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Allegations Against Cardinal Mccarrick Raise Difficult Questions
Allegations against Cardinal McCarrick raise difficult questions A new allegation of child sexual abuse was leveled against Cardinal Theodore McCarrick last Thursday, one month after the June announcement that he had been suspended from priestly ministry following an investigation into a different charge of sexual abuse on the part of the cardinal. Along with emerging accounts from priests and former seminarians of sexual coercion and abuse by McCarrick, those allegations paint a picture of McCarrick’s sexual malfeasance that may be among the most grave, tragic, and, for many Catholics, infuriating, as any in recent Catholic history. From all corners of the Church, questions are being raised about those who might have known about McCarrick’s misconduct, about how the Church will now handle the allegations against McCarrick, and about what it means for the Church that a prominent, powerful, and reportedly predatory cleric was permitted to continue in ministry for decades without censure or intervention. Because McCarrick was a leading voice in the Church’s 2002 response to the sexual abuse crisis in the United States, and an architect of the U.S. Conference of Catholic Bishops’ Dallas Charter of the same year, the credibility of that response has also, for some, come into question. For parents and others who placed trust in the Church to secure a safe environment for children, those questions are especially important. At the USCCB’s 2002 Spring Assembly in Dallas, the bishops drafted their Charter for the Protection of Young People and the Essential Norms for Diocesan/Eparchial Policies Dealing with Allegations of Sexual Abuse of Minors by Priests or Deacons, under intense media scrutiny. -
Sharing the Journey Social Challenges, Bishops’ Head Says
Out of the darkness Story of forgiveness, redemption highlights corrections ministry conference, page 9. Serving the Church in Central and Southern Indiana Since 1960 CriterionOnline.com November 17, 2017 Vol. LVIII, No. 7 75¢ Civility must guide debate on Sharing the journey social challenges, bishops’ head says BALTIMORE (CNS)—Acknowledging wide divisions in the country over issues such as health care, immigration reform, taxes and abortion, the president of the U.S. Conference of Catholic Bishops (USCCB) called for civility to return to the public debate. Contemporary challenges are great, but that they can be Cardinal Daniel N. addressed without DiNardo anger and with love Cardinal Daniel N. DiNardo of Galveston-Houston said in his first address as USCCB president during the bishops’ fall general assembly. “We are facing a time that seems more divided than ever,” Cardinal DiNardo said. “Divisions over health care, conscience protections, immigration and refugees, abortion, physician-assisted suicide, gender ideologies, the meaning of marriage and all the other headlines continue to be hotly debated. But our role continues to be witnessing the Gospel.” See related He explained that column, page 4. the National Catholic War Council, created by the U.S. bishops in 1917 in the response to the world refugee crisis that emerged from World War I and the forerunner to the USCCB, was formed to address great national and international needs at a time not unlike today. He said the history of the Catholic Church in America is full of examples of the work of “holy men and women” responding to social challenges. -
Legion of Decency Is Lauded by Pontiff
HP mm LEGION OF DECENCY IS LAUDED BY PONTIFF Yearly Report Given fh t R tfisttr H it thi InUrnitional N tv t Strvicl (Wiri and Mail), tin N. C. W. C. Newt Service (Includiaf Radios and Cables), Its Own Special Service. AH the Smaller Catholic Services, IntematloBai Illustrated News, and N. C, W. C Picture Service. SAYS CRUSADE DE PAUL MEN Local Local The Michigan Catholic, Edition Edition Detroit, tells us that *‘mem- SHOULD SPREAD bers of the Black Legion used EXPEND CLOSE to borrow chairs for their THE meetings from a Catholic un dertaker." TO ALL WORLD TO 6 MILLION 4 Father Charles E. Cough lin’s weekly, “Social Jus Encyclical Asserts ‘Painstaking Vigilance tice," just a few months old, Great Charity Work of Group Reveals Over Motion Pictures’ Is Necessary REGISTER(Name Registered in the U. S. Patent Office) has passed the million mark Fine Spiritual Achievement as To Protect Morality in circulation, with relative VOL. XII. No. 28 DENVER, COLO., SUNDAY, JULY 12,1936 TWO CENTS ly few free copies. Well as Material Aid Vatican City.— Utilizing the formal and impressive Leaders to Attend medium of an Encyclical letter. Pope Pius XI has bestowed “Washington Merry-Go- Washington.—^The annual report of the Superior coun Priest-Scientist at Field Work high praise on the crusade against immoral motion pictures Round,” a syndicated col cil, Society of St. Vincent*de Paul, shows that the amount conducted under the leadership of the American Hier of relief distributed by the organization in the year ended umn, not long ago carried an archy; has expressed a wish for its continuance; and has item about a cousin of Roose Sept. -
What They Wear the Observer | FEBRUARY 2020 | 1 in the Habit
SPECIAL SECTION FEBRUARY 2020 Inside Poor Clare Colettines ....... 2 Benedictines of Marmion Abbey What .............................. 4 Everyday Wear for Priests ......... 6 Priests’ Vestments ...... 8 Deacons’ Attire .......................... 10 Monsignors’ They Attire .............. 12 Bishops’ Attire ........................... 14 — Text and photos by Amanda Hudson, news editor; design by Sharon Boehlefeld, features editor Wear Learn the names of the everyday and liturgical attire worn by bishops, monsignors, priests, deacons and religious in the Rockford Diocese. And learn what each piece of clothing means in the lives of those who have given themselves to the service of God. What They Wear The Observer | FEBRUARY 2020 | 1 In the Habit Mother Habits Span Centuries Dominica Stein, PCC he wearing n The hood — of habits in humility; religious com- n The belt — purity; munities goes and Tback to the early 300s. n The scapular — The Armenian manual labor. monks founded by For women, a veil Eustatius in 318 was part of the habit, were the first to originating from the have their entire rite of consecrated community virgins as a bride of dress alike. Belt placement Christ. Using a veil was Having “the members an adaptation of the societal practice (dress) the same,” says where married women covered their Mother Dominica Stein, hair when in public. Poor Clare Colettines, “was a Putting on the habit was an symbol of unity. The wearing of outward sign of profession in a the habit was a symbol of leaving religious order. Early on, those the secular life to give oneself to joining an order were clothed in the God.” order’s habit almost immediately. -
Catholic Teachings on the Rights of Migrants And
Blessed Trinity Catholic Community + Spirit of Christ Mission CATHOLIC TEACHINGS ON THE RIGHTS OF MIGRANTS AND REFUGEES The presence of so many people of so many different cultures and religions in so many different parts of the United States has challenged us as a Church to a profound conversion so that we can become truly a sacrament of unity. Welcoming the Stranger Among Us: Unity in Diversity, A Statement of the U.S. Catholic Bishops The new immigrants call most of us back to our ancestral heritage as descendants of immigrants and to our baptismal heritage as members of the body of Christ. Welcoming the Stranger Among Us: Unity in Diversity, Statement of the U.S. Catholic Bishops The presence of brothers and sisters from different cultures should be celebrated as a gift to the Church. Welcoming the Stranger Among Us: Unity in Diversity, A Statement of the U.S. Catholic Bishops Immigrants, new to our shores, call us out of our unawareness to a conversion of mind and heart through which we are able to offer a genuine and suitable welcome, to share together as brothers and sisters at the same table, and to work side by side to improve the quality of life for society's marginalized members. Welcoming the Stranger Among Us: Unity in Diversity, A Statement of the U.S. Catholic Bishops Through the members of the Church, solitary migrations are to end in the embrace of solidarity. Welcoming the Stranger Among Us: Unity in Diversity, A Statement of the U.S. Catholic Bishops The Catholic community is rapidly re-encountering itself as an "immigrant Church," a witness at once to the diversity of people who make up our world and to our unity in one humanity, destined to enjoy the fullness of God's blessing in Jesus Christ. -
Cloister Chronicle 317
liOISTER+ CnROIDCliFL ST. JOSEPH'S PROVINCE The Fathers and Brothers of St. Joseph's Province extend Sympathy their prayers and sympathy to the Rev. V. F. Kienberger, O.P., and to the Rev. F. ]. Barth, O.P., on the death of their mothers; to the Rev. C. M. Delevingne, O.P., on the death of his brother. St. Vincent Ferrer's Church in New York was honored on Cloister Oct. 10, by a visit of His Eminence, Eugenio Cardinal Visitors Pacelli, Papal Secretary of State. Accompanied by His Eminence, Patrick Cardinal Hayes, Archbishop of New York, the Cardinal Secretary made a thorough tour of the beautiful church. His Excell ency, the Most Rev. John T. McNicholas, O.P., Archbishop of Cincinnati, returned to St. Joseph's Priory, Somerset, Ohio, on the oc casion of the thirty-fifth anniversary of his elevation to the Holy Priest hood. The Archbishop celebrated Mass in St. Joseph's Church on the morning of Oct. 10. Before returning home, he spent some two hours in conversation with the Brother Students. Sept. 20-21, Immaculate Conception Convent in Washington was host to the Most Rev. John Francis Noll, D.D., B:shop of Fort W ayne, Ind., whose visit was occasioned by the investiture of the late Rt. Rev. Msgr. John J. Burke, C.S.P. Tuesday, Oct. 20, the Most Rev. Stephen J. Donahue, D.D., Auxiliary Bishop of the Archdiocese of New York, administered the Sacrament of Confirmation to a large class of children and adults at St. Vincent Ferrt!r's, in New York. -
Cloister Chronicle 101
liOISTER + ~ CnROllICliF.i ~'-~ ST. JOSEPH'S PROVINCE The Fathers and Brothers of the Province extend their sympathy CONDOLENCES and prayers to the Rev. M. A. O'Connor, 0.P., Rev. H. R. Ahern, O.P., and Rev. R. T. lmwalle, O.P., on the death of their fathers; to the Rev. ]. V. Fitzgerald, O.P., on the death of his mother; to the Very Rev. C. A. Drexelius, O.P., Rev. M. A. Murray, O.P., Rev. E. ]. Donovan, O.P., Rev. ]. ]. Costello, O.P, and Rev E. M. McDonald, O.P., on the death of their brothers. On November 24, in the Chapel of the House of Studies, Wash SIMPLE ington, D. C., the Very Rev. W. M. Conlon, O.P., Prior, received PROFESSION the simple profession of two laybrothers: Malachy Cosgrove and Louis Bertrand Alvey. In virtue of authorization by His Holiness, Pope Pius XII, the HONORS Supreme Council for the Holy Year has conferred the silver medal, "Benemerenti," on the Very Rev. T. R. Gallagher, O.P. The twenty-first annual observance of the Chair of Unity Octave CHAIR OF was held at the National Shrine of the Immaculate Conception, UNITY OCTAVE Washington, D. C., January 18-25. On January 23, the Rev. H. I. Smith, O.P., Dean of the School of Philosophy at Catholic Uni versity, preached the sermon, and the Brothers from the House of Studies served as ministers at the Solemn Benediction given by the Most Rev. Bryan McEntegart, D.D., Rector of Catholic University. Two members of the Holy Rosary Province, Brothers Agripino NEW STUDENTS Franco-Herrero, 0.P., and Ramon Perez-Rodriguez, O.P., arrived in November, from Avila, Spain, to pursue their courses in The ology, at the House of Studies, Washington, D. -
An Analysis of the Rhetoric of St. John Chrysostom with Special Reference to Selected Homilies on the Gospel According to St
Loyola University Chicago Loyola eCommons Master's Theses Theses and Dissertations 1949 An Analysis of the Rhetoric of St. John Chrysostom with Special Reference to Selected Homilies on the Gospel According to St. Matthew Henry A. Toczydlowski Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_theses Part of the Classical Literature and Philology Commons Recommended Citation Toczydlowski, Henry A., "An Analysis of the Rhetoric of St. John Chrysostom with Special Reference to Selected Homilies on the Gospel According to St. Matthew" (1949). Master's Theses. 702. https://ecommons.luc.edu/luc_theses/702 This Thesis is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Master's Theses by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 1949 Henry A. Toczydlowski AN AN!LYSIS OF THE RHETORIC OF ST. JOHN CHRYSOSTOK WITH SPECIAL REFERENCE TO SELECTED HOMILIES ON mE GOSPEL ACCORDING TO ST. MATTHEW' by Henry A. Toozydlowski A Thesis Submitted in Partial Fulfillment of the Requ1r~ents tor the Degree of Master of Arts in Loyola University June 1949 LIFE Henry A. Toczydlowski was born in Chicago, Illinois, October 20, Be was graduated trom Quigley Preparatory Saainary, Chicago, Illinois, June, 1935, and trom St. Mary ot the Lake Seminary, Mundelein, Ill1Doil, June, 1941, with the degree ot Master ot Arts, and ot Licentiate .t Sacred Theology. He waa ordained priest by Hia Eminenoe Saauel Cardinal &tritoh, Kay 3, 1941. -
Albert the Great on the Subject of Metaphysics and Demonstrating the Existence of God TIMOTHY B
Albert the Great on the Subject of Metaphysics and Demonstrating the Existence of God TIMOTHY B. NOONE In his comprehensive study of Thomas Aquinas's Sen* tentia super Metaphysicam, James Doig introduces Albert the Great as one of the commentators whose interpretation of Aristotle's Meta- physics Thomas intended to challenge. In particular, Doig alleges that Albert's understanding of the formal object (or, in other terminology, the subject) of metaphysics is heavily indebted to the writings of Averroes, although the modern scholar acknowledges that Albert does not follow the Averroistic interpretation in all respects.1 Furthermore, Doig contends that Albert's own Metaphysics following Averroes's schema of metaphysical knowledge, contains no proof of the existence of God as the cause of being but simply relies on the proof of God as the cause of motion, as was developed in Aristotle's Physics.2 1. James C. Doig, Aquinas on Metaphysics: A Histσrico*Doctrinal Study of the Commentary on the Metaphysics (The Hague: Martinus Nijhoff, 1972), pp. 53-54, 125-152. The present paper originated as part of the author's licentiate thesis at the Pontifical Institute of Mediaeval Studies, Toronto. I would like to dedicate the paper to the late James A. Weisheipl, who directed the thesis, even as I acknowledge that he would have disagreed heartily with its conclusions. 2. For example, Doig, Aquinas on Metaphysics, pp. 202, 204. 31 32 TIMOTHY B. NOONE In marked contrast to Doig's interpretation, Albert Zimmermann, in a monograph devoted to medieval conceptions -
HISTORY of the NATIONAL CATHOLIC COMMITTEE for GIRL SCOUTS and CAMP FIRE by Virginia Reed
Revised 3/11/2019 HISTORY OF THE NATIONAL CATHOLIC COMMITTEE FOR GIRL SCOUTS AND CAMP FIRE By Virginia Reed The present National Catholic Committee for Girl Scouts and Camp Fire dates back to the early days of the Catholic Youth Organization (CYO) and the National Catholic Welfare Conference. Although it has functioned in various capacities and under several different names, this committee's purpose has remained the same: to minister to the Catholic girls in Girl Scouts (at first) and Camp Fire (since 1973). Beginnings The relationship between Girl Scouting and Catholic youth ministry is the result of the foresight of Juliette Gordon Low. Soon after founding the Girl Scout movement in 1912, Low traveled to Baltimore to meet James Cardinal Gibbons and consult with him about her project. Five years later, Joseph Patrick Cardinal Hayes of New York appointed a representative to the Girl Scout National Board of Directors. The cardinal wanted to determine whether the Girl Scout program, which was so fine in theory, was equally sound in practice. Satisfied on this point, His Eminence publicly declared the program suitable for Catholic girls. In due course, the four U.S. Cardinals and the U.S. Catholic hierarchy followed suit. In the early 1920's, Girl Scout troops were formed in parochial schools and Catholic women eagerly became leaders in the program. When CYO was established in the early 1930's, Girl Scouting became its ally as a separate cooperative enterprise. In 1936, sociologist Father Edward Roberts Moore of Catholic charities, Archdiocese of New York, studied and approved the Girl Scout program because it was fitting for girls to beome "participating citizens in a modern, social democracy." This support further enhanced the relationship between the Catholic church and Girl Scouting. -
Solemnity of the Most Holy Trinity | May 22, 2016
SOLEMNITY OF THE MOST HOLY TRINITY | MAY 22, 2016 CATHEDRAL OF SAINT PAUL NATIONAL SHRINE OF THE APOSTLE PAUL 239 Selby Avenue, Saint Paul, Minnesota 55102 651.228.1766 | www.cathedralsaintpaul.org Rev. John L. Ubel, Rector | Rev. Eugene Tiffany Deacons Phil Stewart, Russ Shupe, & Nao Kao Yang ARCHDIOCESE OF SAINT PAUL AND MINNEAPOLIS Most Reverend Bernard A. Hebda, Archbishop Most Reverend Andrew H. Cozzens, Auxiliary Bishop LITURGY GUIDE FOR THE SOLEMNITY OF THE MOST HOLY TRINITY PHOTOGRAPHY — The Cathedral welcomes all visitors to THE LITURGY OF THE WORD Mass today. We encourage those who wish to take photos of 866 this sacred space to do so freely before and after Mass. Once FIRST READING Proverbs 8:22-31 the opening announcement is made, please refrain from taking photos and videos until Mass has concluded. Thank you. RESPONSORIAL PSALM USCCB/New American Bible Psalm 8:4-5, 6-7, 8-9 Saint Noël Chabanel OPENING HYMN NICAEA 485 Holy, Holy, Holy! Lord God Almighty INTROIT (8:00 a.m. & 10:00 a.m.) Caritas Dei Gregorian Missal, Mode III Verses from Lectionary for Mass Cáritas Dei diffúsa est in córdibus nostris, allelúia: per inhabitántem Spíritum eius in nobis, allelúia, allelúia. Ps. Bénedic ánima mea Dómino: et ómnia quæ SECOND READING Romans 5:1-5 intra me sunt, nómini sancto eius. The love of God has been poured into our hearts, alleluia; by his Spirit which GOSPEL John 16:12-15 dwells in us, alleluia, alleluia. ℣. Bless the Lord, O my soul; and all that is Deacon: The Lord be with you. -
The Friendships of St. Thomas
THE FRIENDSHIPS OF ST. THOMAS BRO. CYRIL DORE, 0 . P. T . Thomas Aquinas is a perfect type of that harmonious un ion of sanctity and learning which characterizes the great Doctors of the Church. A tender affection and a sympathetic understanding, which unites hearts entirely devoted to God, can be observed in all his friendships. While bearing himself affably towards all, the Angelic Doctor had but few intimate friends and these were persons of singular learning and holiness. From a consideration of these few, we can see the great influence for good which he exerted, the wide extent of his knowledge, and the deep penetration of his in tellectual prowess. They not only give us an insight into the reaction of personality on personality and the interplay of mind on mind, but in a very special manner, they exhibit the practical aspect of his writ ings. From the investigations of his biographers, the friendships of St. Thomas can be considered under four headings; namely, within his own Order, in the religious world, in the academic world, and in the political world. Amongst the members of the Dominican Order, the first friend mentioned is John of St. Julian. He is referred to as the old adviser and dear familiar friend of St. Thomas.1 This celebrated preacher directed the footsteps of the young Aquinas during the three years previous to his entrance into the Dominican Order. As a student at the University of Naples, the mind and imagination of Aquinas were captivated by the sanctity, the learning and the marvellous activ ity of the Dominicans.