A Comparison of Mehmet Akif Ersoy and Ziya Gökalp

Total Page:16

File Type:pdf, Size:1020Kb

A Comparison of Mehmet Akif Ersoy and Ziya Gökalp ISLAMIST AND TURKIST CONCEPTUALIZATION OF NATION IN THE LATE OTTOMAN PERIOD: A COMPARISON OF MEHMET AKİF ERSOY AND ZİYA GÖKALP A THESIS SUBMITTED TO THE INSTITUTE OF SOCIAL SCIENCES OF ANKARA YILDIRIM BEYAZIT UNIVERSITY BY KEMAL UFUK IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF INTERNATIONAL RELATIONS IN THE DEPARTMENT OF INTERNATIONAL RELATIONS JUNE 2019 Approval of the Institute of Social Sciences: __________________________________ Doç. Dr. Seyfullah YILDIRIM Manager of Institute I certify that this thesis satisfies all the requirements as a thesis for the degree of Master of Science. ____________________________________ Prof. Dr. Birol AKGÜN Head of Department This is to certify that we have read this thesis and that in our opinion it is fully adequate, in scope and quality, as a thesis for the degree of Master of Science. _____________________________________ Asst. Prof. Dr. Bayram SİNKAYA Supervisor Examining Committee Members Assoc. Prof. Dr. Mustafa Serdar PALABIYIK (TOBB ETU, PSIR)__________________ Asst. Prof. Dr. Bayram SİNKAYA (AYBU, IR) __________________ Asst. Prof. Dr. Güliz DİNÇ (AYBU, PSPA) __________________ ii I hereby declare that all information in this thesis has been obtained and presented in accordance with academic rules and ethical conduct. I also declare that, as required by these rules and conduct, I have fully cited and referenced all material and results that are not original to this work; otherwise I accept all legal responsibility. Name, Last name : Kemal UFUK Signature : iii ABSTRACT ISLAMIST AND TURKIST CONCEPTUALIZATION OF NATION IN THE LATE OTTOMAN PERIOD: A COMPARISON OF MEHMET AKİF ERSOY AND ZİYA GÖKALP UFUK, Kemal M.A., Department of International Relations Supervisor: Asst. Prof. Dr. Bayram SİNKAYA June 2019, 217 pages This thesis analyzes the Islamist and Turkist conceptualization of nation during the Second Constitutional Era through the written works of Mehmet Akif Ersoy and Ziya Gökalp. In this sense, the articles, poems, letters, and books written by these two late Ottoman intellectuals as well as their recorded speeches reviewed chronologically in order to analyze the changes of their conceptualizations of nation. The understandings of nation of the selected intellectuals were compared through three constitutive elements gathered from various definitions of nation as the political community, the sovereignty, and the common values. The main argument of this thesis is both Akif’s and Gökalp’s understandings of nation had changed in time in parallel to the existing sociopolitical conditions of Turkey. Eventually, it can be said that both Akif and Gökalp had conceptualized nation through a sovereign entity based on certain common values. Keywords: Nation, Islamism, Turkism, Mehmet Akif Ersoy, Ziya Gökalp. iv ÖZ GEÇ OSMANLI DÖNEMİNDE İSLAMCILARIN VE TÜRKÇÜLERİN MİLLET KAVRAMSALLAŞTIRMALARI: MEHMET AKİF ERSOY VE ZİYA GÖKALP ÜZERİNE BİR KARŞILAŞTIRMA UFUK, Kemal Yüksek Lisans, Uluslararası İlişkiler Bölümü Tez Yöneticisi: Dr. Öğr. Ü. Bayram SİNKAYA Haziran 2019, 217 sayfa İşbu tez, İkinci Meşrutiyet Dönemi’nde İslamcıların ve Türkçülerin millet kavramsallaştırmalarını Mehmet Akif Ersoy ve Ziya Gökalp’in yazılı eserleri üzerinden analiz etmektedir. Bu kapsamda, zikredilen iki geç dönem Osmanlı aydınının makaleleri, şiirleri, kitapları, aynı zamanda kayıt altına alınmış söylevleri millet kavramsallaştırmalarındaki değişiklikleri açıklayabilmek için kronolojik olarak incelenmiştir. Mezkûr aydınların millet kavramından anladıkları siyasi topluluk, egemenlik ve ortak değerler olmak üzere çeşitli millet tanımlarından elde edilen üç temel unsur üzerinden karşılaştırılmıştır. Tezin esas iddiası, Akif ve Gökalp’in millet kavramlarının Türkiye’nin sosyopolitik şartlarındaki değişikliklere paralel olarak değişimlere uğradığıdır. Nihayetinde, hem Akif’in hem de Gökalp’in milleti belirli ortak değerler üzerinden egemen bir varlık olarak kavramsallaştırdıkları görülmektedir. Anahtar Kelimeler: Millet, İslamcılık, Türkçülük, Mehmet Akif Ersoy, Ziya Gökalp. v This work is dedicated to Mustafa Kemal Sağlam. vi ACKNOWLEDGEMENTS First and foremost, I would like to express my deepest gratitude to Dr. Bayram Sinkaya, who was not only an awesome guide while supervising the constitution of this thesis but also very insightful and friendly during the process. Although I must admit that I caused him to experience some exhaustive moments from time to time with my ‘misinterpreted’ approaches to some particular issues, I must admit along the same line that I have never witnessed anyone else who was that much supportive and patient towards me. I would also like to thank to Dr. Mustafa Serdar Palabıyık for his incredibly helpful advices, comments, and criticisms. Introducing ‘Redhouse Dictionary of Ottoman Turkish to English’ and Herder, and his summarizer comments on Akif’s ummah-nation scopes as well as his guidance towards the methodology of the thesis were invaluable to me. It is already falling short of words to fully describe her immeasurable value to me; still, I would like to express my sincere gratitude to Dr. Güliz Dinç. Her comments on the methodology of the thesis were very helpful to distinguish two hypotheses from each other. Her warm reaction after reading the thesis made me prideful; will forever ring in my mind. Last but not least, I would like to thank to my little brother, Kaan Ufuk, not for anything related with the thesis in particular but his everlasting trust and support attributed to me. This thesis, along with several other fulfillments that can be named ‘achievements’ in our lives, could not be materialized without the continuous support we see through each other. I have vastly benefited from the digitalized version of National Library of Turkey (Milli Kütüphane) through the digitally scanned copies of the Sırat-ı Müstakim and Sebilürreşad journals. Additionally the website of Turkish Historical Society (Türk Tarih Kurumu) had helped me a lot on changing the dates from the Rumi and Mohammedan calendars to the Gregorian calendar. Additionally, I would also like to mention the websites that helped me a lot to translate the archaic Ottoman words and idioms to contemporary Turkish, which are osmanice.com, osmanlica.ihya.org, and luggat.com. vii TABLE OF CONTENTS PLAGIARISM ......................................................................................................................... iii ABSTRACT ............................................................................................................................. iv ÖZ .............................................................................................................................................. v DEDICATION ......................................................................................................................... vi ACKNOWLEDGEMENTS ................................................................................................... vii TABLE OF CONTENTS ...................................................................................................... viii AUTHOR’S NOTE .................................................................................................................. xi INTRODUCTION .................................................................................................................... 1 1. Rationale of the Thesis ...................................................................................................... 2 2. Conceptual Framework of the Thesis ................................................................................ 4 3. Organization of the Thesis ............................................................................................... 16 4. Methodology of the Thesis .............................................................................................. 19 CHAPTER 1 INTELLECTUAL MOVEMENTS IN THE SECOND CONSTITUTIONAL ERA ....... 23 1.1. Background of the Second Constitutional Era ............................................................... 23 1.1.1. The Young Ottomans ............................................................................................. 24 1.1.2. The First Constitutional Era ................................................................................... 26 1.1.3. The Young Turks ................................................................................................... 28 1.1.4. The Committee of Union and Progress .................................................................. 29 1.2. The Second Constitutional Era ...................................................................................... 31 1.2.1. The Press and its Influence on Intellectual Movements ........................................ 33 viii 1.3. Intellectual Movements in the Second Constitutional Era ............................................. 35 1.3.1. Westernists ............................................................................................................. 37 1.3.2. Islamists ................................................................................................................. 41 1.3.3. Turkists .................................................................................................................. 48 1.3.4. Socialists ................................................................................................................ 52 1.3.5. Prince Sabahaddin Bey and Meslekçiler ................................................................ 55 1.4. Conclusion
Recommended publications
  • Failures and Achievements of Albanian Nationalism in the Era of Nationalism
    FAILURES AND ACHIEVEMENTS OF ALBANIAN NATIONALISM IN THE ERA OF NATIONALISM Nuray BOZBORA ABSTRACT The development of Albanian nationalism was not uniform from the beginning and it followed distinct patterns. First there were local protest movements, some were culturally based while others were created by the local elite to protest against local and specific problems. Later these different patterns in Albanian nationalism turned into mass uprising during the 1910 and 1911s. The aim of this paper is to understand the crucial period of mass uprising of Albanians and to analyse how these different patterns in the movement had participated and expressed themselves, what the basic motivation of uniting around a common purpose was, and ease and difficulties in this regard. Keywords: Nationalism, Nation, National Identity, Albanian Nationalism, Balkan Nationalism MİLLİYETÇİLİK DÖNEMİNDE ARNAVUT MİLLİYETÇİLİĞİNİN YETERSİZLİĞİ VE BAŞARILARI ÖZET Arnavut milliyetçiliği başlangıcından itibaren tek tip bir hareket olarak gelişmemiş kendi içinde farklılıklar göstermiştir. Hareket içindeki bu farklı gelişme biçimleri önce yerel protestolar, kültürel temelli hareketler ve belirli sorunlara karşı yerel seçkinlerin protesto harekeleri olarak ortaya çıkmıştır. Daha sonra Arnavut milliyetçiliği içindeki bu farklı gelişme biçimleri, 1910 ve 1911 yıllarında kitlesel bir ayaklanmaya dönüşmüştür. Çalışmanın amacı, kitlesel Arnavut ayaklanmasının ortaya çıktığı bu önemli dönemi, hareket içindeki farklılıkların kendilerini nasıl konumlandırdığı, nasıl ifade ettiği
    [Show full text]
  • A Contribution of Democracy Research to Turkish History: Evaluation of the National Turkish Party and Its Program”, Middle Eastern Studies, 13-2 (2021): 233-254
    A ContributionA Contribution of Democracy of Research Democracy to Turkish History: Evaluation of The National... Research to Turkish History: Evaluation of The National Turkish Party and Its Program Yenal ÜNAL* Received: 02/04/2021 Accepted: 03/09/2021 Citation: ÜnAl, Y., ”A Contribution of democracy Research to Turkish history: evaluation of The national Turkish Party and Its Program“, middle eastern Studies, 13-2 (2021): 233-254 DOI: 10.47932/ortetut.874462 Abstract: The national Turkish Party was founded on december 9th, 1919 in Is- tanbul. The national Turkish Party was founded prior to the 1919 election. In a sense; it aimed at maintaining policies of the national Constitutional monarchy Party and the movement of Turkism in the period of the armistice and of an occupation and cosmopolitan climate. The party participated in the pre-election work and elections and made some name for itself. The party dissented in opinion from other parties at the national Congress. Abdulhak Adnan (Adıvar), hamdullah Suphi (Tanrıöver), mehmet emin (erişirgil) and Ahmet ferit (Tek), party’s nominees, got into parlia- ment in the elections in which the party participated with an independent list. In order to better understand the cosmopolitan pluralistic capital in a political way, we can consider that a newly established party, which formally adopted ”Turkish national- ism“, was able to win a parliamentary seat in armistice Istanbul. The national Turkish Party was not able to open any branch office except in Istanbul. They tried to explain themselves to the masses through the newspaper İfham. The party sent Ahmet hikmet and hamdullah Suphi as delegates to the national Congress.
    [Show full text]
  • The Effects of Westernization Efforts on the Turkish Education System1
    International Journal of Educational Research Review The Effects of Westernization Efforts on the Turkish Education System1 Seyithan DEMİRDAĞ2, Muhammad KHALIFA3 ARTICLE INFO ABSTRACT Article History: Westernization refers to the establishment of a system based on science and technology in the life of Received 01.12.2019 a society and encourages developing countries to learn and then use what the West has found in Received in revised form science, technology, human rights, prosperity, and art. In this paper, we have argued the effects of 12.04.2020 Westernization efforts and how the power holding groups use these efforts on their behalf to have Accepted Tarih girmek için authority over governmental institutions and change the education policy of Turkey according to burayı tıklatın. their ideology. Quijano’s notion of Coloniality was used to explain how people, who had a control Available online 01.07.2020 over governmental authorities used Westernization to impose their own ideology in Turkish education policy. In the paper, firstly, we argued why the conflicts due Westernization arise between pro-Westerners and anti-Westerners and how this situation effects the education policy of some societies in the world. Second, we discussed the Westernization efforts made in Turkey. Third, we explained criticism towards Westernization since the Ottoman period. Lastly, we argued how the conflicts between pro-Westerners and anti-Westerners ended up in military coups. © IJERE. All rights reserved 4 Keywords: Westernization, Turkish Education, Military Coups, Anti-Westerners. INTRODUCTION Westernization efforts have influenced the education systems of many nations throughout the world. Such efforts have impacted education in recent Turkish history as well.
    [Show full text]
  • The Political Ideas of Derviş Vahdeti As Reflected in Volkan Newspaper (1908-1909)
    THE POLITICAL IDEAS OF DERVİŞ VAHDETİ AS REFLECTED IN VOLKAN NEWSPAPER (1908-1909) by TALHA MURAT Submitted to the Graduate School of Social Sciences in partial fulfilment of the requirements for the degree of Master of Arts Sabancı University AUGUST 2020 THE POLITICAL IDEAS OF DERVİŞ VAHDETİ AS REFLECTED IN VOLKAN NEWSPAPER (1908-1909) Approved by: Assoc. Prof. Selçuk Akşin Somel . (Thesis Supervisor) Assist. Prof. Ayşe Ozil . Assist. Prof. Fatih Bayram . Date of Approval: August 10, 2020 TALHA MURAT 2020 c All Rights Reserved ABSTRACT THE POLITICAL IDEAS OF DERVİŞ VAHDETİ AS REFLECTED IN VOLKAN NEWSPAPER (1908-1909) TALHA MURAT TURKISH STUDIES M.A. THESIS, AUGUST 2020 Thesis Supervisor: Assoc. Prof. Selçuk Akşin Somel Keywords: Derviş Vahdeti, Volkan, Pan-Islamism, Ottomanism, Political Islam The aim of this study is to reveal and explore the political ideas of Derviş Vahdeti (1870-1909) who was an important and controversial actor during the first months of the Second Constitutional Period (1908-1918). Starting from 11 December 1908, Vahdeti edited a daily newspaper, named Volkan (Volcano), until 20 April 1909. He personally published a number of writings in Volkan, and expressed his ideas on multiple subjects ranging from politics to the social life in the Ottoman Empire. His harsh criticism that targeted the policies of the Ottoman Committee of Progress and Union (CUP, Osmanlı İttihâd ve Terakki Cemiyeti) made him a serious threat for the authority of the CUP. Vahdeti later established an activist and religion- oriented party, named Muhammadan Union (İttihâd-ı Muhammedi). Although he was subject to a number of studies on the Second Constitutional Period due to his alleged role in the 31 March Incident of 1909, his ideas were mostly ignored and/or he was labelled as a religious extremist (mürteci).
    [Show full text]
  • Milli Mücadele Döneminde Mehmet Akif Ve Islamcilik*
    Turkish Studies - International Periodical For The Languages, Literature and History of Turkish or Turkic Volume 9/12 Fall 2014, p. 563-572, ANKARA-TURKEY MİLLİ MÜCADELE DÖNEMİNDE MEHMET AKİF VE İSLAMCILIK* Emin OBA** Dinçer ÖZTÜRK** Hulisi GÜRBÜZ** ÖZET Mehmet Akif Ersoy edebi kişiliği, ahlakı ve yaşam tarzı ile örnek bir insan modelidir. İstiklal Marşı şairi olarak da bilinen Akif, Türk halkının gönlünde taht kurmuştur. Sadece Türkiye’deki Türklerin değil, diğer coğrafyalarda yaşayan Türklerinde gönlünü fethetmiş, sevgisini kazanmıştır. Çalışmamızda, Mehmet Akif’in İslamcılık fikirleri ve faaliyetleri hakkında bilgi verilmeye çalışılmıştır. Akif’in İslamcılık fikri için yaptıklarına değinilmiştir. Onun İslamcılık anlayışı ve beklentilerinin neler olduğu ve bu beklentileri gerçekleştirmek için yaptığı çalışmalar dikkate alınmıştır. Akif halkı, Asr-ı Saadet zamanındaki İslam yaşamı gibi, bir hayatın yaşanması gerektiği fikrini savunmuştur. Bunu vaazlarında dile getirmiştir. Burada Akif’in daha çok Anadolu’da verdiği vaazlara dikkat çekilmek istenmiştir (Kastamonu Nasrullah Camii Vaazı, Balıkesir Zağanos Paşa Camii Vaazı gibi). Mehmet Akif’in Milli Mücadele’deki faaliyetleri ve fikirleri verilmeye çalışılmıştır. Akif, Müslüman toplumların, Gayr-ı Müslim toplumların boyunduruğu altında yaşayamayacağı fikrini savunmuştur. Osmanlı devletinin yıkılma sürecine girmesinden dolayı, imparatorluğun bünyesinde yaşayan devletlerin kendi kaderinin tayin etmesi gerektiği fikrini savunarak, Milli Mücadeleye her alanda destek vermiştir. Bu doğrultuda Anadolu’nun çeşitli yerlerinde vaazlar vermiş, halkın milli mücadeleye destek vermelerini istemiştir. Ayrıca, çalışmamızda Akif’in Sebilü’r-reşad ve Sırat-ı Müstakim’deki konumu hakkında bilgilere de yer verilmiştir. Akif, bu mecmualar aracılığıyla Milli Mücadeleyi eserleriyle desteklemiştir. Akif’in siyasi yönü üzerinde de durulmuştur. O siyasetin her türlüsünden kaçınmıştır, daha ileri giderek siyaset kelimesinden bile uzak durmuştur. Siyasetten Allah’a sığınmıştır.
    [Show full text]
  • Bosnian Muslim Reformists Between the Habsburg and Ottoman Empires, 1901-1914 Harun Buljina
    Empire, Nation, and the Islamic World: Bosnian Muslim Reformists between the Habsburg and Ottoman Empires, 1901-1914 Harun Buljina Submitted in partial fulfilment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2019 © 2019 Harun Buljina All rights reserved ABSTRACT Empire, Nation, and the Islamic World: Bosnian Muslim Reformists between the Habsburg and Ottoman Empires, 1901-1914 Harun Buljina This dissertation is a study of the early 20th-century Pan-Islamist reform movement in Bosnia-Herzegovina, tracing its origins and trans-imperial development with a focus on the years 1901-1914. Its central figure is the theologian and print entrepreneur Mehmed Džemaludin Čaušević (1870-1938), who returned to his Austro-Hungarian-occupied home province from extended studies in the Ottoman lands at the start of this period with an ambitious agenda of communal reform. Čaušević’s project centered on tying his native land and its Muslim inhabitants to the wider “Islamic World”—a novel geo-cultural construct he portrayed as a viable model for communal modernization. Over the subsequent decade, he and his followers founded a printing press, standardized the writing of Bosnian in a modified Arabic script, organized the country’s Ulema, and linked these initiatives together in a string of successful Arabic-script, Ulema-led, and theologically modernist print publications. By 1914, Čaušević’s supporters even brought him to a position of institutional power as Bosnia-Herzegovina’s Reis-ul-Ulema (A: raʾīs al-ʿulamāʾ), the country’s highest Islamic religious authority and a figure of regional influence between two empires.
    [Show full text]
  • Mehmet Akif Ersoy 4 Enes Talha Tüfekçi
    Mehmet Akif’in Mısır ve Almanya Günleri Dosya Editörleri: Mehmet Cemal Çollak Enes Talha Tüfekçi 1 İçindekiler Sahici ve Samimi Bir Hayatın Şairi: Mehmet Akif Ersoy 4 Enes Talha Tüfekçi Birinci Dünya Savaşı’nda Osmanlı- Alman İttifakı ve Mehmed Âkif’in Almanya’ya 5 Gidişi Dr. Kadir Kon Berlin’de Bir Millî Şair: Mehmet Âkif Ersoy 14 Nazım Elmas Mehmet Âkif Ersoy’un Almanya Günlerinin Edebî Eserleri Üzerindeki Tesiri 22 Hüseyin Taş Mehmet Akif’in Mısır’daki Çalışmaları ve Kültürel Çevresi 29 Tahsin Deliçay/ Es-Safsafy Ahmed El-Katory Mehmet Âkif Ersoy’un Mısır Günleri ve Mısır’da Türkçe Öğretirken Yaşadığı 40 Zorluk Necmettin Özmen Mısırlı Edip Abdulvehhâb Azzâm’ın Kaleminden Mehmet Âkif 47 Tahsin Deliçay SAHİCİ VE SAMİMİ BİR HAYATIN ŞAİRİ: MEHMET AKİF ERSOY Enes Talha Tüfekçi “Vatanından uzakta Mısır ve Almanya’da zor günler geçiren Mehmet Akif Ersoy, yaşadığı hayatla sanatı arasında bir ünsiyet kurmuştur” Mehmet Akif Ersoy, 20 Aralık 1873’te dünyaya altına girmiştir. Mısır günlerinde hastalıkları gelmiş ve 27 Aralık 1936’da vefat etmiştir. Dolu dolu, nüksetmiş ve 1930’lı yılların ortasından sonra ileri sınanmış ve sahici bir hayat yaşamıştır. Altmış üç bir seviyeye gelmiştir. Vatanından uzakta ölmemek senelik ömründe savaşlar, zor görevler, gönüllü için tekrardan vatanına dönmüş ve aldığı tedaviler sürgünler, yoksulluklar ve haksızlıklar yaşamıştır. de işe yaramamıştır. Kaderin cilvesi ki Mısır’daki Fakat her ne olursa olsun, değerlerinden ve günlerinden sonra İstanbul’da Mısır Apartmanında şahsiyetinden yana taviz vermemiştir. Samimi ve son günlerini geçirmiştir ve 27 Aralık 1936 günü sahici bir şahsiyeti hep korumuştur. Atacağı adımın vefat etmiştir. Bu çalışmada Akif’in Mısır’da geçirdiği sonucunun yoksulluk, özlem, acı getireceğini bilse günleri mercek altına alan ve ölümüne kadar geçen de o adımın doğru ve hakça bir adım olması onun süreci işleyen çalışmalar da görsel malzemelerle için yetmiştir.
    [Show full text]
  • Chaos Theory and Its Application to Education: Mehmet Akif Ersoy University Case*
    Educational Sciences: Theory & Practice • 14(2) • 510-518 ©2014 Educational Consultancy and Research Center www.edam.com.tr/estp DOI: 10.12738/estp.2014.2.1928 Chaos Theory and its Application to Education: Mehmet Akif Ersoy University Case* Vesile AKMANSOYa Sadık KARTALb Burdur Provincial Education Department Mehmet Akif Ersoy University Abstract Discussions have arisen regarding the application of the new paradigms of chaos theory to social sciences as compared to physical sciences. This study examines what role chaos theory has within the education process and what effect it has by describing the views of university faculty regarding chaos and education. The partici- pants in this study consisted of 30 faculty members with teaching experience in the Faculty of Education, the Faculty of Science and Literature, and the School of Veterinary Sciences at Mehmet Akif Ersoy University in Burdur, Turkey. The sample for this study included voluntary participants. As part of the study, the acquired qualitative data has been tested using both the descriptive analysis method and content analysis. Themes have been organized under each discourse question after checking and defining the processes. To test the data, fre- quency and percentage, statistical techniques were used. The views of the attendees were stated verbatim in the Turkish version, then translated into English by the researchers. The findings of this study indicate the presence of a “butterfly effect” within educational organizations, whereby a small failure in the education process causes a bigger failure later on. Key Words Chaos, Chaos and Education, Chaos in Social Sciences, Chaos Theory. The term chaos continues to become more and that can be called “united science,” characterized by more prominent within the various fields of its interdisciplinary approach (Yeşilorman, 2006).
    [Show full text]
  • A REASSESSMENT: the YOUNG TURKS, THEIR POLITICS and ANTI-COLONIAL STRUGGLE the Jeunes Turcs Or Young Turks Were a Heterogeneous
    DOĞU ERGIL A REASSESSMENT: THE YOUNG TURKS, THEIR POLITICS AND ANTI-COLONIAL STRUGGLE INTRODUCTION The Jeunes Turcs or Young Turks were a heterogeneous body of in­ tellectuals with conflicting interests and ideologies. However, their common goal was opposition to Hamidian absolutism. Although the Young Turks were the heirs of the New Ottoman political tradition of constitutionalism and freedom —which were believed to be the final words in modernization by both factions— they did not come from the elite bureaucratic circles of the New Ottomans1. The Young Turks were the products of the modern secular, military or civilian professional schools. They «belonged to the newly emerging professional classes: lecturers in the recently founded government colleges, lawyers trained in western law, journalists, minor clerks in the bureaucracy, and junior officers trained in western-style war colleges. Most of them were half-educated and products of the state (high) schools. The well-educated ones had no experience of administration and little idea about running a government. There was not a single ex­ perienced statesman amongst them»12. The historical evidence at hand suggests that the great majority of the Young Turk cadres was recruited primarily from among the children of the petty-bourgeoisie. Most of the prominent Young Turk statesmen came from such marginal middle-class families. For example, Talat Paşa (Prime Minister) was a small postal clerk in Salonica with only a junior high-school education 1. The best socio-historical account of the
    [Show full text]
  • Dimensions of Transformation in the Ottoman Empire from the Late Medieval Age to Modernity
    Dimensions of Transformation in the Ottoman Empire from the Late Medieval Age to Modernity - 9789004442351 Downloaded from Brill.com09/24/2021 02:02:37PM via free access The Ottoman Empire and Its Heritage Politics, Society and Economy Edited by Suraiya Faroqhi Boğaç Ergene Founding Editor Halil İnalcık† Advisory Board Fikret Adanır – Antonis Anastasopoulos – Idris Bostan Palmira Brummett – Amnon Cohen – Jane Hathaway Klaus Kreiser – Hans Georg Majer – Ahmet Yaşar Ocak Abdeljelil Temimi volume 73 The titles published in this series are listed at brill.com/oeh - 9789004442351 Downloaded from Brill.com09/24/2021 02:02:37PM via free access - 9789004442351 Downloaded from Brill.com09/24/2021 02:02:37PM via free access - 9789004442351 Downloaded from Brill.com09/24/2021 02:02:37PM via free access Dimensions of Transformation in the Ottoman Empire from the Late Medieval Age to Modernity In Memory of Metin Kunt Edited by Seyfi Kenan Selçuk Akşin Somel LEIDEN | BOSTON - 9789004442351 Downloaded from Brill.com09/24/2021 02:02:37PM via free access Cover illustration: “A portion of miniature where Takiyyüddin Râsıd is working, discussing and deliberating along with colleagues in his observatory in the late 16th century Ottoman Empire” (Istanbul University Library, Manuscript, FY, nr. 1404, vr.57a, modified and designed by Lâmia Kenan). Library of Congress Cataloging-in-Publication Data Names: Kenan, Seyfi, editor, writer of introduction. | Somel, Selçuk Akşin, editor, writer of introduction. | Kunt, İ. Metin, 1942– honouree. Title: Dimensions of transformation in the Ottoman Empire from the late medieval age to modernity : in memoriam of Metin Kunt / edited by Seyfi Kenan and Selçuk Akşin Somel.
    [Show full text]
  • The Place of the Young Turk Revolution in Turkish History
    THE PLACE OF THE YOUNG TURK REVOLUTION IN TURKISH HISTORY. Prof. Dr. sı.. AKŞİN •• i. Introduciioa J'be Turu in History: The Turks of Turkeyarepan of the Tuılcic.pcoples who. back in history. were once concentrated in Central Asia. Central Asia can be roughly described as the region to the north and the north-west nf the China Wall. The China Wall was built to koopthe namadie peoples -ineloding the Tuikic peoples- out of China. The Wall also roughly corresponded to the frontler of feıtile iand wbere agriculture could be practised. In Centtal Asia the tand was generally not suitable for qriculıure. but could sustain the animal hents of the nomads. The fmt "state" of the Turlcicpeoples was the Empiıe of the Hmıs. for which the apprOximate dates 220 BC-216 AD are given. But whether or not this formatian can be considered a state or empire in the proper sense of the word is not clear. because the Hmıs did not use the written word. Probably this fonnatian was a coofederation of tribes. raiher' than a state. The same can probobly he said for the Göktürks (552-745). though at the end of their primacy they hegan to use writing. The third important poIitical formation of the Turkic peoples was the Uygur State (745-940). By the end of the 8th century. two important developments took place among the Turkic peoples. 1) A great number of them hegan to move west, Lo Transoxania and contiguous regions and 2) they began to . adopt Islam. It seems that the proces of Islamization was a rather loog.
    [Show full text]
  • Investigation of Structural and Architectural Properties of Historical Kastamonu Houses
    IOSR Journal of Engineering (IOSRJEN) www.iosrjen.org ISSN (e): 2250-3021, ISSN (p): 2278-8719 Vol. 07, Issue 12 (December. 2017), ||V1|| PP 69-73 Investigation Of Structural And Architectural Properties Of Historical Kastamonu Houses Ahmet Gökdemir1,Can Demirel2 1(Gazi University Faculty of Technology Department of Civil Engineering,Ankara /Turkey) 2(Kırklareli University, Pınarhisar Vocational School, Construction Department, Kırklareli /Turkey) Corresponding Author: Can Demirel2 Abstract: The destruction and desolation of historical environment is important not only in the architectural terms but also in cultural and historical values. Kastamonu, the city rich in historical and cultural heritage, is one of the most important settlements of the traditional Turkish house and of the near-term Ottoman architecture. In this study, the architectural and structural features of the Historical Kastamonu Houses are examined and the causes of damage to houses are mentioned in the light of this information. Keywords: - Kastamonu Houses, architectural, historical, cultural. --------------------------------------------------------------------------------------------------------------------------------------- Date of Submission: 15-12-2017 Date of acceptance: 30-12-2017 --------------------------------------------------------------------------------------------------------------------------------------- I. INTRODUCTION Traditional Turkish houses have undergone major developments in time and in regions distinct in terms of climate, nature and culture, and this has brought different house types. On the other hand, all traditional houses are made up of certain cultural values. When the architectural design and details of traditional Turkish houses are examined, it is seen that all designs and solutions serve a certain purpose and have a certain benefit. In particular, the concept of privacy developed through the transition to settled life and acceptance of Islam; played an important role in the formation of traditional Turkish houses.
    [Show full text]