Atheism AO2 Handout Part 1
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The God Delusion Debate . Discussion Guide
The God Delusion Debate . Discussion Guide . 1 THE GOD DELUSION DEBATE A DISCUSSION GUIDE compiled by Bill Wortman We take ideas seriously THE PARTICIPANTS Richard Dawkins, FRS at the time of this debate held the posi- tion of Charles Simonyi Professor of the Public Understanding of Science at the University of Oxford. He did his doctorate at Oxford under Nobel Prize winning zoologist, Niko Tinbergen. He is the author of nine books, some of which are !e Sel"sh Gene (1976, 2nd edition 1989), !e Blind Watchmaker (1986), !e God Delu- sion (2006), and most recently !e Greatest Show on Earth (2009). Dawkins is an atheist. John Lennox is a Reader in Mathematics at the University of Oxford and Fellow in Mathematics and Philosophy of Science at Green College, University of Oxford. He holds doctorates from Oxford (D. Phil.), Cambridge (Ph.D.), and the University of Wales (D.Sc.) and an MA in Bioethics from the University of Surrey. In addition to authoring over seventy peer reviewed papers in pure mathematics, and co-authoring two research monographs for Ox- ford University Press, Dr. Lennox is the author of God’s Undertaker: Has Science Buried God? (2007). Lennox is a Christian. Larry A. Taunton is founder and Executive Director of Fixed Point Foundation and Latimer House. Like Fixed Point itself, Larry specializes in addressing issues of faith and culture. A published author, he is the recipient of numerous awards and research grants. He is Executive Producer of the !lms “Science and the God Ques- tion” (2007), “"e God Delusion Debate” (2007), “God on Trial” (2008), “Has Science Buried God?” (2008), “Can Atheism Save Eu- rope?” (2009), and “Is God Great?” (2009). -
APA Newsletter on Asian and Asian-American Philosophers And
NEWSLETTER | The American Philosophical Association Asian and Asian-American Philosophers and Philosophies FALL 2018 VOLUME 18 | NUMBER 1 Prasanta Bandyopadhyay and R. Venkata FROM THE EDITOR Raghavan Prasanta S. Bandyopadhyay Some Critical Remarks on Kisor SUBMISSION GUIDELINES AND Chakrabarti’s Idea of “Observational INFORMATION Credibility” and Its Role in Solving the Problem of Induction BUDDHISM Kisor K. Chakrabarti Madhumita Chattopadhyay Some Thoughts on the Problem of Locating Early Buddhist Logic in Pāli Induction Literature PHILOSOPHY OF LANGUAGE Rafal Stepien AND GRAMMAR Do Good Philosophers Argue? A Buddhist Approach to Philosophy and Philosophy Sanjit Chakraborty Prizes Remnants of Words in Indian Grammar ONTOLOGY, LOGIC, AND APA PANEL ON DIVERSITY EPISTEMOLOGY Ethan Mills Pradeep P. Gokhale Report on an APA Panel: Diversity in Īśvaravāda: A Critique Philosophy Palash Sarkar BOOK REVIEW Cārvākism Redivivus Minds without Fear: Philosophy in the Indian Renaissance Reviewed by Brian A. Hatcher VOLUME 18 | NUMBER 1 FALL 2018 © 2018 BY THE AMERICAN PHILOSOPHICAL ASSOCIATION ISSN 2155-9708 APA NEWSLETTER ON Asian and Asian-American Philosophy and Philosophers PRASANTA BANDYOPADHYAY, EDITOR VOLUME 18 | NUMBER 1 | FALL 2018 opponent equally. He pleads for the need for this sort of FROM THE EDITOR role of humanism to be incorporated into Western analytic philosophy. This incorporation, he contends, has a far- Prasanta S. Bandyopadhyay reaching impact on both private and public lives of human MONTANA STATE UNIVERSITY beings where the love of wisdom should go together with care and love for fellow human beings. The fall 2018 issue of the newsletter is animated by the goal of reaching a wider audience. Papers deal with issues SECTION 2: ONTOLOGY, LOGIC, AND mostly from classical Indian philosophy, with the exception EPISTEMOLOGY of a report on the 2018 APA Eastern Division meeting panel on “Diversity in Philosophy” and a review of a book about This is the longest part of this issue. -
Religion–State Relations
Religion–State Relations International IDEA Constitution-Building Primer 8 Religion–State Relations International IDEA Constitution-Building Primer 8 Dawood Ahmed © 2017 International Institute for Democracy and Electoral Assistance (International IDEA) Second edition First published in 2014 by International IDEA International IDEA publications are independent of specific national or political interests. Views expressed in this publication do not necessarily represent the views of International IDEA, its Board or its Council members. The electronic version of this publication is available under a Creative Commons Attribute-NonCommercial- ShareAlike 3.0 (CC BY-NC-SA 3.0) licence. You are free to copy, distribute and transmit the publication as well as to remix and adapt it, provided it is only for non-commercial purposes, that you appropriately attribute the publication, and that you distribute it under an identical licence. For more information on this licence visit the Creative Commons website: <http://creativecommons.org/licenses/by-nc-sa/3.0/> International IDEA Strömsborg SE–103 34 Stockholm Sweden Telephone: +46 8 698 37 00 Email: [email protected] Website: <http://www.idea.int> Cover design: International IDEA Cover illustration: © 123RF, <http://www.123rf.com> Produced using Booktype: <https://booktype.pro> ISBN: 978-91-7671-113-2 Contents 1. Introduction ............................................................................................................. 3 Advantages and risks ............................................................................................... -
Christianity, Islam & Atheism
Christianity, Islam & Atheism Reflections on Religion, Society & Politics Michael Cooke 2 Christianity, Islam & Atheism About the author Michael Colin Cooke is a retired public servant and trade union activist who has a lifelong interest in South Asian history, politics and culture. He has served as an election monitor in Sri Lanka. Michael is the author of The Lionel Bopage Story: Rebellion, Repression and the Struggle for Justice in Sri Lanka (2011). He has also penned when the occasion demanded a number of articles and film reviews. He lives in Melbourne. Published 2014 ISBN 978-1-876646-15-8 Resistance Books: resistancebooks.com Contents 1.Genesis............................................................................................5 2.The Evolution of a Young Atheist .............................................13 India...................................................................................................................... 13 Living in the ’70s down under.............................................................................. 16 Religious fundamentalism rears its head............................................................. 20 3.Christianity: An Atheist’s Homily ................................................21 Introduction – the paradox that is Christianity................................................... 21 The argument....................................................................................................... 23 It ain’t necessarily so: Part 1................................................................................ -
The Idea of God: a Chronological and Philosophical View of Theism, Atheism, and the War Between the Two Nicholas Jensen
The Idea of God: A Chronological and Philosophical View of Theism, Atheism, And the War between the Two Nicholas Jensen Jensen 1 Christianity has shaped the world for the past two thousand years. According to the CIA World Factbook, one-third of the world practices some sort of denomination of Christianity.1 The problem with this listing from the Factbook is that it does not take into account the schisms of faith that have fractured the faith from the Enlightenment, the Reformation, and every point leading to the formation of Christianity itself. In addition, the proliferation of Atheism is an important concept to view when discussing religion. Originally starting as a product of searching for truth, we see Atheism evolve into something that stands vehemently against any form of religion in modern society. When looking chronologically at the Christian faith, we see ourselves with a drastically different example of theology upon examination of ancient origins to the modern “everyone is saved” mentality of the current church. This paper aims to examine the transformation of the Christian religion, as well as examining the conflict between modern atheism and modern Christianity. Before jumping into the examination of sources, some terminology needs to be explained. Of prime importance is the concept of transcendence. To be transcendent is to be beyond any possible understanding in the eyes of man. No matter how hard one tries to focus on a transcendent ideal, they will not come to understand it, simply because of it being something so far beyond the possible understanding of man. In the concept of ancient religion, God was a transcendent being, one that man could never fully understand, or process how he worked. -
Vision of Universal Identity in World Religions: from Life-Incoherent to Life- Grounded Spirituality – John Mcmurtry
PHILOSOPHY AND WORLD PROBLEMS – Vision of Universal Identity in World Religions: From Life-Incoherent to Life- Grounded Spirituality – John McMurtry VISIONS OF UNIVERSAL IDENTITY IN WORLD RELIGIONS: FROM LIFE-INCOHERENT TO LIFE-GROUNDED SPIRITUALITY John McMurtry University of Guelph,Guelph NIG 2W1, Canada Keywords: atman, breath, Buddhism, capitalist religion, civil commons, death, dream model, dualities, externalist fallacy, false religion, God, the Great Round, I- consciousness, idolatry, illusionism, integral yoga, invisible hand, incentives, Islam, Jesus, Krishna, Lao, life necessities/needs, life-coherence principle, prophets, sacrifice levels, self/self-group, social orders, spiritual ecology, structures of life blindness, suffering, Sufis, sustainability, Tantric, theo-capitalism, Vedas/Vedanta, war Contents 1. Understanding False Religion across History and Cultures 1.1 Spiritual Consciousness versus False Religion 1.2 Variations of Sacrificial Theme 1.3 The Unseen Contradictions 2. From Life Sacrifice for Selfish Gain to Offerings for Renewal of the Great Round 2.1. Sustainability of Life Systems versus Sustainability of Profit 3. The Animating Breath of Life: The Unseen Common Ground of the Spiritual Across Religions 4. Sacrificing Self to Enable Life across Divisions: The Ancient Spiritual Vision 5. What Is the I That Has a Body? Rational Explanation of the Infinite Consciousness Within 6. Counter-Argument: How Analytic Philosophy and Science Explain Away Inner Life 7. From the Soul of the Upanishads to the Ecology of Universal Life Identity 8. Reconnecting Heaven to Earth: The Inner-Outer Infinitude of Spiritual Comprehension 9. Re-Grounding Spirituality: From the Light-Fields to Universal Life Necessities 9.1. Why the Buddhist Reformation of Hinduism Still Does Not Solve the Problem 9.2. -
Emergentism As an Option in the Philosophy of Religion: Between Materialist Atheism and Pantheism
SURI 7 (2) 2019: 1-22 Emergentism as an Option in the Philosophy of Religion: Between Materialist Atheism and Pantheism James Franklin University of New South Wales Abstract: Among worldviews, in addition to the options of materialist atheism, pantheism and personal theism, there exists a fourth, “local emergentism”. It holds that there are no gods, nor does the universe overall have divine aspects or any purpose. But locally, in our region of space and time, the properties of matter have given rise to entities which are completely different from matter in kind and to a degree god-like: consciousnesses with rational powers and intrinsic worth. The emergentist option is compared with the standard alternatives and the arguments for and against it are laid out. It is argued that, among options in the philosophy of religion, it involves the minimal reworking of the manifest image of common sense. Hence it deserves a place at the table in arguments as to the overall nature of the universe. Keywords: Emergence; pantheism; personal theism; naturalism; consciousness 1. INTRODUCTION The main options among world views are normally classifiable as either materialist atheism, pantheism (widely understood) or personal theism. According to materialist atheism, there exists nothing except the material universe as we ordinarily conceive it, and its properties are fully described by science (present or future). According to personal theism, there exists a separate entity (or entities) of a much higher form than those found in the 2019 Philosophical Association of the Philippines 2 Emergentism as an Option in the Philosophy of Religion material universe, a god or gods. -
Alister Mcgrath's Anti-Mind-Body Dualism: Neuroscientific and Philosophical Quandaries for Christian Physicalism Brandon Rickabaugh* I
TRINJ40NS (2019) 215-240 ALISTER MCGRATH'S ANTI-MIND-BODY DUALISM: NEUROSCIENTIFIC AND PHILOSOPHICAL QUANDARIES FOR CHRISTIAN PHYSICALISM BRANDON RICKABAUGH* I. INTRODUCTION Here is a staggering truth: the ontology of the human person currently embraced by the most vocal Christian scholars working on this issue is a view that almost no Christians thought plausible only 100 years ago. Until recently, the dominant view among Christian thinkers has been various forms of mind-body dualism (hereafter, dualism), according to which the human person comprises body and soul.1 In stark disagreement, many contemporary Christian scholars vigorously advance antidualism and defend physicalism (reductive or nonreductive), understanding the human person as fundamentally physical.2 These Christian physicalists proffer the strong impression of a uniform rejection of dualism across the neuroscientific, theological, and philosophical communities, as if dualism has been defeated, just as phlogiston was in in the 1770s. Here is another staggering truth: this certain-defeat-of-dualism narrative is demonstrably false. There is, in fact, a growing resurgence of dualism in philosophy. The recent Blackwell Companion Brandon Rickabaugh is a PhD candidate in the Department of Philosophy at Baylor University. This paper won the 2018-2019 Harold O. J. Brown Award for Student Scholarship. aSee Paul Gavarilyuk, "The Incorporeality of the Soul in Patristic Thought," in Christian Physicalism? Philosophical Theological Criticisms, ed. Keith Loftin and Joshua Farris (Lanham, MD: Lexington Books, 2017), 1-26; and Thomas Atkinson, "Christian Physicalism: Against the Medieval Divines," in Loftin and Farris, Christian Physicalism?, 27-42. This isn't to say that dualism was the only view, as there is a tiny minority of Christian physicalists in the history of the church. -
Hinduism and Hindu Philosophy
Essays on Indian Philosophy UNIVE'aSITY OF HAWAII Uf,FU:{ Essays on Indian Philosophy SHRI KRISHNA SAKSENA UNIVERSITY OF HAWAII PRESS HONOLULU 1970 Library of Congress Catalog Card Number 78·114209 Standard Book Number 87022-726-2 Copyright © 1970 by University of Hawaii Press All Rights Reserved Printed in the United States of America Contents The Story of Indian Philosophy 3 Basic Tenets of Indian Philosophy 18 Testimony in Indian Philosophy 24 Hinduism 37 Hinduism and Hindu Philosophy 51 The Jain Religion 54 Some Riddles in the Behavior of Gods and Sages in the Epics and the Puranas 64 Autobiography of a Yogi 71 Jainism 73 Svapramanatva and Svapraka!;>atva: An Inconsistency in Kumarila's Philosophy 77 The Nature of Buddhi according to Sankhya-Yoga 82 The Individual in Social Thought and Practice in India 88 Professor Zaehner and the Comparison of Religions 102 A Comparison between the Eastern and Western Portraits of Man in Our Time 117 Acknowledgments The author wishes to make the following acknowledgments for permission to reprint previously published essays: "The Story of Indian Philosophy," in A History of Philosophical Systems. edited by Vergilius Ferm. New York:The Philosophical Library, 1950. "Basic Tenets of Indian Philosophy," previously published as "Are There Any Basic Tenets of Indian Philosophy?" in The Philosophical Quarterly. "Testimony in Indian Philosophy," previously published as "Authority in Indian Philosophy," in Ph ilosophyEast and West. vo!.l,no. 3 (October 1951). "Hinduism," in Studium Generale. no. 10 (1962). "The Jain Religion," previously published as "Jainism," in Religion in the Twentieth Century. edited by Vergilius Ferm. -
Denying the Gods: the Religious Roots of Atheism RE230C-002
Denying the Gods: The Religious Roots of Atheism RE230C-002 Instructor: W. Ezekiel Goggin Office: Ladd 210 Email: [email protected] Class Meetings: W/F 8:40-10:00 (Tisch 301) Office hours: WF 10:15-11:45am Course Description A historical and systematic investigation of the religious sources of ancient, modern, and contemporary atheisms. “New Atheists” such as Sam Harris, Richard Dawkins, and the late Christopher Hitchens are often invoked in contemporary discourse as intellectually authoritative voices for atheism. For these “New Atheists,” the difference between religion and unbelief is straightforward: rationality is superior to superstition, freedom should be valued over submission, critical inquiry should replace blind faith. However, the historical relationship of atheism to religion and religious belief is considerably more complex than such neat, binary oppositions allow. Far from being a contemporary phenomenon, atheism has religious roots as deep and ancient as the theism which it purports to reject. While “New Atheism” tends to be dismissive of religion and religious beliefs, many ancient and modern atheisms emerged from a willingness to take religion seriously on its own terms. Through comparative analysis of the appearance of atheism and antireligious thought within, between, and adjacent to several religious traditions (e.g., Ancient Greek religion Christian Mysticism, Hinduism, and Judaism), this course will contextualize and evaluate a range of atheistic positions. By the end of the course, we will see, it is perhaps better to speak about “atheisms” than “atheism.” Objectives In pursuit of these themes, students will achieve five major objectives: 1.) Think critically about atheisms within the hermeneutic frameworks of religious studies 2.) Gain familiarity with key theoretical and historical questions and figures in the history of atheism 3.) Develop an appreciation of the complex historical relationship between religions and the atheisms to which they give rise. -
The Rice Professor Who Saw Cosmic Consciousness
HH Houston Chronicle |HoustonChronicle.com | Sunday, September 22, 2019 | F3 BELIEF Houston Chronicle, 9/22/2019 Cropped page Page: F3 GRAY MATTERS TheRice professor whosaw cosmic consciousness By Mark B. Ryan such as near-death experienc- CORRESPONDENT es,paranormal encounters — andflips. In hisshort, zestynew book The revisionarypotential of “The Flip:EpiphaniesofMind that turnofattentionshows in andthe FutureofKnowledge,” Kripal’ssuggestions about how RiceUniversity’s JeffreyJ.Kripal it could affectacademic and calls forarevolution in academ- intellectual life. Kripalisan ic cultureand, with it,inthe associate dean of humanities at general intellectuallifeofour Rice, andone of hisdeepest times. Kripal, aprofessorof concerns is therole of human- religion, asserts thatmind or itiesinuniversitiesand beyond. consciousnessisnot merely a If consciousness is basic in the product of the neurophysiology cosmos, human nature inevita- of the humanbrain but rather a blyis, as he puts it,“irrepress- fundamental dimensionofthe ibly spiritual.”Itcravesori- cosmos. entation,insome fashion, Undeniably, ourawareness is toward the largerwhole. correlatedwithbrain chem- But delving into the impene- istry,but consciousness itself, trable mysteriesofthatlarger he argues, is wholerequires the insights something far both of sciences and human- bigger,and more ities, theexactingprocedures basic. of scientific inquiry and the That,of imaginative and interpretive course, is acen- skills of humanistic thought. tral insightof The twoindeep conversation mysticalexperi- -
RELIGION in EUROPE and the UNITED STATES Assumptions, Survey Evidence, and Some Suggestions1
Nordic Journal of Religion and Society (2008), 21 (1): 61–74 Peter B. Andersen, Peter Gundelach and Peter Lüchau RELIGION IN EUROPE AND THE UNITED STATES Assumptions, survey evidence, and some suggestions1 Abstract Existing survey evidence shows considerable differences between the United States and countries in Europe. In general terms Americans score higher on religious beliefs and on religious activi- ties, and they are more positive towards mixing religion with politics, there are higher levels of religious belief and church attendance in America, and Americans have a higher level of religious tolerance than Europeans. However, surveys also indicate considerable variation among the Euro- pean countries. Existing theories do not seem to be able to understand these trans-Atlantic differ- ences. The evidence is based on very few genuine comparative surveys. This article argues that there is a need for more surveys with identical questionnaires comparing the United States and Europe to understand the differences between the two continents. Such work should include theo- retical work on what is understood by religion (for instance churched and un-churched religion) and how we should interpret country or continent as independent variables (including a need to understand differences in various regions). Key words: secularization, spirituality, survey, religion in United States, religion in Europe Religion in Europe and the United States There are major differences in individual religiosity between people living in Europe and people living in the United States. Existing survey evidence (Lüchau 2004) can be summarized as follows: Americans score higher on religious beliefs and on religious activities, and they are more positive towards mixing religion with politics, there are higher levels of religious belief and church attendance in America, and Americans have a higher level of religious tolerance than Europeans do.