh Nevuchim (part Mitzvos of himself.” all three communities. Police need to 3. chapt. 52) that our great sages were have better understanding of people, Similar to the above-mentioned relat- We pointed out that when perpetrators cautious in not having their head and people better understanding of ing to the covering the head with a are caught, that news is not always exposed because the Shechina hovers those who need to protect us. yarmulka, which the poskim have spread as widely as the bad news. over them. In the tractate of Kidushin instituted, it is understood that this 31b, it is cited that Rav Huna, the son If we all work to do our share we will also applies to women and girls wear- One of the issues discussed was ways of of Reb Yehoshua, would not walk four have a much safer community. ing modest clothing, as stated in the deterring and catching criminals. cubic feet with his head uncovered. Mishna, Talmud and Shulchan Aruch May we be blessed with a safe that this is based on Dat Yehudit, The commissioner discussed the impor- summer. Newspaper principles of the Jewish Religion, which tance and power of video cameras. In Community differentiate between the Jewish nation fact, he told us that the killers of Russell and other nations and between an Timoshenko were apprehended with 392 Kingston Avenue Brooklyn, NY 11225 observant Jew and one who is not yet the help of video camera from outside observant.
Recommended publications
  • Shlomo Aharon Kazarnovsky 1
    HaRav HaChossid Rabbi Sholmo Aharon Kazarnovsky Memento From the Wedding of Yankele & Frumie Eidelman 10th Day of Tammuz 5781 ב״ה We thankfully acknowledge* the kindness that Hashem has granted us. Due to His great kindness, we merited the merit of the marriage of our children, the groom Yankele and his bride, Frumie. Our thanks and our blessings are extended to the members of our family, our friends, and our associates who came from near and far to join our celebration and bless our children with the blessing of Mazal Tov, that they should be granted lives of good fortune in both material and spiritual matters. As a heartfelt expression of our gratitude to all those participating in our celebration — based on the practice of the Rebbe Rayatz at the wedding of the Rebbe and Rebbetzin of giving out a teshurah — we would like to offer our special gift: a compilation about the great-grandfather of the bride, HaRav .Karzarnovsky ע״ה HaChossid Reb Shlomo Aharon May Hashem who is Good bless you and all the members of Anash, together with all our brethren, the Jewish people, with abundant blessings in both material and spiritual matters, including the greatest blessing, that we proceed from this celebration, “crowned with eternal joy,” to the ultimate celebration, the revelation of Moshiach. May we continue to share in each other’s simchas, and may we go from this simcha to the Ultimate Simcha, the revelation of Moshiach Tzidkeinu, at which time we will once again have the zechus to hear “Torah Chadashah” from the Rebbe.
    [Show full text]
  • With Just One Masechta Left to Global Siyum Hashas, a Call from Lublin to Encourage Greater Daf Yomi Participation
    With Just One Masechta Left to Global Siyum Hashas, A Call from Lublin to Encourage Greater Daf Yomi Participation October 25, 2019 by Sandy Eller Video of the Siyum Seder Kodshim. View the full video of the event here. What began in Lublin has returned to Lublin, as divrei bracha delivered in honor of the penultimate siyum of the 13th Daf Yomi cycle emanated from a place whose walls still echo with the kol Torah of pre-war Poland, Rav Meir Shapiro’s Yeshivas Chachmei Lublin. With just over two months remaining until klal yisroel’s global celebration of Torah unfolds at MetLife Stadium on January 1st, 2020, Daf Yomi fever is at an all time high and there could be no better place to celebrate the completion of Seder Kodshim than Yeshivas Chachmei Lublin, Poland, where the first two Siyumei HaShas were held in 1931 and 1938. Traveling to Lublin to speak in front of the iconic yeshiva’s aron kodesh, Rabbi Meir Tzvi Spitzer, Rosh Mesivta at Yeshivas Mir Yerushalayim, described the siyum on Seder Kodshim as a major milestone that will inspire countless individuals to expand the scope of their limudim, sparking additional siyumim as the countdown towards the 13th Global Siyum HaShas of Daf Yomi heads towards its final celebratory moments. Eloquently describing the tremendous kedusha of the yeshiva as the best possible location to daven for the continued growth of klal yisroel’s unprecedented commitment to limud HaTorah b’kvius, Rabbi Spitzer noted that those who study Daf Yomi have been showered with tremendous bracha and siyata dishmaya as they bring Rav Meir Shapiro’s dream to life on a daily basis.
    [Show full text]
  • Orthodoxy in American Jewish Life1
    ORTHODOXY IN AMERICAN JEWISH LIFE1 by CHARLES S. LIEBMAN INTRODUCTION • DEMOGRAPHIC CHARACTERISTICS OF ORTHODOXY • EARLY ORTHODOX COMMUNITY • UNCOMMITTED ORTHODOX • COM- MITTED ORTHODOX • MODERN ORTHODOX • SECTARIANS • LEAD- ERSHIP • DIRECTIONS AND TENDENCIES • APPENDLX: YESHIVOT PROVIDING INTENSIVE TALMUDIC STUDY A HIS ESSAY is an effort to describe the communal aspects and institutional forms of Orthodox Judaism in the United States. For the most part, it ignores the doctrines, faith, and practices of Orthodox Jews, and barely touches upon synagogue hie, which is the most meaningful expression of American Orthodoxy. It is hoped that the reader will find here some appreciation of the vitality of American Orthodoxy. Earlier predictions of the demise of 11 am indebted to many people who assisted me in making this essay possible. More than 40, active in a variety of Orthodox organizations, gave freely of their time for extended discussions and interviews and many lay leaders and rabbis throughout the United States responded to a mail questionnaire. A number of people read a draft of this paper. I would be remiss if I did not mention a few by name, at the same time exonerating them of any responsibility for errors of fact or for my own judgments and interpretations. The section on modern Orthodoxy was read by Rabbi Emanuel Rackman. The sections beginning with the sectarian Orthodox to the conclusion of the paper were read by Rabbi Nathan Bulman. Criticism and comments on the entire paper were forthcoming from Rabbi Aaron Lichtenstein, Dr. Marshall Ski are, and Victor Geller, without whose assistance the section on the number of Orthodox Jews could not have been written.
    [Show full text]
  • KAJ NEWSLETTER January 9, ‘20 י"ב טבת תש"פ a Monthly Publication of K’Hal Adath Jeshurun
    KAJ NEWSLETTER January 9, ‘20 י"ב טבת תש"פ A monthly publication of K’hal Adath Jeshurun Volume 50 Number 4 New Security Measures In light of the recent sobering events in Jersey City and Monsey, we are reminded ever more of our tenuous Golus-situation and the need for vigilance and security. The Kehilla has implemented the following new security measure: Access to the Shul now requires the use of a code. The only two doors to be used to enter the Shul are the front left door (main entrance) and the ramp door (south side). All women should use the ramp door (only) when entering the Shul. We realize that this is an inconvenience, but the Board believes that it is a necessary step to take in light of recent events. The Board of Trustees is considering additional security measures as well, which will also cover 90 Bennett Avenue. At a recent meeting with elected officials and police, the police department’s dedicated Houses of Worship squad car was mentioned; this car makes periodic check-up patrols around neighborhood Shuls. CHANUKA 5780 The evening of 25 Kislev (Sunday, December 22nd) saw the first candle of Chanuka 5780 lit in the large Menora of our Beis Knesses by Chazon Ezra Lasdun. Vol. 50, No. 4 KAJ NEWSLETTER Page 2 As usual, many members—and others—from near and not-so-near came to our Shul’s Hadlokas Neiros Chanuka over the various evenings, which included two Sunday’s, ensuring a full measure of Pirsumei Nisso. Mr. Yosef Levi lit the Neiros on the second Sunday evening, Leil Zos Chanuka.
    [Show full text]
  • Moetzes Gedolei Hatorah of America
    בס”ד STATEMENT OF THE MOETZES GEDOLEI HATORAH OF AMERICA קול קורא תנועת ‘אופען ארטאדאקסי’ )OPEN ORTHODOXY(, ומנהיגיה ומוסדותיה )ובכללם ‘ישיבת חובבי תורה’, ‘ישיבת מהר”ת’, ‘אינטרנשיונל רביניק פעלושיפ’ ועוד(, הראו פעמים בלי מספר שכופרים בעיקרי הדת והאמונה ובפרט בסמכותם של התורה וחכמיה. ובכן, אין הם שונים מכל יתר התנועות הזרות במשך הדורות שסרו מדרך התורה וכפרו בעיקריה ובמסורתה. לכן חובתנו להכריז דעתינו קבל עם שמכיון שהוציאה את עצמה מן הכלל, תנועה זו אינה חלק מיהדות התורה )הנקראת “ארטאדאקסי”(, ותואר “רב” )הנקרא בפיהם “סמיכה”( הניתן ע”י מוסדותיה אין לו שום תוקף. ואנו תפילה כי ירחם ה’ על שארית פליטתנו ויגדור פרצות עמנו, ונזכה לראות בהרמת קרן התורה וכבוד שמים. חשון תשע”ו מועצת גדולי התורה באמריקה PROCLAMATION “OPEN ORTHODOXY,” and its leaders and affiliated entities (including, but not limited to, Yeshivat Chovevei Torah, Yeshivat Maharat, and International Rabbinic Fellowship), have shown countless times that they reject the basic tenets of our faith, particularly the authority of the Torah and its Sages. Accordingly, they are no different than other dissident movements throughout our history that have rejected these basic tenets. We therefore inform the public that in our considered opinion, “Open Orthodoxy” is not a form of Torah Judaism (Orthodoxy), and that any rabbinic ordination (which they call “semicha”) granted by any of its affiliated entities to their graduates does not confer upon them any rabbinic authority. May the Almighty have mercy on the remnants of His people and repair all breaches in the walls of the Torah, and may we be worthy to witness the raising of the glory of Hashem and His sacred Torah.
    [Show full text]
  • 18 Korach Email Draft
    ה“ב ע ר ש “ ק פ ר ש ת ק ר ח “כ, ב ס י ו ן , ת ש ע א“ VOLUME 1, ISSUE 18 INSIDE THIS A Visit to the Ohel - Rostov 5685 I S S U E : As Gimmel Tammuz approaches, we found it Leben Miten Rebben 1 The Rebbe handed me a packet of Panim and appropriate to quote the following section from the memoirs instructed that I only place them on the Ohel of Horav Yisroel Jacobson . It was in the year 5685 without reading them at all beforehand. Whereas Serpa Pinto 2 (1925), shortly after the rise of the Communist regime in his own personal Pan , I was to read only once and Russia when the Frierdiker Rebbe appointed him as his only upon reaching the Ohel, no earlier. I was personal Shliach to visit the Ohel of the Rebbe Rashab in Niggun — 3 absolutely forbidden to show it to anyone else or Alter Rebbe’s Niggunim Rostov on his Yahrtzei, Beis Nissan. From the words of the Frierdiker Rebbe in that Yechidus, we learn much about the to copy it down; no exceptions! (When I did read Biography - 3 significance of a Chossid visiting the Rebbe's Ohel, in it's it, I noticed that in the first section he requested Reb Berke Chein – 5 being not merely a stop at Kivrei Tzadikim (Chas Brochos for himself personally as a Rebbe, and Q&A - 4 V'Sholom), but an actual Yechidus with the Rebbe. (In the later as a leader of world Jewry, he mentioned and Learning Gemara following excerpt, "the Rebbe" refers to the Frierdiker articulated many of the problems encountering the Rebbe).
    [Show full text]
  • Jewish Subcultures Online: Outreach, Dating, and Marginalized Communities ______
    JEWISH SUBCULTURES ONLINE: OUTREACH, DATING, AND MARGINALIZED COMMUNITIES ____________________________________ A Thesis Presented to the Faculty of California State University, Fullerton ____________________________________ In Partial Fulfillment of the Requirements for the Degree Master of Arts in American Studies ____________________________________ By Rachel Sara Schiff Thesis Committee Approval: Professor Leila Zenderland, Chair Professor Terri Snyder, Department of American Studies Professor Carrie Lane, Department of American Studies Spring, 2016 ABSTRACT This thesis explores how Jewish individuals use and create communities online to enrich their Jewish identity. The Internet provides Jews who do not fit within their brick and mortar communities an outlet that gives them voice, power, and sometimes anonymity. They use these websites to balance their Jewish identities and other personal identities that may or may not fit within their local Jewish community. This research was conducted through analyzing a broad range of websites. The first chapter, the introduction, describes the Jewish American population as a whole as well as the history of the Internet. The second chapter, entitled “The Black Hats of the Internet,” discusses how the Orthodox community has used the Internet to create a modern approach to outreach. It focuses in particular on the extensive web materials created by Chabad and Aish Hatorah, which offer surprisingly modern twists on traditional texts. The third chapter is about Jewish online dating. It uses JDate and other secular websites to analyze how Jewish singles are using the Internet. This chapter also suggests that the use of the Internet may have an impact on reducing interfaith marriage. The fourth chapter examines marginalized communities, focusing on the following: Jewrotica; the Jewish LGBT community including those who are “OLGBT” (Orthodox LGBT); Punk Jews; and feminist Jews.
    [Show full text]
  • THE NEW JEWISH VOICE ■ May 2014 CEO’S Message in Praise of the “C Word” by James A
    Non-profit Organization U.S. POSTAGE PAID Jewish Family Service has started 3 Permit # 428 a mentoring program, Achi, for Binghamton, NY teen boys. The JCC will hold a six-week 4 healthy-living workshop for senior adults. The film “Six Million and One” 5 will be screened as part of the community commemoration of Yom Hashoah. may 2014/iyar-sivan 5774 a publication of United jewish federation of Volume 16, Number 4 Greater Stamford, New Canaan and Darien The Little Giant Collaborative Steps for Woman’s Philanthropy Spring Dinner Federations Features Dr. Ruth By Ellen Weber during which time Westheimer Greater Stamford and WWWN Move A sage once said that “Good will share her thoughts and things come in small packages.” her life story, beginning with Forward Together At 4 foot 7 inches tall, Dr. Ruth her birth in Germany, her By Sharon Franklin with presidents of the Federations Westheimer, a world-renowned time at a school in Switzerland The UJF board unanimously voted serving as ex-officio members, will media psychologist and the where she escaped from the on March 12 to establish a “Joint evaluate opportunities for cooperation guest speaker at this year’s Holocaust, her experiences as Committee” with UJA/Federation and collaboration, and will serve as a United Jewish Federation’s a member of the Haganah as of Westport-Weston-Wilton-Norwalk central coordinator for such activity. Women’s Philanthropy Spring a Jewish freedom fighter, her (WWWN) to pursue short-term and The agreement specifically calls for Dinner, can attest to that. immigration to the United long-term collaboration.
    [Show full text]
  • RABBI COHEN - Mishmor Joins International Chidon
    בס“ד FORMER CHIEF RABBI VISIT On his recent visit to Melbourne, Rabbi Shlomo Amar (former Sephardi Chief Rabbi of Israel) The Rabbinical College of Australia & NZ Newsletter visited the Rabbinical College. Arriving just before the conclusion of Friday’s study session, he addressed the student body. The Shluchim presented Rabbi Amar with a collection of Chidushei Torah thoughts published Forty years at the helm by Yeshivah-Gedolah over the course of the current Kinusim at YG year. Lag B’Omer with YG RABBI COHEN - Mishmor joins International Chidon 5774—2014 GROUP PHOTO YG Shabbaton FORTY YEARS AT THE HELM Former Chief Rabbi Visit 4 Menachem‐Av this year marks 40 years since Rabbi students. They come not only from Melbourne and Binyomin Cohen arrived in Melbourne to serve as Sydney, but from all around the world. Annual Photo Rosh Yeshivah of the Rabbinical College of Australia Rabbi Cohen is known far and wide as a ‘no nonsense’ and New Zealand. Rosh Yeshivah by whose schedule one can set a clock. Born and raised in London, Rabbi Cohen entered “My adherence to me is a natural thing for me, and Gateshead Yeshivah rather than university aer gives me a sense of order and stability,” he says. Shluchim and students of Yeshiva compleng his secondary schooling. While at Gedolah recently produced a His adherence to order has made its mark in the unique Ha- Gateshead, he studied some of the Lubavitcher gadah Shel Rebbe’s early Sichos (talks) and became aracted to internaonal Yeshivah world. According to the college’s Pesach enti- Lubavitch.
    [Show full text]
  • Parshas Re'eh
    SHABBOS PARSHAS RE’EH / ROSH CHODESH ELUL AUGUST 31, 2019 / 30 AV 5779 Minyanim Shiur Speaker Time Location Kabolas Shabbos 7:10 Parsha Shiur Various After Musaf Sulzbach Shiur Room Hashkama 6:30 Gemoro Maseches Kiddushin Rabbi Raphael M. Weis 6:30 PM Shul Shacharis 8:30 Mishna Berura (For men) Rabbi Joel Stern 6:30 PM Dr. Moller Hall Mincha 7:30 Daf Yomi – Friday Daf (For men) Dr. Johny Hellmann 7:45 AM Sulzbach Shiur Room Motzoei Shabbos 8:15 Daf Yomi – Shabbos Daf (For men) Dr. Johny Hellmann 6:30 PM Sulzbach Shiur Room Hilchos Shabbos (For men) Rav Posen No shiur Likras Shabbos - No Shiur Parashas Hashavua (For ladies) Rabbi Avrohom Gordimer 5:00 PM Dr. Moller Hall Parashas Hashavua (For ladies) Rabbi Avrohom Gordimer 6:30 PM Nursing Home WEEKDAY ZEMANEI TEFILLA BEGINNING THIS WEEK, ALL MINYANIM WILL TAKE PLACE IN SHUL SUNDAY MONDAY TUESDAY WEDNESDAY THURSDAY FRIDAY Rosh Chodesh Legal Holiday 1 (1 Elul) 2 (2 Elul) 3 (3 Elul) 4 (4 Elul) 5 (5 Elul) 6 (6 Elul) Shacharis 7:30a, Shacharis 7:30a Shacharis 6:00a,7:00a Shacharis 6:00a,7:00a Shacharis 6:00a,7:00a Shacharis 6:00a,7:00a Mincha/Maariv 7:15p Mincha Gedola 1:30p Mincha Gedola 1:30p Mincha Gedola 1:30p Mincha Gedola 1:30p Kabolas Shabbos 7:05p 2nd Maariv 8:10p Mincha/Maariv 7:15p Mincha/Maariv 7:15p Mincha/Maariv 7:15p Mincha/Maariv 7:15p 2nd Maariv 8:10p 2nd Maariv 8:10p 2nd Maariv 8:10p 2nd Maariv 8:10p Contributions to the family of Rabbi Reuven Bauman z’l can be made on line at https://www.charidy.com/baumanfamily or by sending a check to the Kehilla made out to KAJ and earmarked Bauman.
    [Show full text]
  • 2,500+ Maimonides Jewish Day School, Portland, OR Students Represented Bnot Yaakov Kol Yaakov Schools, Great Neck, NY Pre-School – High School Torah Prep School of St
    LEADERSHIP: JULIS PRINCIPAL TRAINING INSTITUTE (PTI) GOALS · to train the next generation of school leaders in a comprehensive program led by experienced school administrators · to provide ongoing coaching and mentoring to graduates of the Principal Training Institute during their initial years on the job · to provide placement services to schools, including head of school searches and follow-through after placement 2018 PTI BY THE NUMBERS PTI MEMBERS COMPRISE Chaviva High School, Cleveland, OH 25 SCHOOL LEADERS Mazel Day School, Brooklyn, NY FROM AROUND THE COUNTRY: Cincinnati Hebrew Day School, Cincinnati, OH Torah Academy, Brookline, MA Vancouver Hebrew Academy, Vancouver, BC Beren Academy, Houston, TX Las Vegas Jewish High, Las Vegas, NV Maayan Torah Day School, Portland, OR Ganeinu Learning Center, Fresh Meadows, NY Jewish Institute of Queens, Elmhurst, NY Mesivta Yam HaTorah, Far Rockaway, NY Yeshiva Shaarei Zion, Forest Hills, NY Torah Academy for Girls, Far Rockaway, NY Hebrew Academy of Huntington Beach, Huntington Beach, CA Yeshiva of Central Queens, Flushing, NY Esformes Hebrew Academy, Ormond Beach, FL Lubavitch Educational Center, Miami, FL United Lubavitch Yeshivoth, Brooklyn, NY Cheder Chabad of Long Island, Lynnbrook, NY 2,500+ Maimonides Jewish Day School, Portland, OR students represented Bnot Yaakov Kol Yaakov Schools, Great Neck, NY Pre-School – High School Torah Prep School of St. Louis, St. Louis, MO The Julis PTI began its fourth cohort July 2018 with 25 school leaders from around the US and Canada ∙ ∙ ∙ WHAT’S NEW ∙ ∙ ∙ 44 CONSORTIUM OF JEWISH DAY SCHOOLS 51% of survey respondents reported that their expectations were exceeded at the 2018 CoJDS national conference Mentors Mrs.
    [Show full text]
  • Judaism 2.0: Identity
    ph A ogr N Judaism 2.0: identity, ork Mo philanthrophy W and the Net S new media der N u F h S i W A Je 150 West 30th Street, Suite 900 New York, New York 10001 212.726.0177 Fax 212.594.4292 [email protected] www.jfunders.org BY Gail Hyman ph A the (JFN) Jewish Funders network ogr is an international organization N udaism 2.0: of family foundations, public J philanthropies, and individual identity, ork Mo funders dedicated to advancing the W philanthrophy quality and growth of philanthropy and the Net rooted in Jewish values. JFN’s S new media members include independent der N philanthropists, foundation trustees u F and foundation professionals— h S a unique community that seeks i W to transform the nature of Jewish giving in both thought and action. A Je special acknowledgement the Jewish Funders network thanks the andrea and charles Bronfman philanthropies for its support of this Judaism 2.0: identity, philanthrophy and the new media. we are very grateful to Jeffrey solomon and roger Bennett, of ACBp, who were instrumental in conceiving the project, offering guidance, critique and encouragement along the way. we also thank Jos thalheimer, who provided research support throughout the project. we are also grateful that the Jewish Funders network was given the opportunity to publish this monograph and share its important insights about the role of the Jewish BY Gail Hyman community in the emerging digital communications age. JUDAISm 2.0: iDEnTiTy, PHILANTHROPHy a JEWiSH FUnders network AND THE nEW mEDIA mOnograph 2007 According to the pew internet future, and yet they, like most of the philanthropic world, are Adoption rate Survey, internet penetration among American falling behind when it comes to the new media.
    [Show full text]