Men in the Public Eye
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Varieties of Familialism: Comparing Four Southern European and East Asian Welfare Regimes
A Service of Leibniz-Informationszentrum econstor Wirtschaft Leibniz Information Centre Make Your Publications Visible. zbw for Economics Saraceno, Chiara Article — Published Version Varieties of familialism: Comparing four southern European and East Asian welfare regimes Journal of european social policy Provided in Cooperation with: WZB Berlin Social Science Center Suggested Citation: Saraceno, Chiara (2016) : Varieties of familialism: Comparing four southern European and East Asian welfare regimes, Journal of european social policy, ISSN 1461-7269, Sage, Thousand Oaks, CA, Vol. 26, Iss. 4, pp. 314–326, http://dx.doi.org/10.1177/0958928716657275 This Version is available at: http://hdl.handle.net/10419/171966 Standard-Nutzungsbedingungen: Terms of use: Die Dokumente auf EconStor dürfen zu eigenen wissenschaftlichen Documents in EconStor may be saved and copied for your Zwecken und zum Privatgebrauch gespeichert und kopiert werden. personal and scholarly purposes. Sie dürfen die Dokumente nicht für öffentliche oder kommerzielle You are not to copy documents for public or commercial Zwecke vervielfältigen, öffentlich ausstellen, öffentlich zugänglich purposes, to exhibit the documents publicly, to make them machen, vertreiben oder anderweitig nutzen. publicly available on the internet, or to distribute or otherwise use the documents in public. Sofern die Verfasser die Dokumente unter Open-Content-Lizenzen (insbesondere CC-Lizenzen) zur Verfügung gestellt haben sollten, If the documents have been made available under an Open gelten abweichend von diesen Nutzungsbedingungen die in der dort Content Licence (especially Creative Commons Licences), you genannten Lizenz gewährten Nutzungsrechte. may exercise further usage rights as specified in the indicated licence. www.econstor.eu ESP0010.1177/0958928716657275Journal of European Social PolicySaraceno 657275research-article2016 Journal Of European Article Social Policy Journal of European Social Policy 2016, Vol. -
Abjection, 14–15, 166 Académie Française, 175, 176 Adam, Antoine
Manning the Margins: Masculinity and Writing in Seventeenth-Century France Lewis C. Seifert http://www.press.umich.edu/titleDetailDesc.do?id=354488 The University of Michigan Press, 2009. Index abjection, 14–15, 166 118–19, 120, 122, 123–24, 132, 135, Académie Française, 175, 176 138–39, 141–42, 145, 277n6, 278n8, Adam, Antoine, 185, 204, 289n109, 278n14, 279n33, 279n37, 280n55. See 291–92n136, 292n144, 293n153 also Scudéry (Madeleine de) affectation, 110 art de plaire, 11, 25–26, 41, 45, 87 affectivity: gender and, 119; male body Art poétique (Boileau), 55 and, 146; men and, 123–24. See also ataraxia, 26 melancholy; tendresse Aubignac, Abbé François Hédelin d’, 81, aggression: civilizing process and, 8–9, 92 256n19; galanterie and, 89; honnêteté Auchy, Charlotte des Ursins, d’, 79 and, 9 Augustus (Gaius Julius Caesar Octa- agrément, 44, 112, 260n27, 261n32 vianus), 30 air galant (Scudéry, Madeleine de): authorship, 17, 186, 192, 289–90nn110–12, de‹nition of, 118; men and, 118–19; 232–33, 273–74n10, 300n73 men vs. women in, 120–22; power in, 121–25; tendresse and, 127; women and, Badinter, Elizabeth, 278n21 120 Balzac, Jean-Louis Guez de: career of, Alcibiades, 30, 38, 50 290n118; Voiture and, 108, 110–11, 115, Alexander the Great, 30, 38 271n117, 275n23; writer in Rambouil- Aligre, Marie d’, 90 let’s salon, 81 Amadis de Gaule, 104 bardache, 164, 171 anagnorisis, 239–41 Barthes, Roland, 271n116 Angennes, Julie d’, 105 Baudelaire, Charles, 184 “Apologie de Théophile” (Viau), 189, Baverel-Croissant, Marie-Françoise, 193–96, 292n37, 292n150 -
Cultural Shifts...Etc. [Macrohistory]
Feminist Critiques and Visions of the Future by Ivana Milojevic and Sohail Inayatullah “Feminist visions and Critiques of the future,” Futures Research Quarterly (Vol. 14, No. 1, Spring, 1998), 35-46 (with Ivana Milojevic). Rewritten and translated into Finnish in Futura (March, 2010), 19-31. Current trends One does not need to be an expert to realize that wherever we look, either into our past or into our present, either within our local community or around the world, one fact remains almost universal: society always treats its women worse than it treats its men. If current trends continue, women will continue to suffer from violence, poverty, malnutrition, legal and economical disadvantages well into the 21st century. Women will continue to face more difficulties than men in many areas of life, mostly because our societies are still controlled by men and male values. The crucial spheres for "controlling" the future, politics, as well as most institutional and personal decision making processes, will remain out of women's reach. According to the United Nations' future projections, women's position will improve a bit, but even in the year 2200, women will be far from reaching gender equality.1 According to these projections, the percentage of world income received by women will increase from current 10% to 20% in the year 2025, and then further to 40% in the year 2200. The 1 percentage of world property owned by women will increase from the "huge" 1% as it is today, to 3% in year 2025, and 20% in year 2200. In the year 2025, women will still outnumber men as poor (60%), illiterate (55%), refugees (70%), and sick (57%).2 Women can hope to still outlive men, as female life expectancy continue to be higher than male's, although this is not because of our social and "human" efforts to help the disadvantaged, but inspite of them. -
Gaia, the Planetary Religion : the Sacred Marriage of Art and Science
University of Massachusetts Amherst ScholarWorks@UMass Amherst Doctoral Dissertations 1896 - February 2014 1-1-1994 Gaia, the planetary religion : the sacred marriage of art and science. Doctress Neutopia University of Massachusetts Amherst Follow this and additional works at: https://scholarworks.umass.edu/dissertations_1 Recommended Citation Neutopia, Doctress, "Gaia, the planetary religion : the sacred marriage of art and science." (1994). Doctoral Dissertations 1896 - February 2014. 5144. https://scholarworks.umass.edu/dissertations_1/5144 This Open Access Dissertation is brought to you for free and open access by ScholarWorks@UMass Amherst. It has been accepted for inclusion in Doctoral Dissertations 1896 - February 2014 by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. GAIA, THE PLANETARY RELIGION: THE SACRED MARRIAGE OF ART AND SCIENCE A Dissertation Presented by DOCTRESS NEUTOPIA Submitted to the Graduate School of the University of Massachusetts Amherst in partial fulfillment of the requirements for the degree of DOCTOR OF EDUCATION February 1994 School of Education GAIA, THE PLANETARY RELIGION: THE SACRED MARRIAGE OF ART AND SCIENCE A Dissertation Presented by DOCTRESS NEUTOPIA Approved as to style and content by: o W. J.Jackson, Dejan 1 of Education Copyright by Doctress Neutopia 1994 All Rights Reserved DEDICATION GAIA The World Soul: Past, Present, and Future ACKNOWLEDGEMENTS My profound thanks to dame Phyllis Rodin for engaging me in long deep conversations about the life-force. I would also like to thank my committee members: Dr. Robert Baker for encouraging me to do a traditional work of scholarship; Dr. Jack Wideman for supporting my efforts after searching for one long year for an outside member; and especially Dr. -
Transforming Global Governance: Contesting Images of the Future from People on the Edge of the Periphery
1 Transforming Global Governance: Contesting Images of the Future from People on the Edge of the Periphery. Anita Kelleher, MLM, MFS Supervisors: Principal: Professor Joanne Scott Associate: Adjunct Professor Sohail Inayatullah Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy Faculty of Arts and Business University of the Sunshine Coast 2012 2 Keywords. Bioregionalism, critical futures studies, decision-making, feminism, future, global governance, globalisation, globalism, Global Digital Democracies, image, international relations, metaphor, multilateralism, myth, partnerships, planetary civilisation, United Nations, United Nations reform, Unrepresented Nations and Peoples Organisation, transformation, vision, world order, worldviews. ____________________________________________________________________________________________ Transforming Global Governance: Contesting Images of the Future from People on the Edge of the Periphery 3 Abstract. This thesis aims to bring unconventional perspectives to the global governance debates by developing multiple images of futures from contesting worldviews. Informed by futures research and the perspectives and stories of nations and peoples currently unrepresented in global decision-making forums such as the United Nations General Assembly, the thesis maps global governance philosophies, systems and structures, agencies, and their underlying worldviews and myths to produce possible futures for each of six actor groups contesting the current global governance system. The criteria used to construct these possible futures are then used to construct a model and story for the Unrepresented Nations and Peoples Organisation (U.N.P.O.) using their materials, collected at their 2010 General Assembly, as content. The model and story represent the preferred global governance future for U.N.P.O. evoking an image of ‘One World’. The thesis in its entirety provides U.N.P.O. -
Camora 1.Pdf
The Function of the Rhetoric of Maternity in the Representation of Female Sexuality, Religion, Nationality, and Race in Early Modern English Literature and Culture by Cecilia Morales A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (English Language and Literature) in the University of Michigan 2020 Doctoral Committee: Professor Michael Schoenfeldt, Chair Dr. Neeraja Aravamudan, Edward Ginsberg Center, University of Michigan Professor Peggy McCracken Professor Catherine Sanok Professor Valerie Traub Cecilia Morales [email protected] ORCID iD: 0000-0001-7428-3777 © Cecilia Morales 2020 Acknowledgements Throughout my doctoral studies, I have been fortunate to have the love and support of countless individuals, to whom I owe a great deal of gratitude. I’d like to begin by thanking my committee members. Cathy and Peggy taught me valuable lessons not only about my work but about being a thoughtful and compassionate scholar and teacher. Valerie’s reminders to always be as generous as possible when discussing the work of other scholars has kept me sane and stable in this competitive world of academia. Mike helped me, a displaced Texan, to feel at home in Michigan from our first meeting, during which we chatted about both Shakespearean scholarship and Tex Mex. Finally, the most recent addition to my committee is Neeraja Aravamudan, who I consider my most active mentor and supporter. One of the best decisions I made during graduate school was accepting an internship at the Edward Ginsberg Center, where Neeraja became my supervisor. Neeraja and the other Ginsberg staff remind me it’s possible to take my work very seriously without taking myself too seriously. -
TRANSFORMATIONS Comparative Study of Social Transformations
TRANSFORMATIONS comparative study of social transformations CSST WORKING PAPERS The University of Michigan Ann Arbor "Consumer Cultures, Political Discourse and the Problem of Cultural Politics" Fraflk Mort CSST Working CRSO Working Paper #86 Paper $482 Consumer Cultures, political Discourse and the Problem of Cultural Politics Frank Mort, Portsmouth Polytechnic, United Kingdom Paper Presented to Session IV of the 'Power' Conference, University of Michigan, USA, January 1992 Every quarter the Henley Centre for Forecasting publishes its survey of leisure in the United Kingdom. A prestige marketing organization, specializing in long-term planning for the consumer industries, Henley has developed a strong - track-record for in-depth social research. One of its survey findings makes particularly depressing, if familiar, reading. Throughout 1986 a sample profile was monitored for their main leisure patterns. What came out top were a list of late twentieth century pleasures which are principally made- available through market based structures: personal shopping, eating take-away meals, DIY, video watching. Right at the bottom of the list came politics. Going to a political meeting ranked on a par with a visit to the circus as one of our last likely things to do! Politics as something pleasurable, as something to do with one's disposable leisure time, it seems, is a decided non-starter. 1 This paper is focused via two inter-related themes touched on by the Henley Centre's survey: the articulation between a series of post-war political discourses and the leisure cultures of contemporary consumer capitalism. The arguments centre primarily on British politics and culture, though many of the debates reviewed present their analysis more globally, speaking of general characteristics of the 'advancedt industrial economies, the 'mature' democracies, and so on. -
By Jennifer M. Fogel a Dissertation Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy
A MODERN FAMILY: THE PERFORMANCE OF “FAMILY” AND FAMILIALISM IN CONTEMPORARY TELEVISION SERIES by Jennifer M. Fogel A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Communication) in The University of Michigan 2012 Doctoral Committee: Associate Professor Amanda D. Lotz, Chair Professor Susan J. Douglas Professor Regina Morantz-Sanchez Associate Professor Bambi L. Haggins, Arizona State University © Jennifer M. Fogel 2012 ACKNOWLEDGEMENTS I owe my deepest gratitude to the members of my dissertation committee – Dr. Susan J. Douglas, Dr. Bambi L. Haggins, and Dr. Regina Morantz-Sanchez, who each contributed their time, expertise, encouragement, and comments throughout this entire process. These women who have mentored and guided me for a number of years have my utmost respect for the work they continue to contribute to our field. I owe my deepest gratitude to my advisor Dr. Amanda D. Lotz, who patiently refused to accept anything but my best work, motivated me to be a better teacher and academic, praised my successes, and will forever remain a friend and mentor. Without her constructive criticism, brainstorming sessions, and matching appreciation for good television, I would have been lost to the wolves of academia. One does not make a journey like this alone, and it would be remiss of me not to express my humble thanks to my parents and sister, without whom seven long and lonely years would not have passed by so quickly. They were both my inspiration and staunchest supporters. Without their tireless encouragement, laughter, and nurturing this dissertation would not have been possible. -
NEUROSES and PSYCHONEUROSES. 1927, Lxii, 1
J Neurol Psychopathol: first published as 10.1136/jnnp.s1-8.30.168 on 1 October 1927. Downloaded from 168168TABS'IA( ;TS elements of love. This is an antisocial factor. Monogamy engenders jealousy in both sexes and this interferes with sociality. Women have more to gain by marriage than men; this fact also causes jealousy. A most important factor is that woman's work is often of a relatively domestic and unsocial nature as compared with man's. The seclusion of women in the home also interferes with social behaviour. The author does not fail to observe, however, that under present day conditions the influence of some of these factors is tending to diminish. The increased social life of women is following a hetero- social rather than a homosocial course. This automatically increases male heterosociality. The institution of the family is in some ways antagonistic, but in other ways favourable to social sentiments. Tracing the influence of the family through successive ages, certain changes have occurred which are compared with those taking place in the environment as a whole. Although the family is probably the most primitive and natural social unit, in the' totemic age' it lost much of its importance as compared with the clan. In some ways, however, a satisfactory compromise occurred between jealousy and sociality. Later it became more important, but in the present times it is yielding its importance to social influences. Sociality implies less jealousy andguest. Protected by copyright. exclusive possession. Romantic sexual love favours the formation oI social sentiments because it implies ' aim-inhibition,' less egoism and narcissism. -
LIS Working Paper Series
LIS Working Paper Series No. 766 Income, Familialism and Women’s Economic Independence Kaitlin Alper June 2019 Luxembourg Income Study (LIS), asbl Income, Familialism and Women’s Economic Independence Income, Familialism and Women’s Economic Independence Kaitlin Alper Abstract This paper explores the dynamics of women’s economic independence at the individual household level and its relationship to country-level income distributions. I posit a nega- tive relationship between income and women’s economic independence. Using detailed household-level data from the Luxembourg Income Study (LIS) across thirteen advanced capitalist democracies, I show that women at upper ends of the income distribution con- sistently have less within-household economic independence than do their counterparts at the bottom of the distribution. I then show that this negative relationship is sensitive to political characteristics at the country level. In countries whose policies support a male breadwinner model, women’s economic independence is lower across the board than in other types of countries; in gender egalitarian countries, it is higher. Family policies do not, however, have a significant impact on the income stratification of women’s eco- nomic independence. These results suggest that social policy characteristics and labor market dynamics have important implications for gender equity both within and between households. 1 1 Introduction Over the past three decades, income inequality has been increasing throughout the advanced capitalist world (Piketty, 2014). For women, gendered income inequality in partic- ular has significant sociological implications, including unequal division of household labor and increased likelihood of abuse within relationships (Kalmuss and Straus, 1982; Brines, 1994; Macmillan and Gartner, 1999; Morris, 1990). -
En El Norte La Mujer Manda
AMERICANHirsch / EN EL BEHAVIORAL NORTE LA MUJER SCIENTIST MANDA En el Norte la Mujer Manda Gender, Generation, and Geography in a Mexican Transnational Community JENNIFER S. HIRSCH Emory University This study explores generational and migration-related changes in gender and marriage in two locations of a transnational community of Mexicans: the sending community in western Mexico and the receiving community in Atlanta. The principal method was life histories, focusing on 13 women in Atlanta and their sisters or sisters-in-law in Mexico; life history informants’mothers and husbands were also interviewed. A generational paradigm shift in marital ideals has occurred, from an ideal of respeto (respect) to one of confianza (trust), characterized by cooperative decision making, heterosociality, a less gendered division of labor in social reproduction, and a new role for marital sexuality. Although women on both sides of the frontera (border) share this companionate ideal, economic opportunities, more privacy, and some legal protection from domestic violence gave women in Atlanta more lev- erage to push for these companionate marriages. Women and men in rural western Mexico and their relatives in Atlanta dis- cuss differences between life in the United States and Mexico in terms of gender: They say that “en el norte la mujer manda”—that in the North, women give the orders. Young Mexican women on both sides of the frontera (border), however, call our attention to the role of history rather than migration in the transforma- tion of gender: They say they are not as easily pushed around as their mothers. Although older women in this community were hardly powerless, in the space of Author’s Note: This study was conducted while the author was a doctoral student at Johns Hopkins University in the departments of Population Dynamics and Anthropology. -
Authority, Marriage, and Politics in Late-Medieval France
The Pennsylvania State University The Graduate School College of the Liberal Arts PERSUADING THE POLITY: AUTHORITY, MARRIAGE, AND POLITICS IN LATE-MEDIEVAL FRANCE A Dissertation in French and Women’s Studies by Elizabeth L. Kinne © 2013 Elizabeth L. Kinne Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy May 2013 The dissertation of Elizabeth L. Kinne was reviewed and approved* by the following: Norris J. Lacy Edwin Erle Sparks Professor (Emeritus) of French and Medieval Studies Dissertation Advisor Co-Chair of Committee Bénédicte Monicat Professor of French and Women’s Studies Head of the Department of French and Francophone Studies Co-Chair of Committee Christine Clark-Evans Associate Professor of French, Women’s Studies, and African and African-American Studies Jean-Claude Vuillemin Professor of French Robert R. Edwards Edwin Erle Sparks Professor of English and Comparative Literature * Signatures are on file in the Graduate School Kinne ii Abstract Persuading the polity: Authority, marriage, and politics in late-medieval France In the later Middle Ages, texts on marriage proliferated, either works of conduct meant to make women good wives or more general reflections addressed to a wide spectrum of medieval society. These multiple and contradictory discourses regarding matrimony performed a variety of functions beyond attempting to regulate a household or persuade the audience of the worthiness, or lack thereof, of the institution. They are displays of power that seek to impose an idealized vision of society and one’s authority over others. An exploration of this subtext brings to light the difficulties of exerting individual agency in the face of myriad constraints, whether social, economic, or political.