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(1) Western Culture Has Roots in Ancient and ___
5 16. (50) If a 14th-century composer wrote a mass. what would be the names of the movement? TQ: Why? Chapter 3 Kyrie, Gloria, Credo, Sanctus, Agnus Dei. The text remains Roman Liturgy and Chant the same for each day throughout the year. 1. (47) Define church calendar. 17. (51) What is the collective title of the eight church Cycle of events, saints for the entire year services different than the Mass? Offices [Hours or Canonical Hours or Divine Offices] 2. TQ: What is the beginning of the church year? Advent (four Sundays before Christmas) 18. Name them in order and their approximate time. (See [Lent begins on Ash Wednesday, 46 days before Easter] Figure 3.3) Matins, before sunrise; Lauds, sunrise; Prime, 6 am; Terce, 9 3. Most important in the Roman church is the ______. am; Sext, noon; Nones, 3 pm; Vespers, sunset; Mass Compline, after Vespers 4. TQ: What does Roman church mean? 19. TQ: What do you suppose the function of an antiphon is? Catholic Church To frame the psalm 5. How often is it performed? 20. What is the proper term for a biblical reading? What is a Daily responsory? Lesson; musical response to a Biblical reading 6. (48) Music in Context. When would a Gloria be omitted? Advent, Lent, [Requiem] 21. What is a canticle? Poetic passage from Bible other than the Psalms 7. Latin is the language of the Church. The Kyrie is _____. Greek 22. How long does it take to cycle through the 150 Psalms in the Offices? 8. When would a Tract be performed? Less than a week Lent 23. -
1 Brief on Eur/Nat States Restrictions Due to Covid-19
BRIEF ON EUR/NAT STATES RESTRICTIONS DUE TO COVID-19 (Monday, 28 September 2020) Disclaimer Total:The purpose 26 NOTAMs of this Brief is for information. All operational stakeholders are requested to consult the most up-to-date AIS publications. The sources of this Brief are the NOTAM Summary published on EUROCONTROL Network Operations Portal, the ICAO ISTARS Portal (NOTAMs issued by States explicitly including COVID-19 related information) and IATA travel centre (COVID-19) website. Country Status / Restriction Albania No flight suspensions to Albania Please check immigration restriction. Algeria Flights to Algeria are suspended except State, cargo, medevac, technical landings where crews and passengers do not disembark, private purpose flights and repatriation flights; all with permission from the Algerian CAA Andorra Apply the relevant Coronavirus (COVID-19) regulations of France or Spain, whichever must be transited to enter Andorra. Armenia Pax restrictions and entry conditions due to the State of Emergency declared by the Armenian Government as a result of the epidemic situation caused by the spread of Covid-19 Austria Pax restrictions with exemptions granted Aircraft operators are obliged to collect contact details of pax if coming from the affected countries are listed; https://www.bmeia.gv.at/reise-aufenthalt/reisewarnungen LOWS, LOWK availability Azerbaijan All international pax flights to/from Azerbaijan are restricted with exemptions granted Resumption of international pax flights only after agreement of Government of Azerbaijan taking into account epidemiology situation and other restrictions Pax restrictions, entry conditions Belarus A completed awareness questionnaire must be presented upon arrival, this does not apply to passengers in transit. -
Sacristan Pamphlet January 2021
Orientation and Training For more information, please contact: The orientation and training of an Sacristan aspiring sacristan is designed to Dave and Kathy Martz remove any uncertainty or concern 303-683-9524 Ministry and to encourage and support [email protected] participation in the Pax Christi [email protected] Sacristan Ministry. The orientation is brief. It provides an over-view of the routine sacristan duties and identifies the resources available to the sacristan in support of his/her ministry. The training is about a two hour practicum on the routine procedures for unlocking the Church, setting up for Mass and securing the Sanctuary/Church following Mass. The Pax Christi Sacristan Handbook provides guidance for the routine sacristan duties for weekend celebrations and most special occasions. The Sacristan Handbook, available in the Sacristy, is a great check list for confirming that all is Pax Christi Catholic Church ready for the celebration of the 5761 McArthur Ranch Road Mass. The Pax Christi Sacristan Littleton, CO 80124 Handbook also becomes the 303-799-1036 property of each sacristan. www.paxchristi.org The Joy of Being a Sacristan The Mission and Duties of the Sacristan Please pray about joining the Pax Simply stated, the mission of the Sacristan Ministry is to be the guardian of the Christi Sacristan Ministry. Sacristans Church, prepare the Church for Mass, assist the Celebrant and other liturgical play an important and spiritually ministers, and be of service to the church assembly. rewarding behind-the-scenes role in our liturgy. They arrive early to prepare The prerequisites for being a sacristan: the Church for Mass and assist the • One must be a confirmed and practicing Catholic, and registered parishioner Celebrant and other liturgical liturgists, • One must be approved by the Pastor or Parochial Administrator as needed. -
Extraordinary Form of the Roman Rite At
Mass in the Extraordinary Form of the Roman Rite A Solemn High Mass celebrated in the Extraordinary Form of the Mass of the Roman Rite (according to the 1962 edition of the Roman Missal) is scheduled for Sacred Heart Cathedral on Sunday, September 15, 2019, 3:00 pm. Fr. Daniel Geddes from the Priestly Fraternity of St. Peter, Pastor of Holy Family Parish in Vancouver, will be the celebrant. As a simple explanation, in 2007 Pope Benedict XVI issued a document entitled “Summorum Pontificum” which gave priests anywhere around the world permission to celebrate the Mass using the 1962 Missal. In his letter to bishops concerning the document, he explained that the liturgical tradition of the Roman Rite incorporated two forms – the ordinary, which we celebrate regularly, and the extraordinary, to which many have continued to be devoted. Both forms belong to the Roman Rite and are to be seen as the continual flow of the 2000-year liturgical tradition of the Church. The pope emphasized there was no fracture of the tradition at the Second Vatican Council. Both forms are celebrated in Latin, although the current edition of the Roman Missal allows for vernacular languages to be used. The Apostolic Letter, Summorom Pontificum was issued on July 7, 2007 and carried an effective date of September 14, 2007. Hence, 12 years after the letter’s effective date, Mass will again be offered at Sacred Heart Cathedral in the Extraordinary Form of the Roman Rite. Members of the UnaVoce Prince George Chapter will be providing servers and a schola (choir). -
A Comparison of the Two Forms of the Roman Rite
A Comparison of the Two Forms of the Roman Rite Mass Structures Orientation Language The purpose of this presentation is to prepare you for what will very likely be your first Traditional Latin Mass (TLM). This is officially named “The Extraordinary Form of the Roman Rite.” We will try to do that by comparing it to what you already know - the Novus Ordo Missae (NOM). This is officially named “The Ordinary Form of the Roman Rite.” In “Mass Structures” we will look at differences in form. While the TLM really has only one structure, the NOM has many options. As we shall see, it has so many in fact, that it is virtually impossible for the person in the pew to determine whether the priest actually performs one of the many variations according to the rubrics (rules) for celebrating the NOM. Then, we will briefly examine the two most obvious differences in the performance of the Mass - the orientation of the priest (and people) and the language used. The orientation of the priest in the TLM is towards the altar. In this position, he is facing the same direction as the people, liturgical “east” and, in a traditional church, they are both looking at the tabernacle and/or crucifix in the center of the altar. The language of the TLM is, of course, Latin. It has been Latin since before the year 400. The NOM was written in Latin but is usually performed in the language of the immediate location - the vernacular. [email protected] 1 Mass Structure: Novus Ordo Missae Eucharistic Prayer Baptism I: A,B,C,D Renewal Eucharistic Prayer II: A,B,C,D Liturgy of Greeting: Penitential Concluding Dismissal: the Word: A,B,C Rite: A,B,C Eucharistic Prayer Rite: A,B,C A,B,C Year 1,2,3 III: A,B,C,D Eucharistic Prayer IV: A,B,C,D 3 x 4 x 3 x 16 x 3 x 3 = 5184 variations (not counting omissions) Or ~ 100 Years of Sundays This is the Mass that most of you attend. -
Implementing Summorum Pontificum in the Diocese of Davenport
DIOCESE OF DAVENPORT Policies for Implementing Summorum Pontificum in the Diocese of Davenport These pages may be reproduced by parish and Diocesan staff for their use Policy promulgated at the Pastoral Center of the Diocese of Davenport–effective September 14, 2007 Feast of the Exaltation of the Holy Cross Revised November 27, 2011 Revised October 15, 2012 Most Reverend Martin Amos Bishop of Davenport TABLE OF CONTENTS §IV-249 POLICIES FOR IMPLEMENTING SUMMORUM PONTIFICUM IN THE DIOCESE OF DAVENPORT: INTRODUCTION 1 §IV-249.1 THE ROLE OF THE BISHOP 2 §IV-249.2 FACULTIES 3 §IV-249.3 REQUIREMENTS FOR THE CELEBRATION OF MASS 4 §IV-249.4 REQUIREMENTS FOR THE CELEBRATION OF THE OTHER SACRAMENTS AND RITES 6 §IV-249.5 REPORTING REQUIREMENTS 6 APPENDICES Appendix A: Documentation Form 7 Appendix B: Resources 8 0 §IV-249 Policies for Implementing Summorum Pontificum in the Diocese of Davenport §IV-249 POLICIES IMPLEMENTING SUMMORUM PONTIFICUM IN THE DIOCESE OF DAVENPORT Introduction In the 1980s, Pope John Paul II established a way to allow priests with special permission to celebrate Mass and the other sacraments using the rites that were in use before Vatican II (the 1962 Missal, also called the Missal of John XXIII or the Tridentine Mass). Effective September 14, 2007, Pope Benedict XVI loosened the restrictions on the use of the 1962 Missal, such that the special permission of the bishop is no longer required. This action was taken because, as universal shepherd, His Holiness has a heart for the unity of the Church, and sees the option of allowing a more generous use of the Mass of 1962 as a way to foster that unity and heal any breaches that may have occurred after Vatican II. -
2018 May – June
the Chalice Volume 47 May – June 2018 Issue No. 3 “One must meditate on the Passion of Jesus, and on the deep sorrows of His Mother. One must recite the Rosary every day, and also the Rosary of the Seven PRESIDENT’S Sorrows of Mary, to obtain the favor of repentance.” In his decree on the apparitions COLUMN issued on June 29th, 2001, Bishop Augustin Misago By Bruce G. of Gikongoro, Rwanda, in part states: “It was the visionary Marie Claire Mukangango who brought it back again as she received the mission to teach the Rosary of the Seven Sorrows by the Blessed Virgin Unity of Hearts Devotion Mary of Kibeho. After an intensive research the ad “You must contemplate the Heart of My Mother, as hoc commissions have still not found any evidence you contemplate My own; live in that Heart as you that Marie Claire knew this rosary before the wish to live in Mine; give yourself to that Heart as you beginning of the apparitions. This rosary deserves to give yourself to Mine; spread the love of Her Heart be renewed and spread in the Church. However, this which is wholly united to Mine.” – Jesus, to Venerable prayer does not replace the Holy Rosary. It is one Bertha Petit, Franciscan Tertiary and Belgian mystic, among many exercises of piety admitted in the February 7, 1910 Church.” Known under the title of Our Lady of Kibeho, this apparition has worldwide approval of Dear Calix Family, the Church. In the last edition of The Chalice, I wrote about meditating on the Sorrowful Mysteries while praying The Rosary of the Seven Sorrows recalls the sorrows the Chaplet of Divine Mercy, and how this prayer and the Virgin Mother of God endured during Her life, meditation is an effective means of coming to know particularly Her compassion for the suffering and the burning love Jesus has for us in His Heart. -
Date Mass Ordinary Songs Dec 1 Dec 15 Dec 8 Dec 9 Dec 22 Dec 24/25
Date Songs Mass Ordinary Prelude: NA Storrington Mass Entrance: #621 - Ad Te Jesu Christe NA - Gloria #231 - Gospel Acclamation Dec 1 Psalm: LP p.7 Preparation: #415 - My Soul in Stillness Waits #233 - Sanctus 1st Sunday of Advent #236 - Memorial Acclamation Communion: Antiphon #237 - Great Amen Recessional: #421 - Savior of the Nations, Come #238 - Lamb of God Readings 991 Show us Lord, your love; and grant us your salvation. Prelude: NA Storrington Mass Entrance: #418 - On Jordan's Bank NA - Gloria Dec 8 Psalm: LP p.10 #231 - Gospel Acclamation 2nd Sunday of Preparation: #420 - Creator of the Stars of Night #233 - Sanctus Advent #236 - Memorial Acclamation Communion: Antiphon #237 - Great Amen Recessional: #414 - The King Shall Come When Morning Dawns #238 - Lamb of God Readings 994 Prepare the way of the Lord, make straight his paths: all flesh shall see the salvation of God. Prelude: Entrance: Dec 9 Psalm: Immaculate NA NA Conception of the Preparation: BVM Communion: Recessional: Readings 1213 Hail, Mary, full of grace, the Lord is with you; blessed are you among women. Prelude: NA Storrington Mass Entrance: #568 - Rejoice, the Lord Is King! NA - Gloria Dec 15 Psalm: LP p.13 #231 - Gospel Acclamation 3rd Sunday of Preparation: #413 - Comfort, Comfort, O My People #233 - Sanctus Advent #236 - Memorial Acclamation Communion: Antiphon #237 - Great Amen Recessional: #409 - People, Look East #238 - Lamb of God Readings 997 The Spirit of the Lord is upon me, because he has anointed me to bring glad tidings to the poor. Prelude: NA Storrington Mass Entrance: #421 - Savior of the Nations, Come NA - Gloria Dec 22 Psalm: LP p.16 #231 - Gospel Acclamation 4th Sunday of Preparation: #395 - O come, O Come, Emmanuel #233 - Sanctus Advent #236 - Memorial Acclamation Communion: Antiphon #237 - Great Amen Recessional: #401 - O Come, Divine Messiah! #238 - Lamb of God Readings 1000 The virgin shall conceive, and bear a son, and they shall name him Emmanuel. -
English-Latin Missal
ENGLISH-LATIN MISSAL International Union of Guides and Scouts of Europe © www.romanliturgy.org, 2018: for the concept of booklets © apud Administrationem Patrimonii Sedis Apostolicæ in Civitate Vaticana, 2002: pro textibus lingua latina © International Commission on English in the Liturgy Corporation, 2010: all rights reserved for the English texts The Introductory Rites When the people are gathered, the Priest approaches the altar with the ministers while the Entrance Chant is sung. Entrance Antiphon: Monday, January 29 p. 26. Tuesday, January 30 p. 27. Wednesday, January 31 p. 30. When he has arrived at the altar, after making a profound bow with the ministers, the Priest venerates the altar with a kiss and, if appropriate, incenses the cross and the altar. Then, with the ministers, he goes to the chair. When the Entrance Chant is concluded, the Priest and the faithful, standing, sign themselves with the Sign of the Cross, while the Priest, facing the people, says: In nómine Patris, et Fílii, et Spíritus In the name of the Father, and of the Sancti. Son, and of the Holy Spirit. The people reply: Amen. Amen. Then the Priest, extending his hands, greets the people, saying: Grátia Dómini nostri Iesu Christi, et The grace of our Lord Jesus Christ, and cáritas Dei, et communicátio Sancti the love of God, and the communion of Spíritus sit cum ómnibus vobis. the Holy Spirit, be with you all. Or: Grátia vobis et pax a Deo Patre nostro Grace to you and peace from God our et Dómino Iesu Christo. Father and the Lord Jesus Christ. -
Eucharistic Ministry Guidelines
Extra Ordinary Ministers of Holy Communion Revised January 2012 Extra Ordinary Ministers of Holy Communion Guidelines Page 2 of 8 Table of Contents QUALIFICATIONS FOR BECOMING AN EXTRA ORDINARY MINISTER OF HOLY COMMUNION ................................................................................................. 3 PRE-MASS PREPARATION ............................................................................ 3 All Ministers ............................................................................................. 3 Lead Minister ........................................................................................... 4 Preparation before Mass ............................................................................ 4 MASS RESPONSIBILITIES ............................................................................. 4 Preparation of the Altar at Offertory ........................................................... 4 Diagrams for Preparation of Altar for Mass at 10:00 am & 7:00 pm ............ 5 The Missal ................................................................................................. 5 The Chalice, Corporal, Pall and Purificator ............................................... 5 Diagram for 10:00 a.m. Mass ................................................................... 6 Diagram for 7:00 p.m. Mass ....................................................................... 6 SPECIAL CIRCUMSTANCES ........................................................................... 8 CONCLUSION .............................................................................................. -
Four Twentieth-Century Mass Ordinary Settings Surveyed Using the Dictates of the Motu Proprio of 1903 As a Stylistic Guide
The University of Southern Mississippi The Aquila Digital Community Dissertations Summer 8-2008 Four Twentieth-Century Mass Ordinary Settings Surveyed Using the Dictates of the Motu Proprio of 1903 as a Stylistic Guide Jonathan Candler Kilgore University of Southern Mississippi Follow this and additional works at: https://aquila.usm.edu/dissertations Part of the Catholic Studies Commons, Composition Commons, Liturgy and Worship Commons, and the Other Music Commons Recommended Citation Kilgore, Jonathan Candler, "Four Twentieth-Century Mass Ordinary Settings Surveyed Using the Dictates of the Motu Proprio of 1903 as a Stylistic Guide" (2008). Dissertations. 1129. https://aquila.usm.edu/dissertations/1129 This Dissertation is brought to you for free and open access by The Aquila Digital Community. It has been accepted for inclusion in Dissertations by an authorized administrator of The Aquila Digital Community. For more information, please contact [email protected]. The University of Southern Mississippi FOUR TWENTIETH-CENTURY MASS ORDINARY SETTINGS SURVEYED USING THE DICTATES OF THE MOTU PROPRIO OF 1903 AS A STYLISTIC GUIDE by Jonathan Candler Kilgore A Dissertation Submitted to the Graduate Studies Office of The University of Southern Mississippi in Partial Fulfillment of the Requirements for the Degree of Doctor of Musical Arts August 2008 COPYRIGHT BY JONATHAN CANDLER KILGORE 2008 The University of Southern Mississippi FOUR TWENTIETH-CENTURY MASS ORDINARY SETTINGS SURVEYED USING THE DICTATES OF THE MOTU PROPRIO OF 1903 AS A STYLISTIC -
A BRIEF GUIDE to the LITURGY of the HOURS (For Private/Individual Recitation) Taken in Part From
A BRIEF GUIDE TO THE LITURGY OF THE HOURS (For Private/Individual Recitation) taken in part from http://www.cis.upenn.edu/~dchiang/catholic/hours.html Names: LOH, Divine Office, “The Office,” “The Breviary” Brief History Jewish practice: • Ps. 119:164: "Seven times a day I praise you" • perhaps originating in the Babylonian Exile (6th cent. BC): “sacrifice of praise.” • Perhaps older: synagogues • Temple use after the Exile: o Morning and Evening Prayer and at the Third, Sixth and Ninth Hours Early Christians continued • Acts 3: 1 Now Peter and John were going up to the temple at the hour of prayer, the ninth hour. • Acts 10:9: The next day, as they were on their journey and coming near the city, Peter went up on the housetop to pray, about the sixth hour. Mass of the Catechumens Monastic Use Current Canonical Use: clerics, religious and laity Liturgical nature: • “why”: the prayer of the Church • “norm”: public recitation, with rubrics, etc. o chanted Instructions: • General Instruction of the Liturgy of the Hours • Rubrics • “Saint Joseph Guide for the Liturgy of the Hours” Sources used to pray the liturgy of the hours, either: • the 4 volume “Liturgy of the Hours” (“Breviary”) • the 1 volume “Christian Prayer”: there are various versions of this. • various “apps” for smartphones and websites as well (e.g.: http://divineoffice.org/. 1 When: The “Hours” (Note: each is also called an “office”, that is “duty”) There are seven “hours”—or each day: 1. Office of Readings [OR] or “Matins”: can be any time of day, but traditionally first 2.