The Second Metaphysical Club
Total Page：16
File Type：pdf, Size：1020Kb
Load more
Recommended publications
-
Career Highlights
VOL. 51, No. 4 JULY, 1944 THE PSYCHOLOGICAL REVIEW JAMES McKEEN CATTELL 1860-1944 In the history of American psychology both of these men. A paper on Lotze very few figures are so outstanding as won for Cattell a fellowship in philoso- that of James McKeen Cattell whose phy at Johns Hopkins, where he spent long and active life has just come to a the year of 1882-83, with John Dewey close. He did not, indeed, belong to the and Joseph Jastrow as fellow students. first generation of American scientific It was during this year that Stanley psychologists—consisting mainly of Wil- Hall set up his psychological laboratory liam James, G. Stanley Hall and George at Johns Hopkins, with some assistance Trumbull Ladd—but he was probably from this group of students, and it was the most influential of the second gen- there, apparently, that Cattell began his eration which included Titchener, Miins- "psychometric investigations," concerned terberg, James Mark Baldwin, Jastrow, with the timing of various mental proc- Sanford, and Scripture, with others com- esses. He took his data and his designs ing along just a little later. Though for improved apparatus back to Ger- Cattell was not a systematist and did not many the following year and remained found a school in that sense, he was the in Wundt's laboratory for the three leader in what became a widespread and years, 1883-1886, being for part of this distinctive movement in American psy- time Wundt's first laboratory assistant. chology. His interest from the very out- From the outset Cattell seems to have set of his career was in introducing quan- been impressed with the variability of titative methods into psychology and human performance and the consequent especially in using such methods for the need for long series of observations in measurement of individual differences. -
The Johns Hopkins Metaphysical Club and Its Impact on the Development of the Philosophy and Methodology of Sciences in the Late 19Th-Century United States
The Johns Hopkins Metaphysical Club and Its Impact on the Development of the Philosophy and Methodology of Sciences in the Late 19th-Century United States Ahti-Veikko Pietarinen & Jean-Marie Chevalier The Commens Working Papers Preprints, Research Reports & Scientific Communications Edited by Mats Bergman, Sami Paavola & João Queiroz No 2 Version 2 Published July 9, 2014 | Updated December 17, 2015 URL http://www.commens.org/papers/paper/pietarinen-ahti-veikko- chevalier-jean-marie-2014-johns-hopkins-metaphysical-club- and ISSN 2342-4532 License Creative Commons Attribution-NonCommercial- ShareAlike The Johns Hopkins Metaphysical Club and Its Impact on the Development of the Philosophy and Methodology of Sciences in the Late 19th-Century United States Memorandum, 19 April 2014 - up-dated, with Appendices, April 2015 Ahti-Veikko Pietarinen, in collaboration with Jean-Marie Chevalier [email protected] Helsinki Peirce Research Centre, University of Helsinki Abstract This memorandum documents some of the most noteworthy facts concerning the Metaphysical Club meetings, which were presided over by Charles Peirce, at Johns Hopkins University from October 1879 until March 1885. The Club, which started out as a circle consisting of Peirce‘s own students in his logic class, held the total of 43 meetings, with 110 presentations delivered, of which 33 were classified as principal papers. These presentations, as we document in this paper, testify the club‘s impact on the development of the methodology of sciences in the late 19th-century United States. Of particular interest is the close relation of the new and emerging scientific approaches to philosophical, methodological and logical issues discussed by the Club‘s members. -
Bibliotheca Sacra
Critical Noles. [Jan. ARTICLE X. CRITICAL NOTES. ROYCE'S "CONCEPTION OF GOD.") THIS work is a report of a discussion held before the Philosophical Union of the University of California in 1895. It coittains the leading address of the symposium by Professor Royce; remarks, critical and con structive, by the other participants in the discussion; and finally a sup plemental essay by Professor Royce in which he develops more thor oughly his central doctrine, and replies to his critics. It is apparent, from Professor Royce's introductory remarks, that the Philosophical Union of the University has beeu studying his work, "The Religious Aspect of Philosophy." .. Were there time, I should be glad indeed if I were able to throw any light 011 that little book. But my time is short. The great problems of philosophy are pressing. It is the death of your philosophizing if you come to believe anything merely be cause you have once maintained it. Let us lay aside, then, both text and tradition, and come face to face with ollr philosophical problem it self" (pp. 5, 6). This seems to breathe a spirit of admirable candor; but if, as we shall find later, the conclusions of Royce's present discussion are utterly irreconcilable with his results in .. The Religious Aspect," it would seem more candid, and also a saving of time, at least for the stu dents of the Philosophical Union, to recognize and deal thoroughly with this fact at the outset. In seeking a philosophical conception of God, Royce begins with the idea of an Omniscient Being. -
The Second Metaphysical Club and Its Impact on American Sciences
The Second Metaphysical Club and its Impact on American Sciences Ahti-Veikko Pietarinen The Commens Working Papers Preprints, Research Reports & Scientific Communications Edited by Mats Bergman, Sami Paavola & João Queiroz Pub 140709-1314a URL http://www.commens.org/papers/paper/pietarinen-ahti- veikko-second-metaphysical-club-and-its-impact-american- sciences ISSN 2342-4532 License Creative Commons Attribution-NonCommercial- ShareAlike The „Second‟ Metaphysical Club and Its Impact on the Development of American Sciences Memorandum, 19 April 2014 Ahti-Veikko Pietarinen, Helsinki Peirce Research Centre, University of Helsinki Abstract This memorandum documents some of the most noteworthy facts concerning the Metaphysical Club meetings, which were predominantly presided over by Charles Peirce, and which took place at Johns Hopkins University from October 1879 until March 1885. The Club held the total of 43 meetings, and 110 presentations, of which 33 were principal papers. These facts, some of which are highlighted in the document that follows, testify that the club had an enormous impact on the development of American sciences and methodology. Introduction Max Fisch estimated that no other graduate philosophy club has had a comparable impact on the progress of research in the US as Peirce‘s Metaphysical Club. What was it, who participated in it and what became of these people? A history of the Metaphysical Club is yet to be written; the current document highlights what strikes as some of the most noteworthy facts that belong to any such historiography. Of Peirce‘s students (counting those enrolled to any of his courses at JHU) the speakers were Ellery W. Davis, John Dewey, Fabian Franklin, Benjamin Ives Gilman, Joseph Jastrow, Christine Ladd (Franklin), Allan Marquand, Oscar H. -
The Hiring of James Mark Baldwin and James Gibson Hume at Toronto in 1889
History of Psychology Copyright 2004 by the Educational Publishing Foundation 2004, Vol. 7, No. 2, 130–153 1093-4510/04/$12.00 DOI: 10.1037/1093-4510.7.2.130 THE HIRING OF JAMES MARK BALDWIN AND JAMES GIBSON HUME AT THE UNIVERSITY OF TORONTO IN 1889 Christopher D. Green York University In 1889, George Paxton Young, the University of Toronto’s philosophy professor, passed away suddenly while in the midst of a public debate over the merits of hiring Canadians in preference to American and British applicants for faculty positions. As a result, the process of replacing Young turned into a continuation of that argument, becoming quite vociferous and involving the popular press and the Ontario gov- ernment. This article examines the intellectual, political, and personal dynamics at work in the battle over Young’s replacement and its eventual resolution. The outcome would have an impact on both the Canadian intellectual scene and the development of experimental psychology in North America. In 1889 the University of Toronto was looking to hire a new professor of philosophy. The normally straightforward process of making a university appoint- ment, however, rapidly descended into an unseemly public battle involving not just university administrators, but also the highest levels of the Ontario govern- ment, the popular press, and the population of the city at large. The debate was not pitched solely, or even primarily, at the level of intellectual issues, but became intertwined with contentious popular questions of nationalism, religion, and the proper place of science in public education. The impact of the choice ultimately made would reverberate not only through the university and through Canada’s broader educational establishment for decades to come but, because it involved James Mark Baldwin—a man in the process of becoming one of the most prominent figures in the study of the mind—it also rippled through the nascent discipline of experimental psychology, just then gathering steam in the United States of America. -
![Early Psychological Laboratories [1] James Mckeen Cattell (1928)](https://docslib.b-cdn.net/cover/6838/early-psychological-laboratories-1-james-mckeen-cattell-1928-936838.webp)
Early Psychological Laboratories [1] James Mckeen Cattell (1928)
Early Psychological Laboratories [1] James McKeen Cattell (1928) Classics in the History of Psychology An internet resource developed by Christopher D. Green York University, Toronto, Ontario ISSN 1492-3173 Early Psychological Laboratories [1] James McKeen Cattell (1928) First published in Science, 67, 543- 548. Posted August 2000 Laboratories for research and teaching in the sciences are of comparatively recent origin. They may be regarded as part of the industrial revolution, for there is a close parallel in causes and effects between the development of the factory system and of scientific laboratories. The industrial revolution began with the exploitation by machinery of coal and iron in England; it may perhaps be dated from the use of the steam engine of Watts in the coal mines of Cornwall about a hundred and fifty years ago. The laboratory had its origin fifty years later in Germany as part of the scientific renaissance following the Napoleonic wars. The University of Berlin was founded by Wilhelm von Humboldt and Frederich William III in 1810. The first laboratory of chemistry was opened by Justus von Liebig at Giessen in 1824. This was followed by similar laboratories at Göttingen under Wöhler in 1836, at Marburg under Bunsen in 1840, and at Leipzig under Erdmann in 1843. The first English laboratory was the College of Chemistry, now part of the Imperial College of Science and Technology of the University of London, which was opened in 1845 by von Hoffmann, brought from Germany by Prince Albert. Benjamin Silliman founded at Yale University the first American laboratory for the teaching of chemistry. -
Gender and Modernity in Transnational Perspective: Hugo Munsterberg and the American Woman
Gender and Modernity in Transnational Perspective: Hugo Munsterberg and the American Woman RENA SANDERSON INTRODUCTION TN ONE OF THE FIRST and best-known collections of cultural criticism in .LAmerica, Civilization in the United States (1922), Harold Stearns begins his chapter on "The Intellectual Life" with this widely quoted passage: When Professor Einstein roused the ire of the women's clubs by stating that "women dominate the entire life of Amer- ica," and that "there are cities with a million population, but cities suffering from terrible poverty - the poverty of intellec- tual things," he was but repeating a criticism of our life now old enough to be almost a clichi. Hardly any intelligent foreigner has failed to observe and comment upon the extraordinary femi- nization of American social life, and oftenest he has coupled this observation with a few biting remarks concerning the intel- lectual anaemia or torpor that seems to accompany it. Stearns goes on to argue that, in the case of America's feminization, "the spontaneous judgment of the perceptive foreigner is to a remarkable de- gree correct."1 By invoking the foreigner's perspective, Stearns was try- ing to impart a certain freshness to what would otherwise have been old news. Although Stearns was speaking of Einstein, his description of the "perceptive foreigner" applies even more fittingly to another German- Jewish intellectual, Hugo Munsterberg (1863-1916).2 Starting some two decades prior to the publication of Civilization in the United States, Mun- sterberg surveyed many of the same phenomena treated in that anthol- ogy and anticipated many of its criticisms of American culture. -
Victor Lenzen Papers, [Ca
http://oac.cdlib.org/findaid/ark:/13030/tf0580018d No online items Guide to the Victor Lenzen Papers, [ca. 1904-1975] Processed by The Bancroft Library staff The Bancroft Library. University of California, Berkeley Berkeley, California, 94720-6000 Phone: (510) 642-6481 Fax: (510) 642-7589 Email: [email protected] URL: http://bancroft.berkeley.edu © 1997 The Regents of the University of California. All rights reserved. Note History --History, University of California --History, UC SystemHistory --History, University of California --History, UC BerkeleyGeographical (By Place) --University of California --University of California BerkeleySocial Sciences --Anthropology --ArchaeologyPhysical Sciences --PhysicsSocial Sciences --Education Guide to the Victor Lenzen BANC MSS 76/206 c 1 Papers, [ca. 1904-1975] Guide to the Victor Lenzen Papers, [ca. 1904-1975] Collection number: BANC MSS 76/206 c The Bancroft Library University of California, Berkeley Berkeley, California Contact Information: The Bancroft Library. University of California, Berkeley Berkeley, California, 94720-6000 Phone: (510) 642-6481 Fax: (510) 642-7589 Email: [email protected] URL: http://bancroft.berkeley.edu Processed by: The Bancroft Library staff Date Completed: ca. 1976 Encoded by: Xiuzhi Zhou © 1997 The Regents of the University of California. All rights reserved. Collection Summary Collection Title: Victor Lenzen papers, Date (inclusive): [ca. 1904-1975] Collection Number: BANC MSS 76/206 c Creator: Lenzen, Victor Fritz, 1890-1975 Extent: Number of containers: 5 cartons, 7 boxes and 1 oversize folder Repository: The Bancroft Library. Berkeley, California 94720-6000 Physical Location: For current information on the location of these materials, please consult the Library's online catalog. Abstract: Letters written to Lenzen and copies of letters by him; Mss. -
On Early Applications of Psychology in Music Education
JRME 1982, VOLUME 30, NUMBER 3, PAGES 141-150 141 GranvilleStanley Hall, founder of the AmericanPsychological Association and president of Clark University,was thefirst Americanpsychologist to speak and write about music's place in the educational curriculum. An examination of his published writings reveals Hall based his theoryof music education on principles of Social Darwinism and Child Study perspectiveson education. Hall's theories are referenced and paraphrased in several song series textbooksand music appreciationtexts published by music educators during his professionalcareer. Thesesources indicate that Hall influencedthe thinkingof certainmusic educatorsand was importantto music education,in general, in developing a receptivitytoward psychological processes in music educationpractice. R. R. Rideout, Universityof Oklahoma On Early Applications of Psychology in Music Education Granville Stanley Hall (1842-1924) received the first doctoral degree in psychology in the United States (from Harvard, in 1878). After a two- year sojourn to Europe, where he studied the educational system of Germany, Hall returned to America where, in 1881, he was hired by Charles Elliott, president of Harvard University, to deliver a series of lectures on the state of education in Germany. He gave these lectures for teachers in the Boston environs (Ross, 1974, p. 133). In 1882, upon a recommendation from his former professor, William James, Hall was appointed professor of psychology at Johns Hopkins University. Among his students were John Dewey and James McKeen Cattel, both of whom became noted leaders in education in the first half of the twentieth century (Wilson, 1914). In 1888, because Jonas Clark was impressed with Hall's personality and work at Johns Hopkins, Hall became the first president of the university Clark was founding on the Johns Hopkins model (Ross, 1974, pp. -
“Nervous Diseases” and the Politics of Healing: William James, Josiah Royce, and the Early Dynamic Psychiatry Movement in America
Article . “Nervous Diseases” and the Politics of Healing: William James, Josiah Royce, and the Early Dynamic Psychiatry Movement in America Matthew D. Bessette SUNY-Brockport Abstract A prominent feature of the postbellum, industrialized landscape in America was a preoccupation with a protean illness that sapped the vitality of otherwise healthily- constituted people. Termed neurasthenia, and otherwise known as the disease of civilization, the sociomedical discourse that formed around it became the cultural idiom through which a variety of elites, nonspecialists, and medical professionals negotiated their way through a changing social order. Yet social and cultural conflict was also ingrained in this discourse and the optimistic healing narrative that accompanied it. This becomes evident by analyzing the critical writings of William James and Josiah Royce, two Harvard philosophers, public intellectuals, and well- respected psychologists within the “Boston School” of psychology, against the influential articles and treatises that the incipient dynamic psychiatry movement within American medicine generated from 1909 through the Great War. Thus beyond exploring the ways in which the desire for cultural and personal renewal was held in common, the task left to historical inquiry is to analyze the reasons why it diverged between those who saw a fresh need to resuscitate the traditional republican virtues of discipline, self-reliance, and civic responsibility by allowing strenuous, ethical ideals to flourish in everyday life, and those who envisioned the enlightened direction and intervention of scientific physicians ushering in a new age of psychosomatic health and societal progress. A prominent feature of the postbellum, industrialized landscape in America was a preoccupation with a protean illness that sapped the vitality of otherwise healthily-constituted people. -
1 1879 First Psychology Laboratory Wilhelm Wundt Opens the World's
1879 First psychology laboratory Wilhelm Wundt opens the world’s first experimental laboratory in psychology at the University of Leipzig, Germany. Credited with establishing psychology as an academic discipline, Wundt's students include Emil Kraepelin, James McKeen Cattell, and G. Stanley Hall. 1883 First American psychology laboratory G. Stanley Hall, a student of Wilhelm Wundt, establishes first U.S. experimental psychology laboratory at Johns Hopkins University. 1886 First doctorate in psychology The first doctorate in psychology is given to Joseph Jastrow, a student of G. Stanley Hall at Johns Hopkins University. Jastrow later becomes professor of psychology at the University of Wisconsin and serves as president of the American Psychological Association in 1900. 1888 First professor of psychology The academic title "professor of psychology" is given to James McKeen Cattell in 1888, the first use of this designation in the United States. A student of Wilhelm Wundt's, Cattell serves as professor of psychology at University of Pennsylvania and Columbia University. 1892 APA founded G. Stanley Hall founds the American Psychological Association (APA) and serves as its first president. He later establishes two key journals in the field: American Journal of Psychology (1887) and Journal of Applied Psychology (1917). 1 1896 Functionalism Functionalism, an early school of psychology, focuses on the acts and functions of the mind rather than its internal contents. Its most prominent American advocates are William James and John Dewey, whose 1896 article "The Reflex Arc Concept in Psychology" promotes functionalism. Psychoanalysis The founder of psychoanalysis, Sigmund Freud, introduces the term in a scholarly paper. Freud's psychoanalytic approach asserts that people are motivated by powerful, unconscious drives and conflicts. -
Organizing Knowledge and Behavior at Yale's Institute of Human Relations Author(S): J
Organizing Knowledge and Behavior at Yale's Institute of Human Relations Author(s): J. G. Morawski Source: Isis, Vol. 77, No. 2 (Jun., 1986), pp. 219-242 Published by: University of Chicago Press on behalf of History of Science Society Stable URL: http://www.jstor.org/stable/232650 Accessed: 22-12-2015 00:42 UTC Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at http://www.jstor.org/page/ info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. History of Science Society and University of Chicago Press are collaborating with JSTOR to digitize, preserve and extend access to Isis. http://www.jstor.org This content downloaded from 129.133.6.95 on Tue, 22 Dec 2015 00:42:52 UTC All use subject to JSTOR Terms and Conditions Organizing Knowledge and Behavior at Yale's Institute of Human Relations By J. G. Morawski* IN 1929 JAMES ANGELL, president of Yale, announced plans for a unique teaching and research center for those fields "directly concerned with the problems of man's individual and group conduct. The purpose is to correlate knowledge and coordinate technique in related fields that greater progress may be made in the understanding of human life. The time has certainly come once again to attempt a fruitful synthesis of knowledge." The New York Times described the experiment as dismantling the disciplinary "Great Wall of China" and compared it with the Renaissance transformation of knowledge.1 The Insti- tute of Human Relations (IHR), as the center was named, received over $4.5 million from the Rockefeller Foundation for its first decade of operation.