Evolution of Khalsa
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Banda Bahadur
=0) |0 Sohan Singh Banda the Brave ^t:- ;^^^^tr^ y^-'^;?^ -g^S?^ All rights reserved. 1 € 7?^ ^jfiiai-g # oft «3<3 % mm "C BANDA THE BRAVE BY 8HAI SOHAN SINfiH SHER-I-BABAE. Published by Bhai NARAiN SINGH Gyani, Makaqeb, The Puiyabi Novelist Co,, MUZAm, LAHORE. 1915. \^t Edition?^ 1000 Copies. [Pmy 7 Hupef. 1 § J^ ?'Rl3]f tft oft ^30 II BANDA THE BRAVE OR The Life and Exploits OF BANDA BAHADUB Bliai SoJiaii Siiigli Shei-i-Babar of Ciiijrainvala, Secretarv, Office of the Siiperiiitendeiit, FARIDKOT STATE. Fofiuerly Editor, the Sikhs and Sikhism, and ' the Khalsa Advocate ; Author of A Tale of Woe/ *Parem Soma/ &c., &c. PXJ]E>irjrABX I^O^irElL,IST CO., MUZANG, LAHORE. Ut Edition, Price 1 Rupee. PRINTED AT THE EMPIRE PRESS, LAHORE. — V y U L — :o: My beloved Saviour, Sri Guru Gobind Singh Ji Kalgi Dhar Maharaj I You sacrificed your loving father and four darlings and saved us, the ungrateful people. As the subject of this little book is but a part and parcel of the great immortal work that you did, and relates to the brilliant exploits and achievements of your de- voted Sikhs, I dedicate it to your holy name, in token of the deepest debt of gratitude you have placed me and mine under, in the fervent hope that it may be of some service to your beloved Panth. SOHAN SINGH. FREFAOE. In my case, it is ray own family traditions that actuated me to take up my pen to write this piece of Sikh History. Sikhism in my family began with my great great grand father, Bhai Mansa Singh of Khcm Karn, Avho having received Amrita joined the Budha Dal, and afterwards accompanied Sardar Charat Singh to Giijranwala. -
Graphic1.Cdr NEWS LETTER.Cdr
Mahant Bachittar Singh College of Engineering and Technology 7) Approved by AICTE, Govt. of J&K & Affiliated to University of Jammu 01 (2 &2 . 1 No l. 2 Vo NewsLetter Message from the Chairman A Newsletter in general and of an educational institution in particular is a mirror of the intrinsic working and achievements of the institution for a specific period. All the stakeholders particularly the parents get a brief but purposeful glimpse of the college for their information and constructive suggestions if any. I offer my very best wishes to all concerned for this endeavour and hope this brief publication achieves its desirable objectives. Prof. (Dr.O.S.Sudan) Chairman Message from the Principal I am happy that MBSCET, Jammu has continued its tradition of bringing out a college Newsletter. I am very glad to say that newsletter comes in very handy for knowing the various activities that are taken place in the campus. It covers many developments and activities that took place since previous issue. The college newsletter will definitely help to showcase the activities which took place in the campus. It also helps in building up teamwork, which is very much required today in the world of competition. It provides a platform for exploring the merits and academic achievements of students and faculty. A newsletter inspires and motivates students and staff alike, for it reminds them of the zeal that they had once to do something extraordinary. Our college has been progressing at an exponential rate since its inception. We are proud to say that our students have put our college at the top in Jammu University by achieving six ranks in the University merit list in 8th semester: 1st rank, 2nd rank, 5th rank, 6th rank, 7th rank and 8th rank. -
Guru Gobind Singh
GURU GOBIND SINGH MADHU KALIMIPALLI Coin depicting Guru Gobind Singh from 1747 CE BIRTH OF GURU GOBIND SINGH • Guru Gobind Singh Ji (1661 - 1708), born "Gobind Rai" at Patna Sahib, Bihar, India, was the tenth and last of the ’Human form of Gurus’ of Sikhism. • He was born to Mata Gujri and Guru Tegh Bahadur Jin in 1661. • He became Guru on November 24, 1675 at the age of nine, following the martyrdom of his father, the ninth Guru, Guru Tegh Bahadur Ji. GURU GOBIND SINGH LAST OF 10 SIKH GURUS The ten Sikh gurus in order are: • Guru Tegh Bahadur (1665 - 1675). • Guru Nanak (1469 - 1539). ... • Guru Gobind Singh (1675 - 1708). • Guru Angad (1539 - 1552). ... • Guru Amar Das (1552 - 1574). ... • Guru Ram Das (1574 - 1581). ... • Guru Gobind Singh was the last of the • Guru Arjan (1581 - 1606). ... human gurus. He introduced the Khalsa, • Guru Hargobind (1606 - 1644). ... or ‘pure ones’ and the ‘five Ks'. Just before he died in 1708, he proclaimed • Guru Har Rai (1644 - 1661). ... Guru Granth Sahib - the Sikh scripture - • Guru Har Krishan (1661 - 1664). as the future guru. Guru Gobind Singh with his horse LIFE OF GURU GOBIND SINGH • Guru Gobind Singh was a divine messenger, a warrior, a poet, and a philosopher. • He was born to advance righteousness and Dharma , emancipate the good, and destroy all evil-doers. • He molded the Sikh religion into its present shape, with the institution of the Khalsa fraternity, and the completion of the sacred scripture, the Guru Granth Sahib Ji, in the Before leaving his mortal body in 1708, Guru Gobind Singh final form that we see today. -
Kingdoms Ii. It Is Believed That the Rajputs Were About 36 Hindu
Grade: VII Subject: Social Science Chapter No.: 2 Chapter Name: New Kings and Kingdoms Learning Resource Solutions Milestone 1 Answer the following questions by choosing the correct option from those given below it. 1. (iii) Palas 2. (i) Chalukyas 3. (iii) Parameshvaravarman Match the words in Column A with those given in Column B. 4. (a)-(ii), (b)-(iii), (c)-(i) Answer the following questions in not more than 30 words each. 5. Hinduism was patronised by the Palas as they had built many temples and monasteries. 6. The Gurjara-Pratihara, also known as the Imperial Pratihara, was an imperial dynasty that came to India in about the 6th century and established independent states in Northern India, from the mid-7th to the 11th century. 7. The Rajput clans that belonged to the fire family were called Agnikulas. The four important Agnikulas dynasties were Chauhans (or Chamanas), Gurjara Pratiharas (or Pratiharas), Paramaras (or Pawars) and Chalukyas (or Solankis). Answer the following questions in not more than 80 words each. 8. i. The Rajputs were the most important rulers of north-west India. The fall of the kingdom of Harshavardhana was accompanied with the rise of the Rajput clan in the 7th and 8th century. ii. It is believed that the Rajputs were about 36 Hindu dynasties. They belonged to sun family (called Suryavanshi) or moon family (called Chandravanshi). Some examples are the Chandelas in Bundelkhand, the Guhilas in Mewar, and the Tomaras in Haryana and Delhi. iii. Four Rajput clans that belonged to the fire family (called Agnikulas) became more important. -
A Man Called Banda © 2019 Rupinder Singh Brar, Yuba City, CA
A Man Called Banda © 2019 Rupinder Singh Brar, Yuba City, CA. All rights reserved. No portion of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage or retrieval process, without permission in writing from the publisher. -- Cataloging-in-Publication Data Brar, Rupinder S. 1961-, author A Man Called Banda / by Rupinder S. Brar ; 2019. | Includes bibliographical references. pages ; cm Front cover: A silhouette of a statue of Banda Bahadur from a monument to him at Chappar Chiri, Punjab, India 8 A MAN CALLED BANDA Rupinder Singh Brar 10 Table of Contents The Prophet and the Ascetic 6 The Road to Chappar Chiri 15 Provisions Arms and Victory 20 The Guru Will Protect You 28 Two and a Half Strikes 34 Defeat Defiance and Redemption 40 Life and Death in the Garden of Good and Evil 47 The Age of the Mughals 50 The House of Nanak and the House of Babur 58 The Empire in Crisis 65 The Khalsa Revolution 72 Just War: 77 A Moral Case for Rebellion 77 Assessing a Legend: 85 The Ethics of Banda’s War 85 Bandhi Bir 94 12 PART I COMES A WARRIOR BRAVE Chapter 1 The Prophet and the Ascetic Meticulously maintained weather charts at NASA confirm that on September 14th, 1708, a solar eclipse was witnessed in the northern hemisphere that included almost all parts of India. On that day, many historians believe, an unknown ascetic named Madho Das became a disciple of Guru Gobind Singh and came to be known as Banda. -
Medieval India TNPSC GROUP – I & II
VETRII IAS STUDY CIRCLE Medieval India TNPSC GROUP – I & II An ISO 9001 : 2015 Institution | Providing Excellence Since 2011 Head Office Old No.52, New No.1, 9th Street, F Block, 1st Avenue Main Road, (Near Istha siddhi Vinayakar Temple), Anna Nagar East – 600102. Phone: 044-2626 5326 | 98844 72636 | 98844 21666 | 98844 32666 Branches SALEM KOVAI No.189/1, Meyanoor Road, Near ARRS Multiplex, No.347, D.S.Complex (3rd floor), (Near Salem New bus Stand), Nehru Street,Near Gandhipuram Opp. Venkateshwara Complex, Salem - 636004. Central Bus Stand, Ramnagar, Kovai - 9 Ph: 0427-2330307 | 95001 22022 Ph: 75021 65390 Educarreerr Location VIVEKANANDHA EDUCATIONA PATRICIAN COLLEGE OF ARTS SREE SARASWATHI INSTITUTIONS FOR WOMEN AND SCIENCE THYAGARAJA COLLEGE Elayampalayam, Tiruchengode - TK 3, Canal Bank Rd, Gandhi Nagar, Palani Road, Thippampatti, Namakkal District - 637 205. Opp. to Kotturpuram Railway Station, Pollachi - 642 107 Ph: 04288 - 234670 Adyar, Chennai - 600020. Ph: 73737 66550 | 94432 66008 91 94437 34670 Ph: 044 - 24401362 | 044 - 24426913 90951 66009 www.vetriias.com © VETRII IAS STUDY CIRCLE First Edition – 2015 Second Edition – 2019 Pages : 114 Size : (240 × 180) cm Price : 220/- Published by: VETRII IAS STUDY CIRCLE F Block New No. 1, 9th Street, 1st Avenue main Road, Chinthamani, Anna Nagar (E), Chennai – 102. Phone: 044-2626 5326 | 98844 72636 | 98844 21666 | 98844 32666 www.vetriias.com E-mail: [email protected] / [email protected] / [email protected] Feedback: [email protected] © All rights reserved with the publisher. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise without the written permission of the publisher, will be responsible for the loss and may be punished for compensation under copyright act. -
This Half Term, We Will Be Learning About Sikhism and Answering the Question 'Do Sikhs Think It Is Important to Share?'
Vocabulary Definition Gurdwara The holy building for the Sikh community. Langar In Sikhism, a langar is the community kitchen of a gurdwara, This half term, we will be learning about Sikhism and answering which serves meals free of charge to all visitors—without mak- the question ‘Do Sikhs think it is important to share?’ ing a distinction of religion, caste, gender, economic status or ethnicity. People sit and eat together, and the kitchen is main- tained and serviced by Sikh community volunteers. The meals served at a langar are always vegetarian. Vocabulary Definition Karah Parshad Karah Parshad is the sacred pudding which is served Guru A Sikh religious teacher, giving personal spiritual guidance in Gurudwara to all. It does not contain any garnishing Baisakhi Festival A big Sikh celebration which marks the beginning of Sikh New Guru Granth Sahib The name given to Sikh’s holy book. The Guru Granth Sahib is Year. not just the holy scripture of Sikhism. It is also considered as the living Guru. Panj Pyare Literally means the five beloved. Since that day in 1699, the Guru Nanak Guru Nanak, also referred to as Baba Nanak, was the founder panj pyare play an important role in all Sikh activities. of Sikhism and is the first of the ten Sikh Gurus. Turban The turban is a distinct aspect of Sikh identity, part of Sikhism's traditional attire and martial history. The turban has both practical and spiritual significance. A Gurdwara decorated for Baisakhi A Baisakhi parade led by the Panj Pyare . -
Sikhism Reinterpreted: the Creation of Sikh Identity
Lake Forest College Lake Forest College Publications Senior Theses Student Publications 4-16-2014 Sikhism Reinterpreted: The rC eation of Sikh Identity Brittany Fay Puller Lake Forest College, [email protected] Follow this and additional works at: http://publications.lakeforest.edu/seniortheses Part of the Asian History Commons, History of Religion Commons, and the Religion Commons Recommended Citation Puller, Brittany Fay, "Sikhism Reinterpreted: The rC eation of Sikh Identity" (2014). Senior Theses. This Thesis is brought to you for free and open access by the Student Publications at Lake Forest College Publications. It has been accepted for inclusion in Senior Theses by an authorized administrator of Lake Forest College Publications. For more information, please contact [email protected]. Sikhism Reinterpreted: The rC eation of Sikh Identity Abstract The iS kh identity has been misinterpreted and redefined amidst the contemporary political inclinations of elitist Sikh organizations and the British census, which caused the revival and alteration of Sikh history. This thesis serves as a historical timeline of Punjab’s religious transitions, first identifying Sikhism’s emergence and pluralism among Bhakti Hinduism and Chishti Sufism, then analyzing the effects of Sikhism’s conduct codes in favor of militancy following the human Guruship’s termination, and finally recognizing the identity-driven politics of colonialism that led to the partition of Punjabi land and identity in 1947. Contemporary practices of ritualism within Hinduism, Chishti Sufism, and Sikhism were also explored through research at the Golden Temple, Gurudwara Tapiana Sahib Bhagat Namdevji, and Haider Shaikh dargah, which were found to share identical features of Punjabi religious worship tradition that dated back to their origins. -
15 Kanika Singh Format
The story of a Sikh museum KANIKA SINGH GURDWARA Sis Ganj in old Delhi One enters the museum with is one of the holiest Sikh shrines in the head covered and without shoes, India. As one walks down the street of as one would in the sacred space of a Chandni Chowk, the main boulevard gurdwara. The entrance to the museum in the old city, the Sis Ganj gurdwara is on the busy fawwara roundabout does a prominent landmark. The fawwara not quite prepare the visitor for the roundabout on which it is located is space inside. The museum has large always busy with the traffic of devotees, open halls, spread over two storeys. both locals who visit the gurdwara daily The display is unusual. In a and those who have travelled into Delhi museum, one typically expects a col- as pilgrims. As a resident of Delhi and lection of old, rare objects which have a historian interested in the city’s past historical value. Here, the display is and its heritage dynamics, it is interest- entirely made up of modern paintings. ing for me to observe the commemo- There are portraits of the Sikh gurus, rations and celebrations around the stories from their life and that of their gurdwara. The gurpurab celebrations followers. These ‘history paintings’ and the accompanying nagar kirtans narrate the story of the Sikh past. are a regular feature of the Sis Ganj These are oil paintings on canvas gurdwara and Chandni Chowk. The made in a western realist style. While fawwara (a blue and white colonial- the workmanship in some paintings is period fountain in the middle of a crude, on the whole it is impressive. -
1 Do Not Reproduce This Article in Part Or Full Without Written Permission of Author How the British Divided Punjab Into Hindu
How the British divided Punjab into Hindu and Sikh By Sanjeev Nayyar December 2016 This is chapter 2 from the E book on Khalistan Movement published by www.swarajyamag.com During a 2012 visit to Naina Devi Temple in Himachal Pradesh, about an hour's drive from Anandpur Sahib, I wondered why so many Sikhs come to the temple for darshan. The answer lies in the events of 1699. In the Chandi Charitra, the tenth Guru says that in the past god had deputed Goddess Durga to destroy evil doers. That duty was now assigned to him hence he wanted her blessings. So he invited Pandit Kesho from Kashi to conduct the ceremony at the hill of Naina Devi. The ceremony started on Durga Ashtami day, in the autumn of October 1698, and lasted for six months. At the end of this period, the sacred spring Navratras began on 21 March 1699. Then, “When all the ghee and incense had been burnt and the goddess had yet not appeared, the Guru came forward with a naked sword and, flashing it before the assembly declared: ‘This is the goddess of power!” This took place on 28 March 1699, the Durga Ashtami day. The congregation was then asked to move to Anandpur, where on New Year Day of 1st Baisakh, 1699, the Guru would create a new nation.” 3 On 30 March 1699, at Anandpur, Govind Singhji gave a stirring speech to the assembly about the need to protect their spiritual and temporal rights. He then asked if anyone would offer his head in the services of God, Truth and Religion. -
Kara Kaur Khalsa Baisakhi Gurdwara Singh Amrit Guru Nanak Kirpan Granthi Panj Pyare Gutkas Turban Guru Gobind Singh Akhand Path
Kara Kaur Khalsa Baisakhi Gurdwara Singh Amrit Guru Nanak Kirpan Granthi Panj pyare Gutkas Turban Guru Gobind Singh Akhand Path Teacher Chauri Romalas Kanga Amritsar Singh Kirpan Gurdwara Kara Granthi Chauri Gutkas Teacher Guru Gobind Singh Kanga Baisakhi Amritsar Khalsa Guru Nanak Kaur Akhand Path Teacher Amritsar Gutkas Baisakhi Gurdwara Akhand Path Guru Nanak Chauri Romalas Kara Kaur Gutkas Baisakhi Gurdwara Akhand Path Amrit Guru Nanak Romalas Granthi Panj pyare Singh Turban Guru Gobind Singh Kara Teacher Chauri Kanga Kanga Amritsar Gutkas Kirpan Gurdwara Khalsa Granthi Chauri Akhand Path Teacher Guru Gobind Singh Gutkas Baisakhi Amritsar Akhand Path Guru Nanak Kaur Romalas Teacher Amritsar Panj pyare Baisakhi Gurdwara Guru Gobind Singh Guru Nanak Chauri Kirpan Kara Granthi Guru Nanak Baisakhi Kaur Panj pyare Amrit Gurdwara Guru Gobind Singh Granthi Kara Kanga Turban Baisakhi Kirpan Teacher Amrit Granthi Kanga Chauri Teacher Kirpan Amritsar Baisakhi Granthi Gurdwara Guru Nanak Teacher Khalsa Gutkas Baisakhi Singh Akhand Path Guru Nanak Kirpan Romalas Teacher Kaur Singh Baisakhi Amritsar Kara Guru Nanak Gurdwara Gutkas Kara Chauri Kanga Baisakhi Gurdwara Khalsa Amrit Guru Nanak Akhand Path Amritsar Panj pyare Gutkas Gurdwara Guru Gobind Singh Akhand Path Chauri Gurdwara Romalas Kanga Amritsar Kara Kirpan Gurdwara Baisakhi Granthi Chauri Amrit Teacher Guru Gobind Singh Khalsa Baisakhi Amritsar Singh Guru Nanak Kaur Kirpan Teacher Amritsar Kanga Baisakhi Gurdwara Kirpan Guru Nanak Chauri Granthi Kara Kaur Granthi Baisakhi Gurdwara Turban -
Sikhi Explored
Sikhi Explored Sunday 4th December Volume 1 | Issue 1 Shaheedi of Sri Guru Tegh Bahadur Sahib Jee Waheguru Jee Ka Khalsa, Waheguru Jee Ke Fateh! Our Sikh history is rich beyond our imagination. The stories of our Gurus and their Sikh are truly inspiring, and the lessons to be learnt from reading about their lives, are countless. With the grace of the Guru, KCL Sikh Soc humbly look to share some of these beautiful gems from history with you all! In our first ever edition, we are going to remember the ultimate sacrifice our 9th Guru gave on the 24th November, 1675. Early Life Born in 1621, Guru Jee was first named ‘Tyag Mal’ by his father, the 6th Guru , Sri Hargobind Sahib Jee. During his childhood Guru Jee was taught Gurmukhi, Hindi and Sanskrit from the highly renowned Sikh scholar Bhai Gurdaas Jee. Fundamentally he was an apostle of peace and carried with him limitless virtues; notably his ability to remain calm and unshaken throughout his whole life. There are many stories of his childhood that indicate his humble personal- ity and the uncomprimising love he had for all. Despite being the son of the king of kings (Guru Hargboind Sahib Jee) whilst living in Bakale, Guru Jee worked on the land like ordaniry people, re- fusing to take offerings from anyone. Staying true to the saint-soldier concept ordained by his father, Guru Jee also learnt and mastered swordmanship, horsemanship and archery. At the tender age of just 13, Tyag Mal Ji marched bravely into battle with his father to protect their village, people and religion from the Moghuls, whom were under the control of Kale Khan.