Caroline Sandoz Pifer Collection on Mari Sandoz
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Young Man Afraid of His Horses: the Reservation Years
Nebraska History posts materials online for your personal use. Please remember that the contents of Nebraska History are copyrighted by the Nebraska State Historical Society (except for materials credited to other institutions). The NSHS retains its copyrights even to materials it posts on the web. For permission to re-use materials or for photo ordering information, please see: http://www.nebraskahistory.org/magazine/permission.htm Nebraska State Historical Society members receive four issues of Nebraska History and four issues of Nebraska History News annually. For membership information, see: http://nebraskahistory.org/admin/members/index.htm Article Title: Young Man Afraid of His Horses: The Reservation Years Full Citation: Joseph Agonito, “Young Man Afraid of His Horses: The Reservation Years,” Nebraska History 79 (1998): 116-132. URL of Article: http://www.nebraskahistory.org/publish/publicat/history/full-text/1998-Young_Man.pdf Date: 1/20/2010 Article Summary: Young Man Afraid of His Horses played an important role in the Lakota peoples’ struggle to maintain their traditional way of life. After the death of Crazy Horse, the Oglalas were trapped on the reservation , surrounded by a growing, dominant, white man’s world. Young Man Afraid sought ways for his people to adapt peacefully to the changing world of the reservation rather than trying to restore the grandeur of the old life through obstructionist politics. Cataloging Information: Names: Man Afraid of His Horses; Red Cloud; J J Saville; Man Who Owns a Sword; Emmett Crawford; -
Figure Descriptions of the Wilkins-Black Road Ledger
Figure Descriptions of the Wilkins-Black Road Ledger Figure 1. Sitting Bull (Tatanka Iyotake), Hunkpapa Lakota chief photographed at Bismarck, Dakota Territory, by Orlando Scott Goff, July 31, 1881, shortly after he had returned from a four-year exile in Canada. Denver Public Library, Neg. No. X-31935. Figure 2. (Lower) Sitting Bull while a prisoner-of-war at Fort Randall, D.T. Drawing by Rudolf Cronau, 25 October 1881. Lamplin-Wunderlich Gallery, New York City. (Upper) A drawing by Sitting Bull while he was at Fort Randall, 1882 (National Anthropological Archives, Cat. No. INV 08589900). His horses are heavy-bodied; and his human hands are drawn with the four fingers and thumb extended. These details are radically different than the figures in the Wilkins Ledger, demon- strating that Sitting Bull could not have been the artist. Figure 3. Historical marker at the abandoned site of La Grace, Dakota Territory, testifying to the sometime presence there of Sitting Bull, as a visitor. Charles A. Wilkins was a Justice of the Peace in Campbell County, in which La Grace was located. He told his family that the ledger of drawings was a gift to him from Sitting Bull, after he allowed the chief to sleep overnight as a guest in the jail at La Grace, when no other accomodations were available. Figure 4. “Sitting Bull Indians Crossing the Yellowstone River, near Fort Keogh, to Surrender to General Miles.” Engraving from Frank Leslie's Illustrated News, July 31, 1880. Denver Public Library, Neg. No. X-33625. Among the exiles with Sitting Bull in Canada were several hundred Oglala, led by Chief Big Road. -
Panic, Erratic Behavior, and the Psychological Impact of the Battle of the Littlei B Ghorn on the Soldiers, Including the Swiss Troopers Albert Winkler Dr
Swiss American Historical Society Review Volume 55 | Number 2 Article 5 6-2019 Panic, Erratic Behavior, and the Psychological Impact of the Battle of the Littlei B ghorn on the Soldiers, Including the Swiss Troopers Albert Winkler Dr. Brigham Young University - Provo, [email protected] Follow this and additional works at: https://scholarsarchive.byu.edu/sahs_review Part of the European History Commons, and the United States History Commons Recommended Citation Winkler, Albert Dr. (2019) "Panic, Erratic Behavior, and the Psychological Impact of the Battle of the Little iB ghorn on the Soldiers, Including the Swiss Troopers," Swiss American Historical Society Review: Vol. 55 : No. 2 , Article 5. Available at: https://scholarsarchive.byu.edu/sahs_review/vol55/iss2/5 This Article is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Swiss American Historical Society Review by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Winkler: Psychological Impact of the Battle of the Little Bighorn Panic, Erratic Behavior, and the Psychological Impact of the Battle of the Little Bighorn on the Soldiers, Including the Swiss Troopers by Albert Winkler Introduction Twe lve men born in Switzerland were in the Seventh Cavalry at the time of the Battle of the Little Bighorn. Of these, five were on detached service at that time and did not participate in the campaign and battle. The other seven participated in the encounter. Also, many other men in the Seventh Cavalry at that time had at least some Swiss ancestry, and all of them like ly suffered from the psychological effects of the battle as did numerous other participants. -
The Anxious Wait for Crazy Horse
Nebraska History posts materials online for your personal use. Please remember that the contents of Nebraska History are copyrighted by the Nebraska State Historical Society (except for materials credited to other institutions). The NSHS retains its copyrights even to materials it posts on the web. For permission to re-use materials or for photo ordering information, please see: http://www.nebraskahistory.org/magazine/permission.htm Nebraska State Historical Society members receive four issues of Nebraska History and four issues of Nebraska History News annually. For membership information, see: http://nebraskahistory.org/admin/members/index.htm Article Title: War or Peace: The Anxious Wait for Crazy Horse Full Citation: Oliver Knight, “War or Peace: The Anxious Wait for Crazy Horse,” Nebraska History 54 (1973): 521-544. URL of article: http://www.nebraskahistory.org/publish/publicat/history/full-text/1973-4-Wait_Crazy_Horse.pdf Date: 3/14/2010 Article Summary: Crazy Horse surrendered in May of 1877. His surrender meant that the northern plains Indian wars had come to an end. For history, it was an epochal moment. For a people, it was a sad collapse of a proud way of life. This article presents the story of his historic surrender. Cataloging Information: Names: Crazy Horse, Sitting Bull, George Crook, Frank Grouard, Walter S Schuyler, Chief Spotted Tail, Ranald S Mackenzie, Dull Knife, Nelson A Miles, Alfred Terry, William T Sherman, Philip H Sheridan, Julius W Mason, Sword, Joseph J Reynolds, Thaddeus H Stanton, Robert E Strahorn, John -
Session D-2: Reconstructing the West
Reconstructing the West Emanual Leutze, Westward the Course of Empire Takes its Way, 1861 The Great Plains Missouri River Basin Stephen Long’s “Great American Desert” Fort Laramie, Wyoming 1831, 1849 Major Conflicts, 1860s-70s Steps to the Sioux War of 1876 • Late 1840s: trails built after gold discovered in CA • By early 1850s, a flood of settlers move west • 1851: First Ft. Laramie Treaty: 1. Recognized Indian “hunting grounds” (borders fuzzy); 2. US Govt. to supply annuities/food in exchange for right to build roads; 3. Most northern tribes (10,000 Indians) sign; 4. Ft. Arlington, KS Treaty of 1853 added Comanche and Kiowa • Lt. John Grattan and 30 troopers killed by Brule Sioux, Aug. 1854 near Ft. Laramie (fuss over a lame cow!) • August 1855: US Army show of force on Oregon Trail under Col. Wm. S. Harney • 1862: Sioux Uprising, Minnesota • August 11, 1864: Sand Creek Massacre, near Ft. Lyon, Colorado: Black Kettle attacked by Col. John Chivington’s 3rd Colorado Militia Cavalry; 130 women and children murdered • July 1866, Red Cloud orders attacks on the Bozeman Trail (forts Reno, Phil Kearney, CF Smith)—Red Cloud’s War Dakota Leader Little Crow, Minnesota Dakota Uprising, 1862 Col. John Chivington, Black Kettle, Cheyenne (center), Red Cloud, Oglala Sioux Fetterman Massacre and the Second Fort Laramie Treaty (1866, 1868) • Dec. 6, 1866, Lt. William Fetterman (Ft. Phil Kearney) and 30 troopers wiped out by 1,000 Lakota when he crossed Lodge Trail Ridge to follow Crazy Horse • Red Cloud keeps up pressure in 1867; Crazy Horse attacks Ft. Phil Kearny itself in August • 2nd Ft. -
Death, Murder, and Mayhem on the Plains Two Chadron State Professors Pre- Society
the Summer 2008 StoryCatcher A publication of the Mari Sandoz Heritage Society Death, Murder, and Mayhem on the Plains Two Chadron State professors pre- society. Abstracts of both papers are and power might be accumulated. sented original research on Mari printed here. She begins immediately to bear the Sandoz at the 34th Interdisciplin- “Haunted Houses, Hurting offspring that then become the bodies ary Great Plains Studies Symposium Bodies & Healing Earth: Sex she bends to her own interests— Death, Murder, and Mayhem: Stories including her thuggish sons who help of Violence and Healing on the Plains and Violence in the Settlement enforce order among the patrons in April. Sponsored by the Center for Narratives of Mari Sandoz.” at Slogum House, and the alluring Great Plains Studies, the University by Matthew Evertson. daughters, who help attract the cus- of Nebraska-Lincoln, and University Mari Sandoz’s 1937 novel Slogum tomers themselves. of Nebraska at Omaha, the sympo- House is a still-shocking portrayal As the narrative progresses, Gulla sium examined the representation of of a boarding house on the edge of Slogum becomes the manipulative, violence on the Plains from multiple, both the law and settlement in the patriarchal figure who obsesses over interdisciplinary perspectives. Nebraska Sandhills in the late 1800s the “lay of the land” and its pos- The organizers encouraged explora- where the ruthless session, ruling from her unsightly tions of “the haunted land of the matriarch, Regulla fortress of Slogum House rising Great Plains” that “has long suggested (Gulla) Slogum, artificially out of the “oxbow flat” stories of conflict and loss, of wrench- manipulates the country of the Niobrara river, with ing change and difficult healing.” lawmen, cattlemen, a crow’s nest for watching external and local officials Dr. -
Nickens, Paul, Literature Review of Lakota Historic, Cultural, And
UNITED STATES OF AMERICA NUCLEAR REGULATORY COMMISSION ATOMIC SAFETY AND LICENSING BOARD In the Matter of Docket No. 40-9075-MLA POWERTECH USA, INC. ASLBP No. 10-898-02-MLA-BD01 (Dewey-Burdock In Situ Uranium Recovery Facility) Hearing Exhibit Exhibit Number: Exhibit Title: COMPILATION AND EVALUATION OF EXISTING INFORMATION FOR THE NATIONAL ENVIRONMENTAL POLICY ACT REVIEW OF LAKOTA HISTORIC, CULTURAL, AND RELIGIOUS RESOURCES FOR THE DEWEY-BURDOCK IN SITU URANIUM RECOVERY PROJECT FALL RIVER AND CUSTER COUNTIES, SOUTH DAKOTA Prepared for U.S. Nuclear Regulatory Commission Office of Nuclear Material Safety and Safeguards Division of Fuel Cycle Safety, Safeguards, and Environmental Review Environmental Review Branch Prepared by Paul R. Nickens SC&A, Inc. 2200 Wilson Boulevard, Suite 300 Arlington, VA 22201-3324 Under Provisions of Contract Number NRC-HQ-25-14-E-0003 NMSS-18-0033-EWC-SB-17 June 2018 Oglala Lakota Tribal historian, Amos Bad Heart Bull (1869–1913), of the Soreback (Cankahuhan) Band, drew this imaginative, topographic representation of the Black Hills region between 1891 and 1913 (Bad Heart Bull and Blish, 2017). The map shows several places of Lakota significance, some in totemic fashion (e.g. Bear Butte at the upper right), all encircled by the mythic “Race Track.” The approximate location of the Dewey-Burdock In Situ Uranium Recovery Project is indicated by the superimposed star at the lower left. ii CONTENTS Frontispiece .....................................................................................................................................ii -
An Evaluation of the Novels of Mari Sandoz Marian Barnes
South Dakota State University Open PRAIRIE: Open Public Research Access Institutional Repository and Information Exchange Electronic Theses and Dissertations 1968 An Evaluation of the Novels of Mari Sandoz Marian Barnes Follow this and additional works at: https://openprairie.sdstate.edu/etd Recommended Citation Barnes, Marian, "An Evaluation of the Novels of Mari Sandoz" (1968). Electronic Theses and Dissertations. 3416. https://openprairie.sdstate.edu/etd/3416 This Thesis - Open Access is brought to you for free and open access by Open PRAIRIE: Open Public Research Access Institutional Repository and Information Exchange. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Open PRAIRIE: Open Public Research Access Institutional Repository and Information Exchange. For more information, please contact [email protected]. AN EVALUATION OF THE NOVELS OF MARI SANDOZ BY MARIAN BARNES -� A thesis submitted in partial fulfillment of the requirements for the degree Master of Arts, Major in English, South Dakota State University 1968 UBRARY -�OUTH DAKOTA STATE UNIVERSITY AN EVALUATION OF THE NOVELS OF MARI SANDOZ This thesis is approved as a creditable and independent investigation by a candidate for the degree, Master of Arts, and is acceptable as meeting the thesis requirements for this . degree, but without implying that the conclusions reached by the candidate are necessarily the conclusions of the major department. ji6ad, English Department I Dit� ")') I_ (pk TABLE OF CONTENTS AN EVALUATION OF THE NOVELS OF MARI SANDOZ TITLE PAGE CHAPTER I INTRODUCTION • . 1 Statement of Purpose . • • . • ·9 Establishment of Criteria . 9 OIAPTER II MARI SANDOZ AS A NOVELIST . -
Landmark 'A Pictographic History of the Oglala Sioux' Back in Print for 50Th Anniversary
http://journalstar.com/entertainment/books/landmark-a-pictographic-history-of-the-oglala-sioux-back- in/article_50863f66-9b66-5615-bde4-f179135381ef.html EDITOR'S PICK Landmark 'A Pictographic History of the Oglala Sioux' back in print for 50th anniversary L. KENT WOLGAMOTT Lincoln Journal Star Jan 13, 2018 ! " This image, titled "The Sun Dance" is a portrayal of a group of women watching one of the acts of the Sun Dance ritual through the pine-bough barricade that surrounds the dance ground as reproduced from "A Pictographic History of the Oglala Sioux, 50th Anniversary Edition" by Amos Bad Heart Bull and edited by Helen Blish, by permission of the University of Nebraska Press. University of Nebraska Press Around 1890, Amos Bad Heart Bull, an Oglala Sioux who was a U.S. Army Indian Scout at Fort Robinson, purchased a largely blank ledger book in Crawford. In its pages, over the next two decades, Bad Heart Bull recorded the history of the Oglala in drawing and Lakota writing. In 1926, Helen Blish, a Detroit schoolteacher who had grown up around Indian reservations, encountered Bad Heart Bull’s ledger of drawings in the possession of his sister, Dollie Pretty Cloud. Enrolling in graduate school at the University of Nebraska, Blish “leased” the ledger from Pretty Cloud, bringing it to Lincoln to study and write about its drawings, Oglala history and the artist in a thesis. In 1947, Pretty Cloud died and Bad Heart Bull’s ledger was buried with her. In 1959, acclaimed Nebraska author Mari Sandoz proposed that the University of Nebraska Press turn Bad Heart Bull’s ledger drawings and her friend Blish’s thesis into a book, beginning a nearly two-decade process of creating the massive volume. -
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™BBBBwy•vBBBB^x__^_^_- <ji£3^l^^X ^R m ,fO A CONFLICT OF CULTURES trenched and held their defenses throughout All the Teton Sioux were represented—Hunkpapas Custer Battlefield National Monument in that day and most of the next, returning the under Sitting Bull, Gall, Crow King, and Black southeastern Montana memorializes one of Indian fire and successfully discouraging at Moon; Oglalas under Crazy Horse, Low Dog, the last armed efforts of the Northern Plains tempts to storm their position. The siege and Big Road; The Miniconjou followers of The blue and gold ended when all the Indians broke their great Hump; Sans Arc, Blackfoot, and Brule Sioux. By deed and spoken word, Indians to preserve their ancestral way of regimental flag Sitting Bull's resistance to the life. Here in the valley of the Little Bighorn which Custer's encampment and withdrew upon the ap There ivere also Northern Cheyennes under Two Federal Government was an River on June 25 and 26, 1876, more than men carried on proach of columns under Terry and Gibbon. Moon, Lame White Man, and Dirty Moccasins, inspiration to those of his the campaign of people who had rejected 260 soldiers and attached personnel of the 1876 is now dis and a handful of ivarriors from tribes of Pastern reservation life from the be U.S. Army met defeat and death at the hands played in the park In the meantime, Custer had ridden into his Sioux. They clustered around six separate tribal ginning and to those who museum. accepted it to their regret. -
Corridor Management Plan Table of Contents
FORWARD The late Charles Kuralt said . "Nebraska’s Highway 2 is one of America’s 10 most beautiful highways. This road will take you to one of the last unexplored frontiers where vast treasures can be discovered." Charles Kuralt of CBS television program “On the Road”: “From the first time I ever drove along it, I’ve been in love with Highway 2. It’s not so much that there’s a special something to see along Nebraska’s Highway 2. There’s a special nothing to see. From Grand Island to Alliance, Highway 2 takes you through the Nebraska Sandhills, the largest area of sand dunes in the western hemisphere. Writers inevitably use a metaphor of the sea to describe the hundreds of thousands of acres of grass – and hundreds of thousands of acres of sky. Like the sea the emptiness of the Sandhills gives the travelers a strange sense of comfort, there’s a feeling that as long as these two things are in order, the earth and the sky, all the rest can be forgotten until tomorrow. Highway 2 is not just another highway that goes somewhere, Highway 2 is somewhere.” Sandhills Journey Scenic Byway Corridor Management Plan Table of Contents Forward – Charles Kuralt’s Impression Table of Contents 1 . Mission, Vision, and Guiding Principles 2 . Introduction of Corridor Management Plan 2.1 . Route Description 2.2 . Sandhills Journey Scenic Byway Organization 2.3 . Summary of Prior Goals & Achievements 3 . Intrinsic Quality Introduction 3.1 . Intrinsic Quality – Natural 3.2 . Intrinsic Quality – Cultural 3.3 . Intrinsic Quality – Scenic 3.4 . -
Friendship, Loyalty and a Love of Crazy Horse
Summer 2009 Storythe A publication ofC the Mari Sandozatcher Heritage Society Friendship, Loyalty and a Love of Crazy Horse Eleanor Hinman is referred to frequently in Mari Sandoz’s biography by Helen Winter Stauffer leading us to the assumption that she played a large part in Mari’s life and to the question, “who was Eleanor Hinman?” In 1940, Mari Sandoz dedicated her book, Crazy Horse: Strange Man of the Oglalas this way: “To How Do You Solve a Eleanor Hinman, who spent many faithful months on biography of Crazy Horse and then graciously Problem Like Marie, Mari? volunteered to relinquish her prior claim to me.” Many people remember Mari Sandoz as “Marie.” Eleanor Hamlin Hinman was born in Lincoln, She was named Marie at birth, but later chose Neb., on Dec. 9, 1899, was one of Mari Sandoz’s Mari (Mar-ee with the pronunciation on both staunchest and most dedicated supporters. As syllables). Mari is the European version of Mary the daughter of Edgar Lenderson Hinman and and the way her father pronounced the name. Alice Julia Hamlin, she was descended from After returning to the name Sandoz, from her an extensive line of educators. Her father was married name Marie Macumber at the suggestion chairman of the Department of Philosophy of an agent in 1929, she used the name Mari at the University of Nebraska. He, along with Sandoz both personally and professionally from Hartley Burr Alexander, personally financed the then on. university’s anthropological studies. Her mother was a teacher of the Young Women’s Business Neb., a music critic on the Omaha Bee, an editorial and Professions class, and was a leader in many secretary for the Woman’s Board of Missions of the cultural activities.