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Streams in the Desert.Pdf 19.1MB
Streams in the Desert Streams in Discourses and Conversations 1976 - 1980 Sant Bani Ashram, the Desert AJAIB SINGH Sunbornton, New Hampshire, 1981 , 7:: 'f' - Sant Ajaib Singh Ji , ' ,.-,,.+ ; ,',' G The Name of God is a beautiful fragrant tree; Beloved ones, Master has planted that tree within me. Daily watering it with the water of Satsang, -? Beloved ones, He made it flourish wonderfully. The tree within me has given the Beloved ones, it increased and is now bearing frui Long live beautiful Master Kirpal; .-- -aF,+s..r, Beloved ones, it is He Who has planted this tree. Through the remembrance of Kirpal, many sinners h been liberated; Ajaib says, Never stop bowing a 0 Master of Masters, listen to my plea: &- I have only one request, my Beloved. I will never find another one like You, : But You will find thousands like me. Do not turn me away from Thy door, 0 Beloved; Do not look at the account of m If I had no faults, my Beloved, --.* Then whom would You have fo I am Your guilty one at each and every I am full of faults moment afte Beloved Master, forgive me. .*, I was useless; who paid attention to me? Publisher's Note The discourses and conversations collected in these pages were given by Sant Ajaib Singh Ji between February 1976, when he was first discovered by the disciples of Sant Kirpal Singh, and May 1980, when he began his round-the-world tour. The material has all been published in the pages of SANTBANI, the monthly magazine devoted to Sant Mat or the teachings of the Saints, but is here arranged chronologically within its type. -
The Voice of the Saints September 1981 Sant Ji
The Voice of the Saints September 1981 Sant Ji: An Introduction PHOTO CREDITS: Front and back covers, p. 16, Charlie Boyn- ton; pp. 23, 45 (bottom), Jack Dokus; pp. 40, 45 (top), 48, Steve Arky; p. 47, Jonas Gerard; others unknown. SANTBANI volume six number three I The Voice of the Saints September 1981 I FROM THE MASTERS The Well of No Return 17 Sant Ajaib Singh Ji comments on the Sukhmani Selections from the Anurag Sugar 24 Kabir Sahib The Prologue To Keep the Sweetness 41 Sanl Ajaib Singh Ji April 6, 1981 OTHER FEATURES A Brief Life Sketch of 3 Russell Perkins Sant Ajaib Singh Ji SANT BANVThe Voice of the Saints is published periodically by Sant Bani Ashram, hc., Sanbornton, New Hampshire, U.S.A., for the purpose of disseminating the teachings of the living Master, Sant Ajaib Singh Ji, of his Master, Param Sant Baba Kirpal Singh Ji, and of the Masters who preceded them. Editor: Russell Perkins. Annual subscription rates 518.00. Individual issues 52.00. Back issues $2.50. Foreign and special mailing rates available on request. All checks and money orders should be made payable to Sant Bani Ashram, and all payments from outside the US. should be on an Interna- tional Money Order or a check drawn on a New York bank. All correspondence should be ad- dressed to Sant Bani Ashram, Franklin, N.H. 03235, U.S.A. Manuscripts, including poems and artides on the theory and practice of Sant Mat, are most welcome. Views expressed in in- dividual articles are not necessarily the views af the journal. -
Kabir: Towards a Culture of Religious Pluralism
198 Dr.ISSN Dharam 0972-1169 Singh Oct., 2003–Jan. 2003, Vol. 3/II-III KABIR: TOWARDS A CULTURE OF RELIGIOUS PLURALISM Dr. Dharam Singh Though globalization of religion and pluralistic culture are more recent terms, the human desire for an inter-faith culture of co- existence and the phenomenon of inter-faith encounters and dialogues are not entirely new. In the medieval Indian scenario we come across many such encounters taking place between holy men of different and sometimes mutually opposite religious traditions. Man being a social creature by nature cannot remain aloof from or indifferent to what others around him believe in, think and do. In fact, to bring about mutual understanding among people of diverse faiths, it becomes necessary that we learn to develop appreciation and sympathy for the faith of the others. The medieval Indian socio-religious scene was dominated by Hinduism and Islam. Hinduism has been one of the oldest religions of Indian origin and its adherents in India then, as even today, constituted the largest majority. On the other hand, Islam being of Semitic origin was alien to India until the first half of the 7th century when the “first contacts between India and the Muslim world were established in the South because of the age- old trade between Arabia and India.”1 However, soon these traders tuned invaders when Sultan Mahmud of Ghazni led a long chain of invasions on India and molestation of Indian populace. To begin with, they came as invaders, plundered the country-side and went back, but soon they settled as rulers. -
Changing the World Spiritually (Karun Jagat Se Nyaar)
|| Changing The World Spiritually (Karun Jagat Se Nyaar) Par Lagan Ko Har Kooi Chahe, Bin Satguru Koi Par Na Pave. The glory of Satguru is such that he brings change. World is following a false Religion-Dharma. Satguru frees you from treachery, fraud, etc. and transforms you from the coveted Minded into a nectarine individual. Earlier it was a reign of Mind. Even after many lives, such a transformation is hard to achieve. Yeh Sab Sahib Tumhi Keena, Barna Main Tha Param Malina. After being Blessed with Satya Naam from Satguru you get the powers of Naam which fights with vices; Lust, Anger, Greed, Hate, and Pride etc. Purity restored. - Satguru Shri Madhu Paramhans Sahib SAHIB BANDGI Sant Ashram Ranjari, Post Raya, Dist-SAMBA, J&K 2 Sahib Bandgi Changing the World Spiritually Sant Satguru Madhu Paramhans Sahib SANT ASHRAM RANJADI (J&K) ALL RIGHT RESERVED FIRST EDITION - June 2014 COPIES - 10000. EDITOR& PUBLICATION OFFICER- -RAM RATAN, JAMMU. WEB SITE ADDRESS- www.Sahib-bandgi.org E-Mail Address- [email protected] Editor-Sahib Bandgi Sant Ashram Ranjadi Post –Raya Dist.Samba (J&K) Ph. (01923)242695, 242602 Mudrak: Deepawali Printers, Sodal, Road Preet Nagar, Jalandhar. Changing the world spiritually 3 CONTENT 1. Is the Guru Essential. 7 2. Difference between Guru and Satguru. 15 3. What Satguru Does? 26 4. Souls are under veil. 37 5. Before and After Receiving Naam. 50 a. What Were You before Naam Initiation? 52 b. What Transformation Happens By Naam. 71 c. Origin of True Naam 82 6. The Thing I Posses Cannot Be Found Any Where in This Universe. -
2009, Volume 4
2009, Volume 4 Editors Editorial Sarah Chandonnet Review Board Michael Bradley Garga Chatterjee Heghine Kotoyan Design & Layout Sarah P. Rich Emily Roose Arafat Razzaque Ali Shames-Dawson Cult/ure: The Graduate Journal of Harvard Divinity School is published under the auspices of Harvard Divinity School and is supported by the Office of Student Life and the Office of Communications, with additional support from the Center for the Study of World Religions. 45 Francis Avenue Cambridge, Massachusetts 02138 © 2009 President and Fellows of Harvard College Please contact [email protected] for all inquiries, including subscription information and to request additional copies of this issue. Contents Editors’ Introduction 7 Nietzsche as Conversation Partner for Glaude and West Klaus Yoder 11 “He Ruled in Righteousness” Normative Political Ethics in the Jataka and the Precious Garland of Advice for the King Joshua A. Eaton 23 Ethics on the Borders: Moral Formation in the Songs of Kabir Rebecca Benefiel Bijur 41 The Construction of Female Religious Authority and the Role of Zaynab and Amina in Ritual Mourning Matthew Hotham 57 Religious Persons and the Background Culture of Democracy Bharat Ranganathan 77 The Mirrored Veil Seeking the Face of God through the Figurative Art of Hagia Sophia and the Mi‘râj-Nâmeh (1436) Manuscript Zachary Ugolnik 91 Acknowledgments he editors of Cult/ure are grateful to everyone who has made the production of this journal possible. As a student-run, peer-edited Tjournal, Cult/ure depends on the time and effort contributed by the students at Harvard Divinity School. We rely on the financial support of several funders. -
Substantial and Substantive Corporeality in the Body Discourses of Bhakti Poets
Perichoresis Volume 18.2 (2020): 73–94 DOI: 10.2478/perc-2020-0012 SUBSTANTIAL AND SUBSTANTIVE CORPOREALITY IN THE BODY DISCOURSES OF BHAKTI POETS YADAV SUMATI* PG Govt. College for Girls, Chandigarh, India ABSTRACT. This paper studies the representation of human corporeal reality in the discours- es of selected Bhakti poets of the late medieval period in India. Considering the historical background of the Bhakti movement and contemporary cultural milieu in which these mystic poets lived, their unique appropriation of the ancient concept of body is reviewed as revolu- tionary. The focus of the study is the Kabir Bijak, Surdas’s Vinay-Patrika, and Tulsidas’s Vinay- Patrika, wherein they look at and beyond the organic corporeality and encounter human body not as a socially, religiously, economically stamped noble body or lowly body; male body or female body, but a human body. This paper explores how, like existential phenomenologists, these poet/singers decode the material reality of human beings and link it to the highest goal of achieving Moksha (liberation from the cycle of birth-death) by making body a vulnerable but essential instrument towards spiritual awakening. The paper also reflects upon how these poets have suggested a middle path of absolute devotion to God while performing all earthly duties, seek spiritual enlightenment and avoid the extremities of asceticism and hedonism. KEYWORDS: corporeality, body, liberation, salvation, bhakti In this Kali Yug the body is full of woe, care, wickedness and diverse pains. Where there is steadfastness, peace and all purity, rise, Kabir, and meet it there. (Kabir) Those powerful rulers who had conquered the whole world, even made Yamraj (the God of death) their captive and tied him up—even they became the food of Kaal (Time), what do you count then? Contemplate and think about the whole matter seriously yourself—what is the truth, what is the reality. -
Why I Became a Hindu
Why I became a Hindu Parama Karuna Devi published by Jagannatha Vallabha Vedic Research Center Copyright © 2018 Parama Karuna Devi All rights reserved Title ID: 8916295 ISBN-13: 978-1724611147 ISBN-10: 1724611143 published by: Jagannatha Vallabha Vedic Research Center Website: www.jagannathavallabha.com Anyone wishing to submit questions, observations, objections or further information, useful in improving the contents of this book, is welcome to contact the author: E-mail: [email protected] phone: +91 (India) 94373 00906 Please note: direct contact data such as email and phone numbers may change due to events of force majeure, so please keep an eye on the updated information on the website. Table of contents Preface 7 My work 9 My experience 12 Why Hinduism is better 18 Fundamental teachings of Hinduism 21 A definition of Hinduism 29 The problem of castes 31 The importance of Bhakti 34 The need for a Guru 39 Can someone become a Hindu? 43 Historical examples 45 Hinduism in the world 52 Conversions in modern times 56 Individuals who embraced Hindu beliefs 61 Hindu revival 68 Dayananda Saraswati and Arya Samaj 73 Shraddhananda Swami 75 Sarla Bedi 75 Pandurang Shastri Athavale 75 Chattampi Swamikal 76 Narayana Guru 77 Navajyothi Sree Karunakara Guru 78 Swami Bhoomananda Tirtha 79 Ramakrishna Paramahamsa 79 Sarada Devi 80 Golap Ma 81 Rama Tirtha Swami 81 Niranjanananda Swami 81 Vireshwarananda Swami 82 Rudrananda Swami 82 Swahananda Swami 82 Narayanananda Swami 83 Vivekananda Swami and Ramakrishna Math 83 Sister Nivedita -
Autobiography of a Yogi by Paramhansa Yogananda with a Preface by W
Autobiography of a Yogi By Paramhansa Yogananda With a Preface by W. Y. Evans-Wentz, M.A., D. Litt., D. Sc. “Except ye see signs and wonders, ye will not believe.”—John 4:48. The Philosophical Library New York Copyright, 1946, by Paramhansa Yogananda Printed in the United States of America 1946 First Edition, First Printing Published by The Philosophical Library, Inc. 15 East 40th Street New York, N. Y. 1994 Reprint of the 1946 First Edition Published by Crystal Clarity Publishers 14618 Tyler Foote Road Nevada City, CA 95959 1-800-424-1055 Second printing 2005 2 Foreword by Swami Kriyananda (J. Donald Walters) I met Paramhansa Yogananda as a result of reading this book. Finding it was, I must say, a complete surprise. There it was, sitting “innocently” on a shelf in a book shop on Fifth Avenue in New York. I’d no idea how utterly this volume would revolutionize my life. That was late in the summer of 1948. I was desperate to know truth. Nothing I’d encountered had persuaded me that people were right in what they were urging on me as my destiny. My father was a geologist working for a large oil company. My mother was respected and happy in her social milieu. Both were, in many ways, ideal parents; I’d never, for example, known them even to have an argument. Their love and respect for one another were an inspiration to their many friends. Yet even so, I was not happy. Life must have more to offer, I felt, than marriage, a nice home in a nice suburb, a socially acceptable job, and “cocktail party” friendships. -
Who Was Sant Kirpal Singh?
Sant Kirpal Singh His Mission in the Golden Age Special Edition Bild Foreword This book has been written on the on-set of the Golden Age, when one has to stand on all four pillars: Truth, Penance, Compassion and Charity. In the Golden Age contentment is the carriage and truth is the driver. Gods, goddesses, avataras and the negative power are privileged to witness the shortcomings of a disciple of the competent Master and are free to control him without any hindrance. I could not be crowded by these powers, as my Master blessed me with all possibilities here and hereafter and provided me with all the four gifts of my life. Credit goes to my Master who endured lots of hardships within during all the 14 years, 1974 - 1988, when He could weave the soft and gold- en linen and helped all human beings to shed off and throw away the ragged and dirty clothes they wore since long. 25th December, 1990 St. Gilgen, Austria Harbhajan Singh Introduction Truth is eternal, and all Masters taught the same old Truth with one opinion, but their commandments differed according to the prevalent conditions of their time. In our days Sant Kirpal Singh gave this teaching along with the practical demonstration to all who were yearning for it. His Mission came from the Highest, and so was His Power. He came with a special purpose. He had given remarkable hints, specially during the last two years of His earthly sojourn. Many people could not under- stand the deep meaning when Master said, “Mind, that the Golden Age is approaching!” When He left His physical body, it was heard everywhere that Master had left 14 years ahead. -
Make a Habit of Meditating Sant Ajaib Singh Ji
Make a Habit of Meditating Sant Ajaib Singh Ji a meditation talk given in March 1986 Make the mind quiet as only a quiet mind can meditate, do not understand meditation as a burden, do it lovingly. While medi- tating don't pay any attention to the outer disturbances, don't allow your mind to wander outside, concentrate him at the Eye Center. The seat of our mind and soul is between the two eyes where usually the Indian women put the tika, or the signs. This is the place where our journey begins; this is the door of our home. Meditation seems difficult to us as long as we do not adopt it, as long as we do not start doing it. But when we start doing it, when we adopt it, since it is according to the laws of Nature, it becomes very easy for us to meditate and gradually, as we go on meditating, we become competent in it. In the beginning it is very difficult for us to meditate because we have not made the habit of meditating and, since we have not made a habit of meditating, that is why sometimes we have pain in the legs, sometimes we have pain in the knees. This is only because we have not made our mind quiet. Making the mind quiet means that we should not think of anything except the work for which we are sitting. When we sit for the medita- tion mind creates thoughts and desires, the thoughts which he has had since ages and ages, birth after birth; when he involves us in all those kinds of thoughts and desires, then it becomes restless. -
11. the Story of Creation I
11. The Story of Creation I. In the Beginning QUESTION ABOUT THE CREATION Dharam Das said: Now, my Lord, tell me where the Plane of Immortality is. Describe all the planes to me-and make me, the thirsty one, drink the Nectar. Where does the soul live and where is the residence of Sat Purush? What does the soul eat there and where does this Sound come from? How did Sat Purush create the planes, and why did He desire to create them? Tell me about the creation of the three worlds-describe everything to me and hide nothing from me. How was Kal Niranjan born and how were the sixteen sons born? How were the four kinds of created beings spread and how were the souls thrown in the hands of Kal? How were Kurma and Shesh Nag born, and how were Matsya and Varah incarnated? How were the three gods born and how was the starry sphere cre- ated? How was this body created? 0 Lord, tell me the Story of Creation, So that all my doubts may go away, and my mind may become content. HYMN 0 Satguru, graciously tell this servant of Yours the Story of Crea- tion. 1. IN THE BEGINNING 19 Throw light on me with the nectar of Your words so that the fear of Yama may be destroyed. Understanding me as Your slave, tell me every single thing and describe it. 0 Satguru, I am convinced that what You tell me will be true! COUPLET Your words are true and very dear to me. -
A Comparative Study of Sikhism and Hinduism
A Comparative Study of Sikhism and Hinduism A Comparative Study of Sikhism and Hinduism Dr Jagraj Singh A publication of Sikh University USA Copyright Dr. Jagraj Singh 1 A Comparative Study of Sikhism and Hinduism A comparative study of Sikhism and Hinduism Contents Page Acknowledgements 4 Foreword Introduction 5 Chapter 1 What is Sikhism? 9 What is Hinduism? 29 Who are Sikhs? 30 Who are Hindus? 33 Who is a Sikh? 34 Who is a Hindu? 35 Chapter 2 God in Sikhism. 48 God in Hinduism. 49 Chapter 3 Theory of creation of universe---Cosmology according to Sikhism. 58 Theory of creation according to Hinduism 62 Chapter 4 Scriptures of Sikhism 64 Scriptures of Hinduism 66 Chapter 5 Sikh place of worship and worship in Sikhism 73 Hindu place of worship and worship in Hinduism 75 Sign of invocation used in Hinduism Sign of invocation used in Sikhism Chapter 6 Hindu Ritualism (Karm Kanda) and Sikh view 76 Chapter 7 Important places of Hindu pilgrimage in India 94 Chapter 8 Hindu Festivals 95 Sikh Festivals Chapter 9 Philosophy of Hinduism---Khat Darsan 98 Philosophy of Sikhism-----Gur Darshan / Gurmat 99 Chapter 10 Panjabi language 103 Chapter 11 The devisive caste system of Hinduism and its rejection by Sikhism 111 Chapter 12 Religion and Character in Sikhism------Ethics of Sikhism 115 Copyright Dr. Jagraj Singh 2 A Comparative Study of Sikhism and Hinduism Sexual morality in Sikhism Sexual morality in Hinduism Religion and ethics of Hinduism Status of woman in Hinduism Chapter13 Various concepts of Hinduism and the Sikh view 127 Chapter 14 Rejection of authority of scriptures of Hinduism by Sikhism 133 Chapter 15 Sacraments of Hinduism and Sikh view 135 Chapter 16 Yoga (Yogic Philosophy of Hinduism and its rejection in Sikhism 142 Chapter 17 Hindu mythology and Sikh view 145 Chapter 18 Un-Sikh and anti-Sikh practices and their rejection 147 Chapter 19 Sikhism versus other religious aystems 149 Glossary of common terms used in Sikhism 154 Bibliography 160 Copyright Dr.