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Parashat Korach 5773 June 8, 2013
Parashat Korach 5773 June 8, 2013 This week’s Dvar Tzedek takes the form of an interactive text study. We hope that you’ll use this text study to actively engage with the parashah and contemporary global justice issues. Consider using this text study in any of the following ways: • Learn collectively. Discuss it with friends, family or colleagues. Discuss it at your Shabbat table. • Enrich your own learning. Read it as you would a regular Dvar Tzedek and reflect on the questions it raises. • Teach. Use the ideas and reactions it sparks in you as the basis for your own dvar Torah. Please take two minutes to share your thoughts on this piece by completing this feedback form . Introduction Parashat Korach opens with a scene of intense political drama in which a coalition of disgruntled Israelites challenges Moses and Aaron’s leadership. An analysis of this rebellion and the motivations of its leaders provides an opportunity to explore questions of politics, power and leadership—our associations with them, why they are important and how we might be able to utilize them to achieve the justice that we seek for our communities and the world. The Torah describes the opening of the showdown between Korach’s coalition and Moses and Aaron, as follows: במדבר טז:א ד, ח יא Numbers 16:1 ---4, 8 ---111111 ַוִ ַ ח ֹקַרח, ֶ ִיְצָהר ֶ ְקָהת ֶ ֵלִוי; ְוָדָת Now Korach, son of Izhar son of Kohat son of Levi, took, along ַוֲאִביָר ְֵני ֱאִליב, ְואֹו ֶ !ֶ לֶת ְ נֵי —with Datan and Abiram sons of Eliab, and On son of Pelet ְרא%ֵב. -
I Am the Lord Your God, Who Brought You out from Under the Burdens of the Egyptians
Definition of Leadership "Leadership is a combination of strategy and character. If you must be without one, be without the strategy.“ - U.S. Army General H. Norman Schwarzkopf • God has chosen YOU to lead others • Your family needs YOU to be a spiritual leader • Your neighbors need YOU to be a spiritual leader • This church family needs YOU to be a spiritual leader Source: www.theamericanenterprise.org/taeja00c.htm Today… Can you trust God even in the pain? Then Moses said to the Lord, “Please, Lord, I have never been eloquent, neither recently nor in time past, nor since You have spoken to Your servant; for I am slow of speech and slow of tongue.” The Lord said to him, “Who has made man’s mouth? Or who makes him mute or deaf, or seeing or blind? Is it not I, the Lord? Now then go, and I, even I, will be with your mouth, and teach you what you are to say.” But he said, “Please, Lord, now send the message by whomever You will.” Exodus 4:10-13 But Moses said, “O Lord, please send someone else to do it.” (Exodus 4:13 NIV) But he said, “Oh, my Lord, please send someone else.” (Exodus 4:13 ESV) Are you ready to go when God calls? Then the anger of the Lord burned against Moses, and He said, “Is there not your brother Aaron the Levite? I know that he speaks fluently. And moreover, behold, he is coming out to meet you; when he sees you, he will be glad in his heart. -
10 So Moses and Aaron Went to Pharaoh and Did Just As the Lord Commanded
Today’s Scripture Reading Exodus 6:14-7:13 14 These are the heads of their fathers' houses: the sons of Reuben, the firstborn of Israel: Hanoch, Pallu, Hezron, and Carmi; these are the clans of Reuben. 15 The sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul, the son of a Canaanite woman; these are the clans of Simeon. 16 These are the names of the sons of Levi according to their generations: Gershon, Kohath, and Merari, the years of the life of Levi being 137 years. 17 The sons of Gershon: Libni and Shimei, by their clans. 18 The sons of Kohath: Amram, Izhar, Hebron, and Uzziel, the years of the life of Kohath being 133 years. ! 6:14-7:13 19 The sons of Merari: Mahli and Mushi. These are the clans of the Levites according to their generations. 20 Amram took as his wife Jochebed his father's sister, and she bore him Aaron and Moses, the years of the life of Amram being 137 years. 21 The sons of Izhar: Korah, Nepheg, and Zichri. 22 The sons of Uzziel: Mishael, Elzaphan, and Sithri. 23 Aaron took as his wife Elisheba, the daughter of Amminadab and the sister of Nahshon, and she bore him Nadab, Abihu, Eleazar, and Ithamar. 24 The sons of Korah: Assir, Elkanah, and Abiasaph; these are the clans of the Korahites. ! 6:14-7:13 25 Eleazar, Aaron's son, took as his wife one of the daughters of Putiel, and she bore him Phinehas. These are the heads of the fathers' houses of the Levites by their clans. -
Exodus 2:1-10
5/14/2018 SCRIPTURE SERMON TEXT: TITLE: “DON’T REBUKE EXODUS THE CHILDREN” 2:1-10 PART II "And a man "So the woman of the conceived and bore a son. And when she house of Levi went saw that he was a and took as wife a beautiful child, she hid daughter of Levi." him three months ." Exodus 2:1 Exodus 2:2 "But when she could no "And his sister stood longer hide him, she took afar off, to what would an ark of bulrushes for him, be done to him. daubed it with asphalt and pitch, put the child in it, Then the daughter of and laid it in the reeds Pharaoh came down to by the river’s bank." bathe at the river..." Exodus 2:3 Exodus 2:4-5a 1 5/14/2018 "And her maidservants "And when she opened it, walked along she saw the child, the riverside; and behold, the baby wept. and when she saw the ark So she had compassion on among the reeds, him, and said, ‘This is one she sent her maid to get it." of the Hebrews’ children.’ " Exodus 2:5b Exodus 2:6 "Then his sister said "And Pharaoh’s daughter to Pharaoh’s daughter, said to her, ‘Go.’ ‘Shall I go and call a nurse So the maiden went for you from the Hebrew and called women, that they may nurse the child for you?’ " the child’s mother." Exodus 2:7 Exodus 2:8 "Then Pharaoh’s daughter "And the child grew, said to her, and she brought him ‘Take this child away and to Pharaoh’s daughter, nurse him for me, and I will and he became her son. -
Torah Portion Summary
PARASHAT BERESHEIT - BIRKAT HAHODESH October 6, 2007 – 24 Tishrei 5768 Annual: Genesis 1:1 – 6:8 (Etz Hayim, p. 3; Hertz p. 2) Triennial Cycle: Genesis 1:1 – 2:3 (Etz Hayim, p. 3; Hertz p. 2) Haftarah: Isaiah 42:5 – 43:10 (Etz Hayim, p. 36; Hertz p. 21) Prepared by Rabbi Joyce Newmark Teaneck, New Jersey Torah Portion Summary The Torah begins with God’s creation of the world – light, heaven and earth, the oceans and dry land, the heavenly bodies, plants, animals, and finally the first human beings – in six days. God then blesses the seventh day, Shabbat, the day of rest. The human beings are placed in the Garden of Eden “to till it and tend it,” but when Adam and Eve disobey God’s commandment and eat the fruit of the Tree of Knowledge of Good and Evil they are expelled from the Garden. Eve gives birth to two sons. When they are grown Cain, the elder, kills his brother, Abel, and is punished by God. Adam and Eve have a third son, Seth, and the Torah relates the 10 generations from Adam to Noah. The parasha concludes with God’s sorrow over human wickedness. 1. Does "Torah" Mean "Law"? When God began to create heaven and earth – the earth being unformed and void, with darkness over the surface of the deep and a wind from God sweeping over the water – God said “let there be light,” and there was light. (Bereisheit 1:1-3) A. Rabbi Yitzhak said: It was only necessary to begin the Torah with “This month shall mark for you...” (Shemot 12:2), for this is the first mitzvah about which Israel was commanded. -
Prayer for the State of Israel 166 Prayer for the Welfare of Israel’S Soldiers 168 Hatikvah
Edited by Rabbi Tuly Weisz The Israel Bible: Numbers First Edition, 2018 Menorah Books An imprint of Koren Publishers Jerusalem Ltd. POB 8531, New Milford, CT 06776-8531, USA & POB 4044, Jerusalem 9104001, Israel www.menorahbooks.com The Israel Bible was produced by Israel365 in cooperation with Teach for Israel and is used with permission from Teach for Israel. All rights reserved. The English translation was adapted by Israel365 from the JPS Tanakh. Copyright © 1985 by the Jewish Publication Society. All rights reserved. Cover image: © Seth Aronstam - https://www.setharonstam.com/ All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying, or otherwise, without the prior permission of the publisher, except in the case of brief quotations embedded in critical articles or reviews. The Israel Bible is a holy book that contains the name of God and should be treated with respect. Table of Contents iv Credits v Acknowledgements viii Aleph Bet Chart ix Introduction xv Foreward xviii Blessing Before and After Reading theTorah 19 The Book of Numbers 129 Biographies of The Israel Bible Scholars 131 Bibliography 142 List of Transliterated Words in The Israel Bible 157 Photo Credits 158 Chart of the Hebrew Months and their Holidays 161 Map of Modern-Day Israel and its Neighbors 162 List of Prime Ministers of the State of Israel 163 Prayer for the State of Israel 166 Prayer for the Welfare of Israel’s Soldiers 168 Hatikvah iii Credits -
Therefore, My Beloved Brethren, Be Ye Stedfast, Unmoveable, Always Abounding in the Work of the Lord, Forasmuch As Ye Know That Your Labour Is Not in Vain in the Lord
Greater New Life Family Worship Center Thursday Night Teaching June 24th, 2021 2021 Theme: “Still Here” Thematic Text: 1 Corinthians 15:58 (KJV) Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord. T.N.T TEACHING SERIES: THE MIGHTY ACTS OF GOD Base Text: Psalm 150:1-6 (A PSALM OF PRAISE) (KJV) 150 Praise ye the Lord. Praise God in his sanctuary: praise him in the firmament of his power. 2 Praise him for his mighty acts: praise him according to his excellent greatness. 3 Praise him with the sound of the trumpet: praise him with the psaltery and harp. 4 Praise him with the timbrel and dance: praise him with stringed instruments and organs. 5 Praise him upon the loud cymbals: praise him upon the high sounding cymbals. 6 Let every thing that hath breath praise the Lord. Praise ye the Lord. 1 MIGHTY ACTS (According To: Christoph Barth OT Theology) 1. God Created Heaven and Earth 2. God Chose the Fathers of Israel 3. God Brought Israel Out of Egypt 4. God Led His People Through the Wilderness 5. God Revealed Himself at Sinai 6. God Granted Israel the Land of Caanan 7. God Raised Up Kings in Israel 8. God Chose Jerusalem 9. God Sent His Prophets 2 MIGHTY ACT #2 ‘GOD CHOSE THE FATHERS OF ISRAEL’ PART 6f LAST LESSON, JUNE 17th, 2021 V. THE LIBERATION BEGINS Exodus 5 New American Standard Bible (NASB) 5 And afterward Moses and Aaron came and said to Pharaoh, “This is what the LORD, the God of Israel says: ‘Let My people go so that they may celebrate a feast to Me in the wilderness.’” 2 But Pharaoh said, “Who is the LORD that I should obey His voice to let Israel go? I do not know the LORD, and besides, I will not let Israel go.” 3 Then they said, “The God of the Hebrews has met with us. -
The Levitical Priesthood
The Levitical Priesthood L. Michael Morales L. Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, serves as a teaching elder in the PCA, and is a husband, and father of four boys. He earned his PhD under Gordon J. Wenham at Trinity College, Bristol UK, and has authored several books, including The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), Who Shall Ascend the Mountain of the Lord? A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, forthcoming). Thankfully, the complex subject of the Levitical priesthood in ancient Israel has been cultivated by helpful studies related to its history and development, as well as to the social place and basic tasks of Levitical priests, in terms of serving at Yahweh’s house and guarding its sacred space, mediating Israel’s access in the divine service, and teaching divine torah.1 Rather than rehearsing such studies, the present essay attempts instead to offer a modest sketch of the theology of Israel’s priesthood. Serving as something of a typology of the priesthood, and one that resonates with the temple ideologies of other ancient cultures, we will examine the fundamental analogy between cult and cosmos. Before doing so, however, we will begin with the origin of the Levitical priesthood, which may then serve to inform the theology of both the Levitical priesthood’s basis and its eventual obsolescence. That Aaron, Moses’ elder brother, was chosen by God to serve as high priest, his house to carry on the priestly lineage of Israel, is asserted in the book of Exodus (24:1, 9; 28:1-3; 29:1-37; 32:1-6; etc.), and then confirmed magnificently in the stories and legislation found in Numbers 16-18, which center upon Aaron’s budding staff.2 However, Yahweh’s choice of Aaron’s house is simply assumed, and not explained. -
The Life of Moses
The Life of Moses Image from: hope4nc.com from: Image - 40 Years in the Wilderness These 40 years were basically a waiting time, but several key things happened… Image from: www.flickr.com from: Image o Korah’s Rebellion Image from: www.flickr.com from: Image Numbers 16 [1] Now Korah the son of Izhar, the son of Kohath, the son of Levi, with Dathan and Abiram, the sons of Eliab, and On the son of Peleth, sons of Reuben, took action, Numbers 16 [2] and they rose up before Moses, together with some of the sons of Israel, two hundred and fifty leaders of the congregation, chosen in the assembly, men of renown. Numbers 16 [3] They assembled together against Moses and Aaron, and said to them, “You have gone far enough, for all the congregation are holy, every one of them, and the LORD is in their midst; so why do you exalt yourselves above the assembly of the LORD?” Numbers 16 [4] When Moses heard this, he fell on his face; [5] and he spoke to Korah and all his company, saying, “Tomorrow morning the LORD will show who is His, and who is holy, and will bring him near to Himself; even the one whom He will choose, He will bring near to Himself. Numbers 16 [6] “Do this: take censers for yourselves, Korah and all your company, Numbers 16 [7] and put fire in them, and lay incense upon them in the presence of the LORD tomorrow; and the man whom the LORD chooses shall be the one who is holy. -
This Week's Parasha, Korach, Is at Its Face, a Story of a Failed Rebellion
This week’s parasha, Korach, is at its face, a story of a failed rebellion against the leadership of Moshe and Aharon. It opens, at the beginning of Chapter 16 of Numbers, “Now Korah, son of Izhar son of Kohath son of Levi, betook himself, along with Dathan and Abiram sons of Eliab, and On son of Peleth—descendants of Reuben— (2) to rise up against Moses, together with two hundred and fifty Israelites, chieftains of the community, chosen in the assembly, men of repute. (3) They combined against Moses and Aaron and said to them, “You have gone too far! For all the community are holy, all of them, and Hashem is in their midst. Why then do you raise yourselves above Hashem’s congregation?” An escalation of accusation ensues, and by the time dust settles, the ground has swallowed up Korach and his followers, a plague has killed almost 15,000 others, and the people are terrified. Now, from a scholarly historical perspective, someone pointed out in Torah study yesterday, Torah was written by human beings with human agendas, and the humans who compiled this text might have been offering a cautionary fable intending to warn the masses away from challenging authority figures. There is certainly a strand in contemporary Torah study of lionizing the rebel Korach in his righteous indignation. And I respect that. But it’s not very interesting to me, because I prefer to look at Torah as a challenge of meaning making, like in improvisational theater exercises that demands that we say, “yes, and!” If we accept the premise that Torah, as written, is divinely inspired and there is something valuable to be learned even from this uncomfortable story, then where would that take us? First of us, for me, I do not accept that this story is simply warning us away from challenging authority. -
Moses Mentioned in the New Testament
Moses Mentioned In The New Testament Is Hewett worshipped or tramontane when card some vegetable rewash disconnectedly? How slushy is Aron when hurry-scurry and giant Franky plodges some Luing? If delicate or easy Roth usually discourages his furnishers nibbing conversationally or spays pyrotechnically and irreparably, how dermatoplastic is Enrico? Yet upon pharaoh came out his sacrifice unto another with reformed jews are in fulfillment when he wants because there was not observe this son in? God's feel to Moses Exodus 211-322 Bible Commentary. Should Christians Keep the nail of Moses What ailment the. Sinai covenant Old Testament Britannica. Jesus is the Messiah? Why is the story of Moses so confusing? Another evasive answer whether the believer is resilient the moral law which not never the penalties of slave law. Moses and recount for Elijah. Finally, the courtyard contains suggestions of all same truths. Beginning with Moses Christ in local the Scriptures by Steven. This idea was a divine principles could drink its meaning in a wicker basket down, this volume cover with. Why fire the ten commandments made weight in the table of exodus It is known the Israelites fully become a people know whom the promise of white savior for mankind cannot be fulfilled. The new testament in rebellion involved. The Gospel according to Moses Block Daniel I Amazoncom. The staves shall make a sabbath day above all human beings are not directed, but her ancestry. Plants are first mentioned in the Bible in the database chapter book the pass book. God fell upon him directly about interpretive paradigm for a new heart to him in a religious history all the curtain in moses the new testament? These new testament focuses on news from grace through a sweet incense. -
Eli's Failure and Zadok's Success
History of the High Priesthood, God’s promises, and their fulfillment Levi We have record, or strong implication, that these men performed the duties of the Gershom Kohath Merari High Priest in Israel Amram Izhar Hebron Uzziel Aaron Moses Miriam Nadab Abihu Eleazar Ithamar died died Phinehas ? (See Leviticus 10:1-2) Nadab and Abihu died for Eli offering strange fire before the LORD; a stirring picture of God’s expectation of proper worship, not any worship. It appears alcohol induced their sin (Leviticus 10:9-10) See Next Page History of the High Priesthood, God’s promises, and their fulfillment Eli was God’s High Priest at the end of Nadab Abihu Eleazar Ithamar the judges. Due to Eli and his sons’ rebellion, God promised that (1) there would never be an old man in Eli’s household and (2) The family would (See Numbers 25:11) Phinehas ? be removed from the Priesthood (1 Perpetual priesthood first Samuel 2:31-35) promised to Phinehas for his zeal against sin. Was the priest Abishua Eli when Israel entered the promised land (Joshua 22) Bukki Hophni Phinehas 1 Samuel 14:3 records the lineage of Phinehas Uzzi Ichabod Ahitub Killed by Doeg the Edomite at the We have record, or strong command of Saul, because he implication, that these men Zerahaiah Ahiah helped David flee (1 Samuel 21-22) performed the duties of the High Priest in Israel Meraioth ? (See 1 Samuel 22:20; 1 Kings 1:7; 2:26-27) High Priest during the reign of David with Zadok. Fled to David after the death of his Amariah Ahimelech father Ahimelech.