The Kayak in North-Western Europe

Total Page:16

File Type:pdf, Size:1020Kb

The Kayak in North-Western Europe The Kayak in North-Western Europe. Author(s): David MacRitchie Reviewed work(s): Source: The Journal of the Royal Anthropological Institute of Great Britain and Ireland, Vol. 42 (Jul. - Dec., 1912), pp. 493-510 Published by: Royal Anthropological Institute of Great Britain and Ireland Stable URL: http://www.jstor.org/stable/2843199 . Accessed: 15/06/2012 09:57 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Royal Anthropological Institute of Great Britain and Ireland is collaborating with JSTOR to digitize, preserve and extend access to The Journal of the Royal Anthropological Institute of Great Britain and Ireland. http://www.jstor.org 493 THE KAYAK IN NORTH-WESTERN EUROPE. BY DAVID MACRITCHIE. THE word kayakis here taken in its common acceptation as denotingthe long, narrow,skin-covered canoe of the Eskimo. This kind of canoe has othernames; and, conversely,the word kayak (varyinginto kayik and kayook)is sometimes applied to vessels of a differentdescription.' But it is convenientto employthe wordin its commonestsense. At the present day the kayak is in use over a great extent of the Arctic regions,from East Greenland westward across Arctic America,and along some 800 miles of the Asiatic coast,both westward and south-westwardfrom Behring Straits. In the sixteenthand seventeenthcenturies it is reportedat a pointvery much fartherto the west, namely, on the coast of north-eastRussia beside Vrigatz Island. StephenBurrough, the English traveller,who visitedthat coast in 1556, has furnishedus with an account of the natives,in the course of which he says: " Their boats are made of deer's skins,and when theycome on shore theycarry theirboats with them upon theirbacks."2 This statementwould apply to existing Eskimo and theirkayaks.3 A centuryafter Burrough,the same coast was visited by a Danish tradinoexpedition sailing fromCopenhagen. The French surgeon of the expedition,who has lefta racy accountof the voyage,describes how the ships' boats gave chase to a native of this localitywhom theysaw in his canoe, a mile and a half fromthe shore. " As soon as he saw us coining towards him,"says the chronicler," he rowedwith such force that it was impossible for us to get near him. And on reachingthe shore,he, with great swiftnessand dexterity,lifted his 1 The Turkish kaik, or kayik(Fr. caique), is a wooden skiff. Then, again, there are referencesto cayooks,or cayyucks,on the River Petchora, North Russia, in 1611, which were vessels of from four to seven tons. (See Purchashis Pitqrimes,Part III, lib. iii, pp. 534 and 540.) Canon Isaac Taylor states his belief (Athenceum,26th July, 1879 ; Acaderl&y,11th November, 1893) that the earliest assignable home of the word was the shores of Lake Baikal, befoirethe great scission of the Turkic race " which took the Seljuks westward to the Bosphorus, and the Yakuts nQrthward down the Lena to the shores of the Arctic Ocean." He regards it as probable that-the Eskimos at the mouth of the Lena took this name with them in their migration across Behring's Straits to the shores of Greenland. 2 Hakluyt, firstedition, p. 318. 3 Even the referenceto deer-skin as a covering is still applicable, although seal-skin is more commonly used. The Hudson's Bay Eskimos employ deer-skin (Hanbury's Sportand Travelint theNorthland of Canada, London, 1904, p. 3). 2 L 2 494 DAVID MACRITCHIE.-The Kayak in North-Western _Europe. canoe upon his shoulder,and holdinghis bow and his spear in the otherhand (his quiver being on his back), he sped away." When these two accounts are taken togetherit seems fairlyevident that the skin kayak is denoted. But thereis no doubt whatever in the followingdescription of a canoe, containinga man and a woman,which the Danes captured the same day. " The canoe was made in the style of a gondola(fait en gondolle),being fifteenor sixteenfeet long by two and a half feetbroad, very cleverlyconstructed of fishribs (probably baleen or whalebone) coveredwith fish skins (? seal skins)stitched together, thus makingthe canoe a purse, as it were,from one end to the other. Within it the two were enclosed up to the waist in such a mannlerthat not a single drop of water could get into their little vessel, so that they were enabled to expose themselves to everytempest without any danger."' A very peculiar interest attaches to this record of a two-holedkayak in European watersin the seventeenthcentury. The two-holedkayak appears to be quite unknownbetween East Greenlandand Alaska, and it is speciallyassociated with the Aleutian Isles. The earliest picture of a two-holedkayak, so far as I know,is that given by Captain Cook,and it belongsonly to the latterpart of the eighteenthcentury. That varietywas seen by Captain Cook at Unalaska in the Aleutian Isles, and it seems to have been a noveltyto him. Yet here we have a word-pictureof a hundredyears earlier,showing the two-holed kayak as in use at that date on the north-eastcoast of Russia. This varietyof kayak,therefore, appears to belono to the Eurasian continentand to the Aleutian Isles; occasionally intrudingitself in Alaska as a visitorfrom the west. Mentionmay be made of the harpoon-pointsfound in Lapland at Kjelm6, on the south side of the VarangerFiord. " Some of these harpoon-pointsresemble old, primitive,Eskimo formis,which are foundin Greenland,"observes Dr. Nansen. He adds that theyare remnarkablysmiall, and could not have been used for any animal largerthan a seal. He furtherstates that " Nothinghas been foundwhich mightafford us informationas to the kinidof boats these northernsealers used."2 It would not be surprisingif these boats were of the same descriptionas the skin kayaks of the Archangelcoast, but, on the other hand, theymight have been woodenboats. Nevertheless,the existenceof these harpoon-pointsoii the south side of the Varanger Fiord,and their resemblance to old Eskimo forms,may be appropriatelykept in view. Contemporaneouswith the kayaks of the North Russian coast are certain indubitable kayaks reported from Northern Scotland. One of these is the specimen preservedin Aberdeen. It is stated to have been captured near the Aberdeenshirecoast, and it is now in the AnthropologicalMuseum, Marischal College, Aberdeen. Its history is given by Francis Douglas, in his General 1 These referencesto the canoes seen by the Danish expeditionwill be found in Martiniare'sVoyage des Pais Septentrionautx,Paris, 1671,pp. 150-3. 2 In NorthernMists, London, 1911, pp. 215-6. DAVID MAcRITCHIE.-The Kayakin North-Western Europe. 495 Descriptionof theEast Coastof Scotland(Paisley, 1782). At the time of Douglas's visit to Aberdeen the kayak was preservedin the libraryof Marischal College along with othercuriosities, and he thus refersto it in giving a summaryof the objects that specially attracted his attention: "A canoe taken at sea, with an Indian man in it, about the beginningof this century.' He was brought-alive to Aberdeen,but died soon after his arrival,and could give no account of himself. He is supposed to have come fromthe Labrador coast,and to have lost his way at sea. The canoe is coveredwith fishskins, curiously stretched upon slight timbers verysecurely joined together. The upper part of it is about twentyinches broad at the centre,and runs offgradually to a point at both ends. Where broadest, thereis a circularhole, just large enioughfor the man to sit in, round which there is a kind of girth,about a foot high,to which he fixed himself,probably when he did not use his oar or paddle, which,when he chose it, he stuck into some lists of skin tied round the canoe, but slack enoughto let in the paddle and some other awkward utensils which were found stuck there. The canoe is about 18 feet long,and slopes on both sides, but the bottom is flat for 3 or 4 inches in the middle and gradually sharpensas it approaches the extremitiestill it ends in a point." The generalcorrectness of the measurementsgiven by Douglas is confirmed by ProfessorReid of Aberdeen University,who adds the informationthat the weightof the kayak is about thirty-fourpounds. ProfessorReid has favouredme witha veryprecise and detailed account of the kayak and the implementsbelonging to it, which,with his permission,is annexed hereto. With regard to the circumstancesattending the captureof this kayak it must be borne in mind that our firstprinted informationis obtainedfrom a man who visited Aberdeen some eighty years after the event. He states that it occurred "about the beginning of the century,"which may be held to denote any date between 1690 and 1710. In the course of the eightyyears the factsmay have become partlyforgotten. In statingthat the captive " could give no account of himself,"Douglas leaves us in doubt as to whetherhis languagewas notintelligible to his captors or whetherhe was then too weak to speak coherently. It is evident, at any rate,that Douglas regardedhim as an Eskimo; because a so-called" Indian man " who is supposed to have come fromLabrador in a kayak could have been no otherthan an Eskimo. Further,the scene of the captureof the kayak and its occupantis inotclearly inidicatedby Douglas. " Taken at sea "' is vague enough. However,the unwritten beliefwhich has been handed down with the canoe in Aberdeenis that the capture took place in the NorthSea, not far fromAberdeen. 1 It maybe pointedthat in the second editionof Douglas's book,published in 1826, no editorialnotice is takenof the words " this century." Readers who are unawarethat Douglas wrotethe wordsabout the year 1782,when his book firstappeared, will naturallyfall into the mistake of supposiiigthat the period referredto is about the beginningof the nineteenth century.
Recommended publications
  • 'Goblinlike, Fantastic: Little People and Deep Time at the Fin De Siècle
    ORBIT-OnlineRepository ofBirkbeckInstitutionalTheses Enabling Open Access to Birkbeck’s Research Degree output ’Goblinlike, fantastic: little people and deep time at the fin de siècle https://eprints.bbk.ac.uk/id/eprint/40443/ Version: Full Version Citation: Fergus, Emily (2019) ’Goblinlike, fantastic: little people and deep time at the fin de siècle. [Thesis] (Unpublished) c 2020 The Author(s) All material available through ORBIT is protected by intellectual property law, including copy- right law. Any use made of the contents should comply with the relevant law. Deposit Guide Contact: email ‘Goblinlike, Fantastic’: Little People and Deep Time at the Fin De Siècle Emily Fergus Submitted for MPhil Degree 2019 Birkbeck, University of London 2 I, Emily Fergus, confirm that all the work contained within this thesis is entirely my own. ___________________________________________________ 3 Abstract This thesis offers a new reading of how little people were presented in both fiction and non-fiction in the latter half of the nineteenth century. After the ‘discovery’ of African pygmies in the 1860s, little people became a powerful way of imaginatively connecting to an inconceivably distant past, and the place of humans within it. Little people in fin de siècle narratives have been commonly interpreted as atavistic, stunted warnings of biological reversion. I suggest that there are other readings available: by deploying two nineteenth-century anthropological theories – E. B. Tylor’s doctrine of ‘survivals’, and euhemerism, a model proposing that the mythology surrounding fairies was based on the existence of real ‘little people’ – they can also be read as positive symbols of the tenacity of the human spirit, and as offering access to a sacred, spiritual, or magic, world.
    [Show full text]
  • THE ABERDEEN KAYAK and ITS CONGENERS. by DAVID MACRITCHIE, F.S.A
    THE ABERDEEN KAYAK AND ITS CONGENERS. 213 V. THE ABERDEEN KAYAK AND ITS CONGENERS. By DAVID MACRITCHIE, F.S.A. SCOT. The following observations supplement, to a considerable extent, a paper which I read before the Society many years ago, on the subject oa so-callef d " Finnish " boat preserve Edinburgh.n i d t thaA 1t t awarno s etim thawa I e similaa t r boat, wit similaha r history, was, and is still, preserved in Aberdeen. Indeed, I only became aware of that fact last autumn, which is my excuse for not taking an earlier opportunit drawinf yo e attentiogth e Societ th s existence f it n o o yt . e specieTh f boao s n questioi t s knowi n a kayak.wore s na Th d kayak is here taken in its common acceptation as denoting the long, narrow, skin-covered canoe of the Eskimos. This kind of canoe has other name s; and, conversely e worth , d kayak (varying into kayik kayook)d an s sometimei s applie vesselo dt differena f so t description. But it is useful to employ the word in its commonest sense. e presenth t A tovee day us kayae greaa r n th i , s tki extene th f o t Arctic regions, from East Greenland westward across Arctic America, and along some 800 miles of the Asiatic coast, both westward and south-westward from Bering Straits. In the sixteenth and seventeenth centuries it is reported at a point very much farther to the west, namely, on the coast of north-east Russia, beside Vaygatz Island.
    [Show full text]
  • Late-Victorian Folklore: Constructing the Science of Fairies
    Late-Victorian Folklore: Constructing the Science of Fairies Francesca Bihet Introduction In Andrew Lang’s and May Kendall’s satire That Very Mab (1885) the fairy Queen is captured by a scientist, treated like a butterfly and categorised. When his son starts worshiping the fairy, the scientist proclaims to have discovered the origin of religion. ‘It is worshipping butterflies, with a service of fetich stones. The boy has returned to it by an act of unconscious inherited memory, derived from Palaeolithic Man’ (40). This ‘amusing moment of self-satire’ (Silver 1999: 202), parodies anthropologists searching for the origins of ancient beliefs, especially in fairies. The origin of fairy belief was also one of the first questions addressed by Thomas Keightley in The Fairy Mythology (1828: 3-8). This question of origins also became centrally important to the late Victorian fairy science of the Folklore Society (FLS). Driven by a cultural Darwinian obsession with origins and spurred on by new anthropological theories, folklorists attempted to use cultural survivals to fill the vastly expanded boundaries of human time. Gillian Bennett notes, alongside the field of geology, Darwinism ‘opened up a vast chasm of uncharted ages which, like a vacuum, demanded to be filled with-something’ (1994: 27), therefore anthropologists employed evolutionary theories to provide new explanations. She explains that cultural evolution enabled the ‘fragmentary and diverse materials of anthropology’ to be systemised, promising a ‘scientific basis’ upon which to establish ‘the construction of a prehistory of mankind’ (27). The scientific methodologies of anthropology, to which most FLS members were committed adherents, could now explain the popular Victorian theme of fairies as survivals of ancient religions, primitive animistic beliefs, or half memories of ancient peoples distorted through time.
    [Show full text]
  • The Book of the Feill
    wIM miì&^ c mj^ '^J. THE BOOK OF THE FEILL MARLBOROUGH HOUSE P.UJL MAJLL, I am glad to accede to the request made to me by the Edinburgh Highland Feill Committee to send a message of good wishes for reproduction in the "Book of the Feill". I wish the undertaking all possible success, and trust that through its means all necessary comforts for our gallant Highlanders serving at the Front will be provided for them. THE BOOK OF THE FEILL A MEMENTO OF THE FEILL HELD IN THE MUSIC HALL, EDINBURGH, FOR THE PURPOSE OF PROVIDING COMFORTS FOR THE SOLDIERS OF OUR HIGHLAND REGIMENTS 29TH-31ST MARCH 1917 ISSUED BV THE ASSOCIATION OF HIGHLAND SOCIETIES OF EDINBURGH EDITORS FRED. T. MACLEOD DAVID MACRITCHIE W. G. BURN MURDOCH Coiitents •AGE Letter from Hek Majesty Queen Alexandka . • • 5 Intkoduction ..... Fred. T. MacLeod ii DosT Thou Rememukk? . Norman MacLeod, D.D. i6 Born 1S12: Dicd 1872 OuK HiGHLAND Regiments . John Bartholoìnew i8 A HiGHLAND Marching Song . Akxaiider Nicolsofi 26 Trade and Trade Conditions in the Town and County ok Inverness IN THE Olden Times . WilHam Mackay, LL.D. 30 Lettek fkom the Right Honoukahle Roiìekt Munko, K.C, Secretaky for scotland . -39 HoME ...... Mary Adavison 40 MOLADH NA PÌOBA ..... Eoiii Mac Aileiiì {transliterated by E. C. C. Watson) 42 PiPiNG OvERSEAS . W. G. Burn Murdoch 44 The Old Home Hearth .... Mary Adamson 58 In Memoriam : The Rev. J. Campbell MacGregor, V.D., F.R.G.S. A Friend 61 The White Swan of Erin . Kenneth Macleod 65 GuALAiNN Ri GuALAiNN . , . Malcolm MacLennan, D.D.
    [Show full text]
  • Gaelic Society Collection 3 Publication Control Classmark Author Title, Part No
    A B C D E F G H 1 2 Gaelic Society Collection 3 Publication Control Classmark Author Title, part no. & title Barcode 4 date number (Dewey) A B C. : ann teagasg Criosdiugh, nios achamaire do reir ceisd & 1838 q8179079 238 38011086142968 5 freagradh ai A' Charraig : leabhar bliadhnail eaglais bhearnaraigh 1971 0950233102 285.24114 38011030517448 6 A' Charraig : leabhar bliadhnail eaglais bhearnaraigh 1971 0950233102 285.24114 38011086358515 7 A' Charraig : leabhar bliadhnail eaglais bhearnaraigh 1971 0950233102 285.24114 38011086358523 8 A'Choisir-chiuil : the St.Columba collection of Gaelic songs arranged for 1983 0901771724 891.63 38011030517331 9 pa A'chòmdhail cheilteach eadarnàiseanta : Congress 99. - Glaschu : 26-31 2000 M0001353HL 891.63 38011000710015 10 July A collection of Highland rites and customes / copied by Edward Lhuyd 1975 0859910121 390.941 38011000004195 11 from th A collection of Highland rites and customes / copied by Edward Lhuyd 1975 0859910121 390.941 38011086392324 12 from th A collection of the vocal airs of the Highlands of Scotland : 1996 1871931665 788.95 38011086142927 13 communicated a A Companionto Scottish culture / edited by David Daiches 1981 0713163445 941.11 38011086393645 14 A History of the Scottish Highlands, Highland clans and Highland 1875 x3549092 941.15 38011086358366 15 regiments. Ainmean aìte = Place names 1991 095164193x 491.63 38011050956930 16 Ainmeil an eachraidh : iomradh air dusan ainmeil ann an caochladh 1997 1871901413 920.0411 38011097413804 17 sheòrsacha Aithghearradh teagasg Chriosta : le aonta nan Easbuig ro-urramach 1902 q8177241 232.954 38011086340042 18 Easbuig Ab A B C D E F G H Alba [map]. - 1:1,000,000 1972 M0003560HL 912 38011030517398 19 Albyn's anthology : or, a select collection of the melodies & local poetry p.
    [Show full text]
  • A Study of Semi-Divine Beings and Non-Human Species in European Mythologies
    Wesleyan University College of Letters Spiritual Descent: A Study of Semi-Divine Beings and Non-Human Species in European Mythologies by Jared Joseph Gimbel Class of 2011 A thesis submitted to the faculty of Wesleyan University in partial fulfillment of the requirements for the Degree of Bachelor of Arts with Departmental Honors from the College of Letters Middletown, Connecticut April, 2011 2 Table of Contents Acknowledgments…………………………………………………………………………3 Introduction………………………………………………………………………………..4 Chapter One……………………………………………………………………………….9 Giants…………………………………………………………………………….10 Trolls……………………………………………………………………………..14 Cyclopes………………………………………………………………………….19 Centaurs and Satyrs………………………………………………………………22 Djinn……………………………………………………………………………..27 Demons…………………………………………………………………………..30 Fallen Angels and Nephilim……………………………………………………..36 Chapter Two Faeries……………………………………………………………………………42 Elves……………………………………………………………………………...48 Nymphs and Wood Spirits (Ents)………………………………………………..53 Leprechauns……………………………………………………………………...58 Water Spirits, Selkies, Merpeople, and Other Aquatic Creatures……………….64 Dwarves………………………………………………………………………….75 Chapter Three………………………………………………………………………….....82 Dragons and Dragonslayers………………………………………………….......83 Ifrits………………………………………………………………………………89 Fire Giants………………………………………………………………………..94 Frost Giants ……………………………………………………………………...98 Overall Conclusions…………………………………………………………………….103 ACKNOWLEDGEMENTS The ideas and research in this work, their formation, and the conclusions I reached could have not been realized were I alone
    [Show full text]
  • Part II: Picts, Vikings, Fairies, Finns, and Aryans
    Journal of Marine and Island Cultures (2013) 2, 107–114 Journal of Marine and Island Cultures www.sciencedirect.com Ethnicity and the origins of local identity in Shetland, UK – Part II: Picts, Vikings, Fairies, Finns, and Aryans Adam Grydehøj * Island Dynamics, Bla˚ga˚rds Plads 1, st., 2200 Copenhagen N, Denmark Received 26 September 2013; accepted 24 October 2013 Available online 5 December 2013 KEYWORDS Abstract The population of the North Sea archipelago of Shetland, UK possesses a distinct sense Islands; of ethnic identity, which connects the island’s present-day community to that of its Old Norse/Vik- Orkney and Shetland; ing settlers from Scandinavia. This sense of Viking ethnicity, however, is relatively recent, first aris- Vikings; ing in the 19th Century. This paper argues that Shetland’s cultural identity must be understood in Fairies; terms of the islands’ historical interconnectedness with trends in literature and scholarship in main- Aryans; land Scotland, Britain, and Europe as a whole. Part II of this two-part paper looks at how the rise Ethnicity and racial of nationalism and philological research into race and ethnicity in the 1800s both drew upon and anthropology contributed to Shetlanders’ understanding of their history and culture. In the 1890s, Edinburgh scholar David MacRitchie promoted a theory to explain European and Asian fairy folklore. This theory was grounded in the history of Orkney and Shetland and eventually made a significant impact in Shetland itself, being used by the author Jessie Saxby to promote a distinctive local iden- tity concept. MacRitchie’s work also contributed to later research connected to the development of neopaganism and racist Nazi ideology.
    [Show full text]
  • Society of Antiquaries of Scotland Uncatalogued Manuscripts
    Society of Antiquaries of Scotland Internal Manuscripts These comprise letters and other documents principally concerned with the administration of the Society and its Museum and Library, and they were not included in the main catalogued collection. The cataloguing process is still underway, and this listing will be updated regularly as work progresses. The manuscripts were formerly stored in bundles in trunks in the attic of NMAS in Queen Street and they are currently stored in clear pouches in acid-free boxes in cellars 1-3 in Chambers Street. SAS Archives Internal Mss List of headings under which papers are filed: UC1 Royal reply to Society’s expressions of sympathy on the death of Queen Victoria, 27 March 1901. UC2 Papers relating to SAS Committee for Excavations on Roman excavations. UC4 Personal and legal papers relating to William and George Skene, 1837-1846. UC5 Papers relating to a subscription to help the wife and seven children of the late Montague Stanley, 1844. UC6 Papers relating to the Iona Club. UC7 Miscellaneous W F Skene legal papers. UC8 Certificate of election of W F Skene to Institut Historique, Paris. UC9 Papers concerning the Society’s census of archaeological objects in Scotland 1891 UC10 Letters from Board of Trustees, The National Galleries of Scotland, Portrait Gallery Buildings, Edinburgh, January 1913 to May 1919. UC11 Papers concerning the Traprain Excavations Fund Appeal 1920- 1924. UC12 Cast of skull of Robert the Bruce UC13 Correspondence concerning Traprain Law excavations, 1914-1927 UC14 Letters concerning Joseph Anderson’s retirement as Keeper of NMAS, 1913. UC15 Lists and analyses of artefacts held in NMAS.
    [Show full text]
  • Of Hntiquaries of Scotlanb PROCEEDINGS
    ROCEEDINGS E OTH F of Hntiquaries of Scotlanb PROCEEDINGS OF THE SESSION MDCCCCXVI.-MDCCCCXVII. VOLLI . FIFTH SERIES.—VOL. III. E PRINTESOCIETTH R NEILY YCOMPANDB FO D LAN Y LTD. MDCCCCXVII. TABL CONTENTF EO S PAGE Anniversary Meeting, ..........1 . e RoyaNoteth n lo s Heart preserve t Margaret'S t a d s Convent, Whitehouse Loan, Edinburgh. By Miss J. M. HANNA, ........ 16 Notice of Two Burial Urns found in the Parish of Muirkirk, Ayrshire. By J. G. A. BAIKD, F.S.A.Scot. With Report on the Bones by Professor T. H. BRYOB, F.S.A.Scot., ...........4 2 . Accoun e Exploratioth f o t Caira f no t Craigbirnochn a Lucew Ne , , Wigtownshirey B . ANDBRSOJTthG e. S Rev . R . , B.D., Corresponding Member, ...6 2 . Notes on some Stone Circles in Central Aberdeenshire. By JAMES RITCHIE, F.E.I.S., Corresponding Member, . ... 30 Investigation of the Artificial Island in Loch Kinellan, Strathpeffer. By HUGH A. FRASER, M.A., Dingwall. With e ReporBoneth Professoy n b so t . BRYCEH . T r , and Pottere oth n ALEXANDEy yb . CURLE8 O R4 , Directo. Museume th f . o r , An Underground Gallery recently discovered in the Island of Tiree. By GILBERT GOUDIE, F.S.A.Scot., .....'....0 10 . Note on Three Tapestry Hangings inventoried among the Belongings of Mary of Guise, Queen Regent, and of her Daughter, Mary Queen of Scots. By R. SCOTT-MONCRIEFF, Secretary, . • . ... 108 A Flint Workshop on the Hill of Skares, Aberdeenshire. By J. GRAHAM CALLANDEK, Secretary, ............ 117 Terra Sigillat a: Som e Typical Decorated Bowls JAMEy B . S CTJRLE, F.S.A.Scot., 0 F.S.A.13 , Earth-houses and their Occupants.
    [Show full text]
  • Victorians and Fairy Brides Author(S): Carole Silver Reviewed Work(S): Source: Tulsa Studies in Women's Literature, Vol
    University of Tulsa "East of the Sun and West of the Moon": Victorians and Fairy Brides Author(s): Carole Silver Reviewed work(s): Source: Tulsa Studies in Women's Literature, Vol. 6, No. 2, Woman and Nation (Autumn, 1987), pp. 283-298 Published by: University of Tulsa Stable URL: http://www.jstor.org/stable/464273 . Accessed: 30/12/2012 12:36 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. University of Tulsa is collaborating with JSTOR to digitize, preserve and extend access to Tulsa Studies in Women's Literature. http://www.jstor.org This content downloaded on Sun, 30 Dec 2012 12:36:50 PM All use subject to JSTOR Terms and Conditions "East of the Sun and West of the Moon": Victorians and Fairy Brides Carole Silver Yeshiva University Once upon a time, in a land east of the sun and west of the moon, there lived a race of women who were powerful and free. They dwelt apart from ordinary mortals, for they were of a differentstock from humans, standing between them and the angels. And, despite suspicions that these women had no souls, all acknowledged their extraordinary skills: they could lengthen or shorten time, change size and shape, and, when they chose, become invisi? ble.
    [Show full text]
  • Ulster Folklore
    Book ULSTER FOLKLORE BY ELIZABETH ANDREWS, F.R.A.I. WITH FOURTEEN ILLUSTRATIONS LONDON: ELLIOT STOCK 7, PATERNOSTER ROW, E.C. '913 INTRODUCTIO N 1894 I was at the meeting of the British I Association at Oxford, and had the good fortune to hear Professor Julius Kollmann give his paper on " Pygmies in Europe," in which he described the skeletons which had then recently been discovered near Schaffhausen. As I listened to his account of these small people, whose average height was about four and a half feet, I recalled the description of Irish fairies given to me by an old woman from Galway, and it appeared to me that our traditional ('wee-folk " were about the size of these Swiss dwarfs. I determined to collect what information I could, and the result is given in the following pages. I found that the fairies are, indeed, regarded as small; but their height may be that of a well-grown boy or girl, or they may not be larger than a child beginning to walk. I once asked a woman if they were as small as cocks and hens, but she laughed at the suggestion. I had collected a number of stories, and had become convinced that in these tales we had a reminiscence of a dwarf race, when I read some of Mr. David MacRitchie's works, and was gratified to find that the traditions I had gathered were in v vi INTRODUCTION accordance with the conclusions he had drawn from his investigations in Scotland. A little later I made his acquaintance, and owe him many thanks for his great kindness and the encouragement he has given me in my work.
    [Show full text]
  • Ethnicity and the Origins of Local Identity in Shetland, UK––Part I: Picts, Vikings, Fairies, Finns, and Aryans
    Journal of Marine and Island Cultures (2013) 2, 39–48 Journal of Marine and Island Cultures www.sciencedirect.com Ethnicity and the origins of local identity in Shetland, UK––Part I: Picts, Vikings, Fairies, Finns, and Aryans Adam Grydehøj * Island Dynamics, Bla˚ga˚rds Plads 1, St., 2200 Copenhagen, Denmark Received 27 April 2013; revised 9 June 2013; accepted 25 June 2013 Available online 15 August 2013 KEYWORDS Abstract The population of the North Sea archipelago of Shetland, UK possesses a distinct sense Islands; of ethnic identity, which connects the island’s present-day community to that of its Old Norse/Vik- Orkney and Shetland; ing settlers from Scandinavia. This sense of Viking ethnicity, however, is relatively recent, first aris- Vikings; ing in the 19th Century. This paper argues that Shetland’s cultural identity must be understood in Ethnicity; terms of the islands’ historical interconnectedness with trends in literature and scholarship in main- Racial anthropology; land Scotland, Britain, and Europe as a whole. Part I of this two-part paper looks at how works of Aryans literature and international academic research into folklore, racial anthropology, archaeology, and philology influenced and were influenced by the Shetland community’s conceptions of its own his- tory. Over the course of the 19th Century, a sense of ethnic uniqueness and identification with the Vikings gradually developed in Shetland, linked to ideas concerning Shetland’s past inhabitants (Picts and Vikings), past folk belief (Finns, mermaids, and fairies), and the increasing prominence of research into Aryan/Indo-European ethnicity. Despite its geographic isolation, the history of ideas within Shetland is fundamentally one of interchange with the wider world.
    [Show full text]