The Land Movement, 1879-1882
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The Land League (1879-82)
Oughterard and Kilannin: The Land League (1879-82) Please check the following page(s) for clarification. Issues are highlighted in [red] in the transcribed text. Michael Davitt (1846-1906) Davitt, founder of the Land League, was the son of an evicted Mayo tenant. He was imprisoned for fifteen years in 1870 on charges of Fenian conspiracy in England. Released from Dartmoor prison in 1877 on ‘ticket of leave’, he returned to Ireland. He staged a mass meeting at Irishtown, Co. Mayo, on 20th April, 1879. This demonstration was called to protest against excessive rents and was attended by over 10,000. Other large meetings followed and the movement quickly spread from Mayo to Connaught and then throughout the country. The Irish National Land League was founded in Dublin on 21st October, 1879, with C. S. Parnell as its president. The objects of the Land League were 1) to reduce rack rents and 2) to obtain the ownership of the soil by its occupiers, i.e. tenant ownership. During the Land War (1879-82), Davitt wrote that the landlords were “a brood of cormorant vampires that has sucked the life blood out of the country.” The Land League was a non-violent mass movement but it used the methods of publicity, moral intimidation and boycott against landlords and land grabbers who broke the Land League code. This popular movement achieved a remarkable degree of success. Within a generation of its founding, by the early 20th century, most of the tenant farmers of Ireland had become owners of their farms and the landlord system, which had dominated Ireland for centuries, had been ended. -
Nber Working Paper Series De Facto and De Jure Property Rights
NBER WORKING PAPER SERIES DE FACTO AND DE JURE PROPERTY RIGHTS: LAND SETTLEMENT AND LAND CONFLICT ON THE AUSTRALIAN, BRAZILIAN AND U.S. FRONTIERS Lee J. Alston Edwyna Harris Bernardo Mueller Working Paper 15264 http://www.nber.org/papers/w15264 NATIONAL BUREAU OF ECONOMIC RESEARCH 1050 Massachusetts Avenue Cambridge, MA 02138 September 2009 For comments we thank Eric Alston, Lee Cronk, Ernesto Dal Bó, John Ferejohn, Stephen Haber, P.J. Hill, Gary Libecap, Henry Smith, Ian Wills and participants at: a seminar on social norms at the Institute for Advanced Study in Princeton; a conference on “Australian Economic History in the Long Run;” the Research Group on Political Institutions and Economic Policy held at Princeton University; and a seminar at Monash University. Alston and Mueller acknowledge the support of NSF grant #528146. Alston thanks the STEP Program at the Woodrow Wilson School at Princeton for their support as a Visiting Research Scholar during 2008/2009 and The Australian National University for support as Research Fellow in 2009. We thank Eric Alston for research assistance. The views expressed herein are those of the author(s) and do not necessarily reflect the views of the National Bureau of Economic Research. NBER working papers are circulated for discussion and comment purposes. They have not been peer- reviewed or been subject to the review by the NBER Board of Directors that accompanies official NBER publications. © 2009 by Lee J. Alston, Edwyna Harris, and Bernardo Mueller. All rights reserved. Short sections of text, not to exceed two paragraphs, may be quoted without explicit permission provided that full credit, including © notice, is given to the source. -
A Short History of Irish Memory in the Long Twentieth Century
Thomas Bartlett (ed.), The Cambridge History of Ireland Irish Memory in the Long Twentieth Century (Cambridge, 2018), vol. IV: 1800 to Present would later be developed by his disciple Maurice Halbwachs, who coined the term collective memory ('la memoire collective'). By calling attention to the social frameworks in which memory is framed ('les cadres sociaux de la 23 · memoire'), Halbwachs presented a sound theoretical model for understand ing how individual members of a society collectively remember their past. 3 A Short History of Irish Memory in The impression that modernisation had uprooted people from tradition and the Long Twentieth Century that mass society suffered from atomised impersonality gave birth to a vogue GUY BEINER for commemoration, which was seen as a fundamental act of communal soli darity, in that it projected an illusion of continuity with the past.4 Ireland, outside of Belfast, did not undergo industrialisation on a scale comparable with England, and yet Irish society was not spared the upheaval On the cusp of the twentieth century; Ireland was obsessed with memoriali of modernity. The Great Famine had decimated vernacular Gaelic culture sation. This condition reflected a transnational zeitgeist that was indicative of and resulted in massive emigration. An Irish variant of fin de siecle angst over a crisis of memory throughout Europe. The outcome of rapid modernisa degeneration fed on apprehensions that British rule would ultimately result tion, manifested through changes ushered in by such far-reaching processes in the loss of 'native' identity. The perceived threat to national culture, artic as industrialisation, urbanisation, commercialisation and migration, raised ulated in Douglas Hyde's manifesto on 'The Necessity for De-Anglicising fears that the rituals and customs through which the past had been habitually Ireland' (1892), stimulated a vigorous response in the form of the Irish Revival remembered in the countryside were destined to be swept away. -
Land Reform and Agitation
Land Reform and Agitation | Sample answer ‘What was the importance of one or more of the following: land agitation and land reform; the co- operative movement; industrial development in Belfast?’ (2018) From 1873 to 1896 there was a Great Depression in Britain. There was a fall in the prices of agricultural exports and thus less need for Irish labourers in Britain. Famers feared mass evictions and conflict between tenants in farmers. So in July 1878, Michael Davitt set sail to America and sought support for the 'New Departure'. Fenians believed that their new goal should be to focus on land reform over Irish Independence and so they asked them and Parnell for support. Davitt and Devoy, who was the leader of the American Fenian Movement, believed that all groups should work together to achieve their goal and so, constitutional nationalists, Fenians and Irish Americans had to work together. In April 1879, James Daly set up a meeting in Mayo which protested against the increases in rent. Parnell identified with the protests and in June of that year he gave a speech about them. In October Davitt set up the Land League and Parnell became the leader. They had three main aims, a reduction in rent and evictions, secondly, to achieve the three Fs (fixity of tenure, freedom to sell and fair rent) and thirdly, for peasant proprietorship. Parnell's slogan the "land of Ireland for people of Ireland" became widely known. The Land League supported peaceful means to achieve their three aims but they couldn't control the extreme violent actions of some tenants. -
Patrick John Cosgrove
i o- 1 n wm S3V NUI MAYNOOTH Ollfctel na t-Ciraann W* huatl THE WYNDHAM LAND ACT, 1903: THE FINAL SOLUTION TO THE IRISH LAND QUESTION? by PATRICK JOHN COSGROVE THESIS FOR THE DEGREE OF PHD DEPARTMENT OF HISTORY NATIONAL UNIVERSITY OF IRELAND MAYNOOTH HEAD OF DEPARTMENT: Professor R. V. Comerford Supervisor of Research: Dr Terence Dooley September 2008 Contents Acknowledgements Abbreviations INTRODUCTION CHAPTER ONE: THE ORIGINS OF THE WYNDHAM LAND BILL, 1903. i. Introduction. ii. T. W. Russell at Clogher, Co. Tyrone, September 1900. iii. The official launch of the compulsory purchase campaign in Ulster. iv. The Ulster Farmers’ and Labourers’ Union and Compulsory Sale Organisation. v. Official launch of the U.I.L. campaign for compulsory purchase. vi. The East Down by-election, 1902. vii. The response to the 1902 land bill. viii. The Land Conference, ix. Conclusion. CHAPTER TWO: INITIAL REACTIONS TO THE 1903 LAND BILL. i. Introduction. ii. The response of the Conservative party. iii. The response of the Liberal opposition to the bill. iv. Nationalist reaction to the bill. v. Unionist reaction to the bill. vi. The attitude of Irish landlords. vii. George Wyndham’s struggle to get the bill to the committee stage. viii. Conclusion. CHAPTER THREE: THE PARLIAMENTARY DEBATES THAT FORGED THE WYNDHAM LAND ACT, 1903. i. Introduction. ii. The Estates Commission. iii. The system of price‘zones’. iv. The ‘bonus’ and the financial clauses of Wyndham’s Land Bill. v. Advances to tenant-purchasers. vi. Sale and repurchase of demesnes. vii. The evicted tenants question. viii. The retention of sporting and mineral rights. -
The Fenians, Colonel Kelly & the Manchester Martyrs Holy Rosary College, Mountbellew, Co
CONFERENCE THE FENIANS, COLONEL KELLY & THE MANCHESTER MARTYRS HOLY ROSARY COLLEGE, MOUNTBELLEW, CO. GALWAY SATURDAY 11TH NOVEMBER 2017 FREE EVENT THE FENIANS, COLONEL KELLY & THE MANCHESTER MARTYRS PROGRAMME 9.15am ~ 9.45am Registration & Tea/Coffee 9.45am ~ 10.00am Welcome by Cllr Aidan Donohue, Cathaoirleach, Ballinasloe Municipal District, Galway County Council 10.00am ~ 10.45am ‘The Family History and Legacy of Colonel Thomas J Kelly’ by Erica Veil 10.45am ~ 11.15am ‘Dr Mark Ryan - Kilconly Fenian’ by Bride Brady 11.15am ~ 12.00pm ‘American Soldier or IRB Rebel: Understanding the Career of Colonel Thomas J. Kelly (1833-1908)’ by Owen McGee 12.00pm ~ 12.30pm ‘The Boland Connection’ by Donnacha De Long 12.30pm ~ 1. 30pm Lunch 1.30pm ~ 2.15pm ‘The Fenians: Transnational Revolutionaries’ by Dr Frank Rynne 2.15pm ~ 3.00pm ‘Remembering and Forgetting the Fenians: The Fenian Ideal & the Revolutionary Generation of 1916’ by Dr Conor McNamara 3.00pm ~ 3.45pm ‘Sources on Fenianism in the National Archives’ by Brian Donnelly 3.45pm ~ 4.00pm ‘The Fenians, Colonel Kelly and the Mountbellew Connection’ by Holy Rosary College Students 4.00pm ~ 4.15pm ‘The Fenian Galop’ – Music and Songs performed by Holy Rosary College Students 4.15pm ~ 4.30pm Concluding Remarks 2 EVENTS ART EXHIBITION Students from Coláiste An Chreagáin will showcase an art exhibition with regards to The Fenians, Colonel Kelly and the Manchester Martyrs. EXHIBITION Exhibition on the Fenians, Colonel Kelly & The Manchester Martyrs by Holy Rosary College Students and Mountbellew Heritage & Tourism Network PAINTINGS RELATING Two Original Paintings will be on display on the day relating to Colonel TO COLONEL KELLY Kelly and the Smashing of the Van. -
Dissertations Completed
Dissertations Completed 2010-11 • Thunder at the door: manifestations of gender based violence during the Irish war of independence • Discourse and discord: the rhetoric and rationale of John Redmond in the pursuit of Home Rule for Ireland, 1910-1914 • Female activism in the Irish Free State, 1922-37 • The ‘Red Scare’ in 1950s Dublin: genuine or generated? The role of Archbishop McQuaid’s Vigilance Committee • ‘A policy of terrorism is not one to which Englishmen will succumb’: British policing and the Irish-American dynamite campaign • Protestant attitudes in the emerging Catholic Irish Free State • Legends of the Irish Republican Army in Cork • The implications of policy makers on the intelligence process: British intelligence in Ireland 1916-21 • A quantitive analysis of women at risk for prostitution in Dublin admitted into the Westmoreland Lock Hospital during Ireland’s great Famine between 1845 and 1852 • Church, property and income versus compassion: the defeat of the 1986 divorce referendum • The Irish in Rotherhithe at the beginning of the twentieth century: a profile of an integrated community • Rape and stripping in the Irish rebellion of 1641: a contextual analysis • A result less astounding: the civil war in Westmeath, January 1922-May 1923 2009-10 • A journey of hope: James Larkin, the Irish Transport and General Workers’ Union and the working class, 1880-1913 • ‘In every instance even-handed justice will be meted out to all according to their deserts’: the Irish Worker newspaper, 1911-14 • ‘Tell her gently’: death and bereavement -
Michael Davitt 1846 – 1906
MICHAEL DAVITT 1846 – 1906 An exhibition to honour the centenary of his death MAYO COUNTY LIBRARY www.mayolibrary.ie MAYO COUNTY LIBRARY MICHAEL DAVITTwas born the www.mayolibrary.ie son of a small tenant farmer at Straide, Co. Mayo in 1846. He arrived in the world at a time when Ireland was undergoing the greatest social and humanitarian disaster in its modern history, the Great Famine of 1845-49. Over the five or so years it endured, about a million people died and another million emigrated. BIRTH OF A RADICAL IRISHMAN He was also born in a region where the Famine, caused by potato blight, took its greatest toll in human life and misery. Much of the land available for cultivation in Co. Mayo was poor and the average valuation of its agricultural holdings was the lowest in the country. At first the Davitts managed to survive the famine when Michael’s father, Martin, became an overseer of road construction on a famine relief scheme. However, in 1850, unable to pay the rent arrears for the small landholding of about seven acres, the family was evicted. left: The enormous upheaval of the The Famine in Ireland — Extreme pressure of population on Great Famine that Davitt Funeral at Skibbereen (Illustrated London News, natural resources and extreme experienced as an infant set the January 30, 1847) dependence on the potato for mould for his moral and political above: survival explain why Mayo suffered attitudes as an adult. Departure for the “Viceroy” a greater human loss (29%) during steamer from the docks at Galway. -
The Ulster Women's Unionist Council and Ulster Unionism
“No Idle Sightseers”: The Ulster Women’s Unionist Council and Ulster Unionism (1911-1920s) Pamela Blythe McKane A DISSERTATION SUBMITTED TO THE FACULTY OF GRADUATE STUDIES IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY GRADUATE PROGRAM IN POLITICAL SCIENCE YORK UNIVERSITY TORONTO, ONTARIO JANUARY 2015 ©Pamela Blythe McKane 2015 Abstract Title: “No Idle Sightseers”: The Ulster Women’s Unionist Council and Ulster Unionism (1911-1920s) This doctoral dissertation examines the Ulster Women’s Unionist Council (UWUC), an overlooked, but historically significant Ulster unionist institution, during the 1910s and 1920s—a time of great conflict. Ulster unionists opposed Home Rule for Ireland. World War 1 erupted in 1914 and was followed by the Anglo-Irish War (1919- 1922), the partition of Ireland in 1922, and the Civil War (1922-1923). Within a year of its establishment the UWUC was the largest women’s political organization in Ireland with an estimated membership of between 115,000 and 200,000. Yet neither the male- dominated Ulster unionist institutions of the time, nor the literature related to Ulster unionism and twentieth-century Irish politics and history have paid much attention to its existence and work. This dissertation seeks to redress this. The framework of analysis employed is original in terms of the concepts it combines with a gender focus. It draws on Rogers Brubaker’s (1996) concepts of “nation” as practical category, institutionalized form (“nationhood”), and contingent event (“nationness”), combining these concepts with William Walters’ (2004) concept of “domopolitics” and with a feminist understanding of the centrality of gender to nation. -
From Ulster to Northern Ireland, 1600–1925 Unit 2: 1700–1914
KEY STAGE 3: FROM ULSTER TO NORTHERN IRELAND, 1600–1925 UNIT 2: 1700–1914 UNIT 2: UNIT DESCRIPTION The activities in this unit aim to help pupils learn about and evaluate 1700–1914 the relative importance of each of these three historical periods in the process leading to partition and the creation of Northern Ireland: • 1700–1800: Penal Laws, 1798 Rising, Act of Union 1800 • 1800–1900: Nationalism and Unionism • 1900–1914: The Home Rule Crisis Unit 2 begins in the period after King William III’s victories of 1689–1691. Pupils will learn how the most powerful elements of the Protestant minority in Ireland set out to secure their position against the Catholic majority. They did this by introducing a series of Penal Laws against Catholics in the Irish Parliament. In 1798, a group of Presbyterians and Catholics joined together in an attempt to establish a secular Irish Republic which supported the ideals of the French revolution in Ireland: namely, a non-sectarian and democratic nation. The rebellion was rapidly suppressed and led to the Act of Union in 1800, which brought Ireland more closely under British control. Whether to preserve, modify or replace this Act defined the terms of political developments in Ireland, including Ulster, during the 19th century. Finally, pupils will discuss and evaluate how the emergence of Home Rule for Ireland as a policy from 1886 stimulated the growth of unionist opposition, reaching a climax in the period 1910–1914. The idea of Ulster being excluded from Home Rule became an aspiration for Ulster unionists and a strong possibility. -
Ireland Between the Two World Wars 1916-1949, the Irish Political
People’s Democratic Republic of Algeria Ministry of Higher Education and Scientific Research University of Oran Faculty of Letters, Arts and Foreign Languages, Department of Anglo-Saxon Languages Section of English THE IRISH QUESTION FROM HOME RULE TO THE REPUBLIC OF IRELAND, 1891-1949 Thesis submitted to the Department of Anglo-Saxon Languages in candidature for the Degree of Doctorate in British Civilization Presented by: Supervised by: Mr. Abdelkrim Moussaoui Prof. Badra Lahouel Board of examiners: President: Dr. Belkacem Belmekki……………………….. (University of Oran) Supervisor: Prof. Badra Lahouel…………………………… (University of Oran) Examiner: Prof. Abbès Bahous………………….. (University of Mostaganem) Examiner: Prof. Smail Benmoussat …………………..(University of Tlemcen) Examiner: Dr. Zoulikha Mostefa…………………………… (University of Oran) Examiner: Dr. Faiza Meberbech……………………… (University of Tlemcen) 2013-2014 1 DEDICATION …To the Memory of My Beloved Tender Mother… 2 ACKNOWLEDGEMENTS By the Name of God the Clement and the Merciful First and foremost, I would like to thank my mentor and supervisor, the distinguished teacher, Professor Badra LAHOUEL, to whom I am so grateful and will be eternally indebted for her guidance, pieces of advice, encouragement and above all, her proverbial patience and comprehension throughout the preparation of this humble research paper. I am also profoundly thankful to whom I consider as a spiritual father, Professor, El Hadj Fawzi Borsali may God preserve him, for his inestimable support and instructive remarks. Special thanks to all my previous teachers through my graduation years: Lakhdar Barka, Moulfi, Maghni, Mostefa, Sebbane, Boutaleb, Layadi, Chami, Rahal, and those we lost Mr Bouamrane and Mr Benali may their souls rest in peace. I would also like to express my gratitude to Mr Moukaddess from England, for his valuable help, and to my friend Abdelkader Kourdouli for being very willing to help. -
Crown Land Legislation Amendment Act 2017
Crown Land Legislation Amendment Act 2017 As at 10 April 2018 See also: Transport Administration Amendment (Sydney Metro) Bill 2018 Note: Amending Acts and amending provisions are subject to automatic repeal pursuant to sec 30C of the Interpretation Act 1987 No 15 once the amendments have taken effect. Long Title An Act to amend certain legislation consequent on the enactment of the Crown Land Management Act 2016. 1 Name of Act This Act is the Crown Land Legislation Amendment Act 2017. 2 Commencement (1) This Act commences on the day on which the Crown Lands Act 1989 is repealed by the Crown Land Management Act 2016, except as provided by this section. (2) Schedule 1 commences on the date of assent to this Act. Schedule 1 (Repealed) Schedule 2 Amendment of legislation referring to reserve trusts 2.1 – Betting and Racing Act 1998 No 114 Section 4 Definitions Omit paragraph (c) of the definition of "approved body" in section 4 (1). Insert instead: (c) a statutory land manager within the meaning of the Crown Land Management Act 2016. 2.2 – Cemeteries and Crematoria Act 2013 No 105 [1] Section 3 Objects of Act Omit "section 11 of the Crown Lands Act 1989 " from section 3 (f). Insert instead "section 1.4 of the Crown Land Management Act 2016 ". [2] Section 4 Interpretation Omit section 4 (3). Insert instead: (3) An expression that is used in this Act and that is defined in the Crown Land Management Act 2016 (not being an expression that is defined in this Act) has the same meaning in this Act in relation to a Crown cemetery or Crown cemetery operator as it has in that Act in relation to dedicated or reserved Crown land or a person responsible for the care, control and management of dedicated or reserved Crown land, respectively.