The Impact of the Civil War
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View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by K-State Research Exchange THE BATTLE CRY OF PEACE: THE LEADERSHIP OF THE DISCIPLES OF CHRIST MOVEMENT DURING THE AMERICAN CIVIL WAR, 1861-1865 by DARIN A.TUCK B. A., Washburn University, 2007 A THESIS submitted in partial fulfillment of the requirements for the degree MASTER OF ARTS Department of History College of Arts and Sciences KANSAS STATE UNIVERSITY Manhattan, Kansas 2010 Approved by: Major Professor Robert D. Linder Copyright DARIN A. TUCK 2010 Abstract As the United States descended into war in 1861, the religious leaders of the nation were among the foremost advocates and recruiters for both the Confederate and Union forces. They exercised enormous influence over the laity, and used their sermons and periodicals to justify, promote, and condone the brutal fratricide. Although many historians have focused on the promoters of war, they have almost completely ignored the Disciples of Christ, a loosely organized religious movement based on anti-sectarianism and primitive Christianity, who used their pulpits and periodicals as a platform for peace. This study attempts to merge the remarkable story of the Disciples peace message into a narrative of the Civil War. Their plea for nonviolence was not an isolated event, but a component of a committed, biblically-based response to the outbreak of war from many of the most prominent leaders of the movement. Immersed in the patriotic calls for war, their stance was extremely unpopular and even viewed as traitorous in their communities and congregations. This study adds to the current Disciples historiography, which states that the issue of slavery and the Civil War divided the movement North and South, by arguing that the peace message professed by its major leaders divided the movement also within the sections. -
Attitudes Toward Ministry Education Among the Founders of the Restoration Movement
Attitudes Toward Ministry Education Among the Founders of the Restoration Movement By Kerry Williams Any examination into the present-day methods of ministerial education employed among Churches of Christ should include a thorough analysis of the figures who conceived of and shaped the Restoration Movement at the beginning of the nineteenth century, from which the Churches of Christ came. What did the founders feel were necessary skills and knowledge for successful ministry? How effective did they consider clergy training in their time to be? What methods of ministry training did they endorse, and which approaches did they reject? The answers to these and other questions are vital in order to understand why Churches of Christ have employed the philosophies of education that are presently used, and how those pedagogical models came to be. The American Restoration Movement represents a unique American religious heritage. Three present religious groups find their origins in the movement: Churches of Christ, Disciples of Christ, and Christian Churches. Each of the three sects are distinctive in doctrine and practice, having taken different evolutionary courses from their commonly shared heritage.1 Yet, all three still retain specific markers unique to their restoration heritage and find commonality in their shared origins. Together, these three religious groups constitute the largest religious communion originating on American soil. In his article concerning the identity of “Campbellites” (Restoration followers of Alexander Campbell), James Cook asserts that Restoration followers 1 Henry E. Webb, In Search of Christian Unity: A History of the Restoration Movement (Abilene: ACU Press, 2003), 5. 1 were most distinctly American in that their core spiritual identity was interwoven with their “blatant Americanism.”2 As a result, one would expect that recognized religious historians, particularly those who focus upon religious development in the United States, would devote significant attention to the Movement and the men who formed it. -
Campbellite and Restorationist Traditions in the South
CAMPBELLITE AND RESTORATIONIST TRADITIONS IN THE SOUTH (Converted to html from Lippy, Charles H. Bibliography of Religion in the South. Macon GA: Mercer University Press, 1985. Used with permission of Mercer University Press) THE FRENZIED EXCITEMENT of nineteenth-century frontier revivalism not only helped to imprint the evangelical style on much of Southern religion, but also led to the emergence of an interest in returning to the practices of primitive Christianity. Both commonsense rationalists and emotional revivalists sought to return to a presumably more pure Christian practice untainted by the accretions of time that had corrupted authentic Christianity. While this restorationist impulse attracted many campmeeting advocates, including Barton W. Stone, in time it coalesced around Alexander Campbell (1788-1866). Restorationists discarded denominational labels at first as signs of division within the one church, preferring to call themselves simply "Christians." In time, however, the followers of Alexander Campbell grew into one of the first indigenous denominations in the United States, the Disciples of Christ or the Christian Church. As the movement grew, it enlarged its vision to include a conviction that American society itself could be transformed into a culture replicating the pure simplicity of New Testament Christian communities even as it extended its following into both the North and the South. For many years Campbell maintained an unofficial headquarters in Bethany, West Virginia. As with other groups, the sectional divisions over slavery brought tension to the movement, which combined with disagreement over religious practices (such as the use of musical instruments in worship, the support of ecumenical missionary societies, and the like) to split the developing denomination in two by 1906, 276 BIBLIOGRAPHY OF RELIGION IN THE SOUTH though for all practical purposes the emerging schism was obvious at least two decades earlier. -
Journalism's Deep Roots in the Stone-Campbell Movement
Journal of Discipliana Volume 74 Issue 1 Journal of Discipliana Volume 74 Article 2 2021 Journalism’s Deep Roots in the Stone-Campbell Movement John M. Imbler Phillips Theological Seminary, [email protected] Follow this and additional works at: https://digitalcommons.discipleshistory.org/journalofdiscipliana Part of the Christian Denominations and Sects Commons, History of Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Imbler, John M. (2021) "Journalism’s Deep Roots in the Stone-Campbell Movement," Journal of Discipliana: Vol. 74 : Iss. 1 , Article 2. Available at: https://digitalcommons.discipleshistory.org/journalofdiscipliana/vol74/iss1/2 This Article is brought to you for free and open access by Digital Commons @ Disciples History. It has been accepted for inclusion in Journal of Discipliana by an authorized editor of Digital Commons @ Disciples History. For more information, please contact [email protected]. Imbler: Journalism’s Deep Roots in the Stone-Campbell Movement Journalism’s Deep Roots in the Stone-Campbell Movement John M. Imbler As the recently constituted nation was expanding beyond the settled northeast, in- formation on a variety of subjects was carried by an increasing number of newly estab- lished local presses. Presidential historian Doris Kearns Goodwin observes, “With few public entertainments in rural America (c. 1850s), villages and farmers regarded the spo- ken word and political debates as riveting spectator sports.” She continues, “Following such debates, the dueling remarks were regularly printed in their entirety in newspapers then reprinted in pamphlet form…where they provoked discourse over a wide space and prolonged time.”1 While her analysis refers to the general population, it also reflects the character of the Stone-Campbell people who were heavily invested in publications. -
Stone-Campbell Biography Edwin R. Errett: Martyr to a Lost Cause
Leaven Volume 7 Issue 1 Missions and the Church Article 21 1-1-1999 Stone-Campbell Biography Edwin R. Errett: Martyr to a Lost Cause Henry Webb Follow this and additional works at: https://digitalcommons.pepperdine.edu/leaven Part of the Biblical Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Webb, Henry (1999) "Stone-Campbell Biography Edwin R. Errett: Martyr to a Lost Cause," Leaven: Vol. 7 : Iss. 1 , Article 21. Available at: https://digitalcommons.pepperdine.edu/leaven/vol7/iss1/21 This Biography is brought to you for free and open access by the Religion at Pepperdine Digital Commons. It has been accepted for inclusion in Leaven by an authorized editor of Pepperdine Digital Commons. For more information, please contact [email protected], [email protected], [email protected]. Webb: Stone-Campbell Biography Edwin R. Errett: Martyr to a Lost Cause 48 Leaven, Winter, 1999 Stone-Campbell Biography EDWIN R. ERRETT: Martyr to a Lost Cause Henry Webb Edwin R. Errett, editor of the writer of Bible school materials, and a conservative institution for ministe- Christian Standard from 1929 until his in the latter year he was made editor- rial education, the Cincinnati Bible death in 1944, is known primarily for in-chief of all Bible school publica- Institute. When that school was merged the leadership he provided to Christian tions. In 1929 he was named editor of with McGarvey Bible Institute in 1924 Churches/Churches of Christ during a the Christian Standard. For the next to form Cincinnati Bible Seminary, critical period in their history. -
Churches of Christ and Christian Churches in Early Oregon, 1842-1882 Jerry Rushford Pepperdine University
Pepperdine University Pepperdine Digital Commons Churches of Christ Heritage Center Jerry Rushford Center 1-1-1998 Christians on the Oregon Trail: Churches of Christ and Christian Churches in Early Oregon, 1842-1882 Jerry Rushford Pepperdine University Follow this and additional works at: http://digitalcommons.pepperdine.edu/heritage_center Part of the Christianity Commons Recommended Citation Rushford, Jerry, "Christians on the Oregon Trail: Churches of Christ and Christian Churches in Early Oregon, 1842-1882" (1998). Churches of Christ Heritage Center. Item 5. http://digitalcommons.pepperdine.edu/heritage_center/5 This Book is brought to you for free and open access by the Jerry Rushford Center at Pepperdine Digital Commons. It has been accepted for inclusion in Churches of Christ Heritage Center by an authorized administrator of Pepperdine Digital Commons. For more information, please contact [email protected]. CHRISTIANS About the Author ON THE Jerry Rushford came to Malibu in April 1978 as the pulpit minister for the University OREGON TRAIL Church of Christ and as a professor of church history in Pepperdine’s Religion Division. In the fall of 1982, he assumed his current posi The Restoration Movement originated on tion as director of Church Relations for the American frontier in a period of religious Pepperdine University. He continues to teach half time at the University, focusing on church enthusiasm and ferment at the beginning of history and the ministry of preaching, as well the nineteenth century. The first leaders of the as required religion courses. movement deplored the numerous divisions in He received his education from Michigan the church and urged the unity of all Christian College, A.A. -
~Tate of {[Enne~~Ee
~tate of {[enne~~ee HOUSE RESOLUTION NO. 55 By Madam Speaker Harwell, Representatives DeBerry, Dunlap, Mark White, Butt A RESOLUTION recognizing the Gospel Advocate on the celebration of its 160th anniversary. WHEREAS, the members of this legislative body are honored to recognize those storied organizations and institutions that are celebrating momentous, notable occasions in their histories; and WHEREAS, the Gospel Advocate, a religious magazine published monthly in Nashville for members of the Churches of Christ, is one such institution, which is, this year, celebrating the 160th anniversary of its founding; and WHEREAS, the Gospel Advocate has been conservative and Bible-based throughout its history, and it has remained committed to "the interests of the church of Jesus Christ, and especially, to the maintenance of the doctrine of salvation through the 'Gospel of the Grace of God"'; and WHEREAS, the Gospel Advocate also publishes Sunday school materials and operates Christian bookstores in Nashville and Mesquite, Texas; and WHEREAS, founded in Nashville by Restoration Movement preacher Tolbert Fanning in July of 1855, the Gospel Advocate has served as a beacon of Christian faith and education for the past 160 years; and WHEREAS, at the founding of the publication, Mr. Fanning was assisted in his efforts by his student, William Lipscomb, who served as co-editor until they were forced to suspend publication due to the outbreak of war in 1861; and WHEREAS, publication resumed following the end of the Civil War, and since 1866, the Gospel Advocate has been published without interruption. Upon its resurrection in 1866, the publication was again led by editors Tolbert Fanning and William Lipscomb, who were joined in this endeavor by Mr. -
Willett, Herbert Lockwood (5 May 1864-28 Mar
James Madison University JMU Scholarly Commons Libraries Libraries & Educational Technologies 1999 Willett, Herbert Lockwood (5 May 1864-28 Mar. 1944) Steven W. Holloway James Madison University, [email protected] Follow this and additional works at: http://commons.lib.jmu.edu/letfspubs Part of the Biblical Studies Commons, Christian Denominations and Sects Commons, Higher Education Commons, and the United States History Commons Recommended Citation Holloway, Steven W. “Willett, Herbert Lockwood (5 May 1864-28 Mar. 1944),” in Mark C. Carnes and John A. Garraty (eds.), American National Biography (New York: Oxford University Press, 1999), 23:421b-23a. This Book Chapter is brought to you for free and open access by the Libraries & Educational Technologies at JMU Scholarly Commons. It has been accepted for inclusion in Libraries by an authorized administrator of JMU Scholarly Commons. For more information, please contact [email protected]. WILLETT, Herbert Lockwood (5 May 1864-28 Mar. 1944), clergyman, lecturer and biblical scholar, was born near Ionia, Michigan, the son of Gordon Arthur Willett, a farm machinery merchant, and Mary Elizabeth Yates, a school teacher. Both the Willett and Yates families moved from upstate New York and settled in rural Ionia County. A formative influence cited by Willett in his choice of vocation was the fact that both families were active members of the Disciples of Christ congregation founded in the 1850s by the distinguished evangelist Isaac Errett. Willett never attended public school. Study under his mother’s tutelage included the memorization of large portions of the Bible and poetry, an accomplishment that later lent distinction to his public and academic addresses. -
THE CHURCH of CHRIST to Lebanon, Tennessee, About Forty Miles from His Home, to Recover a Horse That Had Been Taken from Him During the War
Abilene Christian University Digital Commons @ ACU Stone-Campbell Books Stone-Campbell Resources 1925 The hC urch of Christ Tolbert Fanning Follow this and additional works at: http://digitalcommons.acu.edu/crs_books Part of the Biblical Studies Commons, Christian Denominations and Sects Commons, Practical Theology Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Fanning, Tolbert, "The hC urch of Christ" (1925). Stone-Campbell Books. 196. http://digitalcommons.acu.edu/crs_books/196 This Book is brought to you for free and open access by the Stone-Campbell Resources at Digital Commons @ ACU. It has been accepted for inclusion in Stone-Campbell Books by an authorized administrator of Digital Commons @ ACU. For more information, please contact [email protected]. [)~~ I TheChurch of Christ By Tolbert Fanning BIOGRAPHICAL When Tolbert Fanning was my teacher I believed · he was the greatest man in all the world, and as, I remember him in . the field of his own personal activities, I am of the same opinion still. Physically he was a tall, strong, symmetri cal, well developed and perfectly preserved giant, straight as Longfellow's Hiawatha or any other man, and I believe he was as grea:t intellectually as phy sicaJly. I As he was physically and intellectually, w- he was ora torically. His oratory, however, consisted, not of fanci fu'l{ fictit i ous flights, but of a brave, manly statement of .facts and of figures so as to carry conviction to both the heads and the hearts of his hearers. He , had the courage of his convictions, and he expressed them fearlessly . -
Like Fire in Dry Stubble - the Ts One Movement 1804-1832 (Part 2) R
Restoration Quarterly Volume 8 | Number 1 Article 1 1-1-1965 Like Fire in Dry Stubble - The tS one Movement 1804-1832 (Part 2) R. L. Roberts J W. Roberts Follow this and additional works at: https://digitalcommons.acu.edu/restorationquarterly Part of the Biblical Studies Commons, Christian Denominations and Sects Commons, Christianity Commons, Comparative Methodologies and Theories Commons, History of Christianity Commons, Liturgy and Worship Commons, Missions and World Christianity Commons, Practical Theology Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Roberts, R. L. and Roberts, J W. (1965) "Like Fire in Dry Stubble - The tS one Movement 1804-1832 (Part 2)," Restoration Quarterly: Vol. 8 : No. 1 , Article 1. Available at: https://digitalcommons.acu.edu/restorationquarterly/vol8/iss1/1 This Article is brought to you for free and open access by Digital Commons @ ACU. It has been accepted for inclusion in Restoration Quarterly by an authorized editor of Digital Commons @ ACU. RESTORATION QUARTERLY CONTENTS The Biblical Doct r ine of the People of God-Richard Bat ey.......... 2 Introduction to Sept uagintal Studies ( continued ) -George Howard . .................................. ................. .............. ..... 10 Like Fire in Dry Stubb le- Th e Stone Movement 1804-1832 (Part 11)-R. L. and J. W. Roberts . .................... .................. 26 The Typology of Baptism in the Early Church -Everett F erguso n ... .............................. .......................... 41 Matthew 10:23 and Eschato logy (11)-Ro yce Clark ......... ........... .. 53 A Note on the "Double Portion" of Deuteronomy 21 :17 and II Kings 2:9-Pa ul Watson ............................. .......... 70 Book Reviews . .................... .. ················· .... 76 STUDIES IN CHRISTIAN SCHOLARSHIP VOL. 8. NO. 1 FIRST QUARTER, 1965 Like Fire in Dry Stubble.... -
The Stone-Campbell Reformation: Its Roots and Ideals
"Holding fast the faithful W ord ...", JU L Y , 1994 THE STONE-CAMPBELL REFORMATION: ITS ROOTS AND IDEALS THOUGHT - PROVOKERS from Various Restoration Movement Leaders Barton Stone: "We may take the Bible alone . as the only standard of faith and practice, yet without the Spirit, union can never be effected, nor continued .... Let every Christian begin the work of union in himself. Wait upon God, and pray for the promise o f the Spirit. Rest not till you are filled with the Spirit. Then, and not till then, will you love the brethren." Thomas Campbell: "Christianity is emphatically, supereminently -yea, transcendency, the religion of lo v e ." "If we have any desire to be eternally happy, and to exist for the purpose for which we are made, let us make the contents of the Bible our study night and day, and endeavor, by prayer and meditation, to let its influence dwell upon our hearts perpetually. This is the whole busi ness of life in this world. All else is but preparation for this; for this (Continued inside) alone can lead us back to God, the eternal Fountain of all being and blessedness. He is both the Author and the Object of the Bible. It comes from Him, and is graciously designed to lead us to Him . ." Alexander Campbell, writes Richard Hughes, "often insisted that mere intellectual assent to gospel facts is not saving faith. The faith that saves, he urged, ’is not belief or any doctrine or truth, ab stractly, but belief in Christ; trust or confidence in Him as a per- son. -
1997 Number 28
Number 28 1997 kJl. m WV-. mr H Number 28 1997 Williamson County Historical Society Officers President Andrew B. Miller Vice President Bob Canaday Secretary Marjorie Hales Treasurer Herman Major County Historian Virginia McDaniel Bowman The Williamson County Historical Society Journal is published annually by the Williamson County Historical Society, P.O. Box 71, Franklin, TN 37065. Copyright ©1997 by Williamson Coimty Historical Society. Permission to reproduce portions of this publication is granted provided attribution is given. Annual membership in the Williamson County Historical Society is $12.00 for indi\iduals; $15.00 for families. Illustration on front cover is a photograph of the Tennessee Female College which was built in 1857 and burned in 1886. , CONTENTS Female Education in Antebellum Williamson County: 1822-1861 by Jeri Hasselbring \ Annoimcement of Tennessee Female College: 1869-18'^0 25 Armouncement of Tennessee Female College: 1885-1886 30 Alice Charlton's Diary 35 Murfreesboro Female Institute for HEARTHSTONES 57 by Mary B. Hughes A Wonderful Visit 60 by Ruth Pearre The Diary of Miss Kate BCirkpatrick 62 A Bookish Story: The.Yoimg Man from Williamson Coxmty 70 by Hugh 'Walker Record Book of Thomas F. Perkins Sr. 73 Civil War Letters of Capt. Thomas F. Perkins Jr. 86 Church of Christ, Boston, Termessee 92 Bridges of Franklin 107 by Park Marshall Professor James Edward Scobey (Reprint) 111 compiled by John E. Scobey Index 129 DEDICATION ihose of us who have researched, read and enjoyed Williamson Cormty history are aware Tof the years of dedication Louise Gillespie Lynch has given to her life's work of collecting, writing and [organizing historical data.