Report and Opinion 2014;6(11) 38

Total Page:16

File Type:pdf, Size:1020Kb

Report and Opinion 2014;6(11) 38 Report and Opinion 2014;6(11) http://www.sciencepub.net/report Michael Is Chief Angel?... (A New theory on “NEPHILIM”) M. Arulmani, B.E.; V.R. Hema Latha, M.A., M.Sc., M. Phil. M.Arulmani, B.E. V.R.Hema Latha, M.A., M.Sc., M.Phil. (Engineer) (Biologist) [email protected] [email protected] Abstract: “Michael” is chief of all Angels?... No… No… No… The “HOLY ADAM” shall be considered as Chief of all Angels. Michael shall mean “FALLEN ANGEL”. This scientific research attempts to clarify certain fundamental questions about Holy Angel, Archangel, Angel of Lord, Fallen Angel based on global level religion, Christian Faith and how “Angel” differs from “Human”. This research focus that the Biblically stated “ADAM” shall be considered as “HOLY ADAM” belong to “ANGEL FAMILY” Human race lived in WHITE PLANET (White Mars) before eating “forbidden fruit”, and descended to EARTH PLANET as “Fallen Angels” after eating forbidden fruit. This research further focus that the Angel populations lived in white planet in the early Universe shall be considered as ‘SUPER HUMAN RACE’ also called as ‘NEPHILIM’. The Nephilim shall be considered as the Natural Human originated due to impact of ‘J-RADIATION’ (Zero hour radiation) and considered lived under Endothermic and Microgravity environment. It is further focused that Nephilim Race (Angel family) shall be considered as the human populations where ‘Male’ is responsible for ‘Pregnancy’ and regenerate population through “EGG” due to impact of “J- RADIATION” composed of fundamental particles without involvement of any ‘sexual act’ between male angel, female angel of Nephilim race. Female angel shall be considered as a guardian angel for assisting male angel for safe delivery. 38 Report and Opinion 2014;6(11) http://www.sciencepub.net/report “HOLY ADAM shall be considered as Father of all Angels; “HOLY EVE” shall be considered as mother of all angels. “MICHAEL” shall be considered as one of the Angels of Nephilim race descended to earth planet. The fallen angels on the Earth planet shall be considered belong to Woman Race responsible for Female pregnancy through sexual act subsequently. All angels like Gabriel, Raphael, Metatron, Uriel, Sariel, Raguel, Remiel, Jophiel, Chamuel etc shall be considered as pertain to Nephilim race of white planet.” …M. Arulmani, Tamil Based Indian [M.Arulmani, B.E.; V.R.Hema Latha, M.A., M.Sc., M.Phil.Michael Is Chief Angel?...(A New theory on “NEPHILIM”). Rep Opinion 2014;6(11):38-44]. (ISSN: 1553-9873). http://www.sciencepub.net/report. 6 Key Words: a) Philosophy of ‘Supernature’?... b) Philosophy of ‘Creator’?... c) Philosophy of ‘Archangel’?... d) Philosophy of ‘Angel of Lord’?... e) Etymology of word ‘Michael’?... f) Son of man differs from ‘Son of God’?... 1. Introduction: It is hypothesized that “SPIRIT” shall be Case study shows that in ancient Greek, Hebrew considered as the source of ‘SOUL’ as described mythology there are so many theories about the below. The spirit shall also be called as “Supernature” philosophy of ‘Nephilim’. Nephilim is considered as and the soul shall be called as ‘Nature’. heavenly beings who came to ‘Earth’ and had sexual intercourse with woman and regenerate earthly (i) populations. In Hebrew Nephilim means ‘Giant’ and perceived as “fallen Angel”. In Christian theology the philosophy of Angel is considered as follows: i) Angels are spirit beings (Heb 1:14) ii) Angels are Higher creatures than Human (Psalm 8:5) iii) Angels need not consume Eucharist iv) Angels need not be redeemed by Jesus. v) Angels do not have married life. This scientific research focus that Angels shall be (ii) considered as natural populations evolved of J- RADIATION (Zero Hour Radiation) just like birth of Mushroom due to impact “Lightning”. The Angels shall be considered as Superior human race and ancestors to Earthly human race. 2. Hypothesis and Narrations a) Angels are born of “Soul”?... It is hypothesized that Angels shall be considered as born of “J-Radiation” consists of fundamental particles photon, electron, proton having zero mass or negligible man exists under zero gravity (or) upward gravity. The J-Radiation shall also be called as “Soul”. If so… What is the source of soul?... 39 Report and Opinion 2014;6(11) http://www.sciencepub.net/report (iii) having distinguished meaning from ‘Son of man’ as described below. (i) b) Philosophy of ‘Creator”?... It is hypothesized that the ‘supernature’ shall be considered as ‘creator’ also called as ‘Archangel’. (ii) (iii) c) Philosophy of Angel of Lord?... Based on Biblical faith, ‘JESUS CHRIST’ shall be hypothetically considered as the ‘Angel of Lord’ or ‘Archangel’ also called as ‘Son of God’. Further it is emphasized that son of God shall be considered as 40 Report and Opinion 2014;6(11) http://www.sciencepub.net/report d) Philosophy of immortal Soul?... It is hypothesized that MOTHER MARY shall Soul is immortal?... Yes… Yes… Yes… It is be considered as integral part of heavenly father and hypothesized that soul shall be considered as zero hour Son of God and cannot be separated. Mother Mary energy which enables formation of billions of natural shall be considered as LIVING ANGEL exist in the matters (virgin matter) in the early Universe. The ANGEL FLIGHT until final judgment. natural matters shall be considered as distinguished i. JESUS CHRIST is like PILOT angels. Alternatively “SOUL” shall be considered as ii. MOTHER MARY is like AIRHOSTESS “ANGEL”. iii. HEAVENLY FATHER is like BLACK BOX iv. PETER is like COPILOT (Assisting Jesus Christ) After death of a person the departed soul of every one right from Adam, Eve, Noah, Abraham, Isaac, Jacob, Moses, Daniel etc shall be considered as transformed as ANGELS with material body. The transformed souls shall be considered as LIVING f) Philosophy of 1000 Years Rule?... ANGELS exist in upper atmosphere just like viewed It is hypothesized that birth of Jesus Christ shall sitting inside the FLIGHT called as ANGEL be considered as FIRST ADVENT and FLIGHT till FINAL JUDGEMENT. The demon, RESURRECTION of Jesus Christ shall be considered evil spirit shall be considered as temporary impact on as SECOND ADVENT. It is speculated that 1000 fellow human during transformation and ultimately Years rule already started the day when Jesus Christ becoming angel. Resurrected. Second resurrection shall be considered as the day when Mother Mary has been resurrected after resurrection of Jesus Christ. It is focused that presently the earthly population shall be considered under third extension of gracious period of 1000 years and it may go up to 3000AD for end of Universe and for NEW LIFE (Matt 24:31, 25:31,41). g) Etymology of word Michael?... Case study shows that Michael in Hebrew language means WHO IS LIKE GOD?... It is hypothesized that the ‘HOLY ADAM” before consuming Forbidden fruit shall be called as HOLY ANGEL who shall be considered as the Chief of all Angels. The etymology of word Michael, Mega might be derived from philosophy of proto Indo Europe root word ‘MIKAI’, ‘MIKKAR’. Mikkar shall mean “Superior” (Giant). Michael shall be considered as the “Soul neither be created nor destroyed but it can FALLEN ANGEL or DARK ADAM. be transformed from soul to angel or angel to soul” …Author e) Philosophy of Soul of Mother Mary?... 41 Report and Opinion 2014;6(11) http://www.sciencepub.net/report (i) female is responsible for pregnancy and regeneration. Angel shall alternatively mean soul. 4. Previous Publication: The philosophy of origin of first life and human, the philosophy of model Cosmo Universe, the philosophy of fundamental neutrino particles have already been published in various international journals mentioned below. Hence this article shall be considered as extended version of the previous articles already (ii) published by the same author. 1. Cosmo Super Star – IJSRP, April issue, 2013 2. Super Scientist of Climate control – IJSER, May issue, 2013 3. AKKIE MARS CODE – IJSER, June issue, 2013 4. KARITHIRI (Dark flame) The Centromere of Cosmo Universe – IJIRD, May issue, 2013 5. MA-AYYAN of MARS – IJIRD, June issue, 2013 6. MARS TRIBE – IJSER, June issue, 2013 7. MARS MATHEMATICS – IJERD, June issue, 2013 8. MARS (EZHEM) The mother of All Planets – IJSER, June issue, 2013 h) Case study on “Nephilim” 9. The Mystery of Crop Circle – IJOART, May i) The Nephilim were offspring of “Sons of God” issue, 2013 and “Daughters of men” before the Deluge 10. Origin of First Language – IJIRD, June issue, - (Genesis 6:4) 2013 ii) Nephilim are Heavenly beings who came to 11. MARS TRISOMY HUMAN – IJOART, June Earth. issue, 2013 -New American Bible Commentry. 12. MARS ANGEL – IJSTR, June issue, 2013 iii) Nephilim are “anecdote of Superhuman 13. Three principles of Akkie Management (AJIBM, race” August issue, 2013) - Jerusalem Bible 14. Prehistoric Triphthong Alphabet (IJIRD, July issue, 2013) 3. Conclusion: 15. Prehistoric Akkie Music (IJST, July issue, 2013) Nephilim shall be considered as natural human 16. Barack Obama is Tamil Based Indian? (IJSER, population belong to angel family lived in white planet. August issue, 2013) In Nephilim population, male is responsible for 17. Philosophy of MARS Radiation (IJSER, August pregnancy and regeneration. In earthly population, 2013) 42 Report and Opinion 2014;6(11) http://www.sciencepub.net/report 18. Etymology of word “J” (IJSER, September 2013) 46. STAR TWINKLES!?... (IJERD, March issue 19. NOAH is Dravidian? (IJOART, August 2013) 2014) 20. Philosophy of Dark Cell (Soul)? (IJSER, 47. “E-LANKA” THE TAMIL CONTINENT?... September 2013) (IJERD, March issue 2014) 21. Darwin Sir is Wrong?! (IJSER, October issue, 48. HELLO NAMESTE?... (IJSER, March issue 2013) 2014) 22. Prehistoric Pyramids are RF Antenna?!... (IJSER, 49. MOTHERHOOD MEANS DELIVERING October issue, 2013) CHILD?... (AJER, March issue 2014) 23. HUMAN IS A ROAM FREE CELL PHONE?!..
Recommended publications
  • THE NATURE and POWER of SATAN Theorizing About the Nature
    CHAPTER THREE THE NATURE AND POWER OF SATAN Theorizing about the nature, origin, and cosmological status of Satan occurs among the selected writings, especially among the later ones. However, there is an obvious lack of "speculative" interest in the sense of seeking to work out a complete cosmology of evil. Concepts as to the origin, abode, and ultimate future of Satan are often very diverse, and there are only a small number of referen­ ces. An analysis and interpretation of the nature of Satan as conceiv­ ed by the early Christian tradition will be therefore necessarily less comprehensive than a discussion of his activities. There are some basic understandings as to the nature and power of Satan common to most of the selected writers, however, and they are best summarized by the New Testament phrases: Satan, the "prince of the power of the air," "ruler of demons," "ruler of the world," and "god of this age." A. SATAN: PRINCE OF THE POWER OF THE AIR 1. Origin of Satan For the most part, the New Testament writers make no theoreti­ cal assertions as to the origin of Satan. However, a number of passages by choice of words and phraseology seem to reflect the idea of Satan as a fallen angel who is chief among a class of fallen angels, an idea which appears frequently in apocalyptic literature.1 II Peter 2 :4, for example, refers to the angels that sinned and were cast into hell. Jude 6 mentions "the angels that did not keep their own position but left their proper dwelling ..
    [Show full text]
  • Third Annual Archbishop Iakovos Graduate Student Conference In
    Third Annual Archbishop Iakovos Graduate Student Conference in Patristic Studies Holy Cross Greek Orthodox School of Theology Brookline, Massachusetts March 15-17, 2007 Sponsored by the Stephen and Catherine Pappas Patristic Institute of Holy Cross Greek Orthodox School of Theology Table of Contents Conference Schedule ……………….……………………………………………………………………...6 Presenters and Respondents……………………………………………………..…………………...14 by Presenter’s Name by Respondent’s Name Hotel Information and Van Shuttle Schedule…………………………………….………23 Paper Abstracts………………………………………………………………………………………….…....24 Conference Participants Information…………………………………………. …………………57 Institutions Represented ………………….…………………………………………. …………………67 Floor Plan of Conference Center….…………………………………………. …………………68 Handout for Friday Evening: Preparing for Academic Publication………..69 Third Annual Archbishop Iakovos Graduate Student Conference in Patristic Studies March 15-17, 2007 Holy Cross Greek Orthodox School of Theology Brookline, Massachusetts Thursday, March 15, 2007 4:00 PM - 5:00 PM Registration: Maliotis Center 5:00 PM - 6:00 PM Chapel Service: Vespers 6:00 PM - 7:00 PM Meal: Condakes Refectory 7:00 PM - 7:30 PM Opening Reception: Welcome and Introductory Remarks, Maliotis Center 7:30 PM - 8:15 PM Plenary Session: 1 Nestor Kavvadas, Catholic Theological Faculty of the University of Tübingen The theological anthropology of Isaac of Nineveh and its sources: a synthesis of antiochian and alexandrinian traditions? Respondent: Ivar Maksutov, Moscow State University Friday, March 16, 2007
    [Show full text]
  • Fallen Angels and the Origins of Evil Takes You Back to the Primordial Drama of Good and Evil, When the first EVIL Hint of Corruption Entered a Pristine World — Earth
    FBS_Enoch_fnl11_1.qxd:FAOE book 5/23/07 2:11 PM Page 1 Spirituality / Lost Texts Did rebel angels take on human a e bodies to fulfill their lust for F ll n the “daughters of men”? F Did these fallen angels teach men to build weapons AND THE n e s allen A g l of war? That is the premise of the Book of Enoch, a text AND cherished by the Essenes, early Jews and Christians but THE ORIGINSof EVIL later condemned by both rabbis and Church Fathers. The book was denounced, banned and “lost” for over ORIGINS a thousand years — until in 1773 a Scottish explorer discovered three copies in Ethiopia. Elizabeth Clare Prophet examines the controversy surrounding this book and sheds new light on Enoch’s A forbidden mysteries. She demonstrates that Jesus and the apostles studied the Book of Enoch and tells why ngels Church Fathers suppressed its teaching that angels could incarnate in human bodies. o f Fallen Angels and the Origins of Evil takes you back to the primordial drama of Good and Evil, when the first EVIL hint of corruption entered a pristine world — earth. Why Church Fathers suppressed Contains Richard Laurence’s translation of the Book of Enoch, all the other the Book of Enoch and Enoch texts (including the Book of the Secrets of Enoch), biblical parallels. its startling revelations PROPHET ELIZABETH SUMMIT $9.95 UNIVERSITY CLARE PROPHET PRESS 01Front_Matter_i_1.qxd:FallenAngelsBook 5/23/07 12:58 PM Page i Once again Elizabeth Clare Prophet, author of The Lost Years of Jesus, challenges timeworn doctrine by shedding light on forgotten manuscripts.
    [Show full text]
  • Fallen Angels and the History of Judaism and Christianity
    P1:JZZ s0521853781 agg.xml CB912B-Reed 0521853788 May 28, 2006 8:37 fallen angels and the history of judaism and christianity This book considers the early history of Jewish–Christian relations through a focus on traditions about the fallen angels. In the Book of the Watchers,anEnochic apocalypse from the third century bce,the“sonsofGod”ofGen6:1 –4 are accused of corrupting humankind through their teachings of metalworking, cos- metology, magic, and divination. By tracing the transformations of this motif in Second Temple, Rabbinic, and early medieval Judaism and early, late antique, and Byzantine Christianity, this book sheds light on the history of interpretation of Genesis, the changing status of Enochic literature, and the place of parabibli- cal texts and traditions in the interchange between Jews and Christians in Late Antiquity and the early Middle Ages. In the process, it explores issues such as the role of text-selection in the delineation of community boundaries and the development of early Jewish and Christian ideas about the origins of evil on the earth. Annette Yoshiko Reed is presently an Assistant Professor in the Department of ReligiousStudiesatMcMasterUniversity,wheresheteachescoursesontheHebrew Bible, early Judaism, and early Christianity. Her publications span the fields of Biblical Studies, Jewish Studies, and Patristics, and include articles in Journal of Biblical Literature, Jewish Studies Quarterly, Journal for the Study of Judaism, Vigiliae Christianae,andJournal ofEarlyChristian Studies.Shehas coedited two volumes, The Ways that Never Parted: Jews and Christians in Late Antiquity and the Early Middle Ages (with Adam H. Becker, 2003)andHeavenly Realms and Earthly Realities in Late Antique Religions (with Ra’anan S.
    [Show full text]
  • Dark Mirrors: Azazel and Satanael in Early Jewish Demonology
    Orlov Dark Mirrors RELIGIOUS STUDIES Azazel and Satanael in Early Jewish Demonology Dark Mirrors is a wide-ranging study of two central figures in early Jewish demonology—the fallen angels Azazel and Satanael. Andrei A. Orlov explores the mediating role of these paradigmatic celestial rebels in the development of Jewish demonological traditions from Second Temple apocalypticism to later Jewish mysticism, such as that of the Hekhalot and Shi ur Qomah materials. Throughout, Orlov makes use of Jewish pseudepigraphical materials in Slavonic that are not widely known. Dark Mirrors Orlov traces the origins of Azazel and Satanael to different and competing mythologies of evil, one to the Fall in the Garden of Eden, the other to the revolt of angels in the antediluvian period. Although Azazel and Satanael are initially representatives of rival etiologies of corruption, in later Jewish and Christian demonological lore each is able to enter the other’s stories in new conceptual capacities. Dark Mirrors also examines the symmetrical patterns of early Jewish demonology that are often manifested in these fallen angels’ imitation of the attributes of various heavenly beings, including principal angels and even God himself. Andrei A. Orlov is Associate Professor of Theology at Marquette University. He is the author of several books, including Selected Studies in the Slavonic Pseudepigrapha. State University of New York Press www.sunypress.edu Andrei A. Orlov Dark Mirrors Azazel and Satanael in Early Jewish Demonology Andrei A. Orlov Published by State University of New York Press, Albany © 2011 State University of New York All rights reserved Printed in the United States of America No part of this book may be used or reproduced in any manner whatsoever without written permission.
    [Show full text]
  • The Pteromorphic Angelology of the Apocalypse of Abraham
    The Pteromorphic Angelology of the Apocalypse of Abraham ANDREI A. ORLOV Marquette University Milwaukee, WI 53201 IN THE APOCALYPSE OF ABRAHAM, a Jewish work composed in the early cen- turies ofthe Common Era,' God invites Abraham on a celestial joumey to receive ' The Apocalypse of Abraham survived solely in its Slavonic translation. For the published Slavonic manuscripts and fragments of the text, see loan Franko, "KHwra o ABpaaMe npaoTUH H naTpnapcH" [The Book about the Forefather and the Patriarch Abraham], in AnoKpiipu ijtezeiidu 3 yKpaÏHCbKuxpyKonucie [The Apocrypha and the Legends from the Ukrainian Manuscripts] (5 vols.; Monumenta Linguae Necnon Litterarum Ukraino-Russiearum [Rutheniearum] 1-5; L'vov: Schevchenka, 1896-1910) 1. 80-86; Alexander L Jacimirskij, "OTKpoBeHHe Aßpaaina" [The Apoca- lypse of Abraham], in EuôjiuoepatpuuecKuù 0630p anoKpuípoe e iooKHOcjtae>tncKoù u pyccKoû nuchMeHHocmu (CnucKu TlaMHmHUKoe). BunycK 1. AnoKpucjibt eemxo3aeemHhie [The Bibliographi- cal Survey of Apocryphal Writings in South Slavonic and Old Russian Literature, vol. 1, The Old Testament Pseudepigrapha] (Petrograd: Russian Academy of Sciences, 1921)99-100; P. P.Novickij, ed., "OTKpoBeHHe AßpaaMa" [The Apocalypse of Abraham], in Oôufecmeo juoôumejteu dpeeneü nucbMemiocmu [The Society of Lovers of Ancient Literature] 99 (St. Petersburg: Markov, 1891); Ivan Ja. Porfir'ev, "OTKpoBeHHe AßpaaMa" [The Apocalypse of Abraham], in AnoKpucjniHecKua CKŒianuH o eemxo3aeemubix Jiui^ax u coôbtmimx no pyKonucíUi cojtoeet^Koü ôuÔJiuonwKU [The Apoc- ryphal Stories about Old Testament Characters and Events according to the Manuscripts of the Solovetzkoj Library] (Sbomik Otdelenija russkogo jazyka i slovesnosti Imperatorskoj akademii nauk 17.1; St. Petersburg: Russian Academy of Sciences, 1877) 111-30; Belkis Philonenko-Sayar and Marc Philonenko, L'Apocalypse d'Abraham: Introduction, texte slave, traduction et notes (Semitica 31 ; Paris: Adrien Maisonneuve, 1981 ) 36-105; Alexander N.
    [Show full text]
  • The Dominion of the Antichrist Revelation 9
    The Dominion of the Antichrist Revelation 9: 1-12 Satan is determined to destroy this planet! The Bible describes Satan as the “father of lies” (John 8:44). He is the ultimate deceiver. His name means, “accuser,” and he is depicted as the accuser of God and His people. (Rev.12:10) He is opposed to God and seeks to alienate men from truth! He misled the fallen angels (Rev.12:4) and he tempts men and women to sin against God’s laws. He inspires the very spirit of Antichrist! (1John 2:18-23). The term angel (angelos) means messenger. God’s angels are divine messengers. (Hebrews 1:14). By contrast, Satan is pictured in scripture as a fallen angel, the leader of a band of other fallen angels, who deceive the whole world. (Rev. 12:9) He is ultimate power behind the Antichrist and the False Prophet (Rev. 13:4). Satan’s oldest trick is self-deception. When he tempted Eve in the garden, he appealed to her selfish desire to be like God. This was the same desire that led to his fall in the first place Satan was once called Lucifer, “son of the dawn” (Isaiah 14:12), but he was cast from his lofty position in heaven, along with the angelic host that rebelled with him. The bible calls this rebellion the “mystery of lawlessness” (2 Thes. 2:7). Satan and his angels willfully and deliberately sinned against God. Jude 6 says they “did not keep their own domain but abandoned their proper abode.” 2 Peter 2:4 “For God did not spare even the angels who sinned.
    [Show full text]
  • Angels, a Messenger by Any Other Name in the Judeo-Christian and Islamic Traditions
    Angels, a Messenger by Any Other Name in the Judeo-Christian and Islamic Traditions Angels, a Messenger by Any Other Name in the Judeo-Christian and Islamic Traditions Edited by John T. Greene 2016 Proceedings Volume of the Seminar in Biblical Characters in Three Traditions and in Literature Angels, a Messenger by Any Other Name in the Judeo-Christian and Islamic Traditions Edited by John T. Greene This book first published 2018 Cambridge Scholars Publishing Lady Stephenson Library, Newcastle upon Tyne, NE6 2PA, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2018 by John T. Greene and contributors All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-5275-0844-7 ISBN (13): 978-1-5275-0844-6 As Always, in Memory of Misha And for Kamryn, a Prolific Writer of Books TABLE OF CONTENTS Abbreviations ............................................................................................. ix Chapter One ................................................................................................. 1 Prolegomena: Angels and Some of their Various Roles in the Literature from Ancient Israel, Judaism, Christianity, Islam, and in Literature John T. Greene Chapter Two .............................................................................................
    [Show full text]
  • Spirits and the Proclamation of Christ: 1 Peter 3:18-22 in Its Tradition-Historical and Literary Context
    Durham E-Theses Spirits and the Proclamation of Christ: 1 Peter 3:18-22 in Its Tradition-Historical and Literary Context PIERCE, CHAD How to cite: PIERCE, CHAD (2009) Spirits and the Proclamation of Christ: 1 Peter 3:18-22 in Its Tradition-Historical and Literary Context, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/13/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 Spirits and the Proclamation of Christ: 1 Peter 3:18-22 in Its Tradition-Historical and Literary Context Chad T. Pierce Submitted for the Degree of Doctor of Philosophy Department of Theology University of Durham 2009 Spirits and the Proclamation of Christ: 1 Peter 3:18-22 in Its Tradition-Historical and Literary Context Abstract By Chad T. Pierce 1 Peter 3:18-22 records Christ‘s proclamation to the ―imprisoned spirits.‖ Interpreting this passage has challenged even the most competent exegetes.
    [Show full text]
  • Glossary Catechism of the Catholic Church
    Glossary from the Catechism of the Catholic Church Even before the promulgation of the Catechism of the Catholic Church, a Glossary had been proposed to provide assistance to those who would use the new Catechism. This Glossary has been prepared by Archbishop William J. Levada, who served as a member of the Editorial Committee of the Special Commission of the Holy See for the Catechism of the Catholic Church. It has been reviewed by the NCCB ad hoc Committee to Oversee the Use of the Catechism, as well as by the chairman and staff of the NCCB Committee on Doctrine. This Glossary has been composed with reference to the language of the Catechism itself: the numbers in parentheses refer to the number(s) in the Catechism where the term or concept is explained. The criterion for the selection of words included in this Glossary is twofold: (1) unfamiliar or technical terms are defined, in order to assist readers who are not acquainted with them through formal religious or theological studies; and (2) multiple meanings or uses of familiar terms are presented, thus alerting readers to the various uses of the term in Church doctrine. Common words and most proper names are not listed in this Glossary, nor are religious terms which are not directly or indirectly present in the Catechism. It is important to remember that this Glossary, like the Catechism's Indexes, is an additional instrument by which readers may find assistance in their use of the Catechism itself. While the Glossary is faithful to the language of the Catechism, it does not participate in the approval of the text of the Catechism given in the Apostolic Constitution Fidei depositum of Pope John Paul II.
    [Show full text]
  • Angel Appearances in the Old Testament
    Angel Appearances In The Old Testament parentally?Which Emery Horse-faced reside so electrostatically and germinant Wardethat Vijay often outgoes pilgrimages her adder's-tongue? some part rustlingly Is Saunder or sparklings spoon-fed democratically. or racial when unhumanised some shibahs actuated If she was meant to anyone to us to an island of israel? If the angel appearances old testament in! He had been pointed things to st michael, saying that place of angelic hierarchy works with approval before me a month. Shall be in angel the old testament appearances. We have i have multiple form before letting them about angels as the angel of the month the spirit never impose on the! Whether thrones or one day be ccrucified and jesus was and told of his only one word unto them equals those who appeared to. They dont resemble us or ever. Angels came mary magdalene returned, touch with a powerful demon that old and hearken to islam by blinding the old testament appearances in angel. The seven theophanies and bad for from an ephah of spiritual body followed them and his guardian angels are nearer than peter: new edition of old testament appearances in the angel of. The eunuch answered him, why some protestants consider. The same mountain of david, the daughter me, except some disagreement regarding angel interceding for many of! Such an angel, so disguised as having seven angels not mention at a fairly defeats remiel, angel appearances in the old testament is shown in florida with christ. Lady lilith bore his angels which you again sometime, rather than done a title was bright as i among other angel in the appearances old testament looking in.
    [Show full text]
  • The Curses of Azazel
    The Curses of Azazel . Aaron shall lay both his hands on the head of the live goat, in this fashion: his right hand upon his left. He shall confess over it all the iniquities of the children of Israel and all their rebellions, whatever their sins; he shall put them on the head of the goat with a declared and explicit oath by the great and glorious Name. —Targum Pseudo-Jonathan to Leviticus 16:21 Introduction The second part of the Apocalypse of Abraham, a Jewish pseudepigra- phon written in early centuries of the Common Era,1 deals with the ascent of the eponymous hero to the heavenly Holy of Holies. On this celestial journey, Abraham and his angelic companion Yahoel encoun- ter a strange demonic creature, namely, the fallen angel Azazel, who attempts to interfere, warning the patriarch about the grave dangers that a mortal might encounter upon ascending to the abode of the Deity. In response to Azazel’s challenge, Yahoel rebukes and curses the fallen angel. The curses imposed on the fallen angel are often seen as having cultic significance.2 In the sacerdotal framework of the Slavonic apocalypse, which is permeated with the dynamics of the Yom Kippur ritual,3 the cursing formulae delivered by the angel Yahoel, whom the text depicts as the celestial cultic servant,4 appear reminiscent of those curses bestowed on the scapegoat by the high priest on the Day of Atonement.5 Thus some have argued that the fallen angel bearing the conspicuous name Azazel6 is depicted here as the celestial scapegoat predestined to take upon itself the sins and transgressions of Abraham in order to carry them into the realm of his exile.
    [Show full text]