Day 1: Where Was the Ottoman Empire?
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Suleiman the Magnificent Rules During a Golden Age
2/5/2019 Big Idea Suleiman the Magnificent rules during a Golden Age. Essential Question How did Suleiman the Magnificent gain and maintain power? 1 2/5/2019 Words To Know Sultan – the leader of the Ottoman Empire, like a emperor or a king. Golden Age – a period of great wealth (money), prosperity, cultural and scientific achievement in areas such as art, science, literature and math. Magnificent - very good or excellent Caliph - the successor to Muhammad as the political and religious leader of the Muslims. Let’s Set The Stage… Suleiman the Magnificent was the sultan of the Ottoman Empire and Caliph of Islam from 1520 to 1566. Ottoman power reached its height and became a world power under his rule. His rule represented one of the most orderly (peaceful) periods of Ottoman history. While Suleiman was known as "the Magnificent" in the West, he was known as the "The Lawgiver" to his own Ottoman subjects. He was known as “The Lawgiver” because of how he ruled his empire. 2 2/5/2019 Suleiman Takes the Throne Suleiman's early career helped to prepare him for the day he would become Sultan. While still a teenager, he was appointed governor of Kaffa. As governor, he learned how politics and the law worked. Suleiman also learned about different cultures and places in the empire. In 1520, Suleiman's father died and Suleiman became the new Sultan of the Ottoman Empire at the age of 26. 3 2/5/2019 Suleiman Expands the Ottoman Empire Upon assuming the throne, Suleiman began military campaigns to expand his empire. -
Florentine and Ottoman Women of the 14Th-16Th Centuries, a Comparative
For more resources, visit the CMES Website For more educational resources, visit the CMES Outreach Website `FLORENTINE and OTTOMAN WOMEN OF THE 14th - 16th CENTURIES - - A COMPARATIVE CURRICULUM UNIT Louise Forsyth Poly Prep Country Day School Teach Ottoman Empire Travel Seminar 2009 Length: One to two periods (forty-five to ninety minutes) Level: high school (9-12) When best to use it: at the end of the Italian Renaissance unit in European or world history classes or while studying the early Ottoman Empire Aims: . to evaluate what the Renaissance meant for Italian women, particularly in Florence . to provide a comparison to the conditions of European women with non- European women . to have students examine stereotypical images of Eastern and Western women . to expose students to the social history of the early Ottoman Empire . to introduce students to a variety of issues that are barely touched upon in most textbooks (sumptuary laws, European slavery, prostitution, etc.) . to have students use primary and secondary sources as the basis for learning Lessons: The following materials may be used in one of two ways. A. The teacher can make a handout of the documents and give students a homework assignment, along the lines of the sample assignment at the end of this packet. The next day student responses can be the basis for class discussion. B. Use the documents for in-class activities on Italian and Ottoman women. See below. USING THE DOCUMENTS IN CLASS [minimum: 45 minutes] Introduction: (5 minutes) • Introduce the topic by eliciting student images of the general differences between the lives of Western Christian women and (Ottoman or Turkish) Muslim women. -
Jo in T Crisis Committees
TMUN JOINT CRISIS COMMITTEES GOVERNMENT THE SULTAN AND THE IMPERIAL COUNCIL To a larger extent than the kings of contemporary Western governments, the Sultan is central to the Ottoman system.1 His theoretical powers are absolute; he is the only one authorized to pass binding laws, and, as commander in chief of all armies and appointer of his own government, he can enforce them (McCarthy 109).2 In practice, the Sultan’s powers are checked by the people around him: having spent his life within the walls of theTopkapi palace, he relies on bureaucrats and scribes to inform him; he is influenced by members of his harem, who are politically savvy and leverage their close relationship with him; and he must consider the interests of powerful institutions, such as the Janissaries.3 Perhaps wary of these interests, Mahmud II has so far presented himself as conservative and pious.4 However, he is gradually filling government posts with people loyal to him, suggesting hemaybe consolidating power.5 J The Sultan’s authorityS is acted upon by hisImperial Council--the central government O E I N of the Ottoman Empire.E It is composed mainly of viziers, and headed by the Grand Vizier, who TT T I 6 C represents the Sultan’s interests in the council. Other members of the Imperial Council have R I MM SIS CvariedO over time, but for the purpose of this committee, all delegates will be considered part of the Imperial Council. 1 Justin McCarthy, The Ottoman Turks: An Introductory History to 1923(New York: Routledge, 2013), 107. -
The Place of the Young Turk Revolution in Turkish History
THE PLACE OF THE YOUNG TURK REVOLUTION IN TURKISH HISTORY. Prof. Dr. sı.. AKŞİN •• i. Introduciioa J'be Turu in History: The Turks of Turkeyarepan of the Tuılcic.pcoples who. back in history. were once concentrated in Central Asia. Central Asia can be roughly described as the region to the north and the north-west nf the China Wall. The China Wall was built to koopthe namadie peoples -ineloding the Tuikic peoples- out of China. The Wall also roughly corresponded to the frontler of feıtile iand wbere agriculture could be practised. In Centtal Asia the tand was generally not suitable for qriculıure. but could sustain the animal hents of the nomads. The fmt "state" of the Turlcicpeoples was the Empiıe of the Hmıs. for which the apprOximate dates 220 BC-216 AD are given. But whether or not this formatian can be considered a state or empire in the proper sense of the word is not clear. because the Hmıs did not use the written word. Probably this fonnatian was a coofederation of tribes. raiher' than a state. The same can probobly he said for the Göktürks (552-745). though at the end of their primacy they hegan to use writing. The third important poIitical formation of the Turkic peoples was the Uygur State (745-940). By the end of the 8th century. two important developments took place among the Turkic peoples. 1) A great number of them hegan to move west, Lo Transoxania and contiguous regions and 2) they began to . adopt Islam. It seems that the proces of Islamization was a rather loog. -
The Ottoman Policy Towards Non-Muslim Communities and Their Status in the Ottoman Empire During the 15Th & 16Th Centuries: Interaction of Civilizations Mughul, M
2137 THE OTTOMAN POLICY TOWARDS NON-MUSLIM COMMUNITIES AND THEIR STATUS IN THE OTTOMAN EMPIRE DURING THE 15TH & 16TH CENTURIES: INTERACTION OF CIVILIZATIONS MUGHUL, M. Yakub* PAKİSTAN/PAKISTAN/ПАКИСТАН ABSTRACT This paper focuses on Ottomans liberal policy and tolerance towards the non- Muslims and other religious communities during 15th, 16th century. In particular, it explores the key role of Sultan Mohammad-II in consolidating and harmonizing different cultures and religions across Europe and Asia. The paper also addresses the Islamic attitude towards inter-religious relations, which was at that time quite unknown in rest of Europe, where they were burning its heretics at the stake, whereas races and religions coexisted under the Ottoman rule. It will highlight how the advent of Ottoman Rule in Eastern Europe brought the Muslim and European Civilizations face to face, which ultimately created an interaction among them. Finally, it will describe the image of the millet system introduced during this period, which brought all non-Muslim communities within the Turkish commonwealth, and allowed them to govern itself by its own laws and live in peace in the Ottoman Empire. Key Words: Ottoman, policy, Empire, Constantinople, Turkish, history. INTRODUCTION The Ottoman Empire1 would be defined as a mosaic of different cultures and religions, which provided peace and harmony among members of society without distinction between Muslim and non-Muslim, race, and color. The story of Ottoman history involves not only the Ottoman dynasty but the many peoples who ruled the Empire and were ruled by it: Turks, Arabs, Serbs, Greeks, Armenians, Jews, Bulgarians, Hungarians, Albanians, North Africans and others. -
Religious Pluralism and Religion-State Relations in Turkey
religions Article Religious Pluralism and Religion-State Relations in Turkey H. ¸SuleAlbayrak Department of Sociology of Religion, Faculty of Theology, Marmara University, Mahir Iz˙ Cad. No. 2, Üsküdar, Istanbul 34662, Turkey; [email protected] or [email protected] Received: 7 November 2018; Accepted: 16 January 2019; Published: 18 January 2019 Abstract: In this article, I examine religion-state relations and religious pluralism in Turkey in terms of recent changes in the religious landscape. I propose that there is a growing trend in the religious sphere that has resulted in a proliferation of religions, sects and spiritual approaches in Turkey. I argue that although the religious market model might not be applicable to the Turkish religious sphere during the republican era until the 2000s due to the restrictions applied by the state’s authoritarian secularist policies, it is compatible with today’s changing society. Different religious groups as well as spiritual movements have used the democratization process of the 2000s in Turkey as an opportunity to proselytize various faiths and understandings of Islam, with both traditional and modernist forms. In this period, new religious movements have also appeared. Thus, the Turkish religious landscape has recently become much more complicated than it was two decades earlier. I plan for this descriptive work firstly to provide an insight into the history of religious pluralism and state policies in Turkey. Secondly, I will discuss the religious policies of the republican period and, thirdly, I will evaluate recent developments such as the increasing number of approaches in the religious sphere within the scope of the religious market model. -
Manuel II Palaiologos' Point of View
The Hidden Secrets: Late Byzantium in the Western and Polish Context Małgorzata Dąbrowska The Hidden Secrets: Late Byzantium in the Western and Polish Context Małgorzata Dąbrowska − University of Łódź, Faculty of Philosophy and History Department of Medieval History, 90-219 Łódź, 27a Kamińskiego St. REVIEWERS Maciej Salamon, Jerzy Strzelczyk INITIATING EDITOR Iwona Gos PUBLISHING EDITOR-PROOFREADER Tomasz Fisiak NATIVE SPEAKERS Kevin Magee, François Nachin TECHNICAL EDITOR Leonora Wojciechowska TYPESETTING AND COVER DESIGN Katarzyna Turkowska Cover Image: Last_Judgment_by_F.Kavertzas_(1640-41) commons.wikimedia.org Printed directly from camera-ready materials provided to the Łódź University Press This publication is not for sale © Copyright by Małgorzata Dąbrowska, Łódź 2017 © Copyright for this edition by Uniwersytet Łódzki, Łódź 2017 Published by Łódź University Press First edition. W.07385.16.0.M ISBN 978-83-8088-091-7 e-ISBN 978-83-8088-092-4 Printing sheets 20.0 Łódź University Press 90-131 Łódź, 8 Lindleya St. www.wydawnictwo.uni.lodz.pl e-mail: [email protected] tel. (42) 665 58 63 CONTENTS Preface 7 Acknowledgements 9 CHAPTER ONE The Palaiologoi Themselves and Their Western Connections L’attitude probyzantine de Saint Louis et les opinions des sources françaises concernant cette question 15 Is There any Room on the Bosporus for a Latin Lady? 37 Byzantine Empresses’ Mediations in the Feud between the Palaiologoi (13th–15th Centuries) 53 Family Ethos at the Imperial Court of the Palaiologos in the Light of the Testimony by Theodore of Montferrat 69 Ought One to Marry? Manuel II Palaiologos’ Point of View 81 Sophia of Montferrat or the History of One Face 99 “Vasilissa, ergo gaude...” Cleopa Malatesta’s Byzantine CV 123 Hellenism at the Court of the Despots of Mistra in the First Half of the 15th Century 135 4 • 5 The Power of Virtue. -
A Guide to Al-Aqsa Mosque Al-Haram Ash-Sharif Contents
A Guide to Al-Aqsa Mosque Al-Haram Ash-Sharif Contents In the name of Allah, most compassionate, most merciful Introduction JJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJ<<<<3 Dear Visitor, Mosques JJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJ<<<<<4 Welcome to one of the major Islamic sacred sites and landmarks Domes JJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJ<<<24 of civilization in Jerusalem, which is considered a holy city in Islam because it is the city of the prophets. They preached of the Minarets JJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJ<<<30 Messenger of God, Prophet Mohammad (PBUH): Arched Gates JJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJ<<<32 The Messenger has believed in what was revealed to him from his Lord, and [so have] the believers. All of them have believed in Allah and His angels and Schools JJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJ<<<36 His books and His messengers, [saying], “We make no distinction between any of His messengers.” And they say, “We hear and we obey. [We seek] Your Corridors JJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJ<<<<44 forgiveness, our Lord, and to You is the [final] destination” (Qur’an 2:285). Gates JJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJ<<<<46 It is also the place where one of Prophet Mohammad’s miracles, the Night Journey (Al-Isra’ wa Al-Mi’raj), took place: Water Sources JJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJ<<<54 Exalted is He who took His Servant -
Ottoman Empire
Teachable Issues Concerning the Ottoman Empire By Lisa Adeli (University of Arizona Center for Middle Eastern Studies Outreach Coordinator, High School Social Studies Teacher, PhD in History) 1 Four important issues: • common traditions with the West • the nature of slavery and political organization • human rights • long-term impact 2 1. The Ottomans, like us, are heirs to Western civilization. Ephesus, Turkey 3 Ottoman Ties to Western Culture • Cities like Troy, Pergamum, and Ephesus are their historical legacy, not just ours. • The Ottomans lived close to the Byzantines for centuries, and both groups learned from each other. • Early Ottoman rulers frequently married Christian princesses. 4 2. Different Concept of the Nature of Slavery www.siue.edu/COSTUMES/ images/PLATE67CX.JPG 5 The Devshirme (devşirme) System • Slaves were taken from any non-Muslim areas. Race and language didn’t matter. • Slaves were given jobs according to their interests and abilities. (Slaves did NOT do agricultural work – as American slaves did.) 6 Political Impact of the System • Government positions were based on merit, not on birth. • Slaves were loyal to the sultan. – They owed their rank to him, and they had no powerful families to support them if they rebelled. • When the system ended in the mid-1600s, the government and military declined. 7 3. The Ottoman Empire’s Record of Human Rights • The millet system organized people by religions. • But it also guaranteed the rights of the different religious minorities to freedom of religious practice, to their own religious leaders, and to religious autonomy. 8 The Ottoman treatment of minorities was often BETTER than that in Europe. -
The Magnificent Century: Historical Fiction in Tv Series
THE MAGNIFICENT CENTURY: HISTORICAL FICTION IN TV SERIES by EZGİ VEYİSOĞLU Submitted to the Graduate School of Social Sciences in partial fulfilment of the requirements for the degree of Master of Arts Sabancı University September 2019 EZGİ VEYİSOĞLU 2019© All Rights Reserved ABSTRACT THE MAGNIFICENT CENTURY: HISTORICAL FICTION IN TV SERIES EZGİ VEYİSOĞLU HISTORY M.A. THESIS. SEPTEMBER 2019 Thesis Supervisor: Asst. Prof. Yusuf Hakan Erdem Keywords: fiction, TV series, Magnificent Century, historical fiction The aim of this thesis is to analyse the effects of the Magnificent Century TV series, and to show the interpretations of the audience regarding history. The Magnificent Century series is a work of fiction; however, its effects on the audience go beyond the limits of fiction. The series was a big success and at the top of the ratings during its broadcast. However, popularity of the series did not diminish. It was broadcasted over a hundred countries worldwide. On the other hand; the popularity of the show, and its depiction of the historical figures caused a reaction among the local audiences. This thesis will show how the audiences, both local and international, of the series reacted to the events of the past that is shown in the series, and the interpretation of history. Furthermore, it will show how the Magnificent Century series changed the perception of history for some people; and the role of the series in the debate about the relationship between fact and fiction. iv ÖZET THE MAGNIFICENT CENTURY: HISTORICAL FICTION IN TV SERIES EZGİ VEYİSOĞLU TARİH YÜKSEK LİSANS TEZİ, EYLÜL 2019 Tez Danışmanı: Dr. -
“Talk” on Albanian Territories (1392–1402)
Doctoral Dissertation A Model to Decode Venetian Senate Deliberations: Pregadi “Talk” on Albanian Territories (1392–1402) By: Grabiela Rojas Molina Supervisors: Gerhard Jaritz and Katalin Szende Submitted to the Medieval Studies Department Central European University, Budapest In partial fulfillment of the requirements for the degree of Doctor of Philosophy in Medieval Studies, Budapest, Hungary 2020 CEU eTD Collection To my parents CEU eTD Collection Table of Contents Acknowledgments .................................................................................................................................. 1 List of Maps, Charts and Tables .......................................................................................................... 2 Introduction ............................................................................................................................................ 3 A Survey of the Scholarship ........................................................................................................................... 8 a) The Myth of Venice ........................................................................................................................... 8 b) The Humanistic Outlook .................................................................................................................. 11 c) Chronicles, Histories and Diaries ..................................................................................................... 14 d) Albania as a Field of Study ............................................................................................................. -
Let's Sue Them All! the Byzantine Disaster. Grade 7 Lesson. Schools of California Online Resources
DOCUMENT RESUME ED 457 064 SO 031 525 AUTHOR Otto, Gina TITLE Let's Sue Them All! The Byzantine Disaster. Grade 7 Lesson. Schools of California Online Resources for Education (SCORE): Connecting California's Classrooms to the World. INSTITUTION San Bernardino County Superintendent of Schools, CA. PUB DATE 1998-00-00 NOTE 38p. AVAILABLE FROM Schools of California Online Resources for Education, San Bernardino County Superintendent of Schools, 601 North East Street, San Bernardino, CA 92410-3093. E-mail: [email protected]; Web site: http://score.rims.k12.ca.us. For full text: http://score.rims.k12.ca.us/activity/academy/index.htm. PUB TYPE Guides Classroom Learner (051) Guides Classroom Teacher (052) EDRS PRICE MF01/PCO2 Plus Postage. DESCRIPTORS *Case Method (Teaching Technique); *Cultural Context; Curriculum Enrichment; *European History; Foreign Countries; Grade 7; Interdisciplinary Approach; Junior High Schools; *Middle Eastern History; Non Western Civilization; *Role Playing; Social Studies; Writing Assignments IDENTIFIERS *Ottoman Empire; *Roman Empire ABSTRACT Who is responsible for loss of life and property when one empire is conquered by another? It is the year 1473 A.D., 20 years after the fall of Constantinople. On May 29, 1453, the Eastern Roman Empire came to an end with the military takeover of Constantinople by the Ottoman Turks. How could an empire cease to exist? What were the people in and around the area doing in its final days? History does not occur in a vacuum. What occurs in one place effects others and can be partially caused by the actions or non-actions of neighbors.