Because the Truth Needs to Be Told Guru Granth Sahib – the Only Sikh
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Presently Published Dasam Granth and British Connection; Guru Granth Sahib As the Only Sikh Canon
Presently Published Dasam Granth and British Connection; Guru Granth Sahib as the only sikh canon (From www.GlobalSikhStudies.net) Jasbir Singh Mann M.D., California. The lineage of Personal Guruship was terminated ( Canon Closed) on October, 6th Wednesday1708 A.D. by the 10th Guru, Guru Gobind Singh Ji, after finalizing the sanctification of Guru Nanak’s Mission and passing the succession to Guru Granth Sahib as future Guru of the Sikhs. This was the final culmination of the Sikh concept of Guruship, capable of resisting the temptation of continuation of the lineage of human Gurus. The Tenth Guru while maintaining the concept of ‘Shabad Guru’ also made the Panth distinctive by introducing corporate Guruship. The concept of Guruship continued and the role of human gurus was transferred to the Guru Panth and that of the revealed word to Guru Granth Sahib making Sikhism a unique modern religion. This historical fact is well documented in Indian, Persian and Western Sikh sources of 18th century. Indian sources: Sainapat (1711), Bhai Nand Lal, Bhai Prahlad, and Chaupa Singh, Koer Singh (1751), Kesar Singh Chhibber (1769-1779Ad), Mehama Prakash (1776), Munshi Sant Singh ( on account of Bedi family of the Ulna, Unpublished records), Bhatt Vahi’s. Persian sources: Mirza Muhammad (1705-1719 AD), Sayad Muhammad Qasim (1722 AD), Hussain Lahauri(1731), Royal Court News of Mughals, Akhbarat-i-Darbar-i-Mualla (1708). Western sources: Father Wendel, Charles Wilkins, Crauford, James Browne, George Forester, and John Griffith. These sources clearly emphasize the tenets of Nanak as enshrined in Guru Granth Sahib as the only promulgated scripture of the Sikhs. -
Know Your Heritage Introductory Essays on Primary Sources of Sikhism
KNOW YOUR HERIGAGE INTRODUCTORY ESSAYS ON PRIMARY SOURCES OF SIKHISM INSTITUTE OF S IKH S TUDIES , C HANDIGARH KNOW YOUR HERITAGE INTRODUCTORY ESSAYS ON PRIMARY SOURCES OF SIKHISM Dr Dharam Singh Prof Kulwant Singh INSTITUTE OF S IKH S TUDIES CHANDIGARH Know Your Heritage – Introductory Essays on Primary Sikh Sources by Prof Dharam Singh & Prof Kulwant Singh ISBN: 81-85815-39-9 All rights are reserved First Edition: 2017 Copies: 1100 Price: Rs. 400/- Published by Institute of Sikh Studies Gurdwara Singh Sabha, Kanthala, Indl Area Phase II Chandigarh -160 002 (India). Printed at Adarsh Publication, Sector 92, Mohali Contents Foreword – Dr Kirpal Singh 7 Introduction 9 Sri Guru Granth Sahib – Dr Dharam Singh 33 Vars and Kabit Swiyyas of Bhai Gurdas – Prof Kulwant Singh 72 Janamsakhis Literature – Prof Kulwant Singh 109 Sri Gur Sobha – Prof Kulwant Singh 138 Gurbilas Literature – Dr Dharam Singh 173 Bansavalinama Dasan Patshahian Ka – Dr Dharam Singh 209 Mehma Prakash – Dr Dharam Singh 233 Sri Gur Panth Parkash – Prof Kulwant Singh 257 Sri Gur Partap Suraj Granth – Prof Kulwant Singh 288 Rehatnamas – Dr Dharam Singh 305 Know your Heritage 6 Know your Heritage FOREWORD Despite the widespread sweep of globalization making the entire world a global village, its different constituent countries and nations continue to retain, follow and promote their respective religious, cultural and civilizational heritage. Each one of them endeavours to preserve their distinctive identity and take pains to imbibe and inculcate its religio- cultural attributes in their younger generations, so that they continue to remain firmly attached to their roots even while assimilating the modern technology’s influence and peripheral lifestyle mannerisms of the new age. -
The Doctrinal Inconsistencies in Dasam Granth : in Relation to Avtarhood(Part I)
The Doctrinal inconsistencies in Dasam Granth : In relation to Avtarhood(Part I) Prof.Gurnam Kaur* (A) Introduction:- This paper is concerned with the authenticity of the compositions included in the Dasam Granth or we can say with the doctrinal inconsistencies in the Dasam Granth in relation to the idea of avtarhood,i.e. incarnation of God in different forms human or any, devi pooja (worship of goddess) shastar as Pir i.e. to worship weapons as the highest spiritual person, bias against unshorn hair, supporting the use of intoxicants and bias against woman. To judge all these things we have to take the help of Sikh tenants and adopt some basic criterion or methodology because these days animated discussions are going on about the Dasam Granth. The text has already been analyzed by known scholars from the historical, religious and theological points of view. Being the student of Sikh philosophy, with due regards to the analysis already done, I will try to analyze the text in the light of Sri Guru Granth Sahib. Sri Guru Granth Sahib is the basic and primary scripture of Sikh religion. No other scripture can be considered equal to it. This is the only Scripture in the history of the world religions which was compiled by its founder Gurus themselves. The fifth Guru Arjan Dev compiled the first recension and installed it at Harmander Sahib on Bhadon sudi. I, 1604 A.D. Bhai Gurdas was the first scribe and Baba Budha Ji was made the first Granthi. Guru Gobind Singh, the Tenth and last physical Guru, added the bani composed by Guru Teg Bahadur, the ninth Nanak Joti and bestowed 1 Guruship on the Granth before his final departure in samat 1765 from this mundane world. -
Saffron Cloud
WAY OF THE SAFFRON CLOUD MYSTERY OF THE NAM-JAP TRANSCENDENTAL MEDITATION THE SIKH WAY A PRACTICAL GUIDE TO CONCENTRATION Dr. KULWANT SINGH PUBLISHED AS A SPECIAL EDITION OF GURBANI ISS JAGG MEH CHANAN, TO HONOR 300TH BIRTHDAY OF THE KHALSA, IN 1999. WAY OF THE SAFFRON CLOUD Electronic Version, for Gurbani-CD, authored by Dr. Kulbir Singh Thind, 3724 Hascienda Street, San Mateo, California 94403, USA. The number of this Gurbani- CD, dedicated to the sevice of the Panth, is expected to reach 25,000 by the 300th birthday of the Khalsa, on Baisakhi day of 1999. saffron.doc, MS Window 95, MS Word 97. 18th July 1998, Saturday, First Birthday of Sartaj Singh Khokhar. Way of the Saffron Cloud. This book reveals in detail the mystery of the Name of God. It is a spiritual treatise for the uplift of the humanity and is the practical help-book (Guide) to achieve concentration on the Naam-Jaap (Recitation of His Name) with particular stress on the Sikh-Way of doing it. It will be easy to understand if labeled "Transcendental Meditation the Sikh -Way," though meditation is an entirely different procedure. Main purpose of this book is to train the aspirant from any faith, to acquire the ability to apply his -her own mind independently, to devise the personalized techniques to focus it on the Lord. Information about the Book - Rights of this Book. All rights are reserved by the author Dr. Kulwant Singh Khokhar, 12502 Nightingale Drive, Chester, Virginia 23836, USA. Phone – mostly (804)530-0160, and sometimes (804)530-5117. -
Sri Dasam Granth Sahib Facts Beyond Doubt
Sri Dasam Granth Sahib Facts Beyond Doubt SRI GURU GRANTH SAHIB JI ACADEMY Sri Guru Granth Sahib Ji Academy Introduction to Sri Dasam Granth Sahib A journey from the content to the greatest poetry ever written in human history after Sri Guru Granth Sahib Ji Sri Guru Granth Sahib Ji Academy Index – Jaap Sahib (Ang 1-10) – Rudar Avtar (635-709) – Akal Ustat (11-38) – Shabad Hazare (709-712) – Bachitar Natak (39-73) – 33 Sewaiye (712-716) – Chandi Charitar (74-119) – Khalsa Mahima (716) – Chandi Di Vaar (119-127) – Shastar Nam Mala (717-808) – Gian Perbodh (127-155) – Charitropakhyan (809-1388) – Chaubis Avtar (155-611) – Zafarnama (1389-1394) – Brahma Avtar (611-635) – Hikayat (1394-1428) Sri Guru Granth Sahib Ji Academy Jaap Sahib – Jaap Sahib is a morning prayer, composed by Guru Gobind Singh. It is one of 5 Banis that Sikhs are required to recite each day. – 735 names of Almighty in Braj, Sanskrit, Punjabi, Arabic & Persian – Salutation to Almighty – Concludes at Pauri 199 denoting the praises continues endlessly. Sri Guru Granth Sahib Ji Academy Akal Ustat – The title is uniquely derived from initiation to the conclusion of the composition – "Akal" means "timeless primal being" and the word "Ustat" (from the Sanskrit word 'stuti') means "praise". So together, the words "Akal Ustat" mean "the praise of the Timeless One". In it, Guru Gobind Singh writes that Almighty is worshipped by various peoples in many different ways, and with varying names and methods: Sri Guru Granth Sahib Ji Academy Akal Ustat - 2 – The scripture is notable for its unalloyed disavowal of the caste system, and of cultural elitism in general. -
The Sikh Foundations of Ayurveda
Asian Medicine 4 (2008) 263–279 brill.nl/asme The Sikh Foundations of Ayurveda Neil Krishan Aggarwal Abstract This paper explores how Sikh scriptures establish a unique claim to Ayurvedic knowledge. After considering Ayurvedic creation myths in the classical Sanskrit canon, passages from Sikh liturgi- cal texts are presented to show how Ayurveda is refashioned to meet the exigencies of Sikh theol- ogy. The Sikh texts are then analysed through their relationship with general Puranic literatures and the historical context of Hindu-Sikh relations. Finally, the Indian government’s current propagation of Ayurveda is scrutinised to demonstrate its affiliation with one particular religion to the possible exclusion of others. The Sikh example provides a glimpse into local cultures of Ayurveda before the professionalisation and standardisation of Ayurvedic practice in India’s post-independence period and may serve as a model for understanding other traditions. Keywords Ayurveda, Hindu and Sikh identity, Sanskritisation, Dasam Granth, Udasis, Sikhism Scholars of South Asia who study Ayurveda have overwhelmingly concen- trated on the classical Sanskrit canon of Suśruta, Caraka, and Vāgbhata.̣ This paper departs from that line of inquiry by examining the sources for a Sikh Ayurveda. Sikh religious texts such as the Guru Granth Sahib and the Dasam Granth contest the very underpinnings of Ayurveda found in Sanskrit texts. Historical research suggests that the Udāsī Sikh sect incorporated these two scriptures within their religious curriculum and also spread Ayurveda throughout north India before the post-independence period. The rise of a government-regulated form of Ayurveda has led to the proliferation of pro- fessional degree colleges, but the fact that Udāsī monasteries still exist raises the possibility of a continuous medical heritage with its own set of divergent practices. -
Guru Gobind Singh Ji) Other Books by the Same Author on Religious Philosophy and History: 1
BED TIME STORIES-1 (Guru Gobind Singh Ji) Other books by the same author on religious philosophy and history: 1. Hindu Sikh Slkhia (Panjabi) I8BN 1 872580 00 9 2. Hindu Sikh Sikhi· (Hindi) I8BN 1 872580 01 7 3. Sach Sunai Si 8ach Ki Bela (Panjabi) ISBN 1 872580 05 X 4. Tales of Truth (English) ' (Sikh Martyrs) ISBN 1 872580 06 8 5. Bed Time Storie»-1 (Panjabi-EngUsh) (Guru Gobind Singh Ji) ISBN 1 872580 20 3 6. Bed Time Stories-2 (Panjabi-Bnglish) (Guru Nanak Dev Ji) ISBN 1 872580 21 1 7. Bed Time Storie·-3 (Panjabi-English) (Guru Arjan Dev Ji) ISBN 1 872580 22 X 8. Bed Time Stories*4 (Panjabi-English) (Guru Tegh Bahadur Ji) ISBN 1 872580 23 8 9. Bed Time Storie·-5 (Panjabi-English) (Guru Angad Dev Ji, Guru Amar Das· Ji and Guru Ram Das· Jl) ISBN 1 872580 24 6 10. Bed Time 8torie·-6 (Panjabi-English) (Guru Hargobind Ji, Guru Har Ral Ji and Guru Har Kri·han Ji) ISBN 1 872580 25 4 11. Bed Time Storie·-7 (Panjabi-English) (Sikh Martyr») ISBN 1 872580 96 2 12. Bed Time Storle·-8 (Panjabi-English) (Khalsa Raj) ISBN 1 872580 27 0 13. Bed Time Storie·-9 (PanJabi-EngUsh) (Sikh Warriors) ISBN 1 872580 28 9 14. Bed Time Storie·-10(Panjabl-Engli·h) (Honoured Saints) ISBN 1 872560 29 7 “Bed Time Stories written by Santokh Singh Jagdev in two languages have been quite successful in conveying the message of Guru Nanak to the Western world which includes our children also.” —The Council of Sikh Gurdwaras in Birmingham, England. -
DASAM GRANTH – It’S History
DASAM GRANTH – It’s History - Daljeet Singh INTRODUCTION Since the time of the writings or pothis, to be later compiled and called the Granth of the Tenth Master, were originally found, there has been a controversy about their authorship, authenticity and historicity. Very few persons have made a serious study about their genuineness. The issue is important, and writers like O'Connell and others have often made accusations like: "A conspicuous deficiency already mentioned is the general reluctance to grapple effectively with the Dasam Granth. The period whence it comes is absolutely crucial, and until it is adequately treated, we shall continue to grope in our efforts to trace the course of Sikh history or development of Sikh tradition." It is, therefore, necessary to assess the veracity of facts, and to indicate the probabilities of the issue, so that it is understood in its right academic perspective. HISTORY - 18TH CENTURY CHHIBBER'S STORY Most of the evidence about the present work called 'Dasam Granth' is negative. The earliest reference about some writings by the Tenth Master is by Chhibber in his Bansavalinama . Contemporary historians of the period of Guru Gobind Singh like Sainapat, Bhai Nand Lal, Chaupa Singh, Sewadas, Koer Singh or Bhai Mani Singh, make no mention of the Dasam Granth or any such writing of that period. This negative evidence is quite significant and strong. For example, had there been any compilation like the Dasam Granth, these contemporary chroniclers could never have failed to mention it. The first reference to some writings by the Tenth Guru is in Chhibber's Bansavalinama written 71 years after the Guru's demise. -
Sources for the Study of Gurū Gobind Singh's Life and Times
G.S. Mann: Sources for Study 229 Sources for the Study of Guru Gobind Singh's Life and Times Gurinder Singh Mann University of California, Santa Barbara ___________________________________________________________ This essay surveys the sites, artifacts, and literary texts associated with Guru Gobind Singh's period (1675-1708). In the process, it introduces a set of sources of information as well as attempts at reorientation of the context that produced them. In a brief conclusion, the essay highlights the need for expanding and revising the current understanding of the Guru's life. ___________________________________________________________ The present day understanding of Guru Gobind Singh's life is constructed around three landmarks: his birth in Patna in eastern India, in 1666; his creation of the Khalsa ("Community of the Pure") at Anandpur, in the Punjab hills, in 1699; and his replacement of the office of the personal Guru with the Granth, the Sikh scripture, thereby elevating it to the position of the Guru Granth ("Book manifested as the Guru") at the time of his death, in Nanderh in south India, in 1708.1 The details that fill in the forty-two years of the Guru's life are culled from a variety of texts, which begin with the Dasam Granth ("the tenth book" or "book of the tenth [Guru]"), an anthology of poetry created largely between 1685 to 1698, and Sri Gur Sobha ("Praise of the Guru"), a poetic history of the period presently dated in 1711, and include eighteenth and nineteenth century writings culminating in Giani Gian Singh's synthetic narrative, Tvarikh Guru Khalsa ("History of the Guru Community"), completed in 1891.2 (For a brief review of this chronology of events see Appendix). -
Religious Education Year 9 Summer 1 Sikhism Week Begin Ning
Religious Education Year 9 Summer 1 Sikhism Week Begin ning Lesso Lesso Lesso Lesso Lesso Lesso Lesso Lesso Lesso Lesso n 9: n 1 n 2 n 3 n 4 n 5 n 6 n 7 n 8 n 9 Khalsa The The The 5 The The Lalo_a Sikh_F Life_A story story K’s in Gurdw Guru nd_th estival fter_D Wahe of of Sikhis ara Grant e_Cha s eath guru Guru Vaisak m h ppatti Nanak hi Sahib 1 LESSON 2 – The story of Vaisakhi Instructions: 1. Complete the DNA questions on slide 15 and self-assess using a green pen and the answers on slide 16. 2. Read the background information on slide 18. Using an online dictionary, find the definitions of the keywords in bold and Underlined. 3. Read the worksheet titled ‘ Story: Miracle of Vaisakhi’ on slide 23. When finished, type in the video link on slide 19 in a web browser and watch the entire video. After the video, answer the three ‘describe’ questions in full sentences on slide 19. 4. Using the information sheet titled ‘Guru Gobind Singh and the Khalsa pg 102-103’ on slide 24, Complete the ‘Check your understanding’ questions at the bottom of pg103. 5. Complete the PEEL paragraph on slide 21 and use the ‘Teacher Exemplar’ on slide 22 to self-assess using a green pen once complete. You may use the resources to help you. 2 Ready to learn? Enter quickly and quietly. Sit in your assigned seat. Format your desk with your Passport and your equipment. Write the Learning objective and date for today’s lesson and underline them with a ruler LO: To describe how Sikhs felt during the creation of the Khalsa. -
DASAM GRANTH All
DASAM GRANTH All. Introductory Study by Dr. Sukhbir Singh Kapoor Vice Chanceller World Sikh University London Mrs. Mohinder Kaur Kapoor •.J.. Hemkunt Page 1 www.sikhbookclub.com ~---------------~----------- © Hemkunt Publishers (P) Ltd. First Published 2003 Reprinted 2009 ISBN: 81-7010-325-6 Publishedby: Hemkunt Publishers (P) Ltd. A-78 Naraina Indl. Area Phase I, New Delhi-28 Tel. 4141-2083.2579-5079 Fax 91-11-4540-4165 E-mail: [email protected] www.hemkuntpublishers.com Printed at: Process Press, D-20, South Extension-I, New Delhi- I 10049 Page 2 www.sikhbookclub.com Introduction to the First Edition The compilation ofthis book is a dream come true. We know that writing about the Dasam Granth is a very sentimental, delicate and emotional issue, but we have ventured to present to readers something, in our own style, which has not been presented in this format before. We have not gone into the controversy ofestablishing the authorship ofthe Granth. It is a valuable treatise, and in absence ofany solid evidence to prove or disapprove its authorship, let us evalu ate it as a Book. We are thankful to Dr. S.S. Kohli and Dr. Jodh Singh for the use ofEnglish translation ofa few selected compositions used in the book. Our thanks are also due to Ms. Poonam Kapoor for her help to complete this book in its present format. 23 rd January 2004 Dr. Sukhbir Singh Kapoor Mrs. Mohinder Kaur Kapoor Introduction to the Second Edition I am very thankful to my readers for appreciating my attempt to produce a book on Dasam Granth amongst floods ofcontroversies. -
KIRPAL SINGH >»*, • Tit:;-■ U-.Y Prof, Incharge IP
Aiti / < < 9 ) * > ‘S'M: ARAL SAHAI • 'if h M ti.il • FL V** • [vf; f »i T I * I CATALOGUE 4’>1* V's., 7i*'r p \t / OF 1. ' * i f-} P'*><1j P4//V.//181 AND URDU MANUSCRIPTS s . • i ' i • *m^H«I’M i »! pj i. : ■; r g n wj< .« ^ 44 tt4/Jl It * +r ' v t 4f V. * - ’ !: ? V5 fvV*-’* ./v\ v,/>* KW"'-' lit N*! *•” ’«I4 J -Ilf \ 4 *f,*• v >1. 6 !*. 'i'k . K f ’z* v isr - .*£*&/?/1 f ✓ l, . -*• > - r j t 'i. - |MiM BY '*»]•*< H ,f► • drd i-r ti El# < KIRPAL SINGH >»*, • Tit:;-■ U-.y Prof, Incharge IP. I Sikh History Research Department ’/!4 I I|#. ■* f.»" 1««i .i22Z * < i 'i * a»ii IB] 14! 1^0r ♦ ?4 r5*#< $t# ♦ < :\t lii f * r .v t - r rM ‘ I JC SB, 4 Published by S ' #• 9 SIKH HISTORY RESEARCH DEPARTMENT, ,i KHALSA COLLEGE, AMRITSAR. 1 9 6 3 •r* «*//. •, „t * t. P r ic e R s . 6 -0 0 n P. >4? /SKil tJ-T :.;y » . ' , • 4 **ifm ' *U" :* V# i4 t * * / •? ARAL SAHAI ” A Catalogue of Punjabi and Urdu Manuscripts in the Sikh History Research Department VPT1L M ARC H 31, 1963 KIRPAL SINGH Prof. Incharge Sikh History Research Department. Published by SIKH HISTORY RESEARCH DEPARTMENT, KHALSA COLLEGE, AMRITSAR. 1963 / Author : PROF. KIRPAL SINGH Publisher : PROF. KIRPAL SINGH for The Sikh History Research Department Khalsa College, Amritsar. ALL RIGHTS RESERVED t % Printers PIONEER PRESS, Hall Bazar, Amritsar. The Management of the Khalsa College, Amritsar, has been running the Sikh History Research Department since last thirty two years.