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Atheism AO2 Handout Part 1
Philosophy Of Religion / Atheism AO2 Atheism AO2 Handout Part 1 New Atheism successfully shows the incompatibility of science and religion. Evaluate this view. 1. New Atheists seem to argue that scientific theories are based only on evidence, whilst religion runs away from evidence. The claim is that atheism is rational and scientific while religion is irrational and superstitious. Faith is not an element of science since evidence for a correct conviction compels us to accept its truth. As Dawkins says “Faith is a state of mind that leads people to believe something – it doesn’t matter what – in the total absence of supporting evidence. If there were good supporting evidence, then faith would be superfluous…” However, Alister McGrath points out that such a view “fails to make the critical distinction between the ‘total absence of supporting evidence’ and the ‘absence of totally supporting evidence’.” It is true that some facts about the world have been proved (e.g. the chemical formula for water) but the bigger scientific questions such as is there a Grand Unified Theory that explains everything rely on answers based on the best evidence available but they are not certainties. In future years they may well change as new evidence is considered. As Gauch concluded “Science rests on faith”. Dawkins in his book “The God Delusion” does argue that the existence of God is a testable hypothesis and concludes that the hypothesis is falsifiable. Therefore the hypothesis is open to the scientific method. So here is a New Atheist proponent arguing that that the existence of God is a meaningful hypothesis. -
HINDUISM in EUROPE Stockholm 26-28 April, 2017 Abstracts
HINDUISM IN EUROPE Stockholm 26-28 April, 2017 Abstracts 1. Vishwa Adluri, Hunter College, USA Sanskrit Studies in Germany, 1800–2015 German scholars came late to Sanskrit, but within a quarter century created an impressive array of faculties. European colleagues acknowledged Germany as the center of Sanskrit studies on the continent. This chapter examines the reasons for this buildup: Prussian university reform, German philological advances, imagined affinities with ancient Indian and, especially, Aryan culture, and a new humanistic model focused on method, objectivity, and criticism. The chapter’s first section discusses the emergence of German Sanskrit studies. It also discusses the pantheism controversy between F. W. Schlegel and G. W. F. Hegel, which crucially influenced the German reception of Indian philosophy. The second section traces the German reception of the Bhagavad Gītā as a paradigmatic example of German interpretive concerns and reconstructive methods. The third section examines historic conflicts and potential misunderstandings as German scholars engaged with the knowledge traditions of Brahmanic Hinduism. A final section examines wider resonances as European scholars assimilated German methods and modeled their institutions and traditions on the German paradigm. The conclusion addresses shifts in the field as a result of postcolonial criticisms, epistemic transformations, critical histories, and declining resources. 2. Milda Ališauskienė, Vytautas Magnus University, Lithuania “Strangers among Ours”: Contemporary Hinduism in Lithuania This paper analyses the phenomenon of contemporary Hinduism in Lithuania from a sociological perspective; it aims to discuss diverse forms of Hindu expression in Lithuanian society and public attitudes towards it. Firstly, the paper discusses the history and place of contemporary Hinduism within the religious map of Lithuania. -
APA Newsletter on Asian and Asian-American Philosophers And
NEWSLETTER | The American Philosophical Association Asian and Asian-American Philosophers and Philosophies FALL 2018 VOLUME 18 | NUMBER 1 Prasanta Bandyopadhyay and R. Venkata FROM THE EDITOR Raghavan Prasanta S. Bandyopadhyay Some Critical Remarks on Kisor SUBMISSION GUIDELINES AND Chakrabarti’s Idea of “Observational INFORMATION Credibility” and Its Role in Solving the Problem of Induction BUDDHISM Kisor K. Chakrabarti Madhumita Chattopadhyay Some Thoughts on the Problem of Locating Early Buddhist Logic in Pāli Induction Literature PHILOSOPHY OF LANGUAGE Rafal Stepien AND GRAMMAR Do Good Philosophers Argue? A Buddhist Approach to Philosophy and Philosophy Sanjit Chakraborty Prizes Remnants of Words in Indian Grammar ONTOLOGY, LOGIC, AND APA PANEL ON DIVERSITY EPISTEMOLOGY Ethan Mills Pradeep P. Gokhale Report on an APA Panel: Diversity in Īśvaravāda: A Critique Philosophy Palash Sarkar BOOK REVIEW Cārvākism Redivivus Minds without Fear: Philosophy in the Indian Renaissance Reviewed by Brian A. Hatcher VOLUME 18 | NUMBER 1 FALL 2018 © 2018 BY THE AMERICAN PHILOSOPHICAL ASSOCIATION ISSN 2155-9708 APA NEWSLETTER ON Asian and Asian-American Philosophy and Philosophers PRASANTA BANDYOPADHYAY, EDITOR VOLUME 18 | NUMBER 1 | FALL 2018 opponent equally. He pleads for the need for this sort of FROM THE EDITOR role of humanism to be incorporated into Western analytic philosophy. This incorporation, he contends, has a far- Prasanta S. Bandyopadhyay reaching impact on both private and public lives of human MONTANA STATE UNIVERSITY beings where the love of wisdom should go together with care and love for fellow human beings. The fall 2018 issue of the newsletter is animated by the goal of reaching a wider audience. Papers deal with issues SECTION 2: ONTOLOGY, LOGIC, AND mostly from classical Indian philosophy, with the exception EPISTEMOLOGY of a report on the 2018 APA Eastern Division meeting panel on “Diversity in Philosophy” and a review of a book about This is the longest part of this issue. -
"Goodness Without Godness", with Professor Phil Zuckerman
THE SECULAR CIRCULAR Newsletter of the Humanist Society of Santa Barbara www.SBHumanists.org MAY 2011 May Program: So You Think You Know About Street Gangs? A Community Forum with JP Herrada of Palabra after-school programs. Topics covered to include: . The current gang situation: growing, steady, or media-hyped? . Why youths become involved in street gangs, and an insider's report on their activities . Intervention, education and alternatives to gang life . The effectiveness, fairness and constitutionality of the recent Gang Injunction . Breaking away from gang membership and into productive adulthood Juan Pablo "JP" Herrada was born in Mexico and migrated to the United States with his family at 6 years old, although he continued to live half-time in his birth town. He joined a Goleta neighborhood gang at 12 years old, and later dropped out of school to work and support his family, while trying for a G.E.D. By age 18, JP had started his own family, but continued in and out of gang life, eventually generating a criminal record which impacted his ability to raise his children. This motivated him to turn his life around, so he and his brother JC formed a nonprofit called Palabra, referring to "one's word as a man, one's honor". Now all local High Schools and some Junior Highs have a Palabra program. The Herrada brothers meet with different at-risk groups in Santa Barbara and Goleta twice a week, both at schools and outside them. The program's curriculum has group discussions every week, from gang violence and drugs, to law enforcement and knowing one's rights. -
Sport, Islam, and Muslims in Europe: in Between Or on the Margin?
Religions 2013, 4, 644–656; doi:10.3390/rel4040644 OPEN ACCESS religions ISSN 2077-1444 www.mdpi.com/journal/religions Article Sport, Islam, and Muslims in Europe: in between or on the Margin? Mahfoud Amara School of Sport, Exercise and Health Sciences, Loughborough University, Loughborough, Leicestershire, LE11 3TU, UK; E-Mail: [email protected]; Tel.: +44-0-1509-226370; Fax: +44-0-1509-226301 Received: 30 September 2013; in revised form: 30 November 2013 / Accepted: 4 December 2013 / Published: 10 December 2013 Abstract: The aim of this paper is to reveal how misconceptions—or using the concept of Arkoun, “the crisis of meanings”—about the role and position of Islam in Europe is impacting on the discourse on sport, Islam, and immigration. France is selected as a case study for this paper as it is in this country where the debate on religion in general and Islam in particular seem to be more contentious in relation to the questions of integration of Muslim communities to secular (French republican) values. Recent sources of tensions include the ban of the Burqa in the public space; the debate on national identity instigated by the former French president Nicholas Sarkozy, which became centred around the question of Islam and Muslims in France; the provocative cartoons about Prophet Mohamed in the satirical magazine Charlie Hebdo; opposition against the provision of halal meal in France’s fast-food chain Quick; and resistance toward Qatar’s plan to invest in deprived suburbs of France, to name just a few. The other context which this paper examines in relation to the question of sport, Islam, and identity-making of Muslims in Europe is the phenomenon of “reverse migration” or the re-connection of athletes of Muslim background in Europe, or so-called Muslim neo-Europeans, with their (parents’) country of origin. -
Inglehart Mass Priorities and Democracy
Perspectives on Politics (forthcoming, March, 2010) 1 Changing Mass Priorities: The Link between Modernization and Democracy RONALD INGLEHART University of Michigan CHRISTIAN WELZEL Jacobs University Bremen Introduction. Rich countries are much likelier to be democracies than poor countries. Why this is true is debated fiercely. Simply reaching a given level of economic development could not itself produce democracy; it can do so only by bringing changes in how people act. Accordingly, Seymour Martin Lipset (1959) argued that development leads to democracy because it produces certain socio-cultural changes that shape human actions. The empirical data that would be needed to test this claim did not exist then, so his suggestion remained a passing comment.1 Today, large-N comparative surveys make the relevant data available for most of the world’s population, and there have been major advances in analytic techniques. But social scientists rarely put the two together, partly because of a persisting tendency to view mass attitudinal data as volatile and unreliable. In this piece we wish to redress this situation. We argue that certain modernization-linked mass attitudes are stable attributes of given societies that are being measured reliably by the large-N comparative survey projects, even in low-income countries, and that these attitudes seem to play important roles in social changes such as democratization. Our purpose here is not to demonstrate the impact of changing values on democracy so much as to make a point about the epistemology of survey data with important ramifications for the way we analyze democracy. Unlike dozens of articles we’ve published that nail down one hypothesis about one dependent variable, this piece analyzes data from almost 400 surveys to demonstrate that modernization-linked attitudes are stable attributes of given societies and are strongly linked with many important societal-level variables, ranging from civil society to democracy to gender equality. -
Christianity Questions
Roman Catholics of the Middle Ages shared the belief that there was Name one God, and that he created the universe. They believed that God sent his son, Jesus, to Earth to save mankind. They believed that God wanted his people to meet for worship. They believed that it was their religious duty to convert others to Christianity. Christianity Roman Catholics believed in the Bible - both the Old Testament, By Sharon Fabian which dated back to the time before Jesus was born, and the New Testament, which contained Jesus' teachings as told by his apostles. When you look at a picture of a medieval town, what do you see at the town's center? Often, you Their beliefs led to several developments, which have become part of will see a Christian cathedral. With its tall spires the history of the Middle Ages. One was the building of magnificent reaching toward heaven, the cathedral cathedrals for worship. Another was the Crusades, military campaigns dominated the landscape in many small towns of to take back Palestine, the Christian "Holy Land," from the Muslims. the Middle Ages. This is not a surprise, since A third development was the creation of religious orders of monks Christianity was the dominant religion in Europe and nuns who made it their career to do the work of the Church. during that time. The Roman Catholic Church continued to dominate religious life in Christianity was not the only religion in Europe Europe throughout the Middle Ages, but as the Middle Ages declined, in the Middle Ages. There were Jews, Muslims, so did the power of the Church. -
Emergentism As an Option in the Philosophy of Religion: Between Materialist Atheism and Pantheism
SURI 7 (2) 2019: 1-22 Emergentism as an Option in the Philosophy of Religion: Between Materialist Atheism and Pantheism James Franklin University of New South Wales Abstract: Among worldviews, in addition to the options of materialist atheism, pantheism and personal theism, there exists a fourth, “local emergentism”. It holds that there are no gods, nor does the universe overall have divine aspects or any purpose. But locally, in our region of space and time, the properties of matter have given rise to entities which are completely different from matter in kind and to a degree god-like: consciousnesses with rational powers and intrinsic worth. The emergentist option is compared with the standard alternatives and the arguments for and against it are laid out. It is argued that, among options in the philosophy of religion, it involves the minimal reworking of the manifest image of common sense. Hence it deserves a place at the table in arguments as to the overall nature of the universe. Keywords: Emergence; pantheism; personal theism; naturalism; consciousness 1. INTRODUCTION The main options among world views are normally classifiable as either materialist atheism, pantheism (widely understood) or personal theism. According to materialist atheism, there exists nothing except the material universe as we ordinarily conceive it, and its properties are fully described by science (present or future). According to personal theism, there exists a separate entity (or entities) of a much higher form than those found in the 2019 Philosophical Association of the Philippines 2 Emergentism as an Option in the Philosophy of Religion material universe, a god or gods. -
Developing Countries in World Politics
IR 344: Developing Countries in World Politics Fall 2010 WPH B28 School of International Relations University of Southern California Tuesday and Thursday, 9:30-10:50AM Instructor: Dr. Eric Blanchard SOS 268 [email protected] (213) 740-2554 Office Hours: Wednesday 5-6PM, Thursday 11AM-1PM, and by appointment I. Course Description, Objectives and Requirements: “Developing Countries in World Politics” is a course that blends history and theory to help students (as future policymakers, scholars or informed citizens) better understand the politics of the developing world and the role of the United States in these politics. In other words, students will become familiar with the impact of U.S. involvement in the developing world, and the role this involvement played in constituting the American ascendency. We will engage in a historically grounded survey of the politics of developing countries in Asia, Africa, Latin America and the Caribbean, and the Middle East, developing an understanding of the particular issues faced in these countries such as underdevelopment, poverty, debt, religious and ethnic conflict, and climate change. In addition, we will pay close attention to the successes and failures of attempts on the part of Third World to organize outside of the Cold War system dominated by the most powerful states. Along the way, we will also consider the strengths and weaknesses of theories of International Relations, political science and sociology for understanding the developing world or global “South” and its relations with the advanced -
Hinduism and Hindu Philosophy
Essays on Indian Philosophy UNIVE'aSITY OF HAWAII Uf,FU:{ Essays on Indian Philosophy SHRI KRISHNA SAKSENA UNIVERSITY OF HAWAII PRESS HONOLULU 1970 Library of Congress Catalog Card Number 78·114209 Standard Book Number 87022-726-2 Copyright © 1970 by University of Hawaii Press All Rights Reserved Printed in the United States of America Contents The Story of Indian Philosophy 3 Basic Tenets of Indian Philosophy 18 Testimony in Indian Philosophy 24 Hinduism 37 Hinduism and Hindu Philosophy 51 The Jain Religion 54 Some Riddles in the Behavior of Gods and Sages in the Epics and the Puranas 64 Autobiography of a Yogi 71 Jainism 73 Svapramanatva and Svapraka!;>atva: An Inconsistency in Kumarila's Philosophy 77 The Nature of Buddhi according to Sankhya-Yoga 82 The Individual in Social Thought and Practice in India 88 Professor Zaehner and the Comparison of Religions 102 A Comparison between the Eastern and Western Portraits of Man in Our Time 117 Acknowledgments The author wishes to make the following acknowledgments for permission to reprint previously published essays: "The Story of Indian Philosophy," in A History of Philosophical Systems. edited by Vergilius Ferm. New York:The Philosophical Library, 1950. "Basic Tenets of Indian Philosophy," previously published as "Are There Any Basic Tenets of Indian Philosophy?" in The Philosophical Quarterly. "Testimony in Indian Philosophy," previously published as "Authority in Indian Philosophy," in Ph ilosophyEast and West. vo!.l,no. 3 (October 1951). "Hinduism," in Studium Generale. no. 10 (1962). "The Jain Religion," previously published as "Jainism," in Religion in the Twentieth Century. edited by Vergilius Ferm. -
Pippa Norris and Ronald Inglehart: Cultural Backlash: Trump, Brexit, and Authoritarian Populism
Roman Chytilek Pippa Norris and Ronald Inglehart: Cultural Backlash: Trump, Brexit, and Authoritarian Populism Cambridge: Cambridge University Press. 2019. 540 pp. ISBN 978-1108444422 The eminent American social scientist Ronald Inglehart and the important American political scientist Pippa Norris, who specialises in conjunctural issues and broadly conceived comparative studies, have joined forces in Cultural Backlash to explain the current rise of “authoritarian populists” in many parts of the world. What do Donald Trump, Marine Le Pen, Viktor Orbán, Rodrigo Duterte and Jair Bolsonaro have in common? (The last, who only scored his major victory this year, when the book manuscript was already in press, is given less attention.) At the core of their political message is populism, defined by the authors in conformity with the emerging theoretical consensus as a style of politics built on criticism of a rotten establishment and, contrasted with it, emphasis on the primacy, purity and sovereignty of the people, seeing both (the people and the elite) as homogeneous. Combined with authoritarianism – a political discourse that emphasises the necessity of defending oneself against various external threats, and hence stressing security, group cohesion and conformity, as well as the role of a strong leader as the representative of the interests of the masses – populism is particularly dangerous to the survival of democracy. While populism questions the fundamental institutions of democracy (for example, the principle of representation), authoritarianism fights democratic values, such as respect for the rights of minorities, working to achieve consensus, or at least a compromise, the separation of the private from the political, and respect for the rules of the political game. -
Denying the Gods: the Religious Roots of Atheism RE230C-002
Denying the Gods: The Religious Roots of Atheism RE230C-002 Instructor: W. Ezekiel Goggin Office: Ladd 210 Email: [email protected] Class Meetings: W/F 8:40-10:00 (Tisch 301) Office hours: WF 10:15-11:45am Course Description A historical and systematic investigation of the religious sources of ancient, modern, and contemporary atheisms. “New Atheists” such as Sam Harris, Richard Dawkins, and the late Christopher Hitchens are often invoked in contemporary discourse as intellectually authoritative voices for atheism. For these “New Atheists,” the difference between religion and unbelief is straightforward: rationality is superior to superstition, freedom should be valued over submission, critical inquiry should replace blind faith. However, the historical relationship of atheism to religion and religious belief is considerably more complex than such neat, binary oppositions allow. Far from being a contemporary phenomenon, atheism has religious roots as deep and ancient as the theism which it purports to reject. While “New Atheism” tends to be dismissive of religion and religious beliefs, many ancient and modern atheisms emerged from a willingness to take religion seriously on its own terms. Through comparative analysis of the appearance of atheism and antireligious thought within, between, and adjacent to several religious traditions (e.g., Ancient Greek religion Christian Mysticism, Hinduism, and Judaism), this course will contextualize and evaluate a range of atheistic positions. By the end of the course, we will see, it is perhaps better to speak about “atheisms” than “atheism.” Objectives In pursuit of these themes, students will achieve five major objectives: 1.) Think critically about atheisms within the hermeneutic frameworks of religious studies 2.) Gain familiarity with key theoretical and historical questions and figures in the history of atheism 3.) Develop an appreciation of the complex historical relationship between religions and the atheisms to which they give rise.