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THE NATURE and POWER of SATAN Theorizing About the Nature
CHAPTER THREE THE NATURE AND POWER OF SATAN Theorizing about the nature, origin, and cosmological status of Satan occurs among the selected writings, especially among the later ones. However, there is an obvious lack of "speculative" interest in the sense of seeking to work out a complete cosmology of evil. Concepts as to the origin, abode, and ultimate future of Satan are often very diverse, and there are only a small number of referen ces. An analysis and interpretation of the nature of Satan as conceiv ed by the early Christian tradition will be therefore necessarily less comprehensive than a discussion of his activities. There are some basic understandings as to the nature and power of Satan common to most of the selected writers, however, and they are best summarized by the New Testament phrases: Satan, the "prince of the power of the air," "ruler of demons," "ruler of the world," and "god of this age." A. SATAN: PRINCE OF THE POWER OF THE AIR 1. Origin of Satan For the most part, the New Testament writers make no theoreti cal assertions as to the origin of Satan. However, a number of passages by choice of words and phraseology seem to reflect the idea of Satan as a fallen angel who is chief among a class of fallen angels, an idea which appears frequently in apocalyptic literature.1 II Peter 2 :4, for example, refers to the angels that sinned and were cast into hell. Jude 6 mentions "the angels that did not keep their own position but left their proper dwelling .. -
Third Annual Archbishop Iakovos Graduate Student Conference In
Third Annual Archbishop Iakovos Graduate Student Conference in Patristic Studies Holy Cross Greek Orthodox School of Theology Brookline, Massachusetts March 15-17, 2007 Sponsored by the Stephen and Catherine Pappas Patristic Institute of Holy Cross Greek Orthodox School of Theology Table of Contents Conference Schedule ……………….……………………………………………………………………...6 Presenters and Respondents……………………………………………………..…………………...14 by Presenter’s Name by Respondent’s Name Hotel Information and Van Shuttle Schedule…………………………………….………23 Paper Abstracts………………………………………………………………………………………….…....24 Conference Participants Information…………………………………………. …………………57 Institutions Represented ………………….…………………………………………. …………………67 Floor Plan of Conference Center….…………………………………………. …………………68 Handout for Friday Evening: Preparing for Academic Publication………..69 Third Annual Archbishop Iakovos Graduate Student Conference in Patristic Studies March 15-17, 2007 Holy Cross Greek Orthodox School of Theology Brookline, Massachusetts Thursday, March 15, 2007 4:00 PM - 5:00 PM Registration: Maliotis Center 5:00 PM - 6:00 PM Chapel Service: Vespers 6:00 PM - 7:00 PM Meal: Condakes Refectory 7:00 PM - 7:30 PM Opening Reception: Welcome and Introductory Remarks, Maliotis Center 7:30 PM - 8:15 PM Plenary Session: 1 Nestor Kavvadas, Catholic Theological Faculty of the University of Tübingen The theological anthropology of Isaac of Nineveh and its sources: a synthesis of antiochian and alexandrinian traditions? Respondent: Ivar Maksutov, Moscow State University Friday, March 16, 2007 -
The Problem of Evil As a Moral Objection to Theism
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by University of Birmingham Research Archive, E-theses Repository THE PROBLEM OF EVIL AS A MORAL OBJECTION TO THEISM by TOBY GEORGE BETENSON A thesis submitted to the University of Birmingham for the degree of DOCTOR OF PHILOSOPHY. Department of Philosophy School of Philosophy, Theology and Religion College of Arts and Law University of Birmingham September 2014 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Abstract: I argue that the problem of evil can be a moral objection to theistic belief. The thesis has three broad sections, each establishing an element in this argument. Section one establishes the logically binding nature of the problem of evil: The problem of evil must be solved, if you are to believe in God. And yet, I borrow from J. L. Mackie’s criticisms of the moral argument for the existence of God, and argue that the fundamentally evaluative nature of the premises within the problem of evil entails that it cannot be used to argue for the non- existence of God. -
Fallen Angels and the Origins of Evil Takes You Back to the Primordial Drama of Good and Evil, When the first EVIL Hint of Corruption Entered a Pristine World — Earth
FBS_Enoch_fnl11_1.qxd:FAOE book 5/23/07 2:11 PM Page 1 Spirituality / Lost Texts Did rebel angels take on human a e bodies to fulfill their lust for F ll n the “daughters of men”? F Did these fallen angels teach men to build weapons AND THE n e s allen A g l of war? That is the premise of the Book of Enoch, a text AND cherished by the Essenes, early Jews and Christians but THE ORIGINSof EVIL later condemned by both rabbis and Church Fathers. The book was denounced, banned and “lost” for over ORIGINS a thousand years — until in 1773 a Scottish explorer discovered three copies in Ethiopia. Elizabeth Clare Prophet examines the controversy surrounding this book and sheds new light on Enoch’s A forbidden mysteries. She demonstrates that Jesus and the apostles studied the Book of Enoch and tells why ngels Church Fathers suppressed its teaching that angels could incarnate in human bodies. o f Fallen Angels and the Origins of Evil takes you back to the primordial drama of Good and Evil, when the first EVIL hint of corruption entered a pristine world — earth. Why Church Fathers suppressed Contains Richard Laurence’s translation of the Book of Enoch, all the other the Book of Enoch and Enoch texts (including the Book of the Secrets of Enoch), biblical parallels. its startling revelations PROPHET ELIZABETH SUMMIT $9.95 UNIVERSITY CLARE PROPHET PRESS 01Front_Matter_i_1.qxd:FallenAngelsBook 5/23/07 12:58 PM Page i Once again Elizabeth Clare Prophet, author of The Lost Years of Jesus, challenges timeworn doctrine by shedding light on forgotten manuscripts. -
The Problem of Evil
The Problem of Evil Leslie Allan Published online: 28 July 2015 Copyright © 2015 Leslie Allan The existence of evil, pain and suffering is considered by many philosophers to be the most vexed question concerning the existence of an omnipotent, omniscient and morally perfect deity. Why would a loving God permit wanton acts of cruelty and misery on the scale witnessed throughout human history? In this essay, Leslie Allan evaluates four common theistic responses to this problem, highlighting the benefits and challenges faced by each approach. He concludes with a critical examination of a theistic defence designed to show that the problem of evil is not a problem at all. To cite this essay: Allan, Leslie 2015. The Problem of Evil, URL = <http://www.RationalRealm.com/philosophy/metaphysics/problem-of-evil.html> To link to this essay: http://www.RationalRealm.com/philosophy/metaphysics/problem-of-evil.html Follow this and additional essays at: http://www.RationalRealm.com This article may be used for research, teaching, and private study purposes. Any substantial or systematic reproduction, redistribution, reselling, loan, sublicensing, systematic supply, or distribution in any form to anyone is expressly forbidden. Terms and conditions of access and use can be found at http://www.RationalRealm.com/policies/tos.html Leslie Allan The Problem of Evil 1. Introduction The problem of evil, pain and suffering is considered by some philosophers to be the most telling philosophical objection to theistic belief. At its heart is the notion that if God existed, he would be powerful enough to be able to prevent evil, wise enough to know how to prevent it and benevolent enough to want to prevent it. -
The Problem of Evil and the Probity of Theodicy from William Rowe's
Liberty University Department of Philosophy The Problem of Evil and the Probity of Doing Theodicy from William Rowe’s Evidential Argument from Evil ------------------------------------------- A Thesis Presented to the Faculty of Philosophy Department of Liberty University In Partial Fulfilment Of the Requirement for the Degree Master of Arts in Philosophical Studies -------------------------------------------- By Olaoluwa Apata -------------------------------------------- Lynchburg, VA May 2016 Abstract In this research, we discussed the types of evil: moral and natural, which are cited by atheistic philosophers as evidence against the existence of God. The so-called evidence from evil has been used by the atheistic and other non-theistic scholars to raise hypothesis on evaluating the possibility or likelihood that an omnipotent, omniscient, and wholly good God exists in a world that is littered with evil. Moral evil is evil that arise from the misuse of free will by moral agents, while natural evils are natural disasters such as: earthquakes, famine, floods, hurricanes, tornadoes etc. We discussed moral evil and Plantinga’s free will defense. We also discussed the natural evil and how it poses threat to theism. The logical and the evidential arguments from evil are the forms of arguments developed from moral and natural evils. While many scholars have agreed that Plantinga’s free will defense adequately responds to the problem of logical evil, the same consensus does not necessarily apply to the evidential argument from evil. We also examined William Rowe’s evidential argument which he developed from cases of intense animal and human sufferings considered by him to be pointless or gratuitous with no known reasons or goods for which God should have allowed the visceral experience of such sufferings. -
Fallen Angels and the History of Judaism and Christianity
P1:JZZ s0521853781 agg.xml CB912B-Reed 0521853788 May 28, 2006 8:37 fallen angels and the history of judaism and christianity This book considers the early history of Jewish–Christian relations through a focus on traditions about the fallen angels. In the Book of the Watchers,anEnochic apocalypse from the third century bce,the“sonsofGod”ofGen6:1 –4 are accused of corrupting humankind through their teachings of metalworking, cos- metology, magic, and divination. By tracing the transformations of this motif in Second Temple, Rabbinic, and early medieval Judaism and early, late antique, and Byzantine Christianity, this book sheds light on the history of interpretation of Genesis, the changing status of Enochic literature, and the place of parabibli- cal texts and traditions in the interchange between Jews and Christians in Late Antiquity and the early Middle Ages. In the process, it explores issues such as the role of text-selection in the delineation of community boundaries and the development of early Jewish and Christian ideas about the origins of evil on the earth. Annette Yoshiko Reed is presently an Assistant Professor in the Department of ReligiousStudiesatMcMasterUniversity,wheresheteachescoursesontheHebrew Bible, early Judaism, and early Christianity. Her publications span the fields of Biblical Studies, Jewish Studies, and Patristics, and include articles in Journal of Biblical Literature, Jewish Studies Quarterly, Journal for the Study of Judaism, Vigiliae Christianae,andJournal ofEarlyChristian Studies.Shehas coedited two volumes, The Ways that Never Parted: Jews and Christians in Late Antiquity and the Early Middle Ages (with Adam H. Becker, 2003)andHeavenly Realms and Earthly Realities in Late Antique Religions (with Ra’anan S. -
'Problem of Evil' in the Context of The
The ‘Problem of Evil’ in the Context of the French Enlightenment: Bayle, Leibniz, Voltaire, de Sade “The very masterpiece of philosophy would be to develop the means Providence employs to arrive at the ends she designs for man, and from this construction to deduce some rules of conduct acquainting this wretched two‐footed individual with the manner wherein he must proceed along life’s thorny way, forewarned of the strange caprices of that fatality they denominate by twenty different titles, and all unavailingly, for it has not yet been scanned nor defined.” ‐Marquis de Sade, Justine, or Good Conduct Well Chastised (1791) “The fact that the world contains neither justice nor meaning threatens our ability both to act in the world and to understand it. The demand that the world be intelligible is a demand of practical and of theoretical reason, the ground of thought that philosophy is called to provide. The question of whether [the problem of evil] is an ethical or metaphysical problem is as unimportant as it is undecidable, for in some moments it’s hard to view as a philosophical problem at all. Stated with the right degree of generality, it is but unhappy description: this is our world. If that isn’t even a question, no wonder philosophy has been unable to give it an answer. Yet for most of its history, philosophy has been moved to try, and its repeated attempts to formulate the problem of evil are as important as its attempts to respond to it.” ‐Susan Neiman, Evil in Modern Thought – An Alternative History of Philosophy (2002) Claudine Lhost (Bachelor of Arts in Philosophy with Honours) This thesis is presented for the degree of Doctor of Philosophy of Murdoch University, Perth, Western Australia in 2012 1 I declare that this thesis is my own account of my research and contains as its main content work which has not previously been submitted for a degree at any tertiary education institution. -
Dark Mirrors: Azazel and Satanael in Early Jewish Demonology
Orlov Dark Mirrors RELIGIOUS STUDIES Azazel and Satanael in Early Jewish Demonology Dark Mirrors is a wide-ranging study of two central figures in early Jewish demonology—the fallen angels Azazel and Satanael. Andrei A. Orlov explores the mediating role of these paradigmatic celestial rebels in the development of Jewish demonological traditions from Second Temple apocalypticism to later Jewish mysticism, such as that of the Hekhalot and Shi ur Qomah materials. Throughout, Orlov makes use of Jewish pseudepigraphical materials in Slavonic that are not widely known. Dark Mirrors Orlov traces the origins of Azazel and Satanael to different and competing mythologies of evil, one to the Fall in the Garden of Eden, the other to the revolt of angels in the antediluvian period. Although Azazel and Satanael are initially representatives of rival etiologies of corruption, in later Jewish and Christian demonological lore each is able to enter the other’s stories in new conceptual capacities. Dark Mirrors also examines the symmetrical patterns of early Jewish demonology that are often manifested in these fallen angels’ imitation of the attributes of various heavenly beings, including principal angels and even God himself. Andrei A. Orlov is Associate Professor of Theology at Marquette University. He is the author of several books, including Selected Studies in the Slavonic Pseudepigrapha. State University of New York Press www.sunypress.edu Andrei A. Orlov Dark Mirrors Azazel and Satanael in Early Jewish Demonology Andrei A. Orlov Published by State University of New York Press, Albany © 2011 State University of New York All rights reserved Printed in the United States of America No part of this book may be used or reproduced in any manner whatsoever without written permission. -
1.0 Introduction. John Mackie Argued That God's Perfect Goodness Is
1 TWO—NO, THREE—DOGMAS OF PHILOSOPHICAL THEOLOGY 1.0 Introduction. John Mackie argued that God's perfect goodness is incompatible with his failing to actualize the best world that he can actualize. And God's omnipotence is incompatible with his being unable to actualize a morally perfect world. As Mackie put it: If God has made men such that in their free choices they sometimes prefer what is good and sometimes what is evil, why could he not have made men such that they always freely choose the good? If there is no logical impossibility in his freely choosing the good on one or several occasions, there cannot be a logical impossibility in his freely choosing the good on every occasion. God was not, then, faced with a choice between making innocent automata and making beings who, in acting freely, would sometimes go wrong; there was open to him the obviously better possibility of making beings who would act freely but always go right. Clearly his failure to avail himself of this possibility is inconsistent with his being omnipotent and wholly good.1 I'd like to urge that Mackie was entirely right. Necessarily it is within God's power to predict or to prophesy that every significantly free essence that he instantiates will always go right. God's omnipotence and omniscience ensure that he can predict that every instantiated essence always goes right and that his predictions are necessarily accurate. So 2 God predicts that every significantly free essence always goes right only if every significantly free essence always freely goes right. -
The Problem of Evil and the Grammar of Goodness
religions Article The Problem of Evil and the Grammar of Goodness Eric Wiland Department of Philosophy, University of Missouri-St. Louis, One University Blvd, St. Louis, MO 63121, USA; [email protected] Received: 5 January 2018; Accepted: 20 January 2018; Published: 31 January 2018 Abstract: I consider the two venerated arguments about the existence of God: the Ontological Argument and the Argument from Evil. The Ontological Argument purports to show that God’s nature guarantees that God exists. The Argument from Evil purports to show that God’s nature, combined with some plausible facts about the way the world is, guarantees (or is very compelling grounds for thinking) that God does not exist. Both presume that it is coherent to predicate goodness (or greatness) of God. But if Peter Geach’s claim that goodness is logically attributive is cogent, then both arguments fall to the ground. Keywords: god; evil; goodness; religion 1. Here I consider two venerated arguments about the existence of God: the Ontological Argument and the Argument from Evil. The Ontological Argument purports to show that God’s nature guarantees that God exists. The Argument from Evil purports to show that God’s nature, combined with some plausible facts about the way the world is, guarantees (or is very compelling grounds for thinking) that God does not exist. Obviously, both arguments cannot be sound. But I argue here that they both are unsound for the very same reason. 2. Consider first the Argument from Evil. There are very many ways the Argument from Evil can be formulated. For the most part, these differences will not affect the issue at hand in this article. -
The Problem of Evil and Some Varieties of Atheism Author(S): William L
North American Philosophical Publications The Problem of Evil and Some Varieties of Atheism Author(s): William L. Rowe Reviewed work(s): Source: American Philosophical Quarterly, Vol. 16, No. 4 (Oct., 1979), pp. 335-341 Published by: University of Illinois Press on behalf of the North American Philosophical Publications Stable URL: http://www.jstor.org/stable/20009775 . Accessed: 05/11/2011 14:40 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. University of Illinois Press and North American Philosophical Publications are collaborating with JSTOR to digitize, preserve and extend access to American Philosophical Quarterly. http://www.jstor.org American Philosophical Quarterly Volume 16, Number 4, October 1979 IX. THE PROBLEM OF EVIL AND SOME VARIETIES OF ATHEISM WILLIAM L. ROWE was an paper is concerned with three interrelated of divine being or divine reality. Tillich not THIS questions. The first is : Is there an argument for atheist in the broad sense. But he was an atheist in atheism based on the existence of evil that may the narrow sense, for he denied that there exists a an rationally justify someone in being atheist? To divine being that is all-knowing, all-powerful and an answer terms this first question I give affirmative and perfectly good.