China Resilient, Sophisticated Authoritarianism
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Egypt Digital Rights Landscape Report
ids.ac.uk Digital Rights in Closing Civic Space: Lessons from Ten African Countries 209 Egypt Digital Rights Landscape Report Egypt Digital Rights Landscape Report Mohamed Farahat This is an Open Access report distributed under the terms of the Creative Commons Attribution 4.0 International licence (CC BY), which permits unrestricted use, distribution, and reproduction in any medium, provided the original authors and source are credited and any modifications or adaptations are indicated. This report is part of ‘Digital Rights in Closing Civic Space: Lessons from Ten African Countries’; the Introduction is also recommended reading. © 2021 Mohamed Farahat © Institute of Development Studies. DOI: 10.19088/IDS.2021.014 ids.ac.uk Digital Rights in Closing Civic Space: Lessons from Ten African Countries 210 Egypt Digital Rights Landscape Report 1. Introduction Egypt has experienced many political and social changes prior to and since the 2011 uprising. These changes have had a significant impact on civic space offline, as well as online. Digital rights are simply human rights in online spaces and are recognised as being of central importance. This is especially true when closing civic space in the physical world means that opening civic space online is a necessary last resort. The coronavirus (Covid-19) pandemic has highlighted the importance of digital rights, especially for vulnerable groups such as refugees and people in rural and remote areas. The main objective of this report is to give an overview of digital rights in Egypt, especially in the context of freedom of expression and freedom of assembly, the right to access the internet, and for access to information, and the right to knowledge; and to explore the impacts of the political context on civic space in general and digital rights in particular. -
China Case Study
【Panel VI : Paper 12】 China Case Study The Me-Generation or Agent of Political Change? Democratic Citizenship and Chinese Young Adults Organized by the Institute of Political Science, Academia Sinica (IPSAS) Co-sponsored by Asian Barometer Survey September 20-21, 2012 Taipei IPSAS Conference Room A (5th floor, North, Building for Humanities and Social Sciences) China Case Study The Me-Generation or Agent of Political Change? Democratic Citizenship and Chinese Young Adults Jie Lu Department of Government, SPA, American University [email protected] This is only a rough draft. Please do not quote without author’s permission. Paper prepared for delivery at the conference “Democratic Citizenship and Voices of Asia’s Youth”, organized by the Institute of Political Science, Academia Sinica, and co-sponsored by Asian Barometer Survey, National Taiwan University, September 20-21, 2012, Taipei, Taiwan. The Me-Generation or Agent of Political Change? Democratic Citizenship and Chinese Young Adults Jie Lu After their extensive and in-depth analysis of 40 blogs authored by young Chinese aged 18- 23 in 2006, Sima and Pugsley suggest the rise of a Me-culture among the Chinese youth, characterized by their symbolic identity construction and self-presentation based on individualism and consumerism.1 It is not a coincidence that, in his 2007 article published in the Time magazine, Simon Elegant presents the then youth generation (born after 1979) in mainland China as the Me-generation, who enjoys continuous economic prosperity, is obsessed with consumerism and new technologies, but shows little interest in politics and no enthusiasm for the social and political reforms that are necessary to ensure China’s long-term prosperity and stability.2 As he concludes the article, Elegant raises a serious question: How may this growing and increasingly powerful Me-generation shape China’s future? For Elegant, the answer is highly contingent upon whether the Me-generation realizes that political reforms and democracy can help China. -
China's Digital Nationalism and the Hong Kong Protests
China’s Digital Nationalism and the Hong Kong Protests An Interview with Florian Schneider by Emilie Frenkiel Nationalist discourses take the lion share of politics-related discussions on the Chinese Internet. In the context of intense struggles over the interpretation of the Hong Kong protests, this interview with Florian Schneider sheds light on the complexity of online political and identity expression in China and elsewhere. Florian Schneider, PhD, Sheffield University, is Senior University Lecturer in the Politics of Modern China at the Leiden University Institute for Area Studies. He is managing editor of the academic journal Asiascape: Digital Asia, director of the Leiden Asia Centre, and the author of three books: Staging China: the Politics of Mass Spectacle (Leiden University Press 2019), China’s Digital Nationalism (Oxford University Press 2018), and Visual Political Communication in Popular Chinese Television Series (Brill 2013, recipient of the 2014 EastAsiaNet book prize). In 2017, he was awarded the Leiden University teaching prize for his innovative work as an educator. His research interests include questions of governance, political communication, and digital media in China, as well as international relations in the East-Asian region. Books & Ideas: At the beginning of your book China’s Digital Nationalism, you wonder what happens when nationalism goes digital: how do you define digital nationalism? FS: To me, digital nationalism describes a process in which algorithms reproduce and enforce the kind of biases that lead people to view the nation as a major element of their personal identity and as the primary locus of political action. The biases themselves are much older than digital technology. -
China Transnationalized?
China Transnationalized? Allen Carlson Cornell University May 2015 Fellows Program on Peace, Governance, and Development in East Asia EAI Working Paper Knowledge-Net for a Better World The East Asia Institute(EAI) is a nonprofit and independent research organization in Korea, founded in May 2002. The EAI strives to transform East Asia into a society of nations based on liberal democracy, market economy, open society, and peace. The EAI takes no institutional position on policy issues and has no affiliation with the Korean government. All statements of fact and expressions of opinion contained in its publications are the sole responsibility of the author or authors. is a registered trademark. Copyright © 2015 by EAI This electronic publication of EAI intellectual property is provided for non-commercial use only, as long as it is unaltered and complete. Copies may not be duplicated for commercial purposes. Unauthorized posting of EAI documents to a non-EAI website is prohibited. EAI documents are protected under copyright law. “China Transnationalized?” ISBN 979-11-86226-32-2 95340 The East Asia Institute #909 Sampoong B/D, Euljiro 158 Jung-gu, Seoul 100-786 Republic of Korea Tel. 82 2 2277 1683 Fax 82 2 2277 1684 Fellows Program on Peace, Governance, and Development in East Asia China Transnationalized?* Allen Carlson Cornell University May 2015 Introduction This paper, which is part of a larger research project, takes up the issue of contemporary China’s relationship with the rest of the world, and between its government and people. In so doing it challenges much of the conventional wisdom about China, both in terms of how to study the country, how it got to this juncture, and where it is headed. -
Regime Legitimacy and Comparative Chinese Secession Movements
POSC 289: Nationalism, Secession, and the State. Spring 2009, Dr. Thomas Julian Lee, Research Paper Regime Legitimacy and Comparative Chinese Secession Movements (PHOTO: A tattered PRC flag waves above a Beijing restaurant in the Xizhimen Wai District, 2001.) ABSTRACT: Much of foreigners’ “misunderstanding” of China is a result of its own environment of restricted information. An undeniably ideographic case, the current regime of the People’s Republic of China faces an ongoing crisis of legitimacy in its post-totalitarian state, to which its primary response has been the instrumental tapping of any and all potential sources, including vestigial socialist ideology, economic development, traditional Chinese culture, and perhaps most of all, a self-proclaimed status as the protector of a civic Chinese nation which may not actually exist. While denying its imperial past and present, the PRC seeks to construct such a nation, while retaining the territories and nations in its periphery which, due largely to non-identification as members of the Chinese nation, would prefer autonomy or independence by means of “secession”. Secessionist movements based on nationalist conflicts with the central government are unlikely to “succeed”, and as Chinese power rises, the more important issues are transparency and the types of tactics the Chinese Communist Party employs in pursuit of national integration. What all concerned parties must be vigilant for, additionally, is any evidence of a long-term strategy to reconstruct a “Sinocentric world” which would begin with the revisionist construction of a “Greater China”. China itself faces a choice of what kind of state it would prefer to be, and a primary indicator of its decision, by which the international community has judged it harshly, has been the policies toward “minority nationalities”, effectively denying their rights to self-determination, in turn denying the regime its desired legitimacy. -
China's Spring and Summer: the Tibet Demonstrations, the Sichuan Earthquake and the Bejing Olymic Games
THE BROOKINGS INSTITUTION CENTER FOR NORTHEAST ASIAN POLICY STUDIES AND JOHN L. THORNTON CHINA CENTER CHINA’S SPRING AND SUMMER: THE TIBET DEMONSTRATIONS, THE SICHUAN EARTHQUAKE AND THE BEJING OLYMIC GAMES The Brookings Institution Washington, DC July 8, 2008 Proceedings prepared from a tape recording by ANDERSON COURT REPORTING 706 Duke Street, Suite 100 Alexandria, VA 22314 Phone (703) 519-7180 Fax (703) 519-7190 P R O C E E D I N G S RICHARD BUSH: Ladies and gentlemen, thank you very much for coming. I’m Richard Bush, the director of the Center for Northeast Asian Policy Studies here at Brookings. This event is co-sponsored by the John L. Thornton China Center. My colleague Jeffrey Bader is the director of that center, but he is on vacation. So, he’s here in virtual capacity. I must thank Orville Schell of the Asia Society for giving us this opportunity to have this event today. And we’re very grateful to that. I’m grateful to the staff of our two centers, and of our communications department for all their help. I think this is going to be a really interesting event. We are very fortunate and privileged to have James Miles with us today. He’s one of the most insightful and best informed reporters covering China today. He was the only Western reporter in Lhasa during the troubles of March. And he’s going to talk about that, in just a minute. He’s been in China for some time. He was first with the BBC. -
Table and Graphs
Table and Graphs Figure 1. Electoral Process in Putin’s Russia This graph illustrates the deterioration of Russia’s electoral process score in Nations in Transit, an annual Freedom House publication on democratization from Central Europe to Central Asia. Each indicator is assessed on a scale of 1 to 7, with 1 representing the best performance and 7 the worst. Russia has leveled off at 6.5 since the 2008 edition, though the events of calendar 2012 have yet to be assessed. Decline in Electoral Process Score: 2001–2012 2001 2002 2003 2004 2005 2006 2007 2008 2009 2010 2011 2012 1 2 3 4 5 Electoral Process Score Process Electoral 6 7 Figure 2. Civil Society in Putin’s Russia This graph illustrates a similar pattern on the indicator for civil society, although an increase in civic activity in recent years has been registered in the scores. Again, the negative events of calendar 2012 will be covered in the forthcoming 2013 edition of Nations in Transit. Decline in Civil Society Score: 2001–2012 2001 2002 2003 2004 2005 2006 2007 2008 2009 2010 2011 2012 1 2 3 4 5 Civil Society Score Society Civil 6 7 Figure 3. Putin’s Russia and the World This table shows Russia’s position in comparison with the world and a selection of other regions, as measured by Freedom in the World 2013, the latest edition of Freedom House’s annual global report. The publication assigns each country two ratings—for political rights and civil liberties—on a scale of 1 to 7, with 1 representing the best performance and 7 the worst. -
FREEDOM in the WORLD 2020 United Arab Emirates 17 NOT FREE /100
4/28/2020 United Arab Emirates | Freedom House FREEDOM IN THE WORLD 2020 United Arab Emirates 17 NOT FREE /100 Political Rights 5 /40 Civil Liberties 12 /60 LAST YEAR'S SCORE & STATUS 17 /100 Not Free Global freedom statuses are calculated on a weighted scale. See the methodology. TOP https://freedomhouse.org/country/united-arab-emirates/freedom-world/2020 1/15 4/28/2020 United Arab Emirates | Freedom House Overview The United Arab Emirates (UAE) is a federation of seven emirates led in practice by Abu Dhabi, the largest by area and richest in natural resources. Limited elections are held for a federal advisory body, but political parties are banned, and all executive, legislative, and judicial authority ultimately rests with the seven hereditary rulers. The civil liberties of both citizens and noncitizens, who make up an overwhelming majority of the population, are subject to significant restrictions. Key Developments in 2019 Pope Francis undertook the first papal visit to the UAE and the Arabian Peninsula in February, as Emirati officials sought to burnish the country’s reputation for religious tolerance. In May, Emirati media circulated video images of Sheikh Khalifa bin Zayed al- Nahyan, ruler of Abu Dhabi and president of the UAE, meeting well-wishers during Ramadan. Sheikh Khalifa had rarely appeared in public since suffering a stroke in 2014; his half-brother and designated heir, Sheikh Mohammed bin Zayed al-Nahyan, remained the country’s de facto ruler. Nonpartisan elections for half of the seats on the UAE’s advisory council were held in October, featuring a somewhat expanded pool of eligible voters and greater participation by women candidates, though turnout remained low. -
United Arab Emirates 2013 Human Rights Report
UNITED ARAB EMIRATES 2013 HUMAN RIGHTS REPORT EXECUTIVE SUMMARY The United Arab Emirates (UAE) is a federation of seven semiautonomous emirates with a resident population of approximately 9.2 million, of whom an estimated 11.5 percent are citizens. The rulers of the seven emirates constitute the Federal Supreme Council, the country’s highest legislative and executive body. The council selects a president and a vice president from its membership, and the president appoints the prime minister and cabinet. In 2009 the council selected Sheikh Khalifa bin Zayed al- Nahyan, ruler of Abu Dhabi Emirate, to a second five-year term as president. The emirates are under patriarchal rule with political allegiance defined by loyalty to tribal leaders, leaders of the individual emirates, and leaders of the federation. There are limited democratically elected institutions, but no political parties. A limited appointed electorate participates in periodic elections for the Federal National Council (FNC), a consultative body that can examine, review, and recommend changes to legislation, consisting of 40 representatives allocated proportionally to each emirate based on population. In 2011 the appointed electorate of approximately 129,000 citizens elected 20 FNC members, and the rulers of the individual emirates appointed the other 20. Citizens can express their concerns directly to their leaders through traditional consultative mechanisms such as the open majlis (forum). Topics of legislation can also emerge through discussions and debates in the FNC. While authorities maintained effective control over the security forces, there were some media reports of human rights abuses by police. The three most significant human rights problems were citizens’ inability to change their government; limitations on citizens’ civil liberties (including the freedoms of speech, press, assembly, association, and internet use); and arbitrary arrests, incommunicado detentions, and lengthy pretrial detentions. -
Kazakhstan by Bhavna Dave
Kazakhstan by Bhavna Dave Capital: Astana Population: 15.9 million GNI/capita, PPP: US$10,320 Source: !e data above was provided by !e World Bank, World Development Indicators 2011. Nations in Transit Ratings and Averaged Scores 2002 2003 2004 2005 2006 2007 2008 2009 2010 2011 Electoral Process 6.25 6.50 6.50 6.50 6.50 6.50 6.75 6.75 6.75 6.75 Civil Society 5.50 5.50 5.50 5.50 5.75 5.75 5.50 5.50 5.75 5.75 Independent Media 6.00 6.25 6.50 6.50 6.75 6.75 6.75 6.50 6.75 6.75 Governance* 5.75 6.25 6.25 n/a n/a n/a n/a n/a n/a n/a National Democratic 6.75 Governance n/a n/a n/a 6.50 6.75 6.75 6.75 6.75 6.75 Local Democratic 6.25 Governance n/a n/a n/a 6.25 6.25 6.25 6.25 6.25 6.25 Judicial Framework 6.25 and Independence 6.00 6.25 6.25 6.25 6.25 6.25 6.25 6.00 6.25 Corruption 6.25 6.25 6.50 6.50 6.50 6.50 6.50 6.50 6.50 6.50 Democracy Score 5.96 6.17 6.25 6.29 6.39 6.39 6.39 6.32 6.43 6.43 * Starting with the 2005 edition, Freedom House introduced separate analysis and ratings for national democratic governance and local democratic governance to provide readers with more detailed and nuanced analysis of these two important subjects. -
An Ideological Analysis of the Birth of Chinese Indie Music
REPHRASING MAINSTREAM AND ALTERNATIVES: AN IDEOLOGICAL ANALYSIS OF THE BIRTH OF CHINESE INDIE MUSIC Menghan Liu A Thesis Submitted to the Graduate College of Bowling Green State University in partial fulfillment of the requirements for the degree of MASTER OF ARTS December 2012 Committee: Jeremy Wallach, Advisor Kristen Rudisill Esther Clinton © 2012 MENGHAN LIU All Rights Reserved iii ABSTRACT Jeremy Wallach, Advisor This thesis project focuses on the birth and dissemination of Chinese indie music. Who produces indie? What is the ideology behind it? How can they realize their idealistic goals? Who participates in the indie community? What are the relationships among mainstream popular music, rock music and indie music? In this thesis, I study the production, circulation, and reception of Chinese indie music, with special attention paid to class, aesthetics, and the influence of the internet and globalization. Borrowing Stuart Hall’s theory of encoding/decoding, I propose that Chinese indie music production encodes ideologies into music. Pierre Bourdieu has noted that an individual’s preference, namely, tastes, corresponds to the individual’s profession, his/her highest educational degree, and his/her father’s profession. Whether indie audiences are able to decode the ideology correctly and how they decode it can be analyzed through Bourdieu’s taste and distinction theory, especially because Chinese indie music fans tend to come from a community of very distinctive, 20-to-30-year-old petite-bourgeois city dwellers. Overall, the thesis aims to illustrate how indie exists in between the incompatible poles of mainstream Chinese popular music and Chinese rock music, rephrasing mainstream and alternatives by mixing them in itself. -
Cultural Governance in Contemporary China: Popular Culture, Digital Technology, and the State
! ! ! ! CULTURAL GOVERNANCE IN CONTEMPORARY CHINA: POPULAR CULTURE, DIGITAL TECHNOLOGY, AND THE STATE BY LUZHOU LI DISSERTATION Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Communications and Media in the Graduate College of the University of Illinois at Urbana-Champaign, 2015 Urbana, Illinois Doctoral Committee: Professor Emeritus John Nerone, Chair Assistant Professor Amanda Ciafone Professor Emeritus Dan Schiller Professor Kent Ono, University of Utah ii ABSTRACT This dissertation is a study of the historical formation and transformation of the Chinese online audiovisual industry under forces of strategic political calculations, expanding market relations, and growing social participation, and the cultural ramifications of this process, especially the kind of transformations digital technologies have wrought on the state-TV-station-centered mode of cultural production/distribution and regulatory apparatuses. Through this case, the project aims to theorize the changing mode of cultural governance of post-socialist regimes in the context of digital capitalism. Using mixed methods of documentary research, interviews with industry practitioners, participant observations of trade fairs/festivals, and critical discourse analyses of popular cultural texts, the study finds that the traditional broadcasting and the online video sectors are structured along two different political economic mechanisms. While the former is dominated by domestic capital and heavily regulated by state agencies, the latter is supported by transnational capital and less regulated. Digital technologies coupled with transnational capital thus generate new cultural flows, processes, and practices, which produces a heterogeneous and contested cultural sphere in the digital environment that substantially differs from the one created by traditional television.