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ZULM ZAKHM AZAADI Women’S Voices of Resistance in Kashmir

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ZULM ZAKHM AZAADI Women’S Voices of Resistance in Kashmir ZULM ZAKHM AZAADI Women’s Voices of Resistance in Kashmir Women against Sexual Violence and State Repression (WSS) Zulm Zakhm Azaadi: Women’s Voices of Resistance in Kashmir A visit to extend solidarity to the women of Kashmir was made in September 2019 by members of Women against Sexual Violence and State Repression (WSS). We were overwhelmed by the love and kashmiriyat that people extended to us, in spite of the difficulties they were facing. The observations, conversations and discussions we had during this visit are the basis of this book. We would like to thank all the people who met, spoke and travelled with us and shared their testimonies, experiences, thoughts and opinions and mapped out the history of Kashmir with all its contours. Several people have contributed to the putting together of this book. The team that made this visit has been supported in many ways - from contacting people, to helping to navigate, comprehend, Others have helped in structuring, writing, contributing photographs, sending comments and suggestions, editing and proof reading the drafts. A special thanks to all those who have extended visible and invisible support. Their time and effort has helped shape and guide this work, making it a collective endeavor in every sense. SOLIDARITY VISIT TEAM Kiran Shaheen Nandini Rao Pramodini Pradhan Shivani Taneja PHOTO CREDIT Bilal Bahadur & Members of Solidarity Visit Team COVER ILLUSTRATION & BOOK DESIGN Priyanka Chhabra PUBLISHED BY Women against Sexual Violence and State Repression (WSS) February, 2020 C/o J-1229, Palam Vihar, Gurgaon-122 017 www.wssnet.org [email protected] Copies available at [email protected] Suggested Contribution: ₹100/- Printed at Aadarsh Pvt. Ltd. Contents Introduction 5 1 Abrogation of Article 370 and 35A 10 An Occupation Land Grab, Militarism and ‘Development’ Question of Kashmiri Pandits On the Abrogation 2 The Communication Blockade 20 3 Economy at a Standstill 24 Old Town, Baramulla 4 People’s Protests 30 “Ye tamasha nahin hai, ye maatam sa hi hai” 5 The Many Faces of Repression 38 Detention and Torture State Security Forces and Public Terror What is the Public Safety Act, 1978? Public Safety Act and Juveniles Nightly Raids and a Regime of Bribes The Haenz Community Impunity Torture and Sexual Violence Women in Times of Zulm Deaths Without a ‘Record’ Kashmir’s Enforced Disappearances Mental Health and ‘Living Double Lives’ 6 ‘Zakhm’: Religion As An Instrument for Humiliation and 72 Collective Punishment 7 Questioning the Media and their Narrative 78 8 Rallying for Azaadi 84 A Struggle Across Generations Indians and the Indian State On Solidarity and ‘Fact-Finding’ Some Refections 100 Appendix: Background of the Political Struggle in Kashmir 106 Maps: Districts visited by team 97 Territory of Jammu and Kashmir administered by India, 115 Pakistan, China Title of Book 4 Introduction Count back to August 5, 2019, and you will know how many hours, days and weeks have passed since the clampdown in Kashmir. A four-member team from WSS visited Kashmir from September 23-28, 2019. Our aim was to interact with people, especially women and children, to listen to their voices, to understand the present conditions since the abrogation of Articles 370 and 35A of the Indian Constitution and the bifurcation of the State into two union territories, and express our solidarity with them in their struggles. Te team travelled across the districts of Srinagar, Shopian in the South and Baramulla and Kupwara in the North. We interacted with people from various walks of life: older and younger women ‘trapped’ in their homes, schoolteachers, hospital functionaries, hawkers, scrap-dealers, roadside vendors, shopkeepers, orchard owners, taxi and auto drivers, school and college students, lawyers, journalists, and activists. We visited villages and mohallas, courts and hospitals at random and were not guided by anyone. Te speed with which decisions about the abrogation of Articles 370 and 35A were made by the Indian Parliament, the lack of consultation with the people of J&K by the Government of India, the total clampdown on all communication media and the sudden movement of a large number of military and paramilitary forces to add to the already existing troops – numbering lakhs – into Jammu and Kashmir, resulted in a strong resistance from ordinary people across Kashmir. All of Kashmir is reeling under a silence that is anything but normal. Security forces stationed at every few metres created an atmosphere of terror in which people feared stepping outside, walking around in their own land 5 and speaking to other people. Te risk of being picked up is very high. People hesitate to speak about everyday realities to the media or anyone else, for fear of being visited either by the J&K Police or any of the Indian security forces (including the Indian Army) stationed in Kashmir and the upper reaches of Jammu, threatened and possibly detained by them. Tis has been the painful reality for many people of the region. Freedom of speech has been severely curtailed. State surveillance casts a net so wide and far-reaching in Kashmir that speaking out and sharing stories that cast doubts on the ofcial narrative invites the wrath of the forces. Te Indian state and the mainstream Indian media refuse to acknowledge the pulse of the people as expressed in their demands and protests. Young boys and men are in constant danger of detention, arrests and torture. Women are trapped in their own homes, afraid of moving out on their own, having to juggle food, fnances and the emotional well-being of their families. People are mentally and emotionally traumatised by the increased threat of violence and repression. Is this the ‘normalcy’ that we keep hearing about? Te Indian media continues to peddle its stories of vehicles on the road, shops that are open, and of people speaking to each other over phones. People we met all over Kashmir vehemently refute these claims. Zulm (oppression), apne gharon mein qaid (jailed in our own homes), zakhm jinka koi marham nahi (wounds that won’t heal) and Azaadi (freedom) are the words on everyone’s lips, irrespective of age or gender. Te silence on the streets pulsates with rage, festering wounds and the demand for their political rights. Te collective protests of the people of Kashmir continue even if not reported in the mainstream media here in India. Teir collective aspirations for azaadi keep them going. Te spirit of the people of Kashmir runs unmistakably through every aspect of daily life. Even now people ofer tea and a meal to strangers where possible. A medical pharmacist mentioned how he not only gives medicines to people but sometimes some cash too. And while commercial vehicles and public transport were not plying, scooter riders and private car drivers would stop to give people lifs. We saw during our trip that such support was extended to people’s neighbours, humsaaye, irrespective of boundaries. In this report, we present some voices of the many people we met. We attempt to share the rawness of that anger and pain, of a land and a people who 6 are ‘occupied’ by a state that is indiferent to their needs and demands. Every voice and quotation cannot be qualifed here for many reasons– ranging from the security of people to the nature of group interactions and conversations on street corners. Tese voices do not bear the name of the person or the village. We have further placed emphasis on some voices that stood out, or were echoed across several conversations. When repression is exercised on an entire people, and it has lasted for so long with such brutality- a voice also emerges that is not of individuals alone, but is a collective cry for freedom, the pain of memory and violence, and a longing for all that has been taken away forcefully. Tis cry is expressed in diferent ways in the words of whoever we met. Our efort has been to listen to the voices of the people of Kashmir over and above the din of the reportage from mainstream media about normalcy in Kashmir on one hand, and the clamour of Indian troops and the occupying government on the other. And we have attempted to bring these voices to all freedom-loving people in India and elsewhere. Women against Sexual Violence and State Repression (WSS) 7 8 8 Abrogation of Articles 370 and 35A “370 nikaalne se azaadi ki avaaz ubhregi.” [By removing 370, the voice of freedom will only get stronger.] 9 9 Chapter 1 In the 72-year history of the relationship between the postcolonial Indian state and the state of Jammu and Kashmir, Article 370 of the Indian Constitution remained, legally speaking, the only link between the two. With the abrogation of this Article along with Article 35(A) which was done through Presidential orders, we have witnessed how the people of India rejoiced. But in Kashmir, it has afected in people a deep sense of loss, betrayal and anger. Tey have seen it as a fnal blow to their identity, their land and their long-held aspirations for self-determination. During its interactions with many people across social groups, the WSS team did not fnd a single person who was happy with the abrogation of Article 370 and Article 35(A). Instead, the way the measure was executed by the Indian state has angered everybody. Te sense of betrayal caused by India’s decision has, in fact, deepened their anger over the past seven decades of the state’s broken promises and repression. Te women who spoke to us in Soura articulated these feelings clearly, “Hamein hamara haq chahiye. We want our rights.
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