Interregional Challenges of Islamic Extremist Movements in North Africa
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The Late Sheikh Abdullah Azzam's Books
Combating Terrorism Center Guest Commentary The Late Sheikh Abdullah Azzam’s Books Part III: Radical Theories on Defending Muslim Land through Jihad LCDR Youssef Aboul‐Enein, MSC, USN The Combating Terrorism Center United States Military Academy West Point, NY http://www.ctc.usma.edu Please direct all inquiries to Brian Fishman [email protected] 845.938.2801 Introduction Sheikh Abdullah Azzam is a name that only gets attention among true students of Islamist militancy, yet he has had a tremendous impact on Usama Bin Laden and left him with the tools needed to establish a global jihadist network. Azzam was born in Jenin, Palestine in 1941, and was evicted from his hometown of Jenin in the 1967 Six‐Day War. He spent years pursuing his studies in Islamic jurisprudence attending university in Syria and graduating with a doctorate in Islamic studies from the prestigious Al‐Azhar University in Cairo, Egypt. He was nicknamed the fighting cleric for his obsession with jihadist ideology and the militant works of ibn Taymiyyah (1258 AD). Azzam believed the only way to reclaim his lost homeland was through violent jihad which later became his bsession. On or about 1980, Azzam realized that the Arab jihadists fighting the Soviets in Afghanistan required organization, safe house, and structure. He established Maktab al‐Khidmat lil Mujahideen (The Services Offices for Arab Jihadists) which attracted Usama Bin Laden, then graduating from King Abdul‐ Aziz University to join his new venture. Azzam convinced Bin Laden that his financial connections, business experience, and dedication would be of great use to his new organization in Pakistan. -
Heirs of the Prophet: Islamic Authority and International Politics in the 21 Century by James A. Mikulec, Jr. B.A., Mercyhurst C
Heirs of the Prophet: Islamic Authority and International Politics in the 21 st Century by James A. Mikulec, Jr. B.A., Mercyhurst College, May 2005 M.A., George Washington University, August 2007 A Dissertation submitted to The Faculty of The Columbian College of Arts and Sciences of The George Washington University in partial fulfillment of the requirements for the degree of Doctor of Philosophy January 31, 2014 Dissertation directed by Marc Lynch Professor of Political Science and International Affairs and of Media and Public Affairs The Columbian College of Arts and Sciences of The George Washington University certifies that James A. Mikulec, Jr. has passed the Final Examination for the degree of Doctor of Philosophy as of December 13, 2013. This is the final and approved form of the dissertation. Heirs of the Prophet: Islamic Authority and International Politics in the 21 st Century James A. Mikulec, Jr. Dissertation Research Committee: Marc Lynch, Professor of Political Science and International Affairs and of Media and Public Affairs, Dissertation Director Nathan Brown, Professor of Political Science and International Affairs, Committee Member Martha Finnemore, University Professor of Political Science and International Affairs, Committee Member ii © Copyright 2014 by James A. Mikulec, Jr. All rights reserved iii Dedication I dedicate this dissertation to Jessica and to my family, especially my parents, James and Donna Mikulec, and my grandparents, Peter and Joyce Izzi and Joseph and Laura Mikulec, who always encouraged me to pursue the things that I love. Without their constant support, I would not be here today. iv Acknowledgements This dissertation was written during (and, in some cases, was an eyewitness to) a particularly important, but volatile period in the political and social history of the Middle East and the Muslim world. -
Convocation - Equity and Aboriginal Issues Committee/Comité Sur L’Équité Et Les Affaires Autochtones Report
Convocation - Equity and Aboriginal Issues Committee/Comité sur l’équité et les affaires autochtones Report TAB 4 Report to Convocation January 29, 2015 Equity and Aboriginal Issues Committee/ Comité sur l’équité et les affaires autochtones Committee Members Julian Falconer, Chair Janet Leiper, Chair Susan Hare, Vice-Chair and Special Liaison with the Access to Justice Committee Beth Symes, Vice-Chair Constance Backhouse Peter Festeryga Avvy Go Howard Goldblatt Jeffrey Lem Marian Lippa Barbara Murchie Judith Potter Susan Richer Purposes of Report: Decision and Information Prepared by the Equity Initiatives Department (Josée Bouchard – 416-947-3984) 68 Convocation - Equity and Aboriginal Issues Committee/Comité sur l’équité et les affaires autochtones Report TABLE OF CONTENTS For Decision Human Rights Monitoring Group Request for Interventions............................................. TAB 4.1 For Information ............................................................................................................. TAB 4.2 Professor Fiona Kay, The Diversification of Career Paths in Law report Reports on the 2014 Survey of Justicia Firms Public Education Equality and Rule of Law Series Calendar 2014 - 2015 69 Convocation - Equity and Aboriginal Issues Committee/Comité sur l’équité et les affaires autochtones Report COMMITTEE PROCESS 1. The Equity and Aboriginal Issues Committee/Comité sur l’équité et les affaires autochtones (the “Committee”) met on January 15, 2015. Committee members Julian Falconer, Chair, Janet Leiper, Chair, Susan Hare, Vice-Chair and Special Liaison with the Access to Justice Committee, Beth Symes, Vice-Chair, Constance Backhouse, Howard Goldblatt, Jeffrey Lem, Marian Lippa, Barbara Murchie, Judith Potter and Susan Richer participated. Sandra Yuko Nishikawa, Chair of the Equity Advisory Group, and Julie Lassonde, representative of the Association des juristes d’expression française de l’Ontario, also participated. -
THE RELIGIOUS OPPOSITION in ALGERIA August 21, 2011 Gloria-Center.Org
http://www.gloria-center.org/2011/08/the-religious-opposition-in-algeria-2/ THE RELIGIOUS OPPOSITION IN ALGERIA August 21, 2011 gloria-center.org This article provides an analytical discussion on the religious opposition in Algeria, exploring the conditions and conflict-prone effects of the movement. Through historical analysis, the study reveals that the Islamist opposition in Algeria is to some extent value-driven, but it is mostly a reaction to undesirable local conditions, especially economic distress, widespread poverty, and unjust distribution of national wealth. Thus, the article suggests that positive actions be taken to deal with these issues if the religious opposition is to be successfully managed in Algeria. INTRODUCTION One of the clearest aspects of the post-Cold War era is the rise of religion as a social and political movement around the globe, and, by extension, the growing number of religiously-driven conflicts. This trend appears to be more evident in the Middle East, although it is not limited to this particular region. The secular governments in the Middle East have been frequently challenged, sometimes quite seriously, by Islamist oppositions that want to establish a state based on religious rules. The clash between government forces and militant Islamists often resulted in severe casualties, in which many innocent people, foreigners, as well as fighting sides themselves became victims. In order to manage religious opposition and cope with its conflict-prone effects, it is necessary to understand the nature of such opposition. Algeria offers a valuable case study, since although the country–unlike many Middle Eastern countries–has no tradition of early Islamic revivalism, the secular government was seriously challenged by political Islamism in the 1990s and only survived with the help of the military. -
Representing the Algerian Civil War: Literature, History, and the State
Representing the Algerian Civil War: Literature, History, and the State By Neil Grant Landers A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in French in the GRADUATE DIVISION of the UNIVERSITY OF CALIFORNIA, BERKELEY Committee in charge: Professor Debarati Sanyal, Co-Chair Professor Soraya Tlatli, Co-Chair Professor Karl Britto Professor Stefania Pandolfo Fall 2013 1 Abstract of the Dissertation Representing the Algerian Civil War: Literature, History, and the State by Neil Grant Landers Doctor of Philosophy in French Literature University of California, Berkeley Professor Debarati Sanyal, Co-Chair Professor Soraya Tlatli, Co-Chair Representing the Algerian Civil War: Literature, History, and the State addresses the way the Algerian civil war has been portrayed in 1990s novelistic literature. In the words of one literary critic, "The Algerian war has been, in a sense, one big murder mystery."1 This may be true, but literary accounts portray the "mystery" of the civil war—and propose to solve it—in sharply divergent ways. The primary aim of this study is to examine how three of the most celebrated 1990s novels depict—organize, analyze, interpret, and "solve"—the civil war. I analyze and interpret these novels—by Assia Djebar, Yasmina Khadra, and Boualem Sansal—through a deep contextualization, both in terms of Algerian history and in the novels' contemporary setting. This is particularly important in this case, since the civil war is so contested, and is poorly understood. Using the novels' thematic content as a cue for deeper understanding, I engage through them and with them a number of elements crucial to understanding the civil war: Algeria's troubled nationalist legacy; its stagnant one-party regime; a fear, distrust, and poor understanding of the Islamist movement and the insurgency that erupted in 1992; and the unending, horrifically bloody violence that piled on throughout the 1990s. -
Islamic Economic Thinking in the 12Th AH/18Th CE Century with Special Reference to Shah Wali-Allah Al-Dihlawi
Munich Personal RePEc Archive Islamic economic thinking in the 12th AH/18th CE century with special reference to Shah Wali-Allah al-Dihlawi Islahi, Abdul Azim Islamic Economics Institute, King Abdulaziz University, Jeddah, KSA 2009 Online at https://mpra.ub.uni-muenchen.de/75432/ MPRA Paper No. 75432, posted 06 Dec 2016 02:58 UTC Abdul Azim Islahi Islamic Economics Research Center King Abdulaziz University Scientific Publising Center King Abdulaziz University http://spc.kau.edu.sa FOREWORD The Islamic Economics Research Center has great pleasure in presenting th Islamic Economic Thinking in the 12th AH (corresponding 18 CE) Century with Special Reference to Shah Wali-Allah al-Dihlawi). The author, Professor Abdul Azim Islahi, is a well-known specialist in the history of Islamic economic thought. In this respect, we have already published his following works: Contributions of Muslim Scholars to th Economic Thought and Analysis up to the 15 Century; Muslim th Economic Thinking and Institutions in the 16 Century, and A Study on th Muslim Economic Thinking in the 17 Century. The present work and the previous series have filled, to an extent, the gap currently existing in the study of the history of Islamic economic thought. In this study, Dr. Islahi has explored the economic ideas of Shehu Uthman dan Fodio of West Africa, a region generally neglected by researchers. He has also investigated the economic ideas of Shaykh Muhammad b. Abd al-Wahhab, who is commonly known as a religious renovator. Perhaps it would be a revelation for many to know that his economic ideas too had a role in his reformative endeavours. -
The Battle Between Secularism and Islam in Algeria's Quest for Democracy
Pluralism Betrayed: The Battle Between Secularism and Islam in Algeria's Quest for Democracy Peter A. Samuelsont I. INTRODUCTION ...................................................... 309 f1. BACKGROUND TO THE ELECTIONS AND THE COUP ................................ 311 A. Algeria's Economic Crisis ......................................... 311 B. Algeria's FirstMultiparty Elections in 1990 for Local Offices ................ 313 C. The FIS Victory in the 1991 ParliamentaryElections ...................... 314 D. The Coup dt& tat ................................................ 318 E. Western Response to the Coup ...................................... 322 III. EVALUATING THE LEGITIMACY OF THE COUP ................................ 325 A. Problems Presented by Pluralism .................................... 326 B. Balancing Majority Rights Against Minority Rights ........................ 327 C. The Role of Religion in Society ...................................... 329 D. Islamic Jurisprudence ............................................ 336 1. Islamic Views of Democracy and Pluralism ......................... 337 2. Islam and Human Rights ...................................... 339 IV. PROBABLE ACTIONS OF AN FIS PARLIAMENTARY MAJORITY ........................ 340 A. The FIS Agenda ................................................ 342 1. Trends Within the FIS ........................................ 342 2. The Process of Democracy: The Allocation of Power .................. 345 a. Indicationsof DemocraticPotential .......................... 346 -
L'ambitiond'andre Azoulay Sanbar, Le Responsable De
Quand leMaroc sera islamiste Lacorruption, unsport national L'ambitiond'Andre Azoulay I'Equipement et wali de Marrakech, qui sera nomme en 200S wali de Tanger; le polytechnicien Driss Benhima, fils Durant les deux dernieres annees du regne d'Hassan II, d'un ancien Premier ministre et ministre de I'Interieur ; un vent reformateur va souffler pendant quelques mois au Mourad Cherif, qui fut plusieurs fois ministre et dirigea Maroc. Un des principaux artisans de cette volonte de tour atour l'Omnium nord-africain puis l'Office cherifien changement aura ete Andre Azoulay, le premier juif maro des phosphates - les deux neurons economiques du cain aetre nomme conseiller de SaMajeste par dahir (decret royaume -, avant d'etre nomme en mars 2006 ala tete de royal). Le parcours militant de ce Franco-Marocain, un la filiale de BNPParibas au Maroc, la BMCI ; et enfin Hassan ancien de Paribas et d'Eurocom, temoigne d'un incontes Abouyoub, plusieurs fois ministre et ancien ambassadeur. table esprit d'ouverture. Artisan constant d'un rapproche Ainsi Andre Azoulay pretendait, avec une telle garde ment [udeo-arabe, il cree en 1973 l'association Identite et rapprochee, aider le roi Hassan II dans ses velleites Dialogue alors qu'il reside encore en France. Aidepar Albert reformatrices. Sasson, un ancien doyen de la faculte de Rabat fort res Seulement, l'essai n'a pas ete transforme. Dans un pre pecte, Andre Azoulay organise de multiples rencontres mier temps, l'incontestable ouverture politique du entre juifs et Arabes.Sesliens d'amitie avec Issam Sartaoui, royaume, qui a vu Hassan II nommer ala tete du gouverne Ie responsable de l'OLP assassine en 1983, ou avec Elias ment le leader socialiste de l'USFP, s'est accompagnee d'un Sanbar, le responsable de la Revue d'etudes palestiniennes, processus d'assainissement economique. -
Roles of Arabic Language in Determination of Sunnah Corruption
International Journal of Academic Research in Business and Social Sciences Vol. 10, No. 9, 2020, E-ISSN: 2222-6990 © 2020 HRMARS Roles of Arabic Language in Determination of Sunnah Corruption Muhammad Muthi`ul Haqq Fatah Yasin & Basri Ibrahim To Link this Article: http://dx.doi.org/10.6007/IJARBSS/v10-i9/7888 DOI:10.6007/IJARBSS/v10-i9/7888 Received: 04 June 2020, Revised: 10 July 2020, Accepted: 12 August 2020 Published Online: 27 September 2020 In-Text Citation: (Yasin, & Ibrahim, 2020) To Cite this Article: Yasin, M. M. H. F., & Ibrahim, B. (2020). Roles of Arabic Language in Determination of Sunnah Corruption. International Journal of Academic Research in Business and Social Sciences. 10(9), 952-961. Copyright: © 2020 The Author(s) Published by Human Resource Management Academic Research Society (www.hrmars.com) This article is published under the Creative Commons Attribution (CC BY 4.0) license. Anyone may reproduce, distribute, translate and create derivative works of this article (for both commercial and non-commercial purposes), subject to full attribution to the original publication and authors. The full terms of this license may be seen at: http://creativecommons.org/licences/by/4.0/legalcode Vol. 10, No. 9, 2020, Pg. 952 - 961 http://hrmars.com/index.php/pages/detail/IJARBSS JOURNAL HOMEPAGE Full Terms & Conditions of access and use can be found at http://hrmars.com/index.php/pages/detail/publication-ethics 952 International Journal of Academic Research in Business and Social Sciences Vol. 10, No. 9, 2020, E-ISSN: 2222-6990 © 2020 HRMARS Roles of Arabic Language in Determination of Sunnah Corruption Muhammad Muthi`ul Haqq Fatah Yasin1 & Basri Ibrahim2 1University Islam Malaysia, Cyberjaya, Malaysia/ Kolej Universiti Islam Perlis, Perlis, Malaysia. -
Morocco and the Mirages of Democracy and Good Governance
UNISCI Discussion Papers, Nº 12 (Octubre / October 2006) ISSN 1696-2206 MOROCCO AND THE MIRAGES OF DEMOCRACY AND GOOD GOVERNANCE Sami Zemni 1 Ghent University Koenraad Bogaert 2 Ghent University Abstract: The growing contrast and contradiction between the processes of radicalization and democratization in the age of global market reforms and the ‘War on Terror’ are not confined to the internal or domestic Moroccan political scene. Political movements, NGOs, the government, international institutions and foreign governments are all embedded within a growing number of international networks thus making policy a global enterprise. In the following article we want to examine the impact of US policy on the Moroccan reform process. The background for this analysis is George W. Bush’s Greater Middle Eastern Initiative. This US initiative is ambitious as it tries to devise policies that tackle what is seen as the root causes for Middle East instability, violence and/or Islamism. Morocco is seen as one of the US’s strategic allies in the region and has been solicited to join the ‘War on Terror’. Morocco is an interesting case to study simultaneously the impact of the ‘War on Terror’, the implementation of a Free Trade Agreement and good governance measures as political tools to counter terrorism through fighting poverty and, finally, the ‘Islamist question’ particularly present in Morocco. Keywords: Morocco, democratization, good governance. Resumen: El creciente contraste y la contradicción entre los procesos de radicalización y democratización en la era de las reformas del mercado global y la “Guerra contra el Terror” no se limitan a la escena política interna de Marruecos. -
Islam and Democracy
Astrolabio. Revista internacional de filosofía Año 2006. Núm. 3. ISSN 1699-7549 Islam and Democracy Eliane Ursula Ettmueller Abstract: This paper proposes a short apprehension of the reflections of one of the most important progressive Islamic scholars, the Egyptian theologian Ali Abderraziq. It focuses on his work about Islam and the Fundamentals of Power, published in 1925. The main purpose is to allow a more sophisticated view of Islamic political thought and to show that there are roots and possibilities for an endogen democratic evolution and secularization progress coming from within Islamic dogma. Resumen: Este artículo propone una lectura de las reflexiones de uno de los eruditos islámicos progresistas más importantes, el teólogo egipcio Ali Abderraziq. Se centra en sus estudios sobre El Islam y los fundamentos del poder, publicado en 1925. El objetivo principal del artículo es ofrecer una visión más sofisticada del pensamiento político islámico y mostrar que es posible un proceso de evolución democrática endógeno y de secularización desde dentro del dogma islámico. 16 Astrolabio. Revista internacional de filosofía Año 2006. Núm. 3. ISSN 1699-7549 1.INTRODUCTION Islam has certainly become a main issue in today’s world politics. Religion in general cannot deny political components, tendencies and impacts. There has always been an interconnected relationship between the two fields of human social action with an interchanging predominance of each, driven very far sometimes, even as far as a complete absorption of one by the other. Islam, as a matter of fact, has become the most politically relevant religion in the last few years. At the first sight, it seems to have operated at the same time as a modern ideology, able to unite social movements against western domination, and as an archaic construction reducing its adherents to a state of underdevelopment and barbarie (as under the Taliban regime). -
Online Islamic Da'wah Narratives in the UK: the Case of Iera
Online Islamic Da'wah Narratives in the UK: The Case of iERA by MIRA A. BAZ A thesis submitted to the University of Birmingham for the degree of DOCTOR OF PHILOSOPHY Department of Religion and Theology College of Arts and Law University of Birmingham September 2016 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ABSTRACT This thesis is an in-depth study into two of the UK charity iERA's da'wah narratives: the Qura'nic embryology 'miracle' and the Kalam Cosmological Argument. While the embryo verses have received scholarly attention, there is little to no research in the da'wah context for both narratives. Berger and Luckmann's social constructionism was applied to both, which were problematic. It was found that iERA constructed its exegesis of the embryo verses by expanding on classical meanings to show harmony with modern science. Additionally, it developed the Cosmological Argument by adapting it to Salafi Islamic beliefs. The construction processes were found to be influenced by an online dialectic between iERA and its Muslim and atheist detractors, causing it to abandon the scientific miracles and modify the Cosmological Argument.