(From Sri Dasam Granth) by Guru Gobind Singh Translated
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Scope for Reallocation of River Waters for Agriculture in the Indus Basin Z
Scope for Reallocation of River Waters for Agriculture in the Indus Basin Z. Habib To cite this version: Z. Habib. Scope for Reallocation of River Waters for Agriculture in the Indus Basin. Environmental Sciences. Spécialité Sciences de l‘eau, ENGREF Paris, 2004. English. tel-02583835 HAL Id: tel-02583835 https://hal.inrae.fr/tel-02583835 Submitted on 14 May 2020 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Cemagref / d'Irstea ouverte archive : CemOA Recherches Coordonnées sur les Systèmes Irrigués RReecchheerrcchheess CCoooorrddoonnnnééeess ssuurr lleess SSyyssttèèmmeess IIrrrriigguuééss ECOLE NATIONALE DU GENIE RURAL, DES EAUX ET DES FORÊTS N° attribué par la bibliothèque /__/__/__/__/__/__/__/__/__/__/ THESE présentée par Zaigham Habib pour obtenir le grade de Docteur de l'ENGREF en Spécialité: Sciences de l’eau Cemagref / Scope for Reallocation of River Waters for d'Irstea Agriculture in the Indus Basin ouverte archive à l'Ecole Nationale du Génie Rural, des Eaux et Forêts : Centre de Paris CemOA soutenue publiquement 23 septembre 2004 devant -
Adits, Caves, Karizi-Qanats, and Tunnels in Afghanistan: an Annotated Bibliography by R
Adits, Caves, Karizi-Qanats, and Tunnels in Afghanistan: An Annotated Bibliography by R. Lee Hadden Topographic Engineering Center November 2005 US Army Corps of Engineers 7701 Telegraph Road Alexandria, VA 22315-3864 Adits, Caves, Karizi-Qanats, and Tunnels In Afghanistan Form Approved REPORT DOCUMENTATION PAGE OMB No. 0704-0188 Public reporting burden for this collection of information is estimated to average 1 hour per response, including the time for reviewing instructions, searching existing data sources, gathering and maintaining the data needed, and completing and reviewing this collection of information. Send comments regarding this burden estimate or any other aspect of this collection of information, including suggestions for reducing this burden to Department of Defense, Washington Headquarters Services, Directorate for Information Operations and Reports (0704-0188), 1215 Jefferson Davis Highway, Suite 1204, Arlington, VA 22202-4302. Respondents should be aware that notwithstanding any other provision of law, no person shall be subject to any penalty for failing to comply with a collection of information if it does not display a currently valid OMB control number. PLEASE DO NOT RETURN YOUR FORM TO THE ABOVE ADDRESS. 1. REPORT DATE 30-11- 2. REPORT TYPE Bibliography 3. DATES COVERED 1830-2005 2005 4. TITLE AND SUBTITLE 5a. CONTRACT NUMBER “Adits, Caves, Karizi-Qanats and Tunnels 5b. GRANT NUMBER In Afghanistan: An Annotated Bibliography” 5c. PROGRAM ELEMENT NUMBER 6. AUTHOR(S) 5d. PROJECT NUMBER HADDEN, Robert Lee 5e. TASK NUMBER 5f. WORK UNIT NUMBER 7. PERFORMING ORGANIZATION NAME(S) AND ADDRESS(ES) 8. PERFORMING ORGANIZATION REPORT US Army Corps of Engineers 7701 Telegraph Road Topographic Alexandria, VA 22315- Engineering Center 3864 9.ATTN SPONSORING CEERD / MONITORINGTO I AGENCY NAME(S) AND ADDRESS(ES) 10. -
Presently Published Dasam Granth and British Connection; Guru Granth Sahib As the Only Sikh Canon
Presently Published Dasam Granth and British Connection; Guru Granth Sahib as the only sikh canon (From www.GlobalSikhStudies.net) Jasbir Singh Mann M.D., California. The lineage of Personal Guruship was terminated ( Canon Closed) on October, 6th Wednesday1708 A.D. by the 10th Guru, Guru Gobind Singh Ji, after finalizing the sanctification of Guru Nanak’s Mission and passing the succession to Guru Granth Sahib as future Guru of the Sikhs. This was the final culmination of the Sikh concept of Guruship, capable of resisting the temptation of continuation of the lineage of human Gurus. The Tenth Guru while maintaining the concept of ‘Shabad Guru’ also made the Panth distinctive by introducing corporate Guruship. The concept of Guruship continued and the role of human gurus was transferred to the Guru Panth and that of the revealed word to Guru Granth Sahib making Sikhism a unique modern religion. This historical fact is well documented in Indian, Persian and Western Sikh sources of 18th century. Indian sources: Sainapat (1711), Bhai Nand Lal, Bhai Prahlad, and Chaupa Singh, Koer Singh (1751), Kesar Singh Chhibber (1769-1779Ad), Mehama Prakash (1776), Munshi Sant Singh ( on account of Bedi family of the Ulna, Unpublished records), Bhatt Vahi’s. Persian sources: Mirza Muhammad (1705-1719 AD), Sayad Muhammad Qasim (1722 AD), Hussain Lahauri(1731), Royal Court News of Mughals, Akhbarat-i-Darbar-i-Mualla (1708). Western sources: Father Wendel, Charles Wilkins, Crauford, James Browne, George Forester, and John Griffith. These sources clearly emphasize the tenets of Nanak as enshrined in Guru Granth Sahib as the only promulgated scripture of the Sikhs. -
Guru Tegh Bahadur
Second Edition: Revised and updated with Gurbani of Guru Tegh Bahadur. GURU TEGH BAHADUR (1621-1675) The True Story Gurmukh Singh OBE (UK) Published by: Author’s note: This Digital Edition is available to Gurdwaras and Sikh organisations for publication with own cover design and introductory messages. Contact author for permission: Gurmukh Singh OBE E-mail: [email protected] Second edition © 2021 Gurmukh Singh © 2021 Gurmukh Singh All rights reserved by the author. Except for quotations with acknowledgement, no part of this publication may be reproduced in any form or medium without the specific written permission of the author or his legal representatives. The account which follows is that of Guru Tegh Bahadur, Nanak IX. His martyrdom was a momentous and unique event. Never in the annals of human history had the leader of one religion given his life for the religious freedom of others. Tegh Bahadur’s deed [martyrdom] was unique (Guru Gobind Singh, Bachittar Natak.) A martyrdom to stabilize the world (Bhai Gurdas Singh (II) Vaar 41 Pauri 23) ***** First edition: April 2017 Second edition: May 2021 Revised and updated with interpretation of the main themes of Guru Tegh Bahadur’s Gurbani. References to other religions in this book: Sikhi (Sikhism) respects all religious paths to the One Creator Being of all. Guru Nanak used the same lens of Truthful Conduct and egalitarian human values to judge all religions as practised while showing the right way to all in a spirit of Sarbatt da Bhala (wellbeing of all). His teachings were accepted by most good followers of the main religions of his time who understood the essence of religion, while others opposed. -
Of Our 10Th Master - Dhan Guru Gobind Singh Ji Maharaj
TODAY, 25th December 2017 marks the Parkash (coming into the world) of our 10th master - Dhan Guru Gobind Singh Ji Maharaj. By dedicating just 5 minutes per day over 4 days you will be able to experience this saakhi (historical account) as narrated by Bhai Vishal Singh Ji from Kavi Santokh Singh Ji’s Gurpartap Suraj Granth. Please take the time to read it and immerse yourselves in our rich and beautiful history, Please share as widely as possible so we can all remember our king of kings Dhan Guru Gobind Singh Ji on this day. Let's not let today pass for Sikhs as just being Christmas! Please forgive us for any mistakes. *Some background information…* When we talk about the coming into this world of a Guru Sahib, we avoid using the word ‘birth’ for anything that is born must also die one day. However, *Satgur mera sada sada* The true Guru is forever and ever (Dhan Guru Ramdaas Ji Maharaj, Ang 758) Thus, when we talk about the coming into the world of Guru Sahibs we use words such as Parkash or Avtar. This is because Maharaj are forever present and on this day They simply became known/visible to us. Similarly, on the day that Guru Sahib leave their physical form, we do not use the word death because although Maharaj gave up their human form, they have not left us. Their jot (light) was passed onto the next Guru Sahib and now resides within Dhan Guru Granth Sahib Ji Maharaj. So, you will often hear people say “Maharaj Joti Jot smaa gai” meaning that their light merged back into the light of Vaheguru. -
The Doctrinal Inconsistencies in Dasam Granth : in Relation to Avtarhood(Part I)
The Doctrinal inconsistencies in Dasam Granth : In relation to Avtarhood(Part I) Prof.Gurnam Kaur* (A) Introduction:- This paper is concerned with the authenticity of the compositions included in the Dasam Granth or we can say with the doctrinal inconsistencies in the Dasam Granth in relation to the idea of avtarhood,i.e. incarnation of God in different forms human or any, devi pooja (worship of goddess) shastar as Pir i.e. to worship weapons as the highest spiritual person, bias against unshorn hair, supporting the use of intoxicants and bias against woman. To judge all these things we have to take the help of Sikh tenants and adopt some basic criterion or methodology because these days animated discussions are going on about the Dasam Granth. The text has already been analyzed by known scholars from the historical, religious and theological points of view. Being the student of Sikh philosophy, with due regards to the analysis already done, I will try to analyze the text in the light of Sri Guru Granth Sahib. Sri Guru Granth Sahib is the basic and primary scripture of Sikh religion. No other scripture can be considered equal to it. This is the only Scripture in the history of the world religions which was compiled by its founder Gurus themselves. The fifth Guru Arjan Dev compiled the first recension and installed it at Harmander Sahib on Bhadon sudi. I, 1604 A.D. Bhai Gurdas was the first scribe and Baba Budha Ji was made the first Granthi. Guru Gobind Singh, the Tenth and last physical Guru, added the bani composed by Guru Teg Bahadur, the ninth Nanak Joti and bestowed 1 Guruship on the Granth before his final departure in samat 1765 from this mundane world. -
Authenticity of Standard Version of Dasam Granth: History and Its Text in Literature*
Authenticity of Standard Version of Dasam Granth: History and its Text in Literature* By: Jasbir Singh Mann M.D. Granths with title as Sri Dasam Granth/or Dasam Patshahi Sri Guru Granth Sahib Ji, also known as Standard Version of Dasam Granth has been seen since 1897 AD in Circulation in Title prints with fixed compositions/contents with and arrangement of contents in 1428 pages, which was published after correction of 32 Granths by a Sodhak committee 1896AD and in Print form since 1900AD. Review of Literature shows no such Granth with Title Sri Dasam Granth or Dasmi Patshahi Ka Granth (with fixed pattern of Compositions/contents and arrangement) was seen in Punjab or Delhi area Sikh institutions in 18th century. Indian sources, Persian sources & over 30 European sources were silent about this Granth during 18th Century. In Literature Title “Dasmi Patshahi Granth” was first time reported by Malcolm in 1810 AD (early 19th century). Then onwards in early 19th century, such Granths started appearing in Sikh institutions in Punjab, initially in hand written Birs and then in print form in 19th century. By 1895AD, over 32 versions, with variable patterns of compositions in hand written birs, including six printed versions were available in Punjab. Sodhak committee prepared final standard version in 1897 AD which has been extensively used in literature during 20th century (1900AD-2000AD). This Granth has always remained controversial among scholars and Sikh community and issues of authenticity of its compositions can be traced during Cunningham during Pre-Singhsabha /Singh Sabha period and from 1947AD onwards till 2013. -
The Khalsa and the Non-Khalsa Within the Sikh Community in Malaysia
International Journal of Academic Research in Business and Social Sciences 2017, Vol. 7, No. 8 ISSN: 2222-6990 The Khalsa and the Non-Khalsa within the Sikh Community in Malaysia Aman Daima Md. Zain1, Jaffary, Awang2, Rahimah Embong 1, Syed Mohd Hafiz Syed Omar1, Safri Ali1 1 Faculty of Islamic Contemporary Studies, Universiti Sultan Zainal Abidin (UniSZA) Malaysia 2 Universiti Kebangsaan Malaysia DOI: 10.6007/IJARBSS/v7-i8/3222 URL: http://dx.doi.org/10.6007/IJARBSS/v7-i8/3222 Abstract In the pluralistic society of Malaysia, the Sikh community are categorised as an ethnic minority. They are considered as a community that share the same religion, culture and language. Despite of these similarities, they have differences in terms of their obedience to the Sikh practices. The differences could be recognized based on their division into two distintive groups namely Khalsa and non-Khalsa. The Khalsa is distinguished by baptism ceremony called as amrit sanskar, a ceremony that makes the Khalsa members bound to the strict codes of five karkas (5K), adherence to four religious prohibitions and other Sikh practices. On the other hand, the non-Khalsa individuals have flexibility to comply with these regulations, although the Sikhism requires them to undergo the amrit sanskar ceremony and become a member of Khalsa. However the existence of these two groups does not prevent them from working and living together in their religious and social spheres. This article aims to reveal the conditions of the Sikh community as a minority living in the pluralistic society in Malaysia. The method used is document analysis and interviews for collecting data needed. -
The Sikhs of the Punjab
“y o—J “ KHS OF TH E P U N J B Y R. E . P A RRY . Late Indian ArmyRes erve of Offic ers s ome time A ctin g C aptain and Adj utant z/15t-h Lu n i h me m t he 5th dhia a S k s . S o ti e at ac d 3 S s . ”D " do \ r LO ND O N D R A N E ' S , D ANEGELD H O U S E , 82 A F ARRINGD O N STREET C 4 E . , , . O N TE N TS C . P reface Chapter l— Religion and H is tory ’ 2 — Char acteri s tic s of the Jat 3— Sikh Vill ag e Life 4 — The E conomic Geography of the P unj ab ( i) The Contr ol of E nvir on 5 Agr icu ltu re and Indu s tri es G— Rec ruiting Methods Index Bibliography P RE F AGE . m Thi s little book is written with the obj ect of giving tothe general pu blic s ome idea of one of our mos t loyal I nd i an s ects ; thou gh its nu m er s ar e om ar a e few et b c p tiv ly , yit played nosmall share in u pholding the traditions of tli e Br iti sh E mpir e in nol es s than s ix theatres f w r 0 a . N otru e picture wou ld b e complet e with ou t s ome account of the envir onment that has ed t m the h r er h s help o ould Sik ch a act . -
Challenges for Decommissioning Policies
IAEA SAFETY RELATED PUBLICATIONS IAEA SAFETY STANDARDS Under the terms of Article III of its Statute, the IAEA is authorized to establish or adopt standards of safety for protection of health and minimization of danger to life and property, and to provide for the application of these standards. The publications by means of which the IAEA establishes standards are issued in the IAEA Safety Standards Series. This series covers nuclear safety, radiation safety, transport safety and waste safety, and also general safety (i.e. all these areas of safety). The publication categories in the series are Safety Fundamentals, Safety Requirements and Safety Guides. Safety standards are coded according to their coverage: nuclear safety (NS), radiation safety (RS), transport safety (TS), waste safety (WS) and general safety (GS). Information on the IAEA’s safety standards programme is available at the IAEA Internet site http://www-ns.iaea.org/standards/ The site provides the texts in English of published and draft safety standards. The texts of safety standards issued in Arabic, Chinese, French, Russian and Spanish, the IAEA Safety Glossary and a status report for safety standards under development are also available. For further information, please contact the IAEA at P.O. Box 100, 1400 Vienna, Austria. All users of IAEA safety standards are invited to inform the IAEA of experience in their use (e.g. as a basis for national regulations, for safety reviews and for training courses) for the purpose of ensuring that they continue to meet users’ needs. Information may be provided via the IAEA Internet site or by post, as above, or by email to [email protected]. -
Chapter 2 Review of Literature…
Chapter 2 Review of Literature… Review of Literature….. CHAPTER- II REVIEW OF LITERATURE 2.1 Conceptual review 2.1.1 History of Kachchh 2.1.1.1 The State 2.1.1.2 Origin of name 2.1.2 History of rulers of Kachchh 2.1.3 Assortment of Textiles in Court of Western India 2.1.3.1 Brocades 2.1.3.2 Silks 2.1.3.3 Mashru 2.1.3.4 Bandhani 2.1.3.5 Laheriya 2.1.3.6 Textile Crafts for Royal wardrobe 2.1.4 History of Indian Royal Garments for Men 2.1.4.1 Upper garments 2.1.4.1.1 Jama 2.1.4.1.2 Angarkha 2.1.4.1.3 Chogha 2.1.4.1.4 Atamsukh 2.1.4.1.5 Chapkan 2.1.4.1.6 Achkan 2.1.4.1.7 Bagalbandi 2.1.4.1.8 Sadri 2.1.4.1.9 Angarkhi 2.1.4.2 Lower garments: Paijama 2.1.4.3 Headdress 2.1.4.3.1 Pagh 2.1.4.3.2 Patka [13] Review of Literature….. 2.1.5 History of Indian Royal Garments for Women 2.1.5.1 Upper garments 2.1.5.1.1 Choli 2.1.5.1.2 Kanchali 2.1.5.1.3 Angia 2.1.5.1.4 Peshwaz 2.1.5.1.5 Kurta 2.1.5.1.6 Saris 2.1.5.2 Lower garments 2.1.5.2.1 Paijama 2.1.5.2.2 Ghaghra 2.1.5.3 Headdress: Odhani 2.1.6 Children’s costume 2.1.7 Ceremonies and festivals of Rulers of Kachchh 2.2 Empirical review 2.2.1 Studies related to traditional costumes of rulers of India 2.1 Conceptual Review 2.1.1 History of Kachchh 2.1.1.1 The State Kachchh is the Princely State with 17 gun salute, 19 guns local. -
The Ocean of Love'
7 The Ocean ofF Love' The Anurag Sear of Kabir THE OCEAN OF LOVE THE OCEAN OF LOVE The Ocean of Love The Anurlig Sagar of Kabir Translated and Edited under the direction of Sant Ajaib Singh Ji Sant Bani Ashram Sanbornton, New Hampshire Translated from the Braj by Raj Kumar Bagga with the assistance of Partap Singh and Kent Bicknell Edited with Introduction and Notes by Russell Perkins Illustrated by Michael Raysson First printing, 1982 Second printing, index added 1984 Third printing, 1995 ISBN: 0-89142-039-8 Library of Congress Catalog Card Number: 82-050369 Kal did the devotion on one foot (see page 23) Kabir and Dharam Das by Sant Ajaib Singh Ji ER SINCE the Almighty Lord started coming into this world Ein the form of the Saints, it has always happened that during a Saint's lifetime only a few people care to know about his life: where the Saint was born, how he used to live, what qualities he had, and why he came into this world. They don't care about all these things while the Saint is alive; but when the Saints leave this world, their incredible power and their teachings which change the lives of many people impress the people of the world, and only then-when the Saint is gone-do the people of the world start thinking about them and devoting themselves to them. So that is why, according to the understanding of the people, stories are told about the Saints. It is very difficult to find out much about the Mahatmas of the past-their birth, their place of birth, their parents, their early life, etc.