Young Israel Shomrai Emunah
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Parashat Korach 5773 June 8, 2013
Parashat Korach 5773 June 8, 2013 This week’s Dvar Tzedek takes the form of an interactive text study. We hope that you’ll use this text study to actively engage with the parashah and contemporary global justice issues. Consider using this text study in any of the following ways: • Learn collectively. Discuss it with friends, family or colleagues. Discuss it at your Shabbat table. • Enrich your own learning. Read it as you would a regular Dvar Tzedek and reflect on the questions it raises. • Teach. Use the ideas and reactions it sparks in you as the basis for your own dvar Torah. Please take two minutes to share your thoughts on this piece by completing this feedback form . Introduction Parashat Korach opens with a scene of intense political drama in which a coalition of disgruntled Israelites challenges Moses and Aaron’s leadership. An analysis of this rebellion and the motivations of its leaders provides an opportunity to explore questions of politics, power and leadership—our associations with them, why they are important and how we might be able to utilize them to achieve the justice that we seek for our communities and the world. The Torah describes the opening of the showdown between Korach’s coalition and Moses and Aaron, as follows: במדבר טז:א ד, ח יא Numbers 16:1 ---4, 8 ---111111 ַוִ ַ ח ֹקַרח, ֶ ִיְצָהר ֶ ְקָהת ֶ ֵלִוי; ְוָדָת Now Korach, son of Izhar son of Kohat son of Levi, took, along ַוֲאִביָר ְֵני ֱאִליב, ְואֹו ֶ !ֶ לֶת ְ נֵי —with Datan and Abiram sons of Eliab, and On son of Pelet ְרא%ֵב. -
I Am the Lord Your God, Who Brought You out from Under the Burdens of the Egyptians
Definition of Leadership "Leadership is a combination of strategy and character. If you must be without one, be without the strategy.“ - U.S. Army General H. Norman Schwarzkopf • God has chosen YOU to lead others • Your family needs YOU to be a spiritual leader • Your neighbors need YOU to be a spiritual leader • This church family needs YOU to be a spiritual leader Source: www.theamericanenterprise.org/taeja00c.htm Today… Can you trust God even in the pain? Then Moses said to the Lord, “Please, Lord, I have never been eloquent, neither recently nor in time past, nor since You have spoken to Your servant; for I am slow of speech and slow of tongue.” The Lord said to him, “Who has made man’s mouth? Or who makes him mute or deaf, or seeing or blind? Is it not I, the Lord? Now then go, and I, even I, will be with your mouth, and teach you what you are to say.” But he said, “Please, Lord, now send the message by whomever You will.” Exodus 4:10-13 But Moses said, “O Lord, please send someone else to do it.” (Exodus 4:13 NIV) But he said, “Oh, my Lord, please send someone else.” (Exodus 4:13 ESV) Are you ready to go when God calls? Then the anger of the Lord burned against Moses, and He said, “Is there not your brother Aaron the Levite? I know that he speaks fluently. And moreover, behold, he is coming out to meet you; when he sees you, he will be glad in his heart. -
Jüdisches Leben in Bayern
JÜDISCHES LEBEN IN BAYERN MITTEILUNGSBLATT DES LANDESVERBANDES DER ISRAELITISCHEN KULTUSGEMEINDEN IN BAYERN 33. JAHRGANG / NR. 136 è“òùú äðùä ùàø 5. SEPTEMBER 2018 åáúëú äáåè äðùì Jüdisches Leben in Bayern · Nr. 136/2018 1 Der Landesverband der Israelitischen Kultusgemeinden in Bayern wünscht zum Neujahrsfest 5779 dem Staat Israel, seiner diplomatischen Vertretung in der Bundesrepublik, der jüdischen Gemeinschaft in Deutschland, den Rabbinern und allen Mitgliedern der Gemeinden ein gesundes Jahr voll Frieden und Segen! Dr. Josef Schuster Präsident Ilse Danzinger Anna Zisler Vizepräsidentin Vizepräsidentin Karin Offman Geschäftsführerin STOLPERSTEINE HEPPENHEIM, LEHRSTRASSE Aus: www.stolpersteine-heppenheim.de HIER WOHNTE LUDWIG SUNDHEIMER HIER WOHNTE HIER WOHNTE JG 1919 EVA SUNDHEIMER MAIER SUNDHEIMER SCHUTZHAFT 1938 JG 1923 JG 1881 DACHAU DEPORTIERT 1942 DEPORTIERT 1942 DEPORTIERT 1942 PIASKI PIASKI PIASKI ERMORDET ERMORDET 1942 MAJDANEK IN AUSCHWITZ ERMORDET Unser Titelbild: Die Klagemauer in Jerusalem. Foto: Renatus Schenkel. Bilder Rückseite: Nr. 1: Das Grab von David ben Gurion (Seite 13), Foto: Renatus Schenkel. Nr. 2: Der neue Museumsbau (Seite 9), Foto: Jüdisches Museum Franken/Annette Kradisch. Nr. 3: In der Negev-Wüste (Seite 13), Foto: Renatus Schenkel. Nr. 4: ZWST Israel-Reise (Seite 18), Foto: Robert Poticha. Nr. 5: Museum Franken (Seite 9), Foto: Jüdisches Museum Franken/Annette Kradisch. Nr. 6 und 7: Heppenheim (Seite 23), Foto: Höhn. 2 Jüdisches Leben in Bayern · Nr. 136/2018 EDITORIAL Liebe Leserinnen, liebe Leser, worden ist, weil die Zahl antijüdischer Vorfälle auch in Bayern gestiegen ist. in den nächsten vier Wochen werden unsere Synagogen wieder die höchsten Herr Spaenle wird jetzt ein niedrigschwel- Besucherzahlen des Jahres aufweisen. An liges Meldesystem für antisemitische Vor- manchen Gottesdiensten zu Rosch Ha- fälle im Freistaat entwickeln. -
Afikomen Moshiach
BS”D AFIKOMEN & MOSHIACH Compiled by Rabbi Mordechai Z. Hecht 1 AFIKOMEN & MOSHIACH Compiled by Rabbi Mordechai Z. Hecht www.chabadchinuch.org © Copyright Nissan 5781 We clean for Pesach. We make all the arrangements. We set the Seder table. Step #1 We make kiddush. Step #2 We wash our hands. Step #3 We eat some vegetable (onion ,potato, celery etc.) in salt water. Step #4 We remove the middle Matzah and we break it in half and put the larger half away in a special afikomen bag to be eaten later for the Afikomen. (Some are careful there should be a Kizayis, some also break it into 5 parts) What is this all about? Open up to the Code of Jewish Law, Laws of Pesach Section 477: We find the following: “At the end of the entire meal we eat from the matzah that we placed in the afikomen bag and we eat a Kizayis of Matzah. (a measure formally described as the size of one olive and traditionally determined as one ounce, 27 grams) This matzah is a symbolic memory of the Passover offering once brought in Temple times which was eaten after the Passover meal. One should lean when eating it. No need to wash our hands again for bread and no additional blessing on Matzah is recited.” This is just one of many laws associated with this ancient practice but is sufficient to show us what we do practically. The Question that remains is, what is this all about? Some interesting ideas that I came across this year are shared here. -
10 So Moses and Aaron Went to Pharaoh and Did Just As the Lord Commanded
Today’s Scripture Reading Exodus 6:14-7:13 14 These are the heads of their fathers' houses: the sons of Reuben, the firstborn of Israel: Hanoch, Pallu, Hezron, and Carmi; these are the clans of Reuben. 15 The sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul, the son of a Canaanite woman; these are the clans of Simeon. 16 These are the names of the sons of Levi according to their generations: Gershon, Kohath, and Merari, the years of the life of Levi being 137 years. 17 The sons of Gershon: Libni and Shimei, by their clans. 18 The sons of Kohath: Amram, Izhar, Hebron, and Uzziel, the years of the life of Kohath being 133 years. ! 6:14-7:13 19 The sons of Merari: Mahli and Mushi. These are the clans of the Levites according to their generations. 20 Amram took as his wife Jochebed his father's sister, and she bore him Aaron and Moses, the years of the life of Amram being 137 years. 21 The sons of Izhar: Korah, Nepheg, and Zichri. 22 The sons of Uzziel: Mishael, Elzaphan, and Sithri. 23 Aaron took as his wife Elisheba, the daughter of Amminadab and the sister of Nahshon, and she bore him Nadab, Abihu, Eleazar, and Ithamar. 24 The sons of Korah: Assir, Elkanah, and Abiasaph; these are the clans of the Korahites. ! 6:14-7:13 25 Eleazar, Aaron's son, took as his wife one of the daughters of Putiel, and she bore him Phinehas. These are the heads of the fathers' houses of the Levites by their clans. -
Exodus 2:1-10
5/14/2018 SCRIPTURE SERMON TEXT: TITLE: “DON’T REBUKE EXODUS THE CHILDREN” 2:1-10 PART II "And a man "So the woman of the conceived and bore a son. And when she house of Levi went saw that he was a and took as wife a beautiful child, she hid daughter of Levi." him three months ." Exodus 2:1 Exodus 2:2 "But when she could no "And his sister stood longer hide him, she took afar off, to what would an ark of bulrushes for him, be done to him. daubed it with asphalt and pitch, put the child in it, Then the daughter of and laid it in the reeds Pharaoh came down to by the river’s bank." bathe at the river..." Exodus 2:3 Exodus 2:4-5a 1 5/14/2018 "And her maidservants "And when she opened it, walked along she saw the child, the riverside; and behold, the baby wept. and when she saw the ark So she had compassion on among the reeds, him, and said, ‘This is one she sent her maid to get it." of the Hebrews’ children.’ " Exodus 2:5b Exodus 2:6 "Then his sister said "And Pharaoh’s daughter to Pharaoh’s daughter, said to her, ‘Go.’ ‘Shall I go and call a nurse So the maiden went for you from the Hebrew and called women, that they may nurse the child for you?’ " the child’s mother." Exodus 2:7 Exodus 2:8 "Then Pharaoh’s daughter "And the child grew, said to her, and she brought him ‘Take this child away and to Pharaoh’s daughter, nurse him for me, and I will and he became her son. -
Phenomenon, Vigilantism, and Rabbi Yitzchak Ginsburgh's
‘THE SIMPLE JEW’: THE ‘PRICE TAG’ PHENOMENON, VIGILANTISM, AND RABBI YITZCHAK GINSBURGH’S POLITICAL KABBALAH Tessa Satherley* ABSTRACT: This paper explores the Kabbalistic theosophy of Rabbi Yitzchak Ginsburgh, and allegations of links between his yeshiva and violent political activism and vigilantism. Ginsburgh is head of the yeshiva Od Yosef Chai (Joseph Still Lives) in Samaria/the northern West Bank. His students and colleagues have been accused by the authorities of violence and vandalism against Arabs in the context of ‘price tag’ actions and vigilante attacks, while publications by Ginsburgh and his yeshiva colleagues such as Barukh HaGever (Barukh the Man/Blessed is the Man) and Torat HaMelekh (The King’s Torah) have been accused of inciting racist violence. This paper sketches the yeshiva’s history in the public spotlight and describes the esoteric, Kabbalistic framework behind Ginsburgh’s politics, focusing on his political readings of Zoharic Kabbalah and teachings about the mystical value of spontaneous revenge attacks by ‘the simple Jew’, who acts upon his feelings of righteous indignation without prior reflection. The conclusion explores and attempts to delimit the explanatory power of such mystical teachings in light of the sociological characteristics of the Hilltop Youth most often implicated as price tag ‘operatives’ and existing scholarly models of vigilantism. It also points to aspects of the mystical teachings with potential for special potency in this context. Rabbi Yitzchak Ginsburgh (1944-) is a Chabad rabbi and head of the Od Yosef Chai (Joseph Still Lives) yeshiva in the Yitzhar settlement, near the major Palestinian population centre of Nablus (biblical Shechem). The yeshiva occupies an unusual discursive space – neither mainstream religious Zionist (though some of its teaching staff were educated in this tradition) nor formally affiliated with the Hasidic movement, despite Ginsburgh’s own affiliation with Chabad and despite his teachings being steeped in its Kabbalistic inheritance. -
Do Not Glorify Yourself the Judaism Site
Torah.org Do not Glorify Yourself The Judaism Site https://torah.org/torah-portion/hamaayan-5769-vayikra/ DO NOT GLORIFY YOURSELF by Shlomo Katz Parshas Vayikra Do not Glorify Yourself Sponsored by Nathan and Rikki Lewin on the yahrzeit of her father Rabbi Morris E. Gordon (Harav Eliyahu Moshe ben Yitzchak Dov a"h) Abe and Shirley Sperling & William and Ruth Konick on the yahrzeits of Tzvi Dov ben Avraham a"h (Harry Sperling) and Mindel bat Tzvi Dov a"h (Mildred Klessmer) The Katz family, on the yahrzeits of grandfathers Yitzchak ben Yisrael Hakohen Katz a"h Menashe Yaakov ben Klonimus Kalman Reiss a"h Today's Learning: Keilim 11:1-2 O.C. 301:7-9 Daf Yomi (Bavli): Bava Kamma 90 Daf Yomi (Yerushalmi): Bava Kamma 6 King Shlomo writes in Mishlei (25:6-7), "Do not glorify yourself in the presence of the king, and do not stand in the place of the great, for it is better that it should be said to you, `Come up here,' than that you be demoted before the prince, as your eyes have seen [happen to others]." Rabbeinu Yonah Gerondi z"l (Spain; died 1263) explains: King Shlomo has already said many times in this book (Mishlei) that haughtiness is an abomination and humility is desirable (see, for example, 6:16-17, 15:33, 16:5, 16:18, 22:4). Here, King Shlomo conveys a more subtle message. Many people rationalize, "I am not haughty; I seek only the honor that I actually deserve." Therefore King Shlomo advises: Do not be Page: 1 Torah.org Do not Glorify Yourself The Judaism Site https://torah.org/torah-portion/hamaayan-5769-vayikra/ so quick to glorify yourself. -
Power Struggle!
POWER STRUGGLE! (Scripture. Numbers 16:1-3) Numbers 16:1-3. 1Now Korah the son of Izhar, the son of Kohath, the son of Levi, with Dathan and Abiram, the sons of Eliab, and On the son of Peleth, sons of Reuben, took men, 2and they stood before Moses, together with some of the sons of Israel, 250 leaders of the congregation chosen in the assembly, men of renown. 3They assembled together against Moses and Aaron, and said to them, You have gone far enough! For all the congregation are holy, every one of them, and the LORD is in their midst; so why do you exalt yourselves above the assembly of the LORD?” Introduction: This story is a warning for all of us. Don’t try to pull down the leader whom God has appointed. People should not support a rebel leader blindly. If they do, they will be punished along with the rebel leader also. Sometimes, we create unnecessary problems in God’s kingdom. Let us learn from this story, and avoid this kind of power struggle. Numbers 16:1-3. 1Now Korah the son of Izhar, the son of Kohath, the son of Levi, with Dathan and Abiram, the sons of Eliab, and On the son of Peleth, sons of Reuben, took men, 2and they stood before Moses, [a]together with some of the sons of Israel, 250 leaders of the congregation chosen in the assembly, men of renown. 3They assembled together against Moses and Aaron, and said to them, You have gone far enough! For all the congregation are holy, every one of them, and the LORD is in their midst; so why do you exalt yourselves above the assembly of the LORD?” Before we dig into this story, let us see their genealogy. -
Hasidic Judaism - Wikipedia, the Freevisited Encyclopedi Ona 1/6/2015 Page 1 of 19
Hasidic Judaism - Wikipedia, the freevisited encyclopedi ona 1/6/2015 Page 1 of 19 Hasidic Judaism From Wikipedia, the free encyclopedia Sephardic pronunciation: [ħasiˈdut]; Ashkenazic , תודיסח :Hasidic Judaism (from the Hebrew pronunciation: [χaˈsidus]), meaning "piety" (or "loving-kindness"), is a branch of Orthodox Judaism that promotes spirituality through the popularization and internalization of Jewish mysticism as the fundamental aspect of the faith. It was founded in 18th-century Eastern Europe by Rabbi Israel Baal Shem Tov as a reaction against overly legalistic Judaism. His example began the characteristic veneration of leadership in Hasidism as embodiments and intercessors of Divinity for the followers. [1] Contrary to this, Hasidic teachings cherished the sincerity and concealed holiness of the unlettered common folk, and their equality with the scholarly elite. The emphasis on the Immanent Divine presence in everything gave new value to prayer and deeds of kindness, alongside rabbinical supremacy of study, and replaced historical mystical (kabbalistic) and ethical (musar) asceticism and admonishment with Simcha, encouragement, and daily fervor.[2] Hasidism comprises part of contemporary Haredi Judaism, alongside the previous Talmudic Lithuanian-Yeshiva approach and the Sephardi and Mizrahi traditions. Its charismatic mysticism has inspired non-Orthodox Neo-Hasidic thinkers and influenced wider modern Jewish denominations, while its scholarly thought has interested contemporary academic study. Each Hasidic Jews praying in the Hasidic dynasty follows its own principles; thus, Hasidic Judaism is not one movement but a synagogue on Yom Kippur, by collection of separate groups with some commonality. There are approximately 30 larger Hasidic Maurycy Gottlieb groups, and several hundred smaller groups. Though there is no one version of Hasidism, individual Hasidic groups often share with each other underlying philosophy, worship practices, dress (borrowed from local cultures), and songs (borrowed from local cultures). -
Torah Portion Summary
PARASHAT BERESHEIT - BIRKAT HAHODESH October 6, 2007 – 24 Tishrei 5768 Annual: Genesis 1:1 – 6:8 (Etz Hayim, p. 3; Hertz p. 2) Triennial Cycle: Genesis 1:1 – 2:3 (Etz Hayim, p. 3; Hertz p. 2) Haftarah: Isaiah 42:5 – 43:10 (Etz Hayim, p. 36; Hertz p. 21) Prepared by Rabbi Joyce Newmark Teaneck, New Jersey Torah Portion Summary The Torah begins with God’s creation of the world – light, heaven and earth, the oceans and dry land, the heavenly bodies, plants, animals, and finally the first human beings – in six days. God then blesses the seventh day, Shabbat, the day of rest. The human beings are placed in the Garden of Eden “to till it and tend it,” but when Adam and Eve disobey God’s commandment and eat the fruit of the Tree of Knowledge of Good and Evil they are expelled from the Garden. Eve gives birth to two sons. When they are grown Cain, the elder, kills his brother, Abel, and is punished by God. Adam and Eve have a third son, Seth, and the Torah relates the 10 generations from Adam to Noah. The parasha concludes with God’s sorrow over human wickedness. 1. Does "Torah" Mean "Law"? When God began to create heaven and earth – the earth being unformed and void, with darkness over the surface of the deep and a wind from God sweeping over the water – God said “let there be light,” and there was light. (Bereisheit 1:1-3) A. Rabbi Yitzhak said: It was only necessary to begin the Torah with “This month shall mark for you...” (Shemot 12:2), for this is the first mitzvah about which Israel was commanded. -
The Benjamin and Rose Berger
Rabbi Isaac Elchanan Theological Seminary Yeshiva University Center for the Jewish Future THE BENJAMIN AND ROSE BERGER TORAH TO-GO® Established by Rabbi Hyman and Ann Arbesfeld August 2017 • Tisha B’av 5777 Dedicated in memory of Rabbi Meyer and Rose Kramer of Philadelphia PA הרב מאיר בן הרב חיים מנחם ז"ל ורייזל בת יהודה לייב ע"ה Featuring Divrei Torah from Rabbi Benjamin Blech • Rebbetzin Meira Davis • Mrs. Bracha Rutner Rabbi Hershel Schachter • Rabbi Dr. Moshe D. Tendler PERSPECTIVES ON JEWISH LIFE IN DIASPORA COMMUNITIES Rabbi Dr. Warren Goldstein (South Africa) • Rabbi Arie Folger (Austria) • Rabbi Dani Rockoff (USA) Rabbi Dani Fabian (Germany) • Rabbi Saul Paves (Brazil) • Rabbi Daniel Korobkin (Canada) 1 Rabbi Isaac Elchanan Theological Seminary • The Benjamin and Rose Berger CJF Torah To-Go Series • Tisha B’av 5777 We thank the following synagogues which have pledged to be Pillars of the Torah To-Go® project Beth David Synagogue Green Road Synagogue Young Israel of West Hartford, CT Beachwood, OH Century City Los Angeles, CA Beth Jacob Congregation The Jewish Center Beverly Hills, CA New York, NY Young Israel of Bnai Israel – Ohev Zedek Young Israel Beth El of New Hyde Park New Hyde Park, NY Philadelphia, PA Borough Park Koenig Family Foundation Young Israel of Congregation Brooklyn, NY Ahavas Achim Toco Hills Atlanta, GA Highland Park, NJ Young Israel of Lawrence-Cedarhurst Young Israel of Congregation Cedarhurst, NY Shaarei Tefillah West Hartford West Hartford, CT Newton Centre, MA Rabbi Dr. Ari Berman, President, Yeshiva University