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McKnight Crossings July 6, 2014

Views of womens’ value and worth throughout history

OT passages:

You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, or his male or female servant, his ox or donkey, or anything that belongs to your neighbor. Exodus 20:17

If a man sells his daughter as a servant, she is not to go free as male servants do. Exodus 21:7

If a man happens to meet a who is not pledged to be married and rapes her and they are discovered, 29 he shall pay her father fifty shekels of silver. He must marry the young woman, for he has violated her. He can never divorce her as long as he lives. Deuteronomy 22:28-29

If, however the charge is true and no proof of the girl’s virginity can be found, she shall be brought to the door of her father’s house and there the men of her town shall stone her to death. Deuteronomy 22:20-21.

A woman who becomes pregnant and gives birth to a son will be ceremonially unclean for seven days…Then the woman must wait thirty-three days to be purified from her bleeding. … 5 If she gives birth to a daughter, for two weeks the woman will be unclean, as during her period. Then she must wait sixty-six days to be purified from her bleeding. Leviticus 12

“But suppose a woman is married and living in her husband’s home when she makes a vow or binds herself with a pledge. 11 If her husband hears of it and does not object to it, her vow or pledge will stand. 12 But if her husband refuses to accept it on the day he hears of it, her vow or pledge will be nullified, and the LORD will forgive her. 13 So her husband may either confirm or nullify any vows or pledges she makes to deny herself. Numbers 30:10-13

Quotes from Influential men:

“Again, the male is by superior, and the female inferior; and the one rules, and the other is ruled; this principle, of necessity, extends to all mankind…For although there may be exceptions to the order of nature, the male is by nature fitter for command than the female, just McKnight Crossings July 6, 2014 as the elder and full-grown is superior to the younger and more immature… , On , 1254, 1259, 1260:

Woman is a temple built over a sewer. –, “the father of ” (c160-225) In pain shall you bring forth children, woman, and you shall turn to your husband and he shall rule over you. And do you not know that you are Eve? God’s sentence hangs still over all your sex and His punishment weighs down upon you. You are the devil’s gateway; you are she who first violated the forbidden tree and broke the of God. It was you who coaxed your way around him whom the devil had not the force to attack. With what ease you shattered that image of God: Man! Because of the death you merited, even the Son of God had to die… Woman, you are the gate to hell. –Tertullian, “the father of Latin Christianity” (c160-225)

[Women's] very consciousness of their own nature must evoke feelings of shame.– , Christian theologian (c150-215) Pedagogues II, 33, 2

Woman does not possess the image of God in herself but only when taken together with the male who is her head, so that the whole substance is one image. But when she is assigned the role as helpmate, a function that pertains to her alone, then she is not the image of God. But as far as the man is concerned, he is by himself alone the image of God just as fully and completely as when he and the woman are joined together into one. –Saint Augustine, Bishop of Hippo Regius (354-430)

Woman is a misbegotten man and has a faulty and defective nature in comparison to his. Therefore she is unsure in herself. What she cannot get, she seeks to obtain through lying and diabolical deceptions. And so, to put it briefly, one must be on one’s guard with every woman, as if she were a poisonous snake and the horned devil. … Thus in evil and perverse doings woman is cleverer, that is, slyer, than man. Her feelings drive woman toward every evil, just as impels man toward all good. –Saint Albertus Magnus, Dominican theologian, 13th century

As regards the individual nature, woman is defective and misbegotten, for the active force in the male seed tends to the production of a perfect likeness in the masculine sex; while the production of woman comes from a defect in the active force or from some material indisposition, or even from some external influence. –, , 13th century, Theologica