La Morte Di Agricane
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Fortune and Romance : Boiardo in America / Edited by Jo Ann Cavallo & Charles S
Fortune and Romance: Boiardo in America xexTS & STuOies Volume 183 Fortune and Romance Boiardo in America edited b)' Jo Ann Cavallo & Charles Ross cr)eC>iev2iL & ReMAissAMce tgxts & STuDies Tempe, Arizona 1998 The three plates that appear following page 60 are reproduced by permission of the Folger Shakespeare Library. The map of Georgia that appears on page 95 is reprinted from David Braund's Georgia in Antiquity (Oxford University Press, 1994), by permission of Oxford University Press. Figures 8, 10 and 11 are reprinted courtesy of Alinari/Art Resource, New York. Figure 9 is reprinted courtesy of Scala, Art Resource, New York. ©Copyright 1998 The Italian Academy for Advanced Studies in America at Columbia University Library of Congress Cataloging'in'Publication Data Fortune and romance : Boiardo in America / edited by Jo Ann Cavallo & Charles S. Ross p. cm. — (Medieval & Renaissance texts & studies ; 183) Most of the essays in this volume stem from the American Boiardo Quincentennial Conference, "Boiardo 1994 in America," held in Butler Library, Columbia University, Oct. 7-9, 1994, sponsored by the Italian Academy for Advanced Studies in America. Includes bibliographical references and index. ISBN 0-86698-225-6 (alk. paper) 1. Boiardo, Matteo Maria, 1440 or 41-1494 — Criticism and interpreta- tion — Congresses. 1. Cavallo, Jo Ann. II. Ross, Charles Stanley. III. American Boiardo Quincentennial Conference "Boairdo 1994 in America" (1994 : Butler Library, Columbia University) IV. Italian Academy for Advanced Studies in America. V. Series. PQ4614.F67 1998 85r.2— dc21 98-11569 CIP @ This book is made to last. It is set in Goudy, smyth-sewn, and printed on acid-free paper to library specifications. -
The Pathways of Knowledge in Boiardo and Ariosto: the Case of Rodamonte Author(S): Jo Ann Cavallo Source: Italica, Vol
The Pathways of Knowledge in Boiardo and Ariosto: The Case of Rodamonte Author(s): Jo Ann Cavallo Source: Italica, Vol. 79, No. 3 (Autumn, 2002), pp. 305-320 Published by: American Association of Teachers of Italian Stable URL: http://www.jstor.org/stable/3656094 . Accessed: 24/04/2014 10:44 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. American Association of Teachers of Italian is collaborating with JSTOR to digitize, preserve and extend access to Italica. http://www.jstor.org This content downloaded from 128.59.152.32 on Thu, 24 Apr 2014 10:44:06 AM All use subject to JSTOR Terms and Conditions ThePathways of Knowledgein Boiardo andAriosto: The Case of Rodamonte "Allmen by naturedesire to know."- Aristotle,Metaphysics How do we come to know?What can be known?How can trueknowl- edge be distinguishedfrom belief and opinion?What are the effects of knowledge? How does knowledge shape the course of our actions? Theseare some of the questionsthat philosophers were askingin fifteenth- and sixteenth-centuryItaly. The answerswould have differeddepending on whether one adhered to scholastic Aristotelianism,Neoplatonism, "naturephilosophies," or Skepticism,but all schools of thought were engaged in discussions about the nature of knowledge.1 Philosophers, moreover,were not the only ones interestedin the processof knowledge acquisitionand the relationof knowledge to action.In this essay I focus on how the poets MatteoMaria Boiardo and Lodovico Ariosto develop their thoughts on the subjectin their romanceepics, Orlandoinnamorato and Orlandofurioso. -
Hallazgo De La Traducción Perdida
21. Martín Zulaica color 23/05/2018 19:21 Página 893 Hallazgo de la traducción perdida del Orlando furioso (1604) de Gonzalo de Oliva, ms 000.029 de la Biblioteca de la Universidad de Navarra, y comparación con las otras traducciones contemporáneas* Discovery of the Lost Translation of the Orlando furioso (1604) by Gonzalo de Oliva, ms 000.029 of the Library of the University of Navarra, and its Comparison with the other Contemporary Translations MARTÍN ZULAICA LÓPEZ RECIBIDO: 5 DE OCTUBRE DE 2017 ACEPTADO: 15 DE NOVIEMBRE DE 2017 Departamento de Filología Universidad de Navarra 31009 Pamplona [email protected] Orcid ID: 0000-0002-7911-4822 Resumen: El presente artículo tiene por objeto –centrándonos en la de Jiménez de Urrea–, incidi- dar a conocer el hallazgo de un manuscrito perdido remos en la tarea de reescritura llevada a cabo so- que contiene una traducción áurea del Orlando fu- bre él, y, por último, enjuiciaremos el valor que esta rioso. A la vista del panorama de circulación del traducción tiene tanto para los estudiosos del Siglo poema de Ariosto en español durante el Siglo de de Oro como para cualquier lector. Oro, ofreceremos una descripción codicológica del Palabras clave: Gonzalo de Oliva. Ariosto. Orlando manuscrito, señalaremos la procedencia de los di- furioso. Traducción. Poesía. Siglo de Oro. versos paratextos que lo integran, lo comparare- mos con las otras traducciones áureas del texto * El presente trabajo se enmarca dentro del Proyecto I+D+i del Ministerio de Economía y Com- petitividad FFI2015-64050: Magia, épica e historiografía hispánicas: relaciones literarias y nomológicas. -
The Widow of Valencia
FÉLIX LOPE DE VEGA Y CARPIO THE WIDOW OF VALENCIA Translated by the UCLA Working Group on the Comedia in Translation and Performance: Marta Albalá Pelegrín Paul Cella Adrián Collado Barbara Fuchs Rafael Jaime Robin Kello Jennifer L. Monti Laura Muñoz Javier Patiño Loira Payton Phillips Quintanilla Veronica Wilson Table of Contents The Comedia in Context A Note on the Playwright Introduction—Robin Kello and Laura Muñoz Pronounciation Key Dedication The Widow of Valencia Characters Act I Act II Act III The Comedia in Context The “Golden Age” of Spain offers one of the most vibrant theatrical repertoires ever produced. At the same time that England saw the flourishing of Shakespeare on the Elizabethan stage, Spain produced prodigious talents such as Lope de Vega, Tirso de Molina, and Calderón de la Barca. Although those names may not resonate with the force of the Bard in the Anglophone world, the hundreds of entertaining, complex plays they wrote, and the stage tradition they helped develop, deserve to be better known. The Diversifying the Classics project at UCLA brings these plays to the public by offering English versions of Hispanic classical theater. Our translations are designed to make this rich tradition accessible to students, teachers, and theater professionals. This brief introduction to the comedia in its context suggests what we might discover and create when we begin to look beyond Shakespeare. Comedia at a Glance The Spanish comedia developed in the late sixteenth and early seventeenth centuries. As Madrid grew into a sophisticated imperial capital, the theater provided a space to perform the customs, concerns, desires, and anxieties of its citizens. -
Renaissance and Reformation, 1978-79
Sound and Silence in Ariosto's Narrative DANIEL ROLFS Ever attentive to the Renaissance ideals of balance and harmony, the poet of the Orlando Furioso, in justifying an abrupt transition from one episode of his work to another, compares his method to that of the player of an instrument, who constantly changes chord and varies tone, striving now for the flat, now for the sharp. ^ Certainly this and other similar analogies of author to musician^ well characterize much of the artistry of Ludovico Ariosto, who, like Tasso, even among major poets possesses an unusually keen ear, and who continually enhances his narrative by means of imaginative and often complex plays upon sound. The same keenness of ear, however, also enables Ariosto to enrich numerous scenes and episodes of his poem through the creation of the deepest of silences. The purpose of the present study is to examine and to illustrate the wide range of his literary techniques in each regard. While much of the poet's sensitivity to the aural can readily be observed in his similes alone, many of which contain a vivid auditory component,^ his more significant treatments of sound are of course found throughout entire passages of his work. Let us now turn to such passages, which, for the convenience of the non-speciaUst, will be cited in our discussion both in the Italian text edited by Remo Ceserani, and in the excellent English prose translation by Allan Gilbert."* In one instance, contrasting sounds, or perhaps more accurately, the trans- formation of one sound into another, even serves the implied didactic content of an episode with respect to the important theme of distin- guishing illusion from reality. -
Cahiers De Recherches Médiévales Et Humanistes, 12 | 2005 the Epic Tradition of Charlemagne in Italy 2
Cahiers de recherches médiévales et humanistes Journal of medieval and humanistic studies 12 | 2005 La tradition épique, du Moyen Âge au XIXe siècle The epic tradition of Charlemagne in Italy Jane E. Everson Electronic version URL: http://journals.openedition.org/crm/2192 DOI: 10.4000/crm.2192 ISSN: 2273-0893 Publisher Classiques Garnier Printed version Date of publication: 30 December 2005 Number of pages: 45-81 ISSN: 2115-6360 Electronic reference Jane E. Everson, « The epic tradition of Charlemagne in Italy », Cahiers de recherches médiévales [Online], 12 | 2005, Online since 30 December 2008, connection on 13 October 2020. URL : http:// journals.openedition.org/crm/2192 ; DOI : https://doi.org/10.4000/crm.2192 This text was automatically generated on 13 October 2020. © Cahiers de recherches médiévales et humanistes The epic tradition of Charlemagne in Italy 1 The epic tradition of Charlemagne in Italy Jane E. Everson Introduction 1 From the late thirteenth century to the end of the Renaissance, Carolingian narratives centred on the deeds of Charlemagne, Roland and the peers of France enjoyed immense popularity in Italy at all levels of society. Some of the greatest writers of this period were attracted to the genre and produced in it their masterpieces. And if, for the early period, the most important compositions are often anonymous, for the fifteenth and sixteenth centuries the names of Andrea da Barberino, Pulci, Boiardo, Ariosto and Tasso, to name only the best known and most influential, serve to underline the status of Carolingian narrative literature as the pre-eminent literary genre in the vernacular. As I have pointed out elsewhere, the sheer length of time during which the Carolingian narrative tradition flourished in Italy, the large number of writers involved with the genre, the wealth of material both in content and style, the range of developments and modifications, all pose major problems for the scholar aiming to produce a comprehensive historical and thematic survey of the genre.1 2 The magnitude of the task had already taxed E. -
AGRICANE ASSEDIA IL CASTELLO DI ANGELICA Un Messo Mandato
AGRICANE ASSEDIA IL CASTELLO DI ANGELICA Un messo mandato dal re Galafrone informa Sacripante, re di Circassia, che Agricane ha assediato il castello di Angelica in Albracca. Prima di partire per la battaglia, Sacripante riceve la visita del duca Astolfo che vorrebbe offrire i suoi servigi al re. Dopo il rifiuto di Sacripante, Astolfo lascia il palazzo e lungo la strada incontra Brandimarte e Fiordiligi. Astolfo, invaghitosi della donzella, sfida Brandimarte che viene prontamente disarcionato ed è costretto a cedere la dama. Astolfo, vedendo l’immenso amore che lega i due, decide di lasciare la donna e di tenere per se solo l’onore della vittoria. Sopraggiunge Sacripante e anch’egli vorrebbe ottenere Fiordiligi ma Astolfo decide di difendere la fanciulla; Sacripante viene abbattuto e il duca Astolfo gli sottrae il cavallo per donarlo come premio ai due innamorati. Astolfo, Fiordiligi e Brandimarte giungono nei pressi del castello di Drogantina e la dolce Fiordiligi mette in guardia i due dall’astuzia della maga che non tarda a far offrire ai cavalieri la coppa dell’oblio. Astolfo sfida la maga che invoca l’aiuto delle sue creature e dei suoi cavalieri. Il duca, durante il combattimento, riconosce il cugino Orlando, vittima dell’incantesimo della maga, e fugge per non cadere sotto i suoi colpi. Fiordiligi, vedendo il marito in pericolo, lo convince a bere per salvarlo da morte sicura in attesa di trovare un modo per salvarlo. Astolfo nel frattempo è giunto in Albracca. Da un guardiano scopre che Agricane assedia il castello di Angelica e decide di schierarsi contro l’oppressore. -
A Nomadology of Inamoramento De Orlando and Star Wars
Western University Scholarship@Western Electronic Thesis and Dissertation Repository 12-19-2018 2:00 PM Romance, Politics and Minor Art: A Nomadology of Inamoramento de Orlando and Star Wars Andrea Privitera The University of Western Ontario / Università degli studi di Padova Supervisor Boulter, Jonathan The University of Western Ontario Joint Supervisor Baldassarri, Guido University of Padova Graduate Program in Comparative Literature A thesis submitted in partial fulfillment of the equirr ements for the degree in Doctor of Philosophy © Andrea Privitera 2018 Follow this and additional works at: https://ir.lib.uwo.ca/etd Part of the Comparative Literature Commons, Film and Media Studies Commons, Italian Literature Commons, and the Performance Studies Commons Recommended Citation Privitera, Andrea, "Romance, Politics and Minor Art: A Nomadology of Inamoramento de Orlando and Star Wars" (2018). Electronic Thesis and Dissertation Repository. 5921. https://ir.lib.uwo.ca/etd/5921 This Dissertation/Thesis is brought to you for free and open access by Scholarship@Western. It has been accepted for inclusion in Electronic Thesis and Dissertation Repository by an authorized administrator of Scholarship@Western. For more information, please contact [email protected]. Abstracts English While existing theories of romance (in particular, those formulated by Northrop Frye and Fredric Jameson) accurately characterize this literary mode as a highly politicized example of art, this thesis contends that the political nature of romance is broader and more complex than discussed so far. In order to offer a new and comprehensive political theory of romance, this work proposes a comparison between two historically and culturally diverse examples of romance, that is Matteo Maria Boiardo’s chivalric poem Inamoramento de Orlando and George Lucas’ space opera film Star Wars. -
L'héroisme Chevaleresque Dans Le "Roland Amoureux" De
L'héroïsme chevaleresque dans le Roland Amoureux de Boiardo Couverture : Illustration extraite de la Nouvelle traduction de Roland l'Amou- reux par LESAGE, Paris, 1717 (cliché Bibliothèque Municipale de Lyon) INSTITUT D'ÉTUDES DE LA RENAISSANCE ET DE L'AGE CLASSIQUE Denise ALEXANDRE-GRAS L'héroïsme chevaleresque dans le - Roland Amoureux de Boiardo Publications de l'Université de Saint-Etienne 0 Institut d'études de la Renaissance et de l'Age Classique, 1988 34, rue Francis-Baulier — 42100 Saint-Etienne ISBN 2-86724-032-8 INTRODUCTION Matteo Maria Boiardo est un écrivain dont l'œuvre et la personnalité, complexes et contradictoires, demeurent parmi les plus déroutantes qui soient. Il n'est en effet pas possible de réduire toute son activité à la seule composition du «poème» 1, d'ignorer notamment ses œuvres latines et d'imaginer qu'il ait oublié sa culture humaniste durant les quinze dernières années de sa vie. Or, le contraste est évident entre ses œuvres mineures de goût humaniste (les œuvres latines, les Eglogues en italien , le Timon inspiré de Lucien) et son poème cheva- leresque modelé sur des œuvres populaires que les humanistes méprisaient volontiers. Son Canzoniere, dont le titre classicisant, Amorum libri, est signifi- catif, combine certes diverses sources, mais il apparaît précisément comme une tentative de synthèse raffinée dans laquelle la poésie latine et les thèmes néo- platoniciens viennent enrichir le legs de la poésie lyrique médiévale et du pé- trarquisme, ce qui semble fort éloigné de l'esprit général du poème, si éloigné même que Pier Vincenzo Mengaldo a pu parler d'un tel hiatus entre les deux œuvres, qu'on n'en saurait trouver d'équivalent dans l'histoire italienne toute entière 2. -
The Moslem Enemy in Renaissance Epic: Ariosto, Tasso, and Camoens
Marquette University e-Publications@Marquette History Faculty Research and Publications History, Department of 1-1-1977 The oM slem Enemy in Renaissance Epic: Ariosto, Tasso, and Camoens John Donnelly Marquette University, [email protected] Published version. Yale Italian Studies, Vol. I, No. 1 (1977): 162-170. © 1977 Yale Italian Studies. Used with permission. The Moslem Enemy in Renaissance Epic: Ariosto, Tasso and Camoens John Patrick Donnelly, S.J. The Renaissance produced many tracts and descriptions dealing with Mos- lems, such as those by Ogier de Busbecq and Phillipe du Fresne-Canaye,' which remain the main source for gauging western attitudes toward Moslems, but these can be supplemented by popular literature which reflects, forms, and gives classic expression to the ideas and stereotypes of a culture.' This study examines and compares the image.of the Moslem in the three greatest epics of the sixteenth century, Ariosto's Orlando furioso, Tasso's Gerusalemme liberata, and Camoens's Os Lusiadas." All three epics enjoyed wide popularity and present Christian heroes struggling against Moslem enemies. Ludovico Ariosto, courtier to the d'Este lords of Ferrara, first published Orlando furioso in 1516 but continued to polish and expand it until 1532. With 38,728 lines, it is the longest poem of the Renaissance, perhaps of west- ern literature, to attain wide popularity. It describes the defense of Paris by Charlemagne and his knights against the Moors of Spain and Africa. This was traditional material already developed by the medieval chansons de geste and by Orlando innamorato of Matteo Maria Boiardo, who preceded Ariosto as court poet at Ferrara. -
La Épica Italiana Del Cinquecento En El Bernardo Del Carpio De Balbuena
LA ÉPICA ITALIANA DEL CINQUECENTO EN EL BERNARDO DEL CARPIO DE BALBUENA. Elena María Calderón de Cuervo. FFyL- UNCuyo- CETHI [email protected] Resumen Basado en la leyenda del caballero español Bernardo del Carpio, Balbuena reconstruye en el México virreinal esta his- toria perteneciente al ciclo carolingio e íntimamente relaciona- da con al poema francés La Chanson de Roland. No obstante la epopeya de Balbuena no remite tanto a sus fuentes medievales como a las obras de los Orlando que inundaron el siglo XVI en Italia y dieron pie a toda una serie de tópicos y personajes que 13 aparecerán luego en la novela de caballerías española. Par- ticularmente y siguiendo el ejemplo de La Araucana de Ercilla, Balbuena se basa en el Orlando furioso de Ludovico Ariosto, poema extensísimo, que es, y así lo presenta el autor, una con- tinuación del Orlando enamorado de Matteo Maria Boiardo. Allá donde dejó éste inacabada su obra, la derrota del ejército de Carlomagno en los Pirineos por los moros, es donde ar- ranca el Ariosto la suya, que suele, al reintroducir los perso- najes de su predecesor, dedicar una o dos octavas a resumir las aventuras narradas por Boiardo en el Enamorado. Balbuena, por su parte, retoma la batalla de Roncesvalles, la derrota de los franceses por los españoles y los sarracenos de Zaragoza pero sigue la línea temática del paladín español Bernardo del Carpio, sin desatender la proliferación iconográfica y mi- tológica creada por Ariosto y Boiardo. La obra de Ariosto, publicada hacia 1540, como en el resto de Europa, gozó pronto de gran fortuna en España, y fue traducida en varias ocasiones, principalmente en el siglo XVI y en el siglo XIX. -
A History of Epic Poetry (Post-Virgilian)
Cornell University Library The original of tliis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924027089246 Cornell University Library PN 1303.C59 History of epic poetry (post-Virgilian' 3 1924 027 089 246 A History of Epic Poetry A History of Epic Poetry (POST-VIRGILIAN) BY JOHN CLARK. M.A. Second Classical Master in the High School of Dundee Author of "Manual of Linguistics" U ne suffit pas, pour connaitre I'^popee d'avoir lu Virgile et Homere. Voltaire, Essai snr la Foesie Epique. EDINBURGH OLIVER AND BOYD LONDON: SIMPKIN, MARSHALL, HAMILTON, KENT & CO., LIMITED 1900 _^ PREFACE The following pages are meant to exhibit the different national renderings of a variety of poetry that perhaps more than any other has given status to the literature possessing a great specimen of it, and supremacy to the poet of that specimen. I have restricted my formal examination of poems to those of the post - Virgilian period. So much excellent criticism has been made on Homer and Virgil that it seemed presumption on my part, as well as a needless increase of the bulk of the book, to adventure a full statement of the epical position of these two princely poets. It is clear, however, that no history of epic poetry could be called satisfactory that did not contain some reference to these poets—that did not, indeed, to a definite if limited extent, take into account and appraise their work. I have therefore in the Introduction devoted some pages to a consideration of certain aspects of the epical quality of their respective poems.